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Добірка наукової літератури з теми "Women's rights"

Автор: Grafiati

Опубліковано: 4 червня 2021

Оновлено: 30 липня 2024

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Статті в журналах з теми "Women's rights"

1

Rodriguez-Trias, H. "Women's health, women's lives, women's rights." American Journal of Public Health 82, no. 5 (May 1992): 663–64. http://dx.doi.org/10.2105/ajph.82.5.663.

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2

Duchen, Claire. "Women's rights, human rights." Women's Studies International Forum 19, no. 4 (July 1996): 467. http://dx.doi.org/10.1016/0277-5395(96)82368-5.

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3

Haanstad, Nancy N. "Women's rights." Social Science Journal 36, no. 1 (March 1, 1999): 197–99. http://dx.doi.org/10.1016/s0362-3319(99)80019-6.

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4

Connors, Jane. "Women's rights." Journal of Gender Studies 7, no. 1 (March 1998): 85–91. http://dx.doi.org/10.1080/09589236.1998.9960703.

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5

Sibbison, J. B. "USA: Women's health, women's rights." Lancet 336, no. 8708 (July 1990): 166. http://dx.doi.org/10.1016/0140-6736(90)91676-2.

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6

Smt. Sudha Kumari. "Revisiting Existential Crisis with Special Reference to Dalit Women’s Rights and Human Rights." Creative Launcher 7, no. 6 (December 30, 2022): 134–38. http://dx.doi.org/10.53032/tcl.2022.7.6.14.

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The present article tries to highlight the connections between Dalit women's rights, human rights, and the forms of domination and fight practiced on them. It closely examines the suffering and literary works that have been created about Dalit women’s bodies and existence. Due to their gender, economic circumstance, and ethnicity, Dalit women's bodies, experiences, and rights continue to be seen with bias. The importance of this article lies in its attempt to highlight the trauma experienced by Dalit women, caste divide in Indian culture, and resistance to numerous power discourses that must also be addressed as a component of human rights. The goal of this article is to investigate how Dalit women are subjected to emotional manipulation by men who pretend to take care of them. The reason for this is that people utilise this tactic to objectify and possess their physique. It also tries to investigate Dalit women’s self-perceptions and rights, which are governed by men. It is significant because Dalit males need to be aware of the negative consequences that men have on Dalit women's lives. The current essay also aims to illustrate the issue with Dalit women’s rights in both public and private life.

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Schultz, Jane E., and Marjorie Spruill Wheeler. "States' Rights or Women's Rights?" Women's Review of Books 11, no. 7 (April 1994): 29. http://dx.doi.org/10.2307/4021835.

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8

Fester, Gertrude. "Women's Rights Are Human Rights." Agenda, no. 20 (1994): 76. http://dx.doi.org/10.2307/4065874.

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9

Greengrass, Mara R. "Women's Rights Are Human Rights." Anthropology News 40, no. 3 (March 1999): 8–9. http://dx.doi.org/10.1111/an.1999.40.3.8.3.

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Ali, Ahmad Mohammad. "Women's rights are Islamic rights." Journal of Muslim Minority Affairs 16, no. 2 (July 1996): 301–3. http://dx.doi.org/10.1080/13602009608716347.

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Дисертації з теми "Women's rights"

1

Holledge, J. M. "Women's theatre - women's rights." Thesis, University of Bristol, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.370703.

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2

Hursh, John. "Women's rights and women's land rights in postcolonial Tunisia and Morocco: legal institutions, women's rights discourse, and the need for continued reform." Thesis, McGill University, 2014. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=123322.

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Анотація:

This paper explores women's rights and women's land rights in postcolonial Tunisia and Morocco by examining the legal institutions and social discourse that shape these rights. Tunisia and Morocco share key similarities as well as important differences, and studying women's rights and women's land rights provides a rewarding comparison of how two postcolonial states address these contested issues. Understanding land rights requires an understanding of the institutions that govern and administer land. Accordingly, this paper investigates key land and property arrangements from the colonial and postcolonial eras in these two states. Likewise, understanding women's rights requires an understanding of the social and cultural considerations of women's status in Islamic society, as well as the women's rights movements and women's rights discourse that emerged in Tunisia and Morocco.This paper contains five parts. Part I explores the relationship between extractive institutions, development narratives, and the legal system in colonial and postcolonial states. Part II investigates land rights within colonial and postcolonial Tunisia and Morocco, as well as the institutions that govern and administer land in these two states. Parts III and IV examine the legal construction of gender in postcolonial Tunisia and Morocco. These parts also detail the emergence of strong women's rights movements and women's rights discourse in both states. Part V concludes by discussing the importance of women's land rights and the challenges and opportunities for securing strong women's land rights in Tunisia and Morocco.
Ce document explore les droits des femmes et les droits fonciers des femmes en post-coloniale en Tunisie et au Maroc en examinant les institutions juridiques et discours social qui façonnent ces droits. Tunisie et le Maroc partagent des similitudes clés ainsi que des différences importantes, et d'étudier les droits des femmes et les droits fonciers des femmes fournit une comparaison enrichissante de la façon dont deux états postcoloniaux répondre à ces questions litigieuses. Comprendre les droits fonciers nécessite une compréhension des institutions qui gouvernent et administrent la terre. En conséquence, le présent document examine fonciers et immobiliers dispositions clés des époques coloniale et postcoloniale dans ces deux états. De même, la compréhension des droits de la femme exige une compréhension des considérations sociales et culturelles de la situation des femmes dans la société islamique, ainsi que les mouvements des droits des femmes et les droits du discours de femmes qui a émergé en Tunisie et au Maroc.Ce document contient cinq parties. Partie I étudie la relation entre les institutions extractives, les récits de développement, et le système judiciaire dans les états coloniaux et postcoloniaux. Partie II examine les droits fonciers dans la coloniale et postcoloniale Tunisie et le Maroc, ainsi que les institutions qui gouvernent et administrent les terres dans ces deux états. Les parties III et IV examinent la construction juridique de l'égalité dans postcoloniale Tunisie et le Maroc. Ces pièces détaillera également l'émergence de puissants mouvements de défense des droits des femmes et des discours sur les droits des femmes dans les deux états. Partie V conclut en discutant de l'importance des droits fonciers des femmes et les défis et opportunités pour la sécurisation des droits fonciers solides des femmes en Tunisie et au Maroc.

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3

Bubeck, Diemut. "Women's work and women's exploitation." Thesis, University of Oxford, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.385463.

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4

Baloyi, Magezi Elijah. "Patriarchal structures, a hindrance to women's rights." Pretoria : [S.n.], 2007. http://upetd.up.ac.za/thesis/available/etd-05272008-135428/.

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5

Hua, Julietta Y. "The object of "Rights" third world women and the production of global human rights discourse /." Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2006. http://wwwlib.umi.com/cr/ucsd/fullcit?p3211926.

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Анотація:

Thesis (Ph. D.)--University of California, San Diego, 2006.
Title from first page of PDF file (viewed June 13, 2006). Available via ProQuest Digital Dissertations. Vita. Includes bibliographical references (p. 282-302).

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6

Lindvert, Jessica. "Feminism som politik : Sverige och Australien 1960-1990 /." Umeå : Boréa, 2002. http://books.google.com/books?id=ZZE_AAAAMAAJ.

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Harding, Lucy Helen. "Masculinities, women's rights & human rights : advocacy to address sexual violence." Thesis, University of York, 2015. http://etheses.whiterose.ac.uk/9690/.

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Using a masculinities and human rights framework, this thesis explores civil society advocacy to address sexual violence. This thesis provides recommendations aimed at enhancing civil society effectiveness. Ultimately, seeking to reduce the real rate of rape and improve survivors’ access to justice. This study seeks to respond to current literature gaps to: broaden our understanding of human rights advocacy, examine activists’ conceptualisation of masculinities and human rights as a field, identify the impact of this field of women’s rights - and explore how responses to sexual violence may account for men’s experiences of victimisation. Alongside a review of the literature, this thesis uses two case studies to address the research questions. The first of these case studies looks at civil society advocacy to enact and implement the Criminal Law (Sexual Offences and Related Matters) Amendment Act 32 of 2007. The second of these case studies explores the work of a South African based ‘masculinities and human rights’ NGO, named Sonke Gender Justice Network. This thesis challenges the dominant literature on human rights advocacy. In contrast to the literature’s focus on transnational advocacy networks, this study explores a domestic network which is a product of new cross-sector alliances. The exploration of male rape in South Africa introduces two new concepts: accidental and ambivalent advocacy. These concepts are applied in order to explain how male rape came to be legally recognised, without concerted advocacy to champion the rights of male rape victims. Ultimately, this thesis argues that the impacts of a masculinities and human rights framework are contradictory and dependent on the way the framework is realised in practice. The framework provides some opportunities for developing civil society advocacy to address male rape. However, the way the framework is currently implemented by South Africa’s largest masculinities and human rights NGO raises concerns regarding its impact on women’s rights.

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Scharla, Løjmand Ida. "Voicing Women’s Rights: Being and Becoming a Women’s Rights Activist in Assam, India." Thesis, Malmö universitet, Fakulteten för kultur och samhälle (KS), 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-21191.

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This thesis is based on a minor field study (MFS) with the aim of investigating what habitus and forms of capital facilitate women’s rights activism in Assam, India – a state described as highly patriarchal but also a place where women enjoy higher status than elsewhere in the country. Using the concepts of capital and habitus and elements from social movement- and feminist theory, I analyze interviews with eight Assamese women’s rights activists. I conclude that the habitus of social engagement has been embodied early in most participants and that they all possess strong cultural and social capital that enable them to act. The identity of being independent is an integrated part of the participants and it is also what they strive to implement in the communities of women they work with.

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9

Sheeney, Shawna E. "Women's human rights a global, comparative analysis /." Online access via UMI:, 2006.

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10

Allison, Katherine. "The Bush Administration, Women's Rights and Feminism." Thesis, University of Manchester, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.508621.

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Книги з теми "Women's rights"

1

International, Amnesty, and Amnesty International USA, eds. Human rights are women's right. New York: Amnesty International USA, 1995.

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2

V, Atsenuwa A., ed. Women's right as human rights. Lagos, Nigeria: Legal Research and Resource Development Centre, 1995.

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3

Shasta, Gaughen, ed. Women's rights. Farmington Hills, MI: Greenhaven Press, 2003.

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4

Louise, Hawker, ed. Women's rights. Detroit: Greenhaven Press, 2010.

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5

S, Friedman Lauri, ed. Women's rights. Detroit: Greenhaven Press, 2009.

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6

Strom, Sharon Hartman. Women's rights. Westport, CT: Greenwood Press, 2004.

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7

S, Friedman Lauri, ed. Women's rights. Detroit: Greenhaven Press, 2009.

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8

Friedman, Lauri S. Women's rights. Detroit: Greenhaven Press, 2010.

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9

Lunardini, Christine A. Women's rights. Phoenix, AZ: Oryx Press, 1996.

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10

Foerstel, Karen. Women's Rights. 2455 Teller Road, Thousand Oaks California 91320 United States: CQ Press, 2008. http://dx.doi.org/10.4135/cqrglobal20080500.

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Частини книг з теми "Women's rights"

1

Chatterjee, Deen K. "Women's Rights." In Encyclopedia of Global Justice, 1158. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9160-5_1122.

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2

Hodo, Tammy, Jacques Whitfield, Brian Van Brunt, and Poppy Fitch. "Women's Rights." In How to Engage in Difficult Conversations on Identity, Race, and Politics in Higher Education, 124–41. New York: Routledge, 2022. http://dx.doi.org/10.4324/9781003223283-11.

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3

Groves, Dulcie. "Members and Survivors: Women and Retirement-Pensions Legislation." In Women's Welfare, Women's Rights, 38–63. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003469865-3.

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4

Bruegel, Irene. "Women's Employment, Legislation and the Labour-Market1." In Women's Welfare, Women's Rights, 130–69. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003469865-7.

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5

Lewis, Jane. "Introduction1." In Women's Welfare, Women's Rights, 1–16. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003469865-1.

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Abel-Smith, Brian. "Sex Equality and Social Security1." In Women's Welfare, Women's Rights, 86–102. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003469865-5.

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Land, Hilary. "Who still Cares for the Family? Recent Developments in Income Maintenance, Taxation and Family Law." In Women's Welfare, Women's Rights, 64–85. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003469865-4.

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Lewis, Jane. "Dealing with Dependency: State Practices and Social Realities, 1870-1945." In Women's Welfare, Women's Rights, 17–37. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003469865-2.

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Oakley, Ann. "Women and Health Policy." In Women's Welfare, Women's Rights, 103–29. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003469865-6.

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Meehan, Elizabeth. "Equal Opportunity Policies: Some Implications for Women of Contrasts between Enforcement Bodies in Britain and the USA." In Women's Welfare, Women's Rights, 170–92. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003469865-8.

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Тези доповідей конференцій з теми "Women's rights"

1

Oumelkheir, MATOUG, and AYAD Kheira. "The Legal and Political Status of Women in Algeria." In I.International Congress ofWoman's Studies. Rimar Academy, 2023. http://dx.doi.org/10.47832/lady.con1-17.

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Women have a pivotal role to play in the development and renaissance of old and modern societies, proving their potential for positive change in those societies. in various aspects of life, where it has become an important element in the process of change in society The Almighty in his book and Sunna Nabih Muhammad (peace and blessings be upon him), The Holy Quran set the right balance for women's dignity and gave them their full and undiminished rights to safeguard and safeguard their rights contrary to the ancient ignorant people. s rights have undergone a paradigm shift under the Prophet Muhammad, Islam emphasized the protection, empowerment, progress and justice of women's rights. Equity of treatment, right to property, education, inheritance, right to work... etc. Thus, the Islamic sharia was the precursor to the recognition of these rights before they were enshrined in international conventions, national legislation and comparison. As far as Algerian legislation is concerned, as a priority, most of the Government's programs have been established since independence. s rights ", and has been steadily strengthened in recent years as this has been reflected on the ground by the enactment of a number of legal texts in the same context so that they can be strengthened for their application, translated through, for example: Family Code, Act establishing maintenance fund, Labour Code, Health Code, Penal Code, Prison Organization Act... It has also empowered women in political participation to be an essential component of political life in accordance with the quota system through the promotion of women's political representation and public life, all within the framework of the Algerian State's ratification of international conventions in this regard

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2

NAZARKULOVA, Nodira. "UZBEKISTAN-KOREA: ANALYSIS OF THE EVOLUTION OF WOMEN'S RIGHTS." In UZBEKISTAN-KOREA: CURRENT STATE AND PROSPECTS OF COOPERATION. OrientalConferences LTD, 2021. http://dx.doi.org/10.37547/ocl-01-20.

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The issue of women's rights has become a topic of focus in all societies striving for democracy today. International cooperation on gender relations and equality in them will have a positive effect on improving the social status of women and their free exercise of their rights, their place in public administration, science, economics and other areas. Uzbekistan and the Republic of Korea are two countries that have entered a new phase of economic, political, cultural and international cooperation in all areas. An important aspect of this cooperation is the role of Uzbek and Korean women in interstate cooperation. The following is a brief analysis of the historical roots of the current socio-political and economic situation of women in both countries.

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3

HAMZA, Khadem. "The Reality of Women's Political Rights and the International Mechanisms To Protect Them." In I.International Congress ofWoman's Studies. Rimar Academy, 2023. http://dx.doi.org/10.47832/lady.con1-13.

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The long struggle of women to enter politics, despite their long march to obtain these rights, has resulted in the culture of various human societies throughout different eras, where the problem of objecting to their participation in the conduct of public affairs, especially politically, has been overcome, and this is what the provisions of international law currently embody by removing the various barriers that hindered their effective contribution to the service of humanity, by granting them the right to make decisions in various fields and at all levels in the various organs of the State, and at the head of These rights include the right of women to participate in political decision-making, and their right to hold senior positions and assume all public positions in the State. Women's equal participation in political life plays a very important role in the process of the advancement of women in general, as it is not only a requirement of justice and simple democracy, but can also be considered a necessary condition for taking into account the interests of women

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Schallemberger, Rafaelly Andressa. "Brazilian Women: A Struggle to be Heard." In 13th Women's Leadership and Empowerment Conference. Tomorrow People Organization, 2022. http://dx.doi.org/10.52987/wlec.2022.002.

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Abstract Outsiders may wonder what Brazilian women’s lives are like here and who the women activists influencing human rights, female empowerment, and social change are. As in other countries, during the past few decades Brazilian women have revolted against patriarchy by raising their voices and creating social impact. This qualitative study, using secondary research, identifies Marielle Franco, Zilda Arns, Maria da Penha, Marta Vieira da Silva, and Dilma Rousseff as five empowered Brazilian women. Most came from humble origins - families that were examples of charity and struggled for rights, but all obtained degrees either in higher education or in their specialization. However, their origins did not determine social action. The driving force was their suffering from discrimination, specifically because they were women and, furthermore, because they occupied places that were previously reserved for white men. Almost all were persecuted, while others also suffered discrimination because of their skin color and ethnicity. Even so, being wives and mothers, all were excellent professionals, searching for success and achieving progress in their dedicated areas by creating social changes, especially in human rights for children and women. Those who are still alive continue the battle against the entrenched patriarchy in a predominantly macho society as they continue their strife for more progress. Finally, those committed to building an evolved, modern, inclusive, and respectful Brazilian society perceive the macho practices that prevail as inadequate and detrimental to women. As more and more women carry on in the fight for human rights, society will evolve. Keywords: Brazilian women, human rights, discrimination, women’s rights

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5

Ataullayeva, Sitorabonu. "THE PORTRAYAL OF WOMEN'S RIGHTS IN FICTIONAL LITERATURE." In Modern approaches and new trends in teaching foreign languages. Alisher Navo'i Tashkent state university of Uzbek language and literature, 2024. http://dx.doi.org/10.52773/tsuull.conf.teach.foreign.lang.2024.8.5/nudk5903.

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This article focuses on the rise offeminism in literature, its different stages of development, and the works of writers who contributed to this movement. Feminism sheds light on the character of women, the challenges they face, and how to fight against and overcome these difficulties. Literature plays a crucial role in interpreting such issues and calling for action.

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6

Omomeji, M. J., and O. Adeola Olajide. "Women’s Access to Land and its Implications for Empowerment in Nigeria: The Case of Ilorin East Local Government Area, Kwara State, Nigeria." In 28th iSTEAMS Multidisciplinary Research Conference AIUWA The Gambia. Society for Multidisciplinary and Advanced Research Techniques - Creative Research Publishers, 2021. http://dx.doi.org/10.22624/aims/isteams-2021/v28n3p8.

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There is a gender gap observed in access, ownership and control of land and other productive resources which is not in favor of women in Nigeria. While most studies on access to land resource have related it to food security, this study however examined its implications for the empowerment of women in the study area. Multistage sampling technique was used to obtain a sample of 120 households from the population. Questionnaires were used to elicit information from the sample, and its administration was interactive. Multiple linear regression analysis was used to examine the relationship between women's empowerment and access, control, and ownership of land resource. The regression analysis showed that land ownership, rights to land, and decision-making power over land had significant effects on the empowerment status. The study recommends that laws that will ensure and protect women's access and rights to land should be put in place and such laws should be properly monitored and evaluated. Keywords: Access to Land, Women’s Empowerment, Land Ownership, control of land Proceedings Reference

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Petroia, Andrei, and Ana Stegarescu. "Women's Empowerment Principles: Benefits And Success Stories." In 27th International Scientific Conference “Competitiveness and Innovation in the Knowledge Economy”. Academy of Economic Studies of Moldova, 2024. http://dx.doi.org/10.53486/cike2023.56.

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Women empowerment (WEP) refers to the process of providing women with the necessary resources and opportunities to exercise their rights, participate in decision-making processes, and have control over their lives. Empowering women has become a significant issue globally, with many organizations and governments recognizing the importance of gender equality in sustainable development. The purpose of this research is to provide an overview of the concept of women's empowerment principles, its evolution, and its importance in achieving sustainable development goals. The WEPs provide companies with a holistic road map to address the challenges women face in the workplace and to promote gender equality across their value chains, in their community engagement. Launched in 2010 by UN Women and UN Global Compact, the WEPs are informed by international labour and human rights standards and grounded in the recognition that businesses have a stake in, and a responsibility for, gender equality and women’s empowerment. The seven Principles constitute a primary vehicle for corporate delivery on gender equality dimensions of the 2030 Agenda on Sustainable Development. The investigative object consists in analysis of usage of WEPs by different companies globally, the benefits obtained by women in the work place and best practices to be applied by other companies. Drawing inspiration from successful companies worldwide that have implemented the WEPs can provide valuable examples for businesses in Moldova to become signatories of WEPs as well. These companies serve as role models, showcasing the positive impact that can be achieved through the adoption of WEPs in diverse contexts. By examining the importance of WEPs and its applicability, this research aims to provide a comprehensive overview of the principles that can empower women economically and concludes with a reflection on the potential benefits of implementing these principles and their significant contribution to creating a more equitable society.

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Zineb, BOUSSAID. "Suspicions about Women's Rights and Their Status in Islam Comparison between Islamic Discourse and Legal Covenants." In I.International Congress ofWoman's Studies. Rimar Academy, 2023. http://dx.doi.org/10.47832/lady.con1-20.

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There is no doubt that the world today is more interested than ever in the discourse of human rights that sheds light on the covenants and legal charters that govern this domain. Besides that, women are the pivotal pillar of the society; consequently, they are the primary concern in the human rights discourse of different generations. Subsequently, their personal, cultural, political, financial and social rights are recognized; furthermore, their rights are strengthened by official charters . Despite the fact that no one can deny the positive aspects of the human rights discourse related to the role and the status of women in society by spreading human rights awareness and building a strong relationship between men and women based on human considerations; nevertheless, real life is another world, it is paradoxical, declarations and covenants advocate for women’s rights, at the same time women suffer from violence, disrespect, and discrimination. In the era of rights, cultural openness, technological revolution and economic development, women are threatened more than ever by other ways of violence that directly target the natural instinct and the moral values by spreading abnormalities such as homosexuality and gender reassignment. These acts can also be seen in official discourses and adopted by official organizations and governments profiting from the lack of the moral discourse that should be undertaken by the monotheistic religions especially the Islam. Moreover, the human rights discourse accuses the religious discourse of violating women’s rights and raises a number of suspicions around it. This leads us to question the credibility and the effectiveness of the human rights discourse? And to look for the alternatives that the Islamic discourse can offer in order to remove all the suspicions raised around it. These are questions that I try to answer through this article by elucidating the essence of the Islamic discourse that works for spreading values and also to reply on the suspicions that have been raised about the status of women in the Islam. I decided to follow these steps: Introduction: defining the problem and determining the outlines. First: Instinct is a guide to family values and drawing up the relationship between men and women. Second: Polygamy. Third: Guardianship and Alimony responsibility for the family. Fourth: Guardianship in the Islamic marriage contract. Fifth: Females decrease in religion and mind. Sixth: The male has the equal of the portion of two females. Conclusion.

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Azzahrani, Mariam. "Saudi Women's Perceptions and Legal Awareness of their Human Rights." In Eighth Saudi Students Conference in the UK. IMPERIAL COLLEGE PRESS, 2015. http://dx.doi.org/10.1142/9781783269150_0015.

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Chairawati, Fajri. "Model Pemerkasaan Politik Perempuan di Wilayah Konflik Aceh." In Conference on Pusat Pengajian Umum dan Kokurikulum 2020/1. Penerbit UTHM, 2020. http://dx.doi.org/10.30880/ahcs.2020.01.01.003.

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The model of political empowerment in building women's awareness of their political rights has been carried out in various places, but the application of the model of women's political empowerment in the conflict areas has not yet been maximized. This is due to the tradition of political education among women in the conflict has not been implemented. Cultural faktor that do not involve women's participation in the political aspect continue to this day, at least in Aceh. This study is an academic response to a number of phenomena that limit the involvement of women in filling seats in the legislature, both in the Regency and Province. This qualitative based on 5 informants to find information about women's political participation through observation, interviews and participants. Based on the field study, it was found that 20 women who fail to be members of the legislature because do not understanding the political procedures in accordance with the regulations in the conflict area. No special academic participation has been found in empowering women's politics. Not yet found the participation of ulama in empowering women's politics in conflict areas, especially Aceh. According to the author's analysis, this is an important skill to increase women's political awareness in conflict areas. The results of this study can be used by all parties who are interested in increasing women's political participation in conflict areas.

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Звіти організацій з теми "Women's rights"

1

Fernández, Raquel. Women's Rights and Development. Cambridge, MA: National Bureau of Economic Research, September 2009. http://dx.doi.org/10.3386/w15355.

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Tertilt, Michèle, Matthias Doepke, Anne Hannusch, and Laura Montenbruck. The Economics of Women's Rights. Cambridge, MA: National Bureau of Economic Research, November 2022. http://dx.doi.org/10.3386/w30617.

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Doepke, Matthias, Michèle Tertilt, and Alessandra Voena. The Economics and Politics of Women's Rights. Cambridge, MA: National Bureau of Economic Research, December 2011. http://dx.doi.org/10.3386/w17672.

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Shadrack, Naomi, and Trimita Chakma. Grounding Women's Land Rights: Towards equity and climate justice. Oxfam International, September 2023. http://dx.doi.org/10.21201/2023.621543.

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This policy paper provides a critical examination of international commitments on women's land rights, evaluating progress and persistent challenges. It scrutinizes commitments made through the UN Sustainable Development Goals (SDGs) and Generation Equality Forum (GEF) Action Coalitions, revealing a substantial disconnect between ambitions and implementation.

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Myers, Beth. Garment workers' rights are women's rights: Suggestions for future studies on support for socially responsible businesses. Ames: Iowa State University, Digital Repository, 2017. http://dx.doi.org/10.31274/itaa_proceedings-180814-318.

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Smyth, Ines. Transformative Leadership for Women's Rights (TLWR): Lessons and recommendations from Oxfam's experiences. Oxfam, April 2018. http://dx.doi.org/10.21201/2018.2289.

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The aim of promoting gender equality and women’s rights as integral parts of development efforts is enshrined in the key strategies and plans of many organizations. This is the case for the individual affiliates that comprise Oxfam International (OI), and the Oxfam confederation as a whole. This report sets out to assist Oxfam to better understand and learn from the Confederation’s work in this area to date. The purpose of the report is to provide an initial mapping of work on transformative leadership for women's rights (TLWR) in order to offer suggestions, impetus and a programmatic framework for the development of an ambitious global program on TLWR. It is intended to complement and drive Oxfam’s efforts to bring about the transformation of the pervasive gender inequality that limits women’s wellbeing, confidence and potential, reproduces negative masculinity traits, and contributes to the inequity dominant in contemporary societies.

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Agarwal, Bina. Are we not peasants too? Land rights and women's claims in India. Population Council, 2002. http://dx.doi.org/10.31899/pgy2.1005.

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Coolidge, Kelsey. Advancing Women's Rights in Davao City, Philippines: The Role of Local Civil Society. One Earth Future Foundation, June 2017. http://dx.doi.org/10.18289/oef.2017.017.

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Budiharsana, Meiwita, Lila Amaliah, and Budi Utomo. Female circumcision in Indonesia. Extent, implications and possible interventions to uphold women's health rights. Population Council, 2003. http://dx.doi.org/10.31899/rh2.1005.

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Lucas, Brian. How Women’s Empowerment Contributes to Climate Change and Natural Resource Management Outcomes. Institute of Development Studies, April 2024. http://dx.doi.org/10.19088/k4dd.2024.001.

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This Rapid Evidence Review highlights how women's empowerment influences climate change mitigation and sustainable natural resource management. Key findings include: Political representation - Increased female participation in governance correlates with stricter climate policies and lower CO2 emissions; Social empowerment - Enhanced political status for women supports positive environmental outcomes such as reduced deforestation and emissions; Gender equality - Strong correlations exist between gender equality and lower CO2 emissions, along with better environmental performance overall; Education and resilience - Women's education is crucial in reducing vulnerability to natural disasters; Social protection programs and corporate leadership - These promote resilience and sustainable practices, especially when linked with environmental conditions; Sexual and reproductive health rights (SRHR) and land tenure - Both are effective in fostering environmental resilience and sustainable management. Water resource management: Women's involvement leads to more effective and sustainable water projects. The review also notes some limited evidence and emerging challenges in linking women's empowerment with broader environmental outcomes in areas like education's role in climate change, community management of natural resources, and green employment. The review emphasises the importance of integrating women's perspectives in environmental policies to harness these positive outcomes effectively.

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