Готові списки джерел за темами / Zion Memorial United Church of Christ

Добірка наукової літератури з теми "Zion Memorial United Church of Christ"

Автор: Grafiati
Опубліковано: 27 липня 2024
Оновлено: 29 липня 2024

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Статті в журналах з теми "Zion Memorial United Church of Christ"

1

Stanley, Brian. "Edinburgh and World Christianity." Studies in World Christianity 17, no. 1 (April 2011): 72–91. http://dx.doi.org/10.3366/swc.2011.0006.

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In his inaugural lecture as Professor of World Christianity at the University of Edinburgh, Professor Stanley discusses three individuals connected to Edinburgh who have major symbolic or actual significance for the development of world Christianity over the last 150 years. Tiyo Soga (1829–71) studied in Edinburgh for the ministry of the United Presbyterian Church, and became the first black South African to be ordained into the Christian ministry. His Edinburgh theological training helped to form his keen sense of the dignity and divine destiny of the African race. Yun Chi'ho (1865–1945) was the sole Korean delegate at the World Missionary Conference held in Edinburgh in 1910. His political career illustrates the ambiguities of the connection that developed between Christianity and Korean nationalism under Japanese colonial rule. John Alexander Dowie (1847–1907) was a native of Edinburgh and a student of the University of Edinburgh who went on to found a utopian Christian community near Chicago – ‘Zion City’. This community and Dowie's teachings on the healing power of Christ were formative in the origins of Pentecostal varieties of Christianity in both southern and West Africa.
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2

Rzeznik, Thomas F. "“Representatives of All that is Noble”: The Rise of the Episcopal Establishment in Early-Twentieth-Century Philadelphia." Religion and American Culture: A Journal of Interpretation 19, no. 1 (2009): 69–100. http://dx.doi.org/10.1525/rac.2009.19.1.69.

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AbstractThe United States has never had an established religion, but, by the early twentieth century, many Episcopalians had come to think of themselves as the nation's religious establishment. No other denomination, they believed, was as well-suited to provide moral leadership for the nation and unite its people in faith. This article argues that their commitment to a national civic mission provided Episcopalians with a sense of collective purpose that diverted attention from internal divisions and helped propel the church to a position of prominence within American religious life. It also reveals how many of the prime proponents and beneficiaries of the church's ascendancy were members of the social and financial elite. Committed to a patrician creed of social responsibility, these “representatives of all that is noble” gained status and moral authority through their public support of the church and its mission. To trace the contours of the Episcopal ascendancy, this article focuses on developments within the Diocese of Pennsylvania, one of the largest, wealthiest, and most influential within the church. Over the course of the early twentieth century, its members overcame their prevailing parochialism, strengthened their denominational identity, and brought their influence to bear on the nation's religious life. Their exercise of religious and cultural authority can be seen in their support of three ecclesiastical projects—the proposed diocesan cathedral, historic Christ Church, and the Washington Memorial Chapel at Valley Forge— that helped fashion the public image of the Episcopal Church as the nation's religious establishment.
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Книги з теми "Zion Memorial United Church of Christ"

1

Kemp, Marguerite. Zion Memorial United Church of Christ [established 1820], a church history. [S.l: s.n.], 1990.

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2

Ross, Phillip A. The Work at Zion: A reckoning. Lima, Ohio: Fairway Press, 1996.

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3

Lucas, James W. Working toward Zion: Principles of the United Order for the modern world. Salt Lake City: Aspen Books, 1996.

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4

Brigham Young University. Religious Studies Center. and Brigham Young University. Joseph Fielding Smith Institute for Church History., eds. T. Edgar Lyon: A teacher in Zion. Provo, Utah: Brigham Young University Press, 2002.

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5

David, McDonald. So great a cloud of witnesses: The people of Zion Church, Hanover Township, Lake County, Indiana. Kreitzburg, Ind. (P.O. Box 361, Saint John 46373-0361): Muttonburger Press, 1996.

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6

Zahn, Charles T. Zion Church, "The German Church", Manchester, Carroll County, Maryland--today, Trinity United Church of Christ records, 1760-1836, Immanuel Lutheran Church records, 1760-1853. Westminster, Md: Historical Society of Carroll County, 1995.

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7

Watt, Ronald G. The Mormon passage of George D. Watt: First British convert, scribe for Zion. Logan, Utah: Utah State University Press, 2009.

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8

Watt, Ronald G. The Mormon passage of George D. Watt: First British convert, scribe for Zion. Logan, Utah: Utah State University Press, 2009.

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9

Firmage, Edwin Brown. Zion in the courts: A legal history of the Church of Jesus Christ of Latter-day Saints, 1830-1900. Urbana: University of Illinois Press, 2001.

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10

Firmage, Edwin Brown. Zion in the courts: A legal history of the Church of Jesus Christ of Latter-day Saints, 1830-1900. Urbana: University of Illinois Press, 1988.

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Частини книг з теми "Zion Memorial United Church of Christ"

1

Neilson, Reid L., and Scott D. Marianno. "Danish American Emigrant." In Restless Pilgrim, 7–28. University of Illinois Press, 2022. http://dx.doi.org/10.5622/illinois/9780252044229.003.0002.

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This chapter discusses Jenson’s birth in 1850, his early life as a member of the Danish peasantry, and his conversion to The Church of Jesus Christ of Latter-day Saints. It includes as a discussion of missionary work in Denmark. The chapter also discusses the critical factors that induced many Latter-day Saint converts in Denmark to immigrate to the United States and eventually to Utah Territory during the 1850s and 1860s. The development of a transatlantic Latter-day Saint Scandinavian community brought news of better opportunities in the church’s Zion in the West. Jenson’s immigration with his family in 1866 offers a prototypical look at the Latter-day Saint immigration experience repeated by thousands of other Europeans during this period.
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