Готові списки джерел за темами / Zainichi Korean

Добірка наукової літератури з теми "Zainichi Korean"

Автор: Grafiati
Опубліковано: 10 грудня 2022
Оновлено: 28 січня 2023

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Статті в журналах з теми "Zainichi Korean"

1

Woo, Seungho, Hwan Son, and Karam Lee. "Zainichi Koreans Invited to Home Base: Building Ethnic Identity and Its Impact on the Development of Korean Baseball (1956–70)." Sport History Review 51, no. 2 (November 1, 2020): 186–99. http://dx.doi.org/10.1123/shr.2019-0037.

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Zainichi Koreans are a unique political product of the Korean Peninsula. They were taken to Japan under the Japanese occupation (1910–45) of Korea and stayed there without becoming naturalized Japanese citizens. Baseball was a mechanism for the children of Zainichi Koreans, who were oppressed on Japanese soil, to overcome the discrimination they were experiencing in their daily lives and assimilate into Japanese society. From 1956 to 1970, South Korean newspapers invited Zainichi Korean children playing baseball to their home country for regular national baseball exchanges. This event provided nourishment for the growth of Korean baseball and served as the only cultural bridge for Zainichi Korean children to experience and understand their motherland, which they had previously only imagined.
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2

Rahwati, Wawat, Budi Mulyadi, and Feri Purwadi. "The Negotiation of Zainichi Identity and Resistance to Japanese Domination in Kazuki Kaneshiro Literary Text." IZUMI 9, no. 2 (December 1, 2020): 155–65. http://dx.doi.org/10.14710/izumi.9.2.155-165.

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This study discusses the identity negotiation and resistance of the Zainichi minority to Japanese domination as the majority group in the literary text by Kazuki Kaneshiro. Zainichi is Korean people who came and have settled in Japan before and during World War II. As a minority group in Japan, Zainichi often faces discrimination from Japanese people due to his identity. Issues regarding the issue of Zainichi's identity are a dominant theme raised in the literary work of Zainchi (Zainichi bungaku). One of the authors of Zainichi's literary works is Kazuki Kaneshiro who wrote a novel entitled Go in 2007. Go novel as a literary text of Zainichi will be used as research data to reveal how Zainichi's identity negotiations are articulated by Zainichi characters and how their resistance against Japanese domination as the majority community group. By using postcolonial studies and analyses the structure of the narrative text, this research can reveal the forms of identity negotiation and resistances dis-course represented by Zainichi characters. Identity negotiation is seen through using Japanese name by Zainichi characters while interacting with the Japanese and changing the nationality from Korean to Japanese. Meanwhile, physical violence, mimicry (imitation), a mockery of Japanese behaviours, and maintaining their identity and Korean culture as resistances to counter the Japanese domination in the novel Go.
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3

Chatani, Sayaka. "Revisiting Korean Slums in Postwar Japan: Tongne and Hakkyo in the Zainichi Memoryscape." Journal of Asian Studies 80, no. 3 (April 6, 2021): 587–610. http://dx.doi.org/10.1017/s0021911820004659.

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Korean shantytowns existed in every large Japanese city from the postwar years through the late 1960s. Japanese people recall them as secluded, dirty, impoverished, and dangerous. To many scholars, their existence confirms the transwar continuity of Japanese oppression of underclass ethnic minorities. But zainichi Koreans who grew up in such slums, which they called tongne, offer inspirational stories and fond memories of living there. This article sheds light on Koreans’ postwar experiences by discussing the important sociopolitical functions of the tongne and their continuing symbolism among the zainichi population. Viewing the tongne as zainichi's postliberation place of origin and paying attention to the reproduction of its meanings in hakkyo (schools) helps us understand the uneven terrain of power relationships in zainichi society, including why the Chongryun exercised great cultural power at least until the 1970s.
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4

Lim, Youngmi. "The Ethnic Is Still Political: Collective Action in the Age of Zainichi Korean Population Decline in Contemporary Japan." Culture and Empathy: International Journal of Sociology, Psychology, and Cultural Studies 4, no. 1 (March 26, 2021): 61–82. http://dx.doi.org/10.32860/26356619/2021/4.1.0005.

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This article describes where Zainichi Korean minority communities stand in contemporary Japanese society. Diverse Zainichi Korean communities struggle to reproduce and establish their legitimacy, as the narrowly defined Zainichi Korean population declines, and the levels of institutional racism based on legal status diminish. Increasing are more subtle forms of exclusion and microaggressions as well as on- and off-line hate speech. Based on the examinations of two cases of social movements involving Zainichi Koreans, I will examine how Zainichi Koreans are polarized into visible, outspoken subgroups and the invisible. A more resilient and proactive subethnicity can be seen among those who perceive continuing collective suffering and oppression. The Zainichi Korean minority’s experience attests to how ethnicity is reproduced and activated through committed collective actions, which build on coalitions with concerned Japanese and beyond.
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5

Trihtarani, Febriani Elfida, M. Mahbubdin Ridha al Fasya, Nurussofa Yusticia, and Nining Setyaningsih. "ANTARA ZAINICHI DAN PACHINKO: REPRESENTASI ZAINICHI KOREA DALAM NOVEL PACHINKO KARYA MIN JIN LEE." Poetika 7, no. 2 (December 28, 2019): 171. http://dx.doi.org/10.22146/poetika.v7i2.51208.

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Penelitian ini membahas representasi zainichi Korea dalam novel Pachinko karya Min Jin Lee. Terdapat beberapa kategori dari zainichi Korea dalam masyarakat Jepang, yaitu pluralis, nasionalis, individualis, dan asimilasionis. Generasi pertama dalam novel ini mendapatkan perlakuan tidak setara akibat etnis mereka yang menyebabkan mereka harus hidup di kawasan kumuh. Generasi kedua direpresentasikan oleh dua tokoh yang saling berkebalikan. Tokoh Noa memiliki keinginan untuk menjadi seorang “Jepang” yang pada akhirnya memilih jalan naturalisasi. Melalui jalan naturalisasi tokoh ini dapat dianggap sebagai seorang asimilasionis yang meninggalkan identitas etnisnya dan hidup sebagai seorang warga Jepang untuk mendapatkan status sosial yang setara. Tokoh Mozasu memiliki kecenderungan berkebalikan dengan Noa karena ia tidak memilih jalan naturalisasi dan tetap mempertahankan identitas aslinya sebagai orang Korea. Generasi ketiga masih mendapat ketidakpastian identitas meskipun mereka lahir dan besar di Jepang. Dengan pendidikan yang Solomon dapatkan, ia masih tetap dipandang sebelah mata dan masih dianggap tidak berada di posisi yang setara dengan orang Jepang. Bisnis pachinko yang selalu diasosiasikan dengan pendatang Korea adalah bisnis, yang ditekuni oleh masing-masing tokoh generasi kedua bahkan ketiga, menunjukkan bahwa status zainichi Korea tidak akan semudah itu berubah dan mereka akan tetap berada dalam posisi marjinal yang dipandang sebelah mata. Kata kunci: pachinko, zainichi, krisis identitas, Korea, Jepang This study discusses the representation of Korean zainichi in Pachinko novel by Min Jin Lee. There are several categories of Korean zainichi amongst Japanese society, which are pluralist, nationalist, individualist, and assimilationist. The first generation in this novel is treated unfairly because of their ethnicity which makes them live in slum area. The second generation is represented by two contradictive characters. The first character, Noa, wants to be Japanese, which leads him to choose the path of naturalization. Through naturalization, this character is regarded as an assimilationist who ignores his ethnic identity and lives as a Japanese citizen to obtain equal social status. Meanwhile, the second character, Mozasu has the opposite tendency of Noa’s. He does not choose the path of naturalization and tends to maintain his true identity as a Korean. The third generation is left uncertain about their identity, although they were born and grow up in Japan. With his background education, Solomon as a third-generation is still underestimated and considered unequal to Japanese people. The pachinko business, which is always being associated with Korean migrants, is a business occupied by each of the second and third generation characters, showing that the status of Korean zainichi will not change easily, and they will remain in marginal position and being underestimated. Keywords: pachinko, zainichi, identitiy crisis, Korea, Japan
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6

Kumpis, Arvydas. "Representations of Zainichi Koreans in Japanese Media: The Case of The Japan Times 2000–2014." International Journal of Area Studies 10, no. 1 (March 1, 2015): 43–68. http://dx.doi.org/10.1515/ijas-2015-0003.

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Abstract Zainichi Koreans are Korean nationals, permanently living in Japan without holding Japanese citizenship. Their living conditions there have been difficult from the very beginning, dating back to 1910. Since then, various myths and stereotypes were created about Zainichi Koreans. What is more interesting, media has been playing an important role in spreading information about them and creating a specific image about this ethnic minority in Japan. In order to find out what image of Zainichi Koreans is being created nowadays, articles in Japanese internet news website The Japan Times were used while accomplishing a discourse analysis.
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7

Cho, Su-Il. "“Kikan Sanzenri”, the Public Sphere for Solidarity, Built by Zainichi Korean Intellectuals." Korean Association For Japanese History 59 (December 31, 2022): 5–49. http://dx.doi.org/10.24939/kjh.2022.12.59.5.

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Анотація:
By reviewing the pathway of “Kikan Sanzenri” (Issues 1 to 50: Feb. 1975 to May 1987), an academic journal published by Zainichi Korean intellectuals and in which they expressed their clear critical mind toward the issues of peaceful reunification of their home country Korea, restoration of democratization/human rights in Korea, and promotion of mutual understanding and solidarity between Korea and Japan in the time and space of their foreign land, this paper examined the overall picture of this public sphere written in Japanese. In particular, while the Korean intellectuals’ articles translated and introduced in “Kikan Sanzenri” were not covered in previous researches, this paper paid attention to them and examined what kind of stature they have in the journal. First, through division into “Special Features”, “Conversation/Round-table Talks/Symposiums”, “Serial Publication” and “Translation”, which clearly indicate the journal’s direction, the critical mind and roles of “Kikan Sanzenri” were analyzed. The public sphere “Kikan Sanzenri” is a journal which Zainichi Korean intellectuals who were inspired by the July 4 Inter-Korean Joint Statement in 1972 initiatively started publishing. Through “Kikan Sanzenri”, they aimed to write a “History of Korea-Japan Exchange” for historical agreement, through collection of various ideas and opinions by planning special features on the contemporary historical tasks of Korea and on pending issues about the Korean Peninsula and about the Japanese Islands. Also, through special features examining the past, present and future of Zainichi Koreans, “Kikan Sanzenri” functioned as a venue for “unity in diversity” which is a synonym for polyphony. It is also worth noting that “Kikan Sanzenri” shared its critical mind with readers through conversation, round-table talks, and symposiums. Through serial publication of articles in a wide range of fields and genres, the journal fulfilled its social and cultural roles as the public sphere. In particular, by focusing on “Seoul Report” written by K·I. and Yasuhiro Maeda, this paper examined the significance of this “another series.” The articles by K·I. and Yasuhiro Maeda, which sought to reveal the truth hidden in the politics between Korea and Japan by taking the lives and voices of the Korean people as their own, are significant in that they convey the overall picture of the times in solidarity with oppressed Korean intellectuals including Chi-ha Kim who expressed the importance of political imagination and creativity, as well as workers, and Zainichi Korean students. Finally, this paper focused on the articles by Korean intellectuals translated and introduced on “Kikan Sanzenri.” “Kikan Sanzenri” introduced the practice of intellectuals who wrote articles by diagnosing the divided Korean peninsula and diagnosing the crisis situation in Korea, where human rights were being violated and freedom of speech was deprived of. This paper identified that “Kikan Sanzenri” tried to further strengthen its sense of purpose through this, and that the spirit of the times contained in the intellectuals’ voices transcending time and space from Korea functioned as a reason to urge contemporary Zainichi/Japanese people to self-reflect their attitudes toward the reality and history in which they are placed. The movement of “Kikan Sanzenri”, which gathered the voices of all social classes while accompanying practice, is worth noting as a historical record and deserves further discussion in that, in this era of ongoing hostility typified by anti-Japanese and anti-Korean sentiments, it provides an opportunity to discover the history of Korea-Japan exchange and to look into its significance in the present time.
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8

Wedayanti, Ni Putu Luhur, and Ni Made Andry Anita Dewi. "Mobilitas Sosial pada Kelompok Zainichi Korean di Jepang." Jurnal SAKURA : Sastra, Bahasa, Kebudayaan dan Pranata Jepang 4, no. 1 (February 28, 2022): 27. http://dx.doi.org/10.24843/js.2022.v04.i01.p03.

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This study has a purpose to examine wether any social mobility occurred within Zainichi Korean in Japan. Zainichi Korean is a minority group that came to Japan since 1910 when Korean Peninsula was annexed by Japanese. Korean who came to Japan that time worked as daily worker in farming area, ship building, contruction site or other places. After World War II was ended, part of those Korean stayed remain in Japan, until this moment for fourth or fifth generatons. Decades ago, discrimination against Korean immigrants made it difficult for them to earn a decent living, as they struggled to find a decent work. They could only work as day laborers. However, due to various supporting factors such as opportunities and good cooperation, most of these Korean immigrants were able to own a Pachinko business, and even almost controlled the jewelry shop business in Osaka as the center of a settlement of the most Korean immigrants in Japan. This change shows the social mobility of Korean immigrants to a higher socioeconomic class. On the other hand, the factor that hinders the occurrence of mobility is the discriminatory attitude towards Zainichi Korean.
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9

Yamamoto, Kaori. "What is Our “Homeland?”: Zainichi Korean High School Students on “Homeland Visit” Tours to the DPRK." Culture and Empathy: International Journal of Sociology, Psychology, and Cultural Studies 4, no. 2 (June 25, 2021): 119–42. http://dx.doi.org/10.32860/26356619/2021/4.2.0004.

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Less Zainichi youth are opting for Chosŏn (i.e. pro-DPRK) schools, partially because of integration into Japanese society and the wider career options that Japanese public education offers. Nevertheless, Chosŏn schools continue to provide universal education in Korean to nurture “proud and proper Koreans.” To this end, Korean schools aim to connect the students to their “homeland”: The Democratic People’s Republic of Korea. Participant observation of school trips to the DPRK reveals what the “homeland” means to the students and how it relates to the schools’ educational goal. Vis-à-vis the rampant xenophobia in Japan, the schools’ practices carry an urgency that cannot be ignored.
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Jeong, HoSeok. "Remembering Zainichi Korean War Veterans." Journal of Japanology 55 (December 31, 2021): 277–303. http://dx.doi.org/10.21442/djs.2021.55.11.

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Більше джерел

Дисертації з теми "Zainichi Korean"

1

Gannon, Tracey J. "Gender and ethnicity in zainichi Korean writing." Thesis, University of Cambridge, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.409618.

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2

Shim, Suhan. "Korean diaspora : comparing the Chosunjok and Zainichi Koreans on their political statuses in China and Japan." Thesis, University of British Columbia, 2017. http://hdl.handle.net/2429/61289.

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Many Koreans were forced to relocate to China and Japan, an involuntary diaspora, in response to the Japanese annexation of Korea in 1910. With the liberation of the Korean peninsula, the Japanese government sought to repatriate the Koreans to their homeland, a largely successful effort. With the outbreak of the Korean War in 1950, however, the Korean diasporic communities in Japan and China were forced to remain in their adopted nations, eventually forming one of the oldest Korean diasporic communities around the world. In this paper, I will discuss the involuntary Korean diaspora during the Japanese occupation of the Korean peninsula, distinguishing the Chosunjok in China and the Zainichi Koreans in Japan from other Korean diasporic communities around the world that have resulted from voluntary migrations. I will proceed to compare and contrast China and Japan’s post-war policies towards the Chosunjok and the Zainichi Koreans, respectively, focusing the differences between China and Japan’s citizenship and cultural/linguistic policies towards the Korean migrants, differences that resulted from disparities in territorial sizes and political systems. China, as a means to unify the country as a multi-ethnic state, established generous policies for ethnic minorities, whereas Japan maintained a restrictive policy towards Koreans, regarding them as alien residents as opposed to citizens. I will conclude the paper by exploring how the differing citizenship and cultural linguistic policies impacted the Chosunjok and Zainichi Koreans’ political status in respective countries.
Arts, Faculty of
Asian Research, Institute of
Graduate
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3

Sugiyama, Yuka. "Ethnicity and identities of younger generations of Zainichi Koreans (resident Koreans in Japan)." Thesis, University of Leeds, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.574621.

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This thesis examines the diversity and complexity of young Zainichi Koreans' perceptions and experiences, and the processes and dynamics of their ethnicity and identities. It challenges the prevalent assumptions of the dichotomised Zainichi Korean population; they are perceived either as being strongly politicised with either ethnic affiliation for North Korea or South Korea or as being totally assimilated into mainstream Japanese society. They are also considered to be divided in accordance with nationality and through participation in different representative organisations. This thesis explores variables in Zainichi Koreans' identity formation and maintenance of ethnic distinctiveness. It investigates the following questions: (1) what diversity exists among the lives of Zainichi Koreans and in ·their identities? (2) are young Koreans maintaining their ethnicity and in what ways are they maintaining it? (3) Are they redefining Zainichi Korean ethnicity and establishing new forms of ethnic identity as a collective group? This thesis adopts empirical qualitative multi-methods research based on semi-structured and in-depth interviews and field observations. The thematic topics in this study are: organisations and collective identities, ethnic school education, experiences of education and ethnic boundaries, choice of nationality, use of names, and ethnic appellations. These topics are deeply related to the following themes: family history, educational backgrounds, occupations, career plans, awareness of ethnicity, experiences of discrimination, relationships with Japanese and other Zainichi Koreans, political views and relations with Korea, self-definition, sense of belonging, cultural elements for maintaining ethnicity, and life values .
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4

Kumpis, Arvydas. "Situation of Zainichi Koreans in the context of Takeshima/Dokdo issue." Master's thesis, Lithuanian Academic Libraries Network (LABT), 2013. http://vddb.laba.lt/obj/LT-eLABa-0001:E.02~2013~D_20130605_135712-36597.

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Takeshima/Dokdo issue is an ongoing territorial dispute between Japan and South Korea. Dispute is being constantly renewed, resulting in clashes in political arena. This issue is represented in various aspects, such as historical, economical or political one. Nevertheless, social construct of Zainichi Koreans are often excluded from the discourse of this issue, though their ambiguous situation may be directly affected by the course of Takeshima/Dokdo issue. Therefore, the hypothesis was raised - in Japan Zainichi Koreans undergo discrimination, which is intensifying according to the course of Takeshima/Dokdo issue. In order to verify the hypothesis, in-depth interviews with Zainichi Koreans were conducted. Nevertheless, mainly because of unreliability of research subjects, no instances of different treatment with Zainichi Koreans were witnessed.
Takešimos/Dokdo salų konfliktas yra vis dar besitęsiantis ir periodiškai atsinaujinantis teritorinis ginčas tarp Japonijos ir Pietų Korėjos. Konfliktas aptariamas ir analizuojamas įvairiuose kontekstuose, tokiuose kaip istorinis, ekonominis ar politinis. Tačiau dabartinė mokslinė bazė stokoja platesnio šio teritorinio ginčo vertinimo, dažnai užmirštant įtraukti socialinio konstrukto, Zainiči korėjiečių, faktorių. Dėl to šiame darbe bandoma patikrinti iškeltą hipotezę, jog Zainiči korėjiečių Japonijoje diskriminacijos lygis priklauso nuo Takešimos/Dokdo salų konflikto eigos. Hipotezei patikrinti buvo atliktas tyrimas, giluminis interviu pagrindu, apklausiant Zainiči korėjiečius. Dėl įvairių priežasčių, tokių kaip tyrimo lauko nepatikimumas, hipotezė nepasitvirtino, neaptikus jokių užuominų apie skirtingą elgesį su Zainiči korėjiečiais ne tik teritorinio ginčo, bet ir bendrame kontekste.
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5

Barker, David. "The transnational identities and ethnocultural capital of Zainichi residing in Vancouver, Canada /." Burnaby, BC : Simon Fraser University, 2005. http://ir.lib.sfu.ca/handle/1892/661.

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6

Del, Greco Robert J. "Democratic Korea: Expatriate Koreans in Japan Write Against Empire." The Ohio State University, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=osu1543587011389464.

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Bell, Markus P. S. "Heaven across the water: migration, memory, and identity of North Korea’s Zainichi returnees." Phd thesis, Canberra, ACT : The Australian National University, 2016. http://hdl.handle.net/1885/111357.

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Анотація:
Between 1959-1984, approximately 87,000 Koreans and 6,000 Japanese spouses migrated from Japan to North Korea as part of a ‘repatriation project’. This project was organised and facilitated by the Japanese and North Korean governments with the collaboration of the International Committee of the Red Cross. ‘Repatriates’ endured severe deprivation in North Korea. In the last decade, some 300 people have returned to Japan, completing a migratory loop between the Korean Peninsula and the Japanese Archipelago. These ‘Zainichi returnees’ commonly resettle in Osaka or Tokyo, areas with large ethnic Korean populations. This thesis examines the lives of Zainichi returnees, their intergenerational, transmigratory journey, and the significance of their memories of movement and resettlement in shaping a diasporic identity. I contextualise this migration within the larger social processes and historical forces that shaped the latter half of the twentieth century in Northeast Asia, and the epoch defining challenges that continue to cast a long shadow on relations between North Korea, South Korea, and Japan. I seek to address five key questions: first, how do multiple migrations affect the identity of migrants? Second, how do migrants experience and negotiate the liminality of displacement on an everyday basis? Third, what kinds of belonging emerge through the everyday lived experiences of ‘uprootedness’? Fourth, how does memory shape and inform the movement and resettlement of migrants? Fifth, what do the lives of North Koreans in exile say about the dynamics of power in contemporary Northeast Asia?
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8

Han, Min Wha. "Rhetoricity of History and Narrativity of Life: A Life History Approach to the First-Generation Koreans in Japan." Ohio : Ohio University, 2009. http://www.ohiolink.edu/etd/view.cgi?ohiou1238100975.

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9

Yoshida, Aki. "La littérature des Coréens du Japon : la construction d’une nouvelle identité littéraire, sa réalisation et sa remise en cause." Thesis, Sorbonne Paris Cité, 2018. http://www.theses.fr/2018USPCF040/document.

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La littérature des Coréens du Japon ou la littérature des Coréens zainichi (zainichi signifie littéralement « étant au Japon ») obtient une large reconnaissance sur la scène littéraire japonaise à partir de la fin des années 1960, mais l’apparition des premiers écrivains zainichi remonte au lendemain de la Deuxième Guerre mondiale, dans une période marquée par la décolonisation de la Corée et plus tard par la guerre de Corée. Le présent travail consiste à mettre en perspective le processus de construction d’un discours littéraire à caractère identitaire et ce jusqu’à sa mise en question, ainsi qu’à examiner les stratégies esthétiques que mettent en œuvre les écrivains afin de se démarquer de la littérature japonaise. Cette recherche porte principalement sur le travail de trois écrivains majeurs de cette littérature : Kim Tal-su 金達寿(1919-1997), Kim Sŏk-pŏm 金石範(1925-) et Yi Yang-ji李良枝(1955-1992) qui représentent respectivement la période de l’émergence de l’écriture zainichi de 1946 jusqu’au début des années 1950, celle de la reconnaissance d’un statut littéraire spécifique au début des années 1970 et celle du renouvellement tant thématique que narratif des années 1980. Si ces auteurs se distinguent dans leur thématique et dans leur style, ils ont en commun d’inventer une nouvelle écriture dans une situation d’exigence – autrement dit diasporique – où représenter chaque vie et chaque voix singulière peut aussitôt prendre une dimension mémorielle aussi bien que politique. Ainsi, l’évolution de la littérature zainichi est-elle aussi celle de la voix narrative qui se forme et se renouvelle dans cette tension permanente entre le subjectif et le collectif
Zainichi Korean literature (zainichi literally meaning “to be in Japan”) has met widespread recognition on the Japanese literary scene since the late 1960s. But in fact Korean zainichi writers emerged earlier: in the aftermath of WW2, during the decolonization of Korea and the subsequent Korean War. This dissertation focuses on the construction process of a new literary discourse, intricately linked to the question of identity, but also on the criticism it underwent. Furthermore, this work analyzes the aesthetic strategies used by each author to distance theirs works from Japanese literature. This dissertation focuses on the following three authors: Kim Tal-su (1919-1997), Kim Sŏk-pŏm (1925-) and Yi Yang-ji (1955-1992), who respectively represent a period of development of zainichi literature: the emergence of zainichi writers between 1946 to early 1950, the establishment of a new literary category in the early 1970s, and the thematical and narrative renewal in the 1980s.These authors worked on different themes and wrote in distinct styles, and yet their writings were all born within a complex relationship to their community, as a minority and diaspora. As such, they narrate individual histories, which also carry a memorial and political dimension. Thus, the history of zainichi literature is also a history of individual voices, which emerge from and permanently renew the tension between the subjective and the collective
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10

Mikuni, Keiko. "Zainichi Korean ethnicity the past and the present /." 2002. http://wwwlib.umi.com/dissertations/fullcit/3045434.

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Книги з теми "Zainichi Korean"

1

Isogai, Jirō. Zainichi bungakuron. Tōkyō: Shinkansha, 2004.

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2

Kim, Hun-a. Zainichi Chōsenjin josei bungakuron. Tōkyō: Sakuhinsha, 2004.

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3

Che, Sogi. Zainichi no genfūkei: Rekishi, bunka, hito. 8th ed. Tōkyō: Akashi Shoten, 2004.

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4

Chapman, David. Zainichi Korean identity and ethnicity. New York: Routledge, 2007.

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5

Zainichi Chōsenjin ryūgakusei shiryō. Tōkyō: Ryokuin Shobō, 2012.

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6

Ijichi, Noriko. Zainichi Chōsenjin no namae. Tōkyō: Akashi Shoten, 1994.

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7

Ko, Chun-sŏk. Zainichi Chōsenjin kakumei undōshi. 8th ed. Tōkyō: Tsuge Shobō, 1985.

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8

Ko, Chun-sŏk. Zainichi Chōsenjin kakumei undōshi. 8th ed. Tōkyō: Tsuge Shobō, 1985.

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9

Shigeyama, Sadako. Zainichi shura no uta =: Korean memoir. Tōkyō: Kōdansha, 2006.

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10

"Zainichi" to no taiwa: Zainichi Chōsenjin wa Nihonjin ni narubeki ka. Tōkyō: Dōjidaisha, 2008.

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Частини книг з теми "Zainichi Korean"

1

Kim, Taeyoung. "“Zainichi” Korean and mental disorders." In Zainichi Koreans and Mental Health, 7–16. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003177050-2.

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2

Kim, Taeyoung. "Compound discrimination and mental disorder/suicide in Zainichi Korean women." In Zainichi Koreans and Mental Health, 17–26. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003177050-3.

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3

Isoda, Mitsuko. "Zainichi Korean Students and Korean Music in Japanese Elementary School." In Difference and Division in Music Education, 26–38. New York : Routledge, 2020. | Series: ISME global perspectives in music education: Routledge, 2020. http://dx.doi.org/10.4324/9780429278525-4.

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4

Textor, Cindi. "Whose Korea is it? Reading Zainichi Literature Intersectionally." In The Routledge Companion to Korean Literature, 412–24. New York: Routledge, 2022. http://dx.doi.org/10.4324/9780429328411-42.

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5

Textor, Cindi. "Zainichi writers and the postcoloniality of modern Korean literature." In Routledge Handbook of Modern Korean Literature, 225–38. London ; New York, NY : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781315622811-21.

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6

Dew, Oliver. "Introduction: Koreans-in-Japan On-Screen." In Zainichi Cinema, 1–35. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-40877-4_1.

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7

Kim, Taeyoung. "The life stories of four Zainichi Koreans with mental disorders." In Zainichi Koreans and Mental Health, 27–69. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003177050-4.

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8

Kim, Taeyoung. "Establishment of a mental health system for Zainichi Koreans." In Zainichi Koreans and Mental Health, 98–101. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003177050-6.

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9

Kim, Taeyoung. "Sociocultural factors of Zainichi Koreans with mental disorders." In Zainichi Koreans and Mental Health, 70–97. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003177050-5.

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10

Kim, Taeyoung. "History and actual condition of Zainichi Koreans." In Zainichi Koreans and Mental Health, 1–6. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003177050-1.

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