Готові списки джерел за темами / Wilmington Yearly Meeting of the Religious Society of Friends

Добірка наукової літератури з теми "Wilmington Yearly Meeting of the Religious Society of Friends"

Автор: Grafiati

Опубліковано: 27 липня 2024

Оновлено: 28 липня 2024

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Статті в журналах з теми "Wilmington Yearly Meeting of the Religious Society of Friends"

Bronner, Edwin B. "Moderates in London Yearly Meeting, 1857–1873: Precursors of Quaker Liberals." Church History 59, no. 3 (September 1990): 356–71. http://dx.doi.org/10.2307/3167744.

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Анотація:

The Religious Society of Friends, or Quakers, which originated in England in the middle of the seventeenth century, has gone through many changes. After the exuberant, expansive early years, most Friends entered a period of quietism, in which they waited patiently for divine direction and largely withdrew from the society around them. At the beginning of the nineteenth century the majority of Friends on both sides of the Atlantic embraced the evangelical movement which had taken hold in both the Anglican church and the newer Methodist denomination. While some Quakers were caught up in such ultra-evangelical activities as revivals and the holiness movement, others turned away and accepted the new liberalism which appeared in Protestantism.

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Lillie, Timothy. "Quakers and Disability: Theory and Practice in the 19th Century." Canadian Journal of Disability Studies 4, no. 3 (October 19, 2015): 26. http://dx.doi.org/10.15353/cjds.v4i3.230.

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During the 19th century, the Religious Society of Friends, or Quakers, were among the religious groups of the time who made sure to “take care of their own,” by ensuring that sick, dependent, or disabled members of their congregations who came to their official attention were cared for. The Quaker process was heavily influenced by the book of discipline that each Yearly Meeting adopted as a set of rules for living for their members and that particularly described ways of dealing with the poor. This paper examines the Quakers of the early to mid-19th century, elements of the discipline of Indiana Yearly Meeting in particular, and examines the case of Samuel Price, who was supported as an “insane person” for 45 years. Use and interpretation of formal entries in the minutes of some parts of the Society of Friends in Indiana, in those days, is an important part of understanding what happened to Price, since the nature and extent of recording practices was deeply culturally embedded in the practices of Quakers who lived in a manner similar to that of Amish cultures in the 21st century. The paper touches on changes in the Midwestern culture that surrounded the Friends and how it affected them. Some indications of parallels for today are also examined.

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Chadkirk, Bill, and Pink Dandelion. "Present and Prevented: A Survey of Membership Activity in Britain Yearly Meeting of the Religious Society of Friends (Quakers)*." Quaker Studies 12, no. 2 (March 2008): 253–63. http://dx.doi.org/10.3828/quaker.12.2.253.

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Cummins, Penelope. "After the Charities’ Act: Governance and Decision-making in Britain Yearly Meeting of the Religious Society of Friends (Quakers)." Quaker Studies 24, no. 2 (December 2019): 299–318. http://dx.doi.org/10.3828/quaker.2019.24.2.7.

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Hopkins, Jerry. "Sojourners No More: The Quakers in the New South, 1865–1920. By Damon D. Hickey. Greensboro, N.C.: North Carolina Friends Historical Society and North Carolina Yearly Meeting of Friends, 1997. xvi + 175 pp. $20.00 paper." Church History 67, no. 4 (December 1998): 817–18. http://dx.doi.org/10.2307/3169909.

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Дисертації з теми "Wilmington Yearly Meeting of the Religious Society of Friends"

Evans, Owain Gethin. "Benign neglect : the activities and relationship of London yearly meeting of the Religious Society of Friends (Quakers) to Wales, c.1860-c.1918." Thesis, University of Birmingham, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.532312.

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This thesis outlines the activity of London Yearly Meeting of the Religious Society of Friends (Quakers) in Wales in the late Victorian and Edwardian periods [c.l860-1918], examining its understanding and sympathy to Wales and Welsh identity. It explores the Quaker understanding ofnationalism, issues of Quaker self-identity, whilst locating the Yearly Meeting within the national life of Wales, at a time of renewal in Welsh national consciousness, with a confident Welsh nonconformity, and a hegemonic 'Welsh' Liberal Party. Undetpinning this the problematic of Welsh and British identity, and ofthe way the nature ofleadership and authority was exercised within the Yearly Meeting, is examined. The prism for analysis is through three themes: political issues, Quaker mission and spiritual awakening in Wales. In Welsh political affairs L YM was an . observer taking no active part compared to the Welsh nonconformist bodies, as evinced for example in activity around the disestablishment of the Anglican Church or the 'Welsh Revolt' in response to the 1902 Education Act. The home mission work ofthe Yearly Meeting proved crucial to the continuance of Quakerism in Wales without this the Society would have disappeared but this was geographically restricted to the urban English speaking urban areas of the South and Radnorshire, and never touched the industrial valleys or North Wales; general neglect and inability to use Welsh demonstrates this. The Welsh Revival of 1904-05 proved to be a stimulant to Friends some of whom saw it as the precursor to a broader Quaker awakening. This awakening was never realised as such, although in 1912 this seemed still to be a hope amongst some Friends as they conducted mission work amongst the 'Children of the Revival.' The study is enhanced by consideration of the contribution and lives of three Quakers living in Wales; Henry Tobit Evans (1844 -1908) a convinced Quaker publisher and minor politician of the Unionist cause; John Edward Southall (1855 -1927), an English birthright Quaker who proved to be a champion for the Welsh language and nationalism, and Hercules David Phillips (1869 -1944) a convinced Quaker and home mission worker who loyally witnessed as such in Radnorshire for all of his life. The thesis challenges and adds to the small amount of previous research in this area in highlighting the specifics of ~e Welsh context. The principal conclusion of the study is that by the nineteenth century, ~n rel:~tion to Wales, London Yearly Meeting was by default an English institution, living Its WItness there as an observer through an attitude of benign neglect. .

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Книги з теми "Wilmington Yearly Meeting of the Religious Society of Friends"

Committee, Philadelphia Yearly Meeting of the Religious Society of Friends Records. Guide to the records of Philadelphia Yearly Meeting. [S.l: s.n.], 1989.

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Philadelphia Yearly Meeting of the Religious Society of Friends. Salem Quarterly Meeting of the Religious Society of Friends. History Committee., ed. Salem Quarter: The Quakers of Salem Quarterly Meeting of Philadelphia Yearly Meeting of the Religious Society of Friends in Southern New Jersey from 1675-1990. [N.J.?]: Salem Quarterly Meeting, 1991.

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V, Fay Loren, ed. Quaker census of 1828: Members of the New York Yearly Meeting, the Religious Society of Friends in New York, Ontario, Vermont, Connecticut, Massachusetts, and Quebec, at the time of the separation of 1828. Rhinebeck, N.Y: Kinship, 1989.

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Association, Canadian Friends Historical, ed. Genealogical index to the records of the Canada Yearly Meeting of the Religious Society of Friends (Quakers). [New Market, Ont.]: Canadian Friends Historical Association, 1988.

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Pacific Yearly Meeting of the Religious Society of Friends. Faith and practice: A guide to Quaker discipline in the experience of Pacific Yearly Meeting of the Religious Society of Friends. [Place of publication not identified]: Pacific Yearly Meeting, 2001.

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Pacific Yearly Meeting of the Religious Society of Friends. Fe y práctica. México: Sub-Comité de Ministerio y Atención para la Ciudad de México, 2004.

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1794-1887, Michener Ezra, and Philadelphia Yearly Meeting of the Religious Society of Friends., eds. A Retrospect of early Quakerism: Being extracts from the records of Philadelphia Yearly Meeting and the meetings composing it : to which is prefixed an account of their first establishment. Washington, DC: Cool Spring Pub. Co., 1991.

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London Yearly Meeting (Society of Friends). Extracts from the minutes and epistles of the Yearly Meeting of the Religious Society of Friends held in London: From its first institution to the present time, relating to Christian doctrine, practice, and discipline. 4th ed. London: Friends' Book Depository, 1991.

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Thomas, Paine. Common sense. New York, N.Y: Bantam Dell, 2004.

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1937-, Chen Shuiyuan, ed. Chang shi. Taibei Shi: Qian wei chu ban she, 2007.

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Частини книг з теми "Wilmington Yearly Meeting of the Religious Society of Friends"

Chenoweth, John M. "Introduction." In Simplicity, Equality, and Slavery. University Press of Florida, 2017. http://dx.doi.org/10.5744/florida/9781683400110.003.0001.

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This introductory chapter sketches the questions and goals of the overall project and the needed background information about Quakerism. It introduces the Tortola Monthly Meeting of the Religious Society of Friends (“Quakers”) which formed in the British Virgin Islands about 1740 and addresses how archaeology can approach the study of religion and religious communities. This chapter also serves as an introduction to Quakerism itself, including its ideology based on individual, un-mediated communion with God, and a brief history of the group from its foundation in the political and economic turmoil of mid-seventeenth-century England, to the “Quietism” of wealthy “Quaker Grandees” in Philadelphia, to a nineteenth and twentieth century history of schism and reunion around pacifism. The Quaker structure of Monthly, Quarterly, and Yearly meetings is introduced, and connected to both community oversight and support structures. Finally, this chapter introduces three main Quaker ideals—simplicity, equality, and peace—which will be interrogated throughout the work as they change in their interactions with Caribbean slavery and geography.

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