Готові списки джерел за темами / Zionism and Hasidism

Добірка наукової літератури з теми "Zionism and Hasidism"

Автор: Grafiati
Опубліковано: 26 липня 2024
Оновлено: 27 липня 2024

Оформте джерело за APA, MLA, Chicago, Harvard та іншими стилями

Оберіть тип джерела:

Зміст

Ознайомтеся зі списками актуальних статей, книг, дисертацій, тез та інших наукових джерел на тему "Zionism and Hasidism".

Біля кожної праці в переліку літератури доступна кнопка «Додати до бібліографії». Скористайтеся нею – і ми автоматично оформимо бібліографічне посилання на обрану працю в потрібному вам стилі цитування: APA, MLA, «Гарвард», «Чикаго», «Ванкувер» тощо.

Також ви можете завантажити повний текст наукової публікації у форматі «.pdf» та прочитати онлайн анотацію до роботи, якщо відповідні параметри наявні в метаданих.

Статті в журналах з теми "Zionism and Hasidism"

1

Gorbacheva, Margarita A. "THE FIFTH CHABAD RABBI AND ZIONISM: THE ARGUMENTS AGAINST." Journal of the Institute of Oriental Studies RAS, no. 4 (18) (2021): 145–50. http://dx.doi.org/10.31696/2618-7302-2021-4-145-150.

Повний текст джерела
Анотація:
The 1880s marked the beginning of the politicization of East European Jewry. The phenomenon is specified by the common politicization of the society, but also it is a reaction to anti-Semitism. One form of Jewish politicization was the creation of “Hibbat Zion”, in which the religious actors also took part. With the participation of hovevei-Zion, in 1897 was established the World Zionist Organization (WZO). Closer to the Third Zionist Congress in 1899 intensified secular tendencies, and the part of religious leaders (including the 5th Chabad Rebbe) tried to form an independent political camp. In 1899, as a result of traditional establishment’s leaders meeting, convened by Schneerson, it was decided to begin the promotion of tradition. In 1900, the anti-Zionist brochure “Or la-Yesharim” was published in Warsaw, which rhetoric was based on satire. The Orthodox rejection of Zionism was explained by the ideological differences between religion and nationalism. Schneerson’s letter stands out on the general background of the anti-Zionist rhetoric, but also refers to the conflict of interest between the Orthodox and the Zionists. In the first decade of the 20th century Orthodoxy was modernized. The modernization expressed itself in politicization and partisanship. So, in 1907 appeared the Jewish orthodox party, Knesset Israel, and some rabbis, the authors of “Or la-Yesharim”, supported it. Nevertheless, Schneerson, continued to adhere to the principle of complete isolation. Thus, there is a certain duality in the status of Eastern European Jewish orthodoxy in the early 20th century. On the one hand, the Orthodoxy, in particular Hasidism, tries to present itself as an anti-modernization camp, on the other hand, the methods of conducting political activity are not characteristic of the traditional society, but were dictated by modernization.
Стилі APA, Harvard, Vancouver, ISO та ін.
2

Sachs-Shmueli, Leore. "Twentieth-Century Hasidic-Zionist Homiletics: The Case of Netivot Shalom by “the Rebbe Painter”, Avraham Ya‘akov Shapira of Drohobych." Religions 14, no. 5 (April 27, 2023): 581. http://dx.doi.org/10.3390/rel14050581.

Повний текст джерела
Анотація:
Much has been written about the theological, cultural, and social foundations of the Zionist movement and its historical development. While scholars have discussed the immigration of the first Hasidim to the Land of Israel in the late eighteenth century, little attention has been paid to the Hasidic leaders who were active in Mandatory Palestine between the two World Wars, some of whom had a positive attitude toward Zionism. My article addresses this scholarly gap and focuses on one figure: the Rebbe painter (Admor ha-Tsayar) Avraham Yaakov Shapira (1886–1962) of the Drohobych dynasty. In this first academic study examining his sermon book Netivot Shalom, I will show how he coherently used the Hasidic homiletic style, as well as textual and oral traditions, to reinforce a commitment to the settlement of Zion and cultivate a positive attitude toward the Jewish people, including the secular settlers. Following in his father’s footsteps, he fervently taught that the way to the hearts of secular settlers was not through rebuke, but through peace, shared mission, and unity. He viewed the activists’ approach to settling Zion as an act of divine action revealing the “new Torah”, and saw their success as a miracle manifested through nature.
Стилі APA, Harvard, Vancouver, ISO та ін.
3

Kutyła, Dorota Halina. "Kultura źródłem polityki. Chasydzka praca Martina Bubera." Civitas. Studia z Filozofii Polityki 18 (June 30, 2016): 263–81. http://dx.doi.org/10.35757/civ.2016.18.13.

Повний текст джерела
Анотація:
This paper deals with the relationship between culture and politics. Martin Buber, one of the leading representatives of cultural Zionism, believes that a nation must fi rst build its own culture and then establish state institutions or governments based on it. The paper presents Martin Buber’s works concerning the Hasidic world and the reactions that they aroused among Western Jews. For many of them, Buber’s Hasidic stories became the basis for their spiritual and cultural rebirth, as a result of which they began to identify with the Jewish people again. However, the dispute between political and cultural Zionists has not been settled yet.
Стилі APA, Harvard, Vancouver, ISO та ін.
4

Goldstein, Joseph. "The Beginnings of the Zionist Movement in Congress Poland: The Victory of The Hasidim Over the Zionists?" Polin: Studies in Polish Jewry 5, no. 1 (January 1990): 114–30. http://dx.doi.org/10.3828/polin.1990.5.114.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
5

Wiskind, Ora. "A Hasidic Commentary on the Passover Haggadah for the New World." Journal of Jewish Thought and Philosophy 31, no. 2 (September 6, 2023): 233–60. http://dx.doi.org/10.1163/1477285x-12341352.

Повний текст джерела
Анотація:
Abstract Todat Yehoshua (1935), a Hasidic commentary on the Passover Haggadah by Rabbi Yehoshua Heschel Rabinowitz of Monastyrishche, Ukraine, later of Brownsville, New York, offers an important perspective on Orthodox experience in North America in the interwar period. On his reading, the Haggadah invites an understanding of history that recognizes and contends with all that is radically unholy: from secularism, enlightenment, and Zionism in the Jewish camp, to Marxism, communism, anarchy, Nazism, and contemporary antisemitism. As a Hasidic tsadik and émigré rabbi, R. Yehoshua Heschel sought to revitalize religion as an existentially vital facet of being, while encouraging those around him to forge a Jewish identity loyal to the past and empowered to rise to the challenges of the present.
Стилі APA, Harvard, Vancouver, ISO та ін.
6

Reiser, Daniel, та Shalom M. Shalom. "The First Woman in Kefar Ḥasidim: Ḥannah Golda Hopstein’s Memoir". Women in Judaism: A Multidisciplinary e-Journal 19, № 1 (3 липня 2023). http://dx.doi.org/10.33137/wij.v19i1.41332.

Повний текст джерела
Анотація:
This paper presents an unusual Hasidic figure and sketches her compelling biography in broad outlines. Ḥannah Golda Hopstein (1886–1939), was a unique Hasidic woman, a Zionist pioneer and had a fascinating life story which ended in tragedy. She left Poland in 1924 for Mandatory Palestine, where she was one of the founders of the Hasidic-agricultural settlement Kefar Ḥasidim. She later returned to Europe to visit family and was killed by a German bomb during the invasion of Poland in September 1939. Hopstein’s fourteen-page, Hebrew handwritten diary lies lost in the archives of Kefar Hasidism, Israel. It is entirely translated and published here for the first time with a biographical introduction. This short memoir can be a base for future extensive research, since it teaches us much about several key issues, such as the role of women in Hasidism, Hasidic attitudes towards Zionism, and female leadership among Hasidim.
Стилі APA, Harvard, Vancouver, ISO та ін.
7

Novak, Attila. "Pilgrimage and State-Security: Visiting the Tombs of Tzadikim in the Socialist Hungary—Before 1989." Contemporary Jewry, April 6, 2024. http://dx.doi.org/10.1007/s12397-024-09546-w.

Повний текст джерела
Анотація:
AbstractVisiting the graves of the (Hasidic) Rebbes of Bodrogkeresztúr, Nagykálló, Olaszliszka, Sátoraljaújhely and other (Hasidic) places of worship are unique manifestations of Jewish popular religiosity in Hungary. These visits are mainly made on the anniversaries of the deaths of the great Rabbis (“Yahrzeit”). The literature does not pay much attention to the fact that these customs were still alive during the decades of Socialism, and even after 1957, although to a limited extent, foreign citizens also took part in these pilgrimages. The pilgrims were monitored by State security. The increase in the intensity of state security surveillance was not related to religiosity, but to the anti-Zionist state policy that emerged in Eastern Europe after the Six-Day-War, which saw all Jewish organizations as Zionism. The study gives an account of the Rabbis behind the custom, the religious significance of the visit and its role in local society. At the same time, it also shows how the memory of the Hasidic “wonder rabbis” was passed on during the decades of the Hungarian Socialist Kádár regime. Moreover it presents how (from the point of view of the Socialist regime) the pilgrimage (peregrinatio religiosa) and participating in it became elements of the power-relationship system and what it meant for the church politics of the period.
Стилі APA, Harvard, Vancouver, ISO та ін.
8

Krakowski, Moshe, Elana Riback Rand, and Suzanne Brooks. "The Role of Israel in American Haredi Life." Modern Judaism - A Journal of Jewish Ideas and Experience, September 2, 2021. http://dx.doi.org/10.1093/mj/kjab012.

Повний текст джерела
Анотація:
Abstract This article examines the role of Israel in the daily lives of American haredim in both Yeshivish and Hasidic communities. Evidence drawn from over 25 interviews with yeshivish and hasidic lay leaders, school administrators, magazine publishers, and community members presents a nuanced portrait of attitudes toward, and ideologies regarding, the State of Israel. Although historically and sociologically Zionism has been seen as a key issue distinguishing modern and haredi Jewish communities, this distinction may lie more at the level of ideological affirmation, rather than actual behavior, knowledge, or belief.
Стилі APA, Harvard, Vancouver, ISO та ін.
9

Munro, Heather L. "The Politics of Language Choice in Haredi Communities in Israel." Journal of Jewish Languages, October 3, 2022, 1–31. http://dx.doi.org/10.1163/22134638-bja10026.

Повний текст джерела
Анотація:
Abstract Based on ethnographic fieldwork in Israel, this article explores the politics of language choice as a part of the negotiation of Haredi identity. Yiddish choice can be a subtle resistance to the Zionist project, of which Israeli Hebrew is a part. Certain Hasidic groups, and some very strict Lithuanian Haredi Jews, speak Yiddish, while others have adopted Israeli Hebrew. These choices illuminate ideologies of these groups, attitudes towards the State, and the levels of the community’s and individual’s civic-mindedness. Haredi attitudes towards the State exist on a spectrum, which may or may not correlate to the community’s language choice. Instead, language choice illuminates how Haredi individuals negotiate their minority identity and their relationship with the State and Zionist ideology. Language choice clarifies how internal divisions are negotiated, identities are formed and reformed, and how these choices impact the Haredi world’s interaction with the State of Israel.
Стилі APA, Harvard, Vancouver, ISO та ін.

Дисертації з теми "Zionism and Hasidism"

1

Krawitz, Lilian. "Challenging messianism and apocalyptism : a study of the three surviving Messiahs, their related commonalities, problematic issues and the beliefs surrounding them." Thesis, 2010. http://hdl.handle.net/10500/4868.

Повний текст джерела
Анотація:
The thesis is concerned with two issues, modern messiahs and their appeal, namely the highly successful Rebbe M.M. Schneerson from Chabad; and hostile, modern day, militant messianists and their beliefs, namely the USA Christian evangelicals and their rapture belief. The study directs attention at the three successful (in the sense that their movements survived their deaths) Jewish Messiahs, the 1st century Jesus, the 17th century Sabbatai Sevi and the present day, but recently deceased (1994) Rebbe Schneerson. The focus in the study falls on the latter two Jewish Messiahs, especially Rebbe Schneerson and Chabad, from Crown Heights, New York, whose messianic beliefs and conduct the thesis has been able to follow in real time. The thesis argues that Rebbe Schneerson and Chabad‟s extreme messianic beliefs and praxis, and the marked similarities that exist between all three Jewish Messiahs and their followers indicate that Chabad will probably, over time, become another religion removed from Judaism. The thesis notes that the three Jewish Messiahs share a similar messiah template, the “„suffering servant‟ messiah” template. The thesis argues that this template is related to the wide appeal and success of these three Jewish messiahs, as it offers their followers the option of vicarious atonement which relieves people from dealing with their own transgressions and permits people to evade the demanding task of assuming personal accountability for all their actions, including their transgressions. The recommendations in this thesis are prompted by the “wall of deafening silence” which is the result of political correctness and the “hands off religion” position, that prevents debate or censure of hostile militant messianism, despite the inherent dangers and high cost attached to the praxis of hostile, militant messianism and militant messianists‟ belief in exclusive apocalyptic scenarios, in modern, multicultural and democratic societies. The thesis argues this situation is not tenable and that it needs to be addressed, especially where modern day, hostile, militant messianists, unlike their predecessors at Qumran, now have access to the military and to military hardware, including nuclear warheads, and are able to hasten the End Times should they simply choose to do so.
Old Testament and Ancient Near Eastern Studies
D. Litt. et Phil. (Biblical Archaeology)
Стилі APA, Harvard, Vancouver, ISO та ін.

Книги з теми "Zionism and Hasidism"

1

Kraus, Yitzchak. Anṭi-Tsiyonut bi-yesod ha-ideʼologyah ha-Ḥasidit shel R. Yoʼel Ṭaiṭelboim. [Baltimore: h. mo. l., 1990.

Знайти повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
2

Teitelbaum, Joel. Sefer Igrot Mahariṭ: Ṿe-hu otsar ha-menutsar kelil tifʼeret ... Ḳiryat Yoʼel: Avraham Daṿid Gliḳ, 2001.

Знайти повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
3

Martin, Buber. The origin and meaning of Hasidism. Atlantic Highlands, NJ: Humanities Press International, 1988.

Знайти повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
4

Alfasi, Yitsḥaḳ. ha- Ḥasidut ṿe-shivat Tsiyon. T.A. [i.e. Tel-Aviv]: Sifriyat Maʻariv, 1986.

Знайти повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
5

Sagiv, Gad. Habad in the twentieth century: Spirituality, politics, outreach. Jerusalem: Zalman Shazar Center for the Study of the History of the Jewish People, 2018.

Знайти повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
6

1916-, Abramsky Chimen, Rapoport-Albert Ada, and Zipperstein Steven J. 1950-, eds. Jewish history: Essays in honour of Chimen Abramsky. London: P. Halban, 1988.

Знайти повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
7

Kraus, Yitzchak. Shalosh ha-shevuʻot ki-yesod mishnato ha-anṭi-Tsiyonit shel R. Yoʼel Ṭaiṭelboim. [Baltimore: ḥ. mo. l., 1990.

Знайти повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
8

Sheleg, Yair. ha- Datiyim ha-ḥadashim: Mabaṭ ʻakhshaṿi ʻal ha-ḥevrah ha-datit be-Yiśraʾel. Yerushalayim: Keter, 2000.

Знайти повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
9

Eggert, Wolfgang. Israels Geheim-Vatikan als Vollstrecker biblischer Prophetie: Im Namen Gottes. 2nd ed. München: Beim-Propheten! Verlag, 2002.

Знайти повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
10

Martin, Buber. The Martin Buber reader: Essential writings. New York: Palgrave Macmillan, 2002.

Знайти повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
Більше джерел

Частини книг з теми "Zionism and Hasidism"

1

Barnai, Jacob. "The Historiography of the Hasidic Immigration to Erets Yisrael." In Hasidism Reappraised, 376–88. Liverpool University Press, 1996. http://dx.doi.org/10.3828/liverpool/9781874774204.003.0023.

Повний текст джерела
Анотація:
This chapter explores the historiography of the hasidic immigration to Erets Yisrael. The first waves of hasidic immigration to Erets Yisrael have attracted the attention both of scholars of hasidism and of historians of the Jewish yishuv in Erets Yisrael. Hasidic scholarship has viewed the subject as an interesting and somewhat obscure chapter in the history of hasidism, while the historians of the yishuv, most of whom were associated with either the Zionist or the Orthodox currents in Jewish historiography, have perceived the hasidic immigration as an important element of the ‘proto-Zionist’ trend which proved the centrality of Erets Yisrael to Diaspora Jews even before Zionism. While the scholars of hasidism have set the issue in the context of the overall history of the hasidic movement, historians of the yishuv, under the impact of various trends within the Zionist movement and orthodox Jewry, have treated it primarily as an ideological issue. The chapter then surveys and evaluates these two distinct traditions in the historiography of the subject.
Стилі APA, Harvard, Vancouver, ISO та ін.
2

Rosen, Ilana. "Hasidism versus Zionism as Remembered by Carpatho-Russian Jews between the Two World Wars." In Jewishness, 213–38. Liverpool University Press, 2008. http://dx.doi.org/10.3828/liverpool/9781904113454.003.0010.

Повний текст джерела
Анотація:
This chapter explores the stories of Jews who lived in Carpatho-Russia which demonstrate the conflicts between hasidism and Zionism among Jewish community members. Before the First World War, most of Carpatho-Russian Jewry opposed the Zionist movement and excoriated families and youths who joined it. After the war, the Zionists founded the Hebrew academic high schools; organized groups of potential emigrants to Erets Yisra'el; prepared them for pioneering and agricultural life in a training process called hakhsharah; and, where possible, sent them on aliyah (emigration) to Palestine. Until they emigrated, the newly recruited Zionists were often a cause of social and cultural upheaval in their home towns and villages, as they challenged the long-standing reign of hasidism by presenting an alternative new ethos. The chapter identifies three kinds of conflict brought about by the rise of Zionism in Carpatho-Russia, as reflected in the personal narratives of people who came to Israel from that region as Zionists. One is the ideological, verbal, and physical battle between members of the two movements. The second is the inner struggle of the region's Zionist youth while they were in transition between hasidism and Zionism. Thirdly, the chapter looks at family relations and the conflicts that were the inevitable result of the first two clashes.
Стилі APA, Harvard, Vancouver, ISO та ін.
3

"Chapter 3. Isaac Erter’s Anti-Hasidic Satire “Hasidut ve-Hokhmah”." In Hasidism, Haskalah, Zionism, 98–142. University of Pennsylvania Press, 2023. http://dx.doi.org/10.9783/9781512825084-004.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
4

"Chapter 2. Isaac Erter’s Anti-Hasidic Satires and the Watchman for the House of Israel." In Hasidism, Haskalah, Zionism, 52–97. University of Pennsylvania Press, 2023. http://dx.doi.org/10.9783/9781512825084-003.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
5

"Notes." In Hasidism, Haskalah, Zionism, 193–234. University of Pennsylvania Press, 2023. http://dx.doi.org/10.9783/9781512825084-008.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
6

"Chapter 5. The Politics of Sefer Hasidim by Micha Yosef Berdichevsky." In Hasidism, Haskalah, Zionism, 166–90. University of Pennsylvania Press, 2023. http://dx.doi.org/10.9783/9781512825084-006.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
7

"Introduction." In Hasidism, Haskalah, Zionism, 1–7. University of Pennsylvania Press, 2023. http://dx.doi.org/10.9783/9781512825084-001.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
8

"Chapter 1. Rabbi Nahman of Bratslav’s Journey to the Land of Israel." In Hasidism, Haskalah, Zionism, 8–51. University of Pennsylvania Press, 2023. http://dx.doi.org/10.9783/9781512825084-002.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
9

"Appendix. Isaac Erter, “The Plan of the Watchman”." In Hasidism, Haskalah, Zionism, 191–92. University of Pennsylvania Press, 2023. http://dx.doi.org/10.9783/9781512825084-007.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
10

"Chapter 4. The Politics of the Hasidic Story in the Russian Empire." In Hasidism, Haskalah, Zionism, 143–65. University of Pennsylvania Press, 2023. http://dx.doi.org/10.9783/9781512825084-005.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
Також вас можуть зацікавити розширені добірки на тему "Zionism and Hasidism" для конкретних типів джерел:
Книги
Ми пропонуємо знижки на всі преміум-плани для авторів, чиї праці увійшли до тематичних добірок літератури. Зв'яжіться з нами, щоб отримати унікальний промокод!

До бібліографії