Готові списки джерел за темами / Western Ethics

Добірка наукової літератури з теми "Western Ethics"

Автор: Grafiati
Опубліковано: 18 травня 2024

Оформте джерело за APA, MLA, Chicago, Harvard та іншими стилями

Оберіть тип джерела:

Зміст

Ознайомтеся зі списками актуальних статей, книг, дисертацій, тез та інших наукових джерел на тему "Western Ethics".

Біля кожної праці в переліку літератури доступна кнопка «Додати до бібліографії». Скористайтеся нею – і ми автоматично оформимо бібліографічне посилання на обрану працю в потрібному вам стилі цитування: APA, MLA, «Гарвард», «Чикаго», «Ванкувер» тощо.

Також ви можете завантажити повний текст наукової публікації у форматі «.pdf» та прочитати онлайн анотацію до роботи, якщо відповідні параметри наявні в метаданих.

Статті в журналах з теми "Western Ethics"

1

Mokhtar, Aida. "Islamic and Western Ethics in Advertising." IIUM JOURNAL OF HUMAN SCIENCES 1, no. 2 (December 29, 2019): 1–10. http://dx.doi.org/10.31436/ijohs.v1i2.79.

Повний текст джерела
Анотація:
Ethical advertising and Islamic advertising appear dissimilar as the former refers to Western ethics and the latter Islamic ethics. The question of whether ethical advertising should be used in place of Islamic advertising is raised in the paper. This discussion is significant as selecting an apt concept for advertising to Muslims is essential. This is supported by Sapir-Whorf hypothesis that claims a person’s conception of the world is dictated by language. When the concept of Islamic advertising is used, Islamic ethics and not Western ethics is brought to the foreground. The article springs a surprise of whether there is indeed the demarcation between Western and Islamic ethics or not. Western categories of normative ethics have been used by Muslim scholars with the difference being the prerequisite for adapting Western ethics using the main sources of the Qur’an and the Sunnah from the Islamic perspective.
Стилі APA, Harvard, Vancouver, ISO та ін.
2

Pellegrino, Edmund D. "Intersections of Western Biomedical Ethics and World Culture: Problematic and Possibility." Cambridge Quarterly of Healthcare Ethics 1, no. 3 (1992): 191–96. http://dx.doi.org/10.1017/s0963180100000360.

Повний текст джерела
Анотація:
Culture and ethics are inextricably bound to each other. Culture provides the moral presuppositions and ethics the formal normative framework for our moral choices. Every ethical system, therefore, is ultimately a synthesis of intuitive and rational assertions, the proportions of each varying from culture to culture. There is also in every culture an admixture of the ethnocentric and the universal that is indissolubly bound to a particular geography, history, language, and ethic strain and is common to all humans as humans.
Стилі APA, Harvard, Vancouver, ISO та ін.
3

Izumi, Shigeko. "Bridging Western Ethics and Japanese Local Ethics by Listening to Nurses’ Concerns." Nursing Ethics 13, no. 3 (May 2006): 275–83. http://dx.doi.org/10.1191/0969733006ne874oa.

Повний текст джерела
Анотація:
Among Japanese nurses ethics is perceived as being distant and unrelated to their practice, although this is filled with ethical concerns and the making of ethical decisions. The reasons for this dissociation are the primacy of western values in modern Japanese health care systems and the suppression of Japanese nurses’ indigenous ethical values because of domination by western ethics. A hermeneutic study was conducted to listen to the ethical voices of Japanese nurses. Seven ethical concerns were revealed. Although some of these concerns may seem to share similar values with western ethical principles, the basis for the concerns was unique and rooted in the Japanese cultural value system. The meanings of each concern are explicated in conjunction with related background meanings. Listening and trying to understand these nurses’ voices in their own context suggests a way of bridging the gap between abstract and universal ethics and practical and local ethics.
Стилі APA, Harvard, Vancouver, ISO та ін.
4

Minden, Michael. "Ethics, Gesture and the Western." Performance Philosophy 3, no. 1 (June 25, 2017): 40. http://dx.doi.org/10.21476/pp.2017.31160.

Повний текст джерела
Анотація:
This paper relates the Western Movie to Agamben�s implied gestural zone between intention and act. Film is important in the realisation of this zone because it was the first means of representation to capture the body in movement. The Western movie explores the space of ethical indistinction between the acts of individual fighters and the establishment of a rule of law, or putting this another way, between violence and justice. Two classic examples of an archetypal Western plot (Shane, 1953 and Unforgiven, 1991) that particularly embodies this are cited. In both a gunfighter who has forsworn violence at the start is led by the circumstances of the plot to take it up once more at the conclusion. In these terms all the gestures contained between these beginning- and end-points are analysable as an ethics of gesture because, captured as gestures, they occupy the human space between abstraction and action, suspended between them, and reducible to neither. �David Foster Wallace's definition of this narrative arc in Infinite Jest (and embodied in it) is adduced in order to suggest a parallel between Agamben's notion of an ethics of gesture, and an ethics of genre.
Стилі APA, Harvard, Vancouver, ISO та ін.
5

Ayibo, Philemon. "Guilt and Shame in Western and African Ethics: A Comparative Analysis." Philosophia Africana 20, no. 1 (June 2021): 19–43. http://dx.doi.org/10.5325/philafri.20.1.0019.

Повний текст джерела
Анотація:
ABSTRACT The idea behind right and wrong is premised on ethics. There have been controversies about the philosophy of right and wrong in Western and African thoughts. There is a perception that the essential difference between right and wrong is honor-orientation versus justice-orientation, which is believed to be based on shame and guilt. With the aforementioned, the researcher sought to explore the comparative analysis on guilt and shame in Western and African ethics using a qualitative research design to make the investigation. It was discovered that Western ideas and beliefs are quite different from those of African society. Western ethical standards have been used wrongly to scan African ethics and ethical conducts and these African ethical conducts have not been given elaborate investigation and clarification. It concluded that using Western ethical standards to judge African moral ideas is biased and demeaning to philosophical scholarship. Some recommendations on extensive analysis and interpretation of moral values on the scale of guilt and shame as well as a rethink on morality as it relates to ethics and corporate existence were made.
Стилі APA, Harvard, Vancouver, ISO та ін.
6

Volkova, Vlada A. "Buddhist ethics in the context of western normative ethical theories: Deontology." Izvestiya of Saratov University. Philosophy. Psychology. Pedagogy 23, no. 1 (March 21, 2023): 4–8. http://dx.doi.org/10.18500/1819-7671-2023-23-1-4-8.

Повний текст джерела
Анотація:
Introduction. Сomparative studies conducted within the young discipline of Buddhist ethics have taken shape around the controversy between those researchers who see the consequentialist character of moral motivation in it and those who defend the similarity between Buddhist ethics and virtue ethics. Despite the fact that such major scholars as Damien Keown or Charles Goodman do not attach much importance to deontological features in Buddhist ethics, there is a small camp of researchers who defend the similarity between Buddhist teaching and deontology. Theoretical analysis. The purpose of this article is to critically examine the grounds on which it is possible to build a defense of comparing the ethics of Buddhism with Kant’s deontology. This analysis should answer the question why the deontological interpretation of Buddhist ethics currently has the least number of supporters. Conclusion. The conclusion is that Buddhist ethics proceeds from other metaphysical premises than Kant’s ethics, and by its nature does not accept the absolutization of moral rules, which is why it is problematic to consider it as a kind of deontological ethical theory. Nevertheless, such comparative studies contribute to a better understanding of both Buddhist teaching and, possibly, Kant’s ethical theory.
Стилі APA, Harvard, Vancouver, ISO та ін.
7

Naibin, Naibin. "Murtadha Muthahhari: Filsafat Etika Islam." Jurnal Intelektual: Jurnal Pendidikan dan Studi Keislaman 10, no. 1 (April 30, 2020): 104–20. http://dx.doi.org/10.33367/ji.v10i1.1121.

Повний текст джерела
Анотація:
This paper discusses the thoughts of Murtadha Mutahhari about Islamic ethical philosophy. Philosophy of Islamic ethics is important to discuss as a comparison in the current discourse hegemony of Western ethics concepts. Western ethical concepts epistemologically pure concept of human, there is no role of religion and God. The concept of Western ethics has characteristics that ethics is the goal Islam has the basic ethics of religion and reason. Islamic ethics that ethics is a means "way" that introduces the spiritual nature of human to human intellectual and can assure religion. Data for this article with books, journals, and other sources relevant. Then the data were analyzed in accordance with article topics. This paper found that there are philosophical differences that underlie differences in ethical concepts western concept of Islamic ethics Murthadha Muthahhari. The concept of Islamic ethics is not an sich but out of criticism of the concept of ethics Muthahhari west. For a Muthahhari concept of Islamic Ethics in human means to know God. [Makalah ini membahas pemikiran Murtadha Mutahhari tentang filsafat etika Islam. Filsafat etika Islam penting untuk dibahas sebagai perbandingan dalam hegemoni wacana konsep etika Barat saat ini. Konsep etis Barat konsep manusia murni secara epistemologis, tidak ada peran agama dan Tuhan. Konsep etika Barat memiliki karakteristik bahwa etika adalah tujuan Islam memiliki etika dasar agama dan akal. Etika Islam bahwa etika adalah sarana "jalan" yang memperkenalkan sifat spiritual manusia ke intelektual manusia dan dapat meyakinkan agama. Data untuk artikel ini dengan buku, jurnal, dan sumber lain yang relevan. Kemudian data dianalisis sesuai dengan topik artikel. Makalah ini menemukan bahwa terdapat perbedaan filosofis yang mendasari perbedaan konsep etika dalam konsep barat etika Islam Murthadha Muthahhari. Konsep etika Islam bukan sich tetapi keluar dari kritik terhadap konsep etika Muthahhari barat. Untuk konsep Muthahhari tentang Etika Islam dalam manusia berarti mengenal Tuhan]
Стилі APA, Harvard, Vancouver, ISO та ін.
8

Jenni, Kathie. "Western Environmental Ethics: An Overview." Journal of Chinese Philosophy 32, no. 1 (February 19, 2005): 1–17. http://dx.doi.org/10.1163/15406253-03201001.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
9

JENNI, KATHIE. "WESTERN ENVIRONMENTAL ETHICS: AN OVERVIEW." Journal of Chinese Philosophy 32, no. 1 (March 2005): 1–17. http://dx.doi.org/10.1111/j.1540-6253.2005.00171.x.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
10

Hogan, Linda, and John D'Arcy May. "Social Ethics in Western Europe." Theological Studies 68, no. 1 (February 2007): 154–71. http://dx.doi.org/10.1177/004056390706800108.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
Більше джерел

Дисертації з теми "Western Ethics"

1

Motlani, Rishad Raffi. "Islam, euthanasia and Western Christianity : drawing on Western Christian thinking to develop an expanded Western Sunni Muslim perspective on euthanasia." Thesis, University of Exeter, 2011. http://hdl.handle.net/10036/3480.

Повний текст джерела
Анотація:
In this thesis, I will examine various methods of argument used for and against euthanasia by Christian, Islamic and secular ethicists. Overall, this is intended to examine the role of faith-specific or tradition-specific assumptions and sources in shaping the stance on euthanasia that is taken by certain Western Christian thinkers and scholars in Islamic Medical Ethics. Following an initial overview of some of the central concerns of the thesis in the introduction (Chapter I), I will look at a range of select Western Christian perspectives (Chapter II) and certain Western and Eastern Islamic perspectives (Chapter III) on euthanasia. In these chapters, I will investigate how various sources are used by particular Western Christian and Islamic scholars to formulate their perspective for or against euthanasia. In Chapter IV, I will compare the approaches of these Western Christian and Islamic ethicists to determine points of overlap and distinction. Based on this comparison, it may be contended that the Western Christian literature on euthanasia is in some respects more developed than the Islamic literature. Chapter V will take account of some of the types of argument that are found in the Christian literature but for which there is at present no fully developed counterpart in Sunni Islamic literature. For example, the notion of respecting the elderly, as it specifically relates to opposing euthanasia, is discussed in the Western Christian ethics literature reviewed, but is not considered at least in Islamic Medical Ethics sources examined in this thesis. On this basis, Chapter V will offer an expanded Western Sunni Islamic perspective on euthanasia, which engages with strategies of argument drawn from the Western Christian literature, so providing a contribution to the literature in the developing discipline of Islamic medical ethics. The conclusion to the study will identify the possibilities and nature of dialogue on this issue between faiths, and between monotheistic and other ethical perspectives. So a secondary objective is to examine the possibility of convergence of thought among Christians and Muslims not just on medical ethical issues, but on a range of further issues from a Western point-of-view. In this way, the thesis also aims to make a broader contribution to interfaith dialogue as well as the study of method in ethics directed toward a Western audience.
Стилі APA, Harvard, Vancouver, ISO та ін.
2

Chowdhury, Arun Kumar. "Paradigm Of Moral Action: A Comparative Study Between Kant And Bhagavadgita." Thesis, University of North Bengal, 2020. http://ir.nbu.ac.in/handle/123456789/4346.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
3

Ratner, Bram David. "An essay on the ethics of creation : Golem : Western Wall : Franz Kafka." Thesis, McGill University, 1992. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=69606.

Повний текст джерела
Анотація:
This thesis explores the critical question of the ethics of creation as it emerges to the forefront of contemporary thought in the late twentieth century. The question is examined through three independent yet interrelated motifs: the legend of the Golem, the symbol of the Western Wall in Jerusalem, and the literature of Franz Kafka. An understanding of these three motifs, in all their implications, can provide valuable commentary and insightful reflections so that a discourse on a possible moral and ethical ground for affirmative creation can be engaged. It is imperative, in light of the destructive potentiality of our creative making, to address this discourse if architecture is to regain cultural relevance.
Стилі APA, Harvard, Vancouver, ISO та ін.
4

Johnston, Jennene Louise Hooper. "Angels of desire subtle subjects, aesthetics and ethics /." View thesis, 2004. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20050527.155421/index.html.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
5

Redshaw, Sarah. "Spinoza and an ethics of expression /." View thesis, 2002. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20031001.133646/index.html.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
6

Rashe, Reuben Zolile. "Family violence in African communities in the Western Cape : a theological-ethical assessment /." Link to the online version, 2008. http://hdl.handle.net/10019.1/1250.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
7

Widder, Nathan. "Genealogies of difference." Thesis, University of Essex, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.285869.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
8

Nicholls, Ruth M. "Ethics of trust and resistance participation in indigenous research /." View abstract, 2009. http://handle.uws.edu.au:8081/1959.7/46639.

Повний текст джерела
Анотація:
Thesis (Ph.D.)--University of Western Sydney, 2009.
A thesis presented to the University of Western Sydney, College of Arts, Social Justice and Social Change Research Centre, in fulfilment of the requirements for the degree of Doctor of Philosophy. Includes bibliographies.
Стилі APA, Harvard, Vancouver, ISO та ін.
9

Appalraju, Nerusha. "The effects of changing western worldviews on morals and ethics in economics: a protestant perspective." Thesis, Rhodes University, 2017. http://hdl.handle.net/10962/32480.

Повний текст джерела
Анотація:
The World Economics Association held an online conference in 2012 where they published many papers on ethics in economics. The topic of ethics in economics became more serious and popular following the 2008 financial crisis. However the case for a professional code of ethics in economics is difficult to introduce and implement due to the multidisciplinary approach of the discipline. Therefore authors such as Dow (2012), De Martino (2012), Freeman (2012) and Earl (2012) urged economists to start thinking about ethics in economics from a pluralistic view. This thesis studied the effects of changing Western worldviews on morals and ethics in economics from a Protestant perspective. Numerous authoritative sources were considered and used to create a discussion and analysis of how diverse Western worldviews impact on the type of economics which is prescribed and practiced. It was found that different Western worldviews create various standards of understanding and evaluation, which result in varying opinions on what constitutes as morally or ethically acceptable within the discipline of economics.
Стилі APA, Harvard, Vancouver, ISO та ін.
10

Redshaw, Sarah. "Spinoza and an ethics of expression." Thesis, View thesis, 2002. http://handle.uws.edu.au:8081/1959.7/615.

Повний текст джерела
Анотація:
There is interest in Spinoza in a range of disciplines with a focus on embodiment, agency and affect that has resulted in revisiting Spinoza as an alternative to the transcendence of dominant Cartesian thought. Spinoza offers a different understanding of reason that incorporates embodied experience through his alternative to abstract universals, the common notions. The role of affect and its relation to reason in Spinoza are discussed in relation to Descartes. Jonathan Bennett and Edwin Curley’s views on affect are discussed. It is argued that Deleuze’s discussion of expression in Spinoza is limited by the application of liberal ideas of power to Spinoza. Genevieve Lloyd and Moira Gatens offer a productive application of Spinoza’s thought to contemporary issues through a rethinking of imagination in the light of the focus in cultural studies on ‘imagined communities’. However, the inability of philosophy to distinguish abstract universals from alternatives such as Spinoza’s common notions has limited its ability to embrace embodied experience, which in turn limits the possibilities for applying Spinoza’s insights from within philosophy. The common notions are an alternative to abstract universals, and are able to confront the conflicting meanings and differences within them
Стилі APA, Harvard, Vancouver, ISO та ін.
Більше джерел

Книги з теми "Western Ethics"

1

Arrington, Robert L. Western ethics: An historical introduction. Malden, Mass: Blackwell Publishers, 1998.

Знайти повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
2

C, Becker Lawrence, and Becker Charlotte B. 1944-, eds. A History of Western ethics. New York: Garland Pub., 1992.

Знайти повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
3

C, Becker Lawrence, and Becker Charlotte B. 1944-, eds. A history of Western ethics. 2nd ed. New York: Routledge, 2003.

Знайти повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
4

Duignan, Brian. The history of Western ethics. New York: Britannica Educational Pub., 2011.

Знайти повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
5

Fischer, Norman Arthur. Marxist Ethics within Western Political Theory. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137447449.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
6

Allen, Ashby W., ed. A comprehensive history of Western ethics: What do we believe? Amherst, N.Y: Prometheus Books, 2005.

Знайти повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
7

Cavalier, Robert J., James Gouinlock, and James P. Sterba, eds. Ethics in the History of Western Philosophy. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-20203-4.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
8

J, Cavalier Robert, Gouinlock James, and Sterba James P, eds. Ethics in the history of western philosophy. New York: St. Martin's Press, 1989.

Знайти повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
9

J, Cavalier Robert, Gouinlock James, and Sterba James P, eds. Ethics in the history of western philosophy. Basingstoke: Macmillan, 1989.

Знайти повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
10

Public ethics and responsibility: Western and Islamic perspectives. Marawi City: University Book Center, Mindanao State University, 2006.

Знайти повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
Більше джерел

Частини книг з теми "Western Ethics"

1

Stoneley, Peter. "Libertine Ethics." In Promiscuity in Western Literature, 101–34. New York : Routledge, 2020. | Series: Literary criticism and cultural theory: Routledge, 2020. http://dx.doi.org/10.4324/9780367228361-5.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
2

York, Michael. "The Western Philosophical Tradition." In Pagan Ethics, 95–115. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-18923-9_5.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
3

Miri, Mrinal. "Ethics: Western and Indian." In Gandhi for the 21st Century, 51–62. Singapore: Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-99-3792-9_3.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
4

York, Michael. "Pagan Ethics vis-à-vis the Western Ethical Tradition." In Pagan Ethics, 345–66. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-18923-9_14.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
5

Edelglass, William. "Buddhist Ethics and Western Moral Philosophy." In A Companion to Buddhist Philosophy, 476–90. Chichester, UK: John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118324004.ch31.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
6

Motilal, Shashi, Keya Maitra, and Prakriti Prajapati. "Western Consequence-Based Ethics: Cost Versus Benefits." In The Ethics of Governance, 61–79. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-16-4043-8_4.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
7

Veatch, Robert M. "Medical Ethics." In Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures, 2899–903. Dordrecht: Springer Netherlands, 2016. http://dx.doi.org/10.1007/978-94-007-7747-7_9158.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
8

Fischer, Norman Arthur. "Roots of Marxist Republican Democratic Ethics." In Marxist Ethics within Western Political Theory, 21–53. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137447449_2.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
9

Fischer, Norman Arthur. "Introduction, Marxist Ethics within Western Political Theory." In Marxist Ethics within Western Political Theory, 1–17. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137447449_1.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
10

Fischer, Norman Arthur. "Conclusion, Republican Marxism within Western Liberal Ethics." In Marxist Ethics within Western Political Theory, 161–88. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137447449_6.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.

Тези доповідей конференцій з теми "Western Ethics"

1

Ershaghi, Iraj, Milad A. Ershaghi, and Andrei Popa. "Data Ethics in Oil and Gas Operations." In SPE Western Regional Meeting. Society of Petroleum Engineers, 2018. http://dx.doi.org/10.2118/190117-ms.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
2

Knorr, Edwin M., Giulio Valentino Dalla Riva, and Orlin Vakarelov. "Anatomy of a New Data Science Course in Privacy, Ethics, and Security." In WCCCE '18: Western Canadian Conference on Computing Education. New York, NY, USA: ACM, 2018. http://dx.doi.org/10.1145/3209635.3209640.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
3

Peirson, Bradley, and Nael Barakat. "Global Engineering Ethics: A Marketing Approach." In ASME 2009 International Mechanical Engineering Congress and Exposition. ASMEDC, 2009. http://dx.doi.org/10.1115/imece2009-12789.

Повний текст джерела
Анотація:
There is no doubt that the world is shrinking in many ways, including the ways that engineers from various nations collaborate and share ideas. Along with major international projects such as the international space station, corporations in the United States and abroad are carrying out international engineering tasks on a daily basis. Such collaborations have been of great benefit to the engineering profession because of the free exchange of ideas and engineering talents. One of the main problems facing engineers in the international arena, however, is the lack of a common ethical background. The debate about how to create a common, global code of ethics for engineers has been carried out for several years. The aim of this paper is not add to the arguments about what should be included in a global code of ethics. The purpose of this paper is, in fact, to present a method by which an international organization tasked with the development and administration of such a code could go about attracting potential members. A common code of ethics, containing tenets that most engineering societies around the world already agree upon, is laid down as the framework. From this the basic operation of an international engineering society is outlined. With this basic starting point established the discussion proceeds to the techniques that an international society would need to employ in order grow in numbers and gain credibility among the profession. Further discussion leads to incorporation of these ideas into the education of engineers at the undergraduate level. Ethical training is currently incorporated into undergraduate curricula at many universities in the US. In many cases, however, this portion of the curriculum is limited to western ethical philosophies and the codes of ethics of the American engineering societies. Undergraduate engineering education is designed to develop the next generation to lead their engineering fields. With the prevalence of international collaboration in engineering it is almost assured that these future engineers will be international engineers, to some degree. This paper presents not only a method for attracting potential members to an international engineering society, but also means to prepare future engineers to be responsible members of the international engineering community.
Стилі APA, Harvard, Vancouver, ISO та ін.
4

Cowie, Iain F. "Western Diplomacy’s Ineffective Iconoclasm: Conflict Resolution With China and the West’s Forgotten Rhetorical Tools." In The Asian Conference on Ethics, Religion & Philosophy 2023. The International Academic Forum(IAFOR), 2023. http://dx.doi.org/10.22492/issn.2187-476x.2023.8.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
5

Xiangliu, Chen. "DIFFERENCES BETWEEN CHINESE AND WESTERN ETHICS BASED ON THE JOY LUCK CLUB." In International Symposium on Multidisciplinary Inclusive Education, Management and Legal Services (ISMIEMLS). Volkson Press, 2018. http://dx.doi.org/10.26480/ismiemls.01.2018.54.56.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
6

Janssens, M. R. E., and F. van Wesel. "31. Drivers and challenges of animal ethics in companies; a qualitative study of the Western food industry." In 13th Congress of the European Society for Agricultural and Food Ethics. The Netherlands: Wageningen Academic Publishers, 2016. http://dx.doi.org/10.3920/978-90-8686-834-6_31.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
7

Loza, Ilze. "The Ethics and Values of Visual Communication Strategies in European Advertisements in 21st Century Western and Islamic Culture." In Design Research Society Conference 2018. Design Research Society, 2018. http://dx.doi.org/10.21606/drs.2017.241.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
8

Harris, C., H. Patel, O. Corn, U. Harris, M. Munyagwa, and A. Greenough. "G276(P) Neonatal mortality in western uganda." In Royal College of Paediatrics and Child Health, Abstracts of the Annual Conference, 13–15 March 2018, SEC, Glasgow, Children First – Ethics, Morality and Advocacy in Childhood, The Journal of the Royal College of Paediatrics and Child Health. BMJ Publishing Group Ltd and Royal College of Paediatrics and Child Health, 2018. http://dx.doi.org/10.1136/archdischild-2018-rcpch.268.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
9

Hewage, Kavishka Puhulwella, and Lakmal Ponnamperuma. "Factors Predicting Academic Procrastination with Special Reference to Self esteem, Self efficacy, and Stress Among Undergraduates in the Western Province of Sri Lanka." In SLIIT International Conference on Advancements in Sciences and Humanities 2023. Faculty of Humanities and Sciences, SLIIT, 2023. http://dx.doi.org/10.54389/mxyt7611.

Повний текст джерела
Анотація:
All universities enroll new students each year, however, not every enrolled student graduates from the University before completing the degree program. Academic procrastination is identified as one of the major reasons affecting academic performance and several factors such as stress, self-esteem, and self-efficacy may contribute to an individual engaging in procrastination. This study aimed to evaluate the factors associated with academic procrastination. A descriptive cross-sectional study was conducted among conveniently selected 150 undergraduates (Using the Daniel and Cross formula). A pretested self-administered questionnaire was shared as a Google form link with the ethical approval obtained from the Ethics Review Committee of Kaatsu International University. The data were collected using validated scales such as the Rosenberg self-esteem scale, the Generalized Self-efficacy Scale, the Depression Anxiety Stress Scale, and the Academic Procrastination Scale. Most of the participants were females (n=93, 62%), and they were 18-24 years old. The results showed that self-efficacy and self-esteem are a positive significant predictor of academic procrastination (β=.280, P<0.001) and (β=.187, P<0.001) respectively, stress is a negative significant predictor (β=-.370, P<0.001) of academic procrastination. The results highlighted that self-esteem, self-efficacy, and stress are predictors of academic procrastination. The study findings have a theoretical and practical contribution to academic institutions and policymakers for improving academic success.
Стилі APA, Harvard, Vancouver, ISO та ін.
10

"Comparison of Enlightenments on Contemporary Eco-city Construction---between Ecological Values in Traditional Chinese Culture and the Western Ecological Ethics." In 2018 International Conference on Culture, Literature, Arts & Humanities. Francis Academic Press, 2018. http://dx.doi.org/10.25236/icclah.18.007.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.

Звіти організацій з теми "Western Ethics"

1

HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, October 2020. http://dx.doi.org/10.47816/01.001.20.

Повний текст джерела
Анотація:
Ours is an age of pervasive political turbulence, and the scale of the challenge requires new thinking on politics as well as public ethics for our world. In Western countries, the specter of Islamophobia, alt-right populism, along with racialized violence has shaken public confidence in long-secure assumptions rooted in democracy, diversity, and citizenship. The tragic denouement of so many of the Arab uprisings together with the ascendance of apocalyptic extremists like Daesh and Boko Haram have caused an even greater sense of alarm in large parts of the Muslim-majority world. It is against this backdrop that M.A. Muqtedar Khan has written a book of breathtaking range and ethical beauty. The author explores the history and sociology of the Muslim world, both classic and contemporary. He does so, however, not merely to chronicle the phases of its development, but to explore just why the message of compassion, mercy, and ethical beauty so prominent in the Quran and Sunna of the Prophet came over time to be displaced by a narrow legalism that emphasized jurisprudence, punishment, and social control. In the modern era, Western Orientalists and Islamists alike have pushed the juridification and interpretive reification of Islamic ethical traditions even further. Each group has asserted that the essence of Islam lies in jurisprudence (fiqh), and both have tended to imagine this legal heritage on the model of Western positive law, according to which law is authorized, codified, and enforced by a leviathan state. “Reification of Shariah and equating of Islam and Shariah has a rather emaciating effect on Islam,” Khan rightly argues. It leads its proponents to overlook “the depth and heights of Islamic faith, mysticism, philosophy or even emotions such as divine love (Muhabba)” (13). As the sociologist of Islamic law, Sami Zubaida, has similarly observed, in all these developments one sees evidence, not of a traditionalist reassertion of Muslim values, but a “triumph of Western models” of religion and state (Zubaida 2003:135). To counteract these impoverishing trends, Khan presents a far-reaching analysis that “seeks to move away from the now failed vision of Islamic states without demanding radical secularization” (2). He does so by positioning himself squarely within the ethical and mystical legacy of the Qur’an and traditions of the Prophet. As the book’s title makes clear, the key to this effort of religious recovery is “the cosmology of Ihsan and the worldview of Al-Tasawwuf, the science of Islamic mysticism” (1-2). For Islamist activists whose models of Islam have more to do with contemporary identity politics than a deep reading of Islamic traditions, Khan’s foregrounding of Ihsan may seem unfamiliar or baffling. But one of the many achievements of this book is the skill with which it plumbs the depth of scripture, classical commentaries, and tasawwuf practices to recover and confirm the ethic that lies at their heart. “The Quran promises that God is with those who do beautiful things,” the author reminds us (Khan 2019:1). The concept of Ihsan appears 191 times in 175 verses in the Quran (110). The concept is given its richest elaboration, Khan explains, in the famous hadith of the Angel Gabriel. This tradition recounts that when Gabriel appeared before the Prophet he asked, “What is Ihsan?” Both Gabriel’s question and the Prophet’s response make clear that Ihsan is an ideal at the center of the Qur’an and Sunna of the Prophet, and that it enjoins “perfection, goodness, to better, to do beautiful things and to do righteous deeds” (3). It is this cosmological ethic that Khan argues must be restored and implemented “to develop a political philosophy … that emphasizes love over law” (2). In its expansive exploration of Islamic ethics and civilization, Khan’s Islam and Good Governance will remind some readers of the late Shahab Ahmed’s remarkable book, What is Islam? The Importance of Being Islamic (Ahmed 2016). Both are works of impressive range and spiritual depth. But whereas Ahmed stood in the humanities wing of Islamic studies, Khan is an intellectual polymath who moves easily across the Islamic sciences, social theory, and comparative politics. He brings the full weight of his effort to conclusion with policy recommendations for how “to combine Sufism with political theory” (6), and to do so in a way that recommends specific “Islamic principles that encourage good governance, and politics in pursuit of goodness” (8).
Стилі APA, Harvard, Vancouver, ISO та ін.
2

Ferrillo, Raffaele. The Management of Ethnic-Cultural Diversity in Western Armed Forces. Fort Belvoir, VA: Defense Technical Information Center, March 2012. http://dx.doi.org/10.21236/ada561552.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
3

Haertel, Kateryna. ECMI Minorities Blog. Ukraine’s National Minorities Trapped by the War: The Cases of Ethnic Romanians and Hungarians. European Centre for Minority Issues, May 2022. http://dx.doi.org/10.53779/cmxx5297.

Повний текст джерела
Анотація:
In this blog entry, the author continues looking into the effects of the war against Ukraine on its minority communities, by highlighting the cases of two minorities with traditional residence areas in the western part of the country - ethnic Romanians and Hungarians. The author concludes that both minorities, either through the engagement of their civil society, religious, and educational institutions or individuals, have become a well-integrated part of an overall civil society architecture in western Ukraine emerging during the war. Moreover, all-Ukrainian civic identity features prominently in relation to both communities.
Стилі APA, Harvard, Vancouver, ISO та ін.
4

Ármás, Julianna, Ferenc Németh, and Anna Orosz. Non-papers on border changes in the Western Balkans: promise of an easy solution or a hazardous game? Külügyi és Külgazdasági Intézet, 2021. http://dx.doi.org/10.47683/kkielemzesek.ke-2021.43.

Повний текст джерела
Анотація:
The idea of redrawing borders in the Western Balkans is a frequently discussed topic. Beside a lack of support and feasibility making the implementation of such plans impracticable, the idea also has negative implications. While border changes would significantly hinder the economic growth, inter-ethnic relations, and EU integration of the region, the real issues that the Western Balkans face would not be solved, either. This paper presents the main problems regarding the idea of redrawing borders from local, regional, and global perspectives.
Стилі APA, Harvard, Vancouver, ISO та ін.
5

Arifi, Besa. Education in Preventing & Countering Violent Extremism: Considerations for the Western Balkans. RESOLVE Network, September 2022. http://dx.doi.org/10.37805/pn2022.1.wb.

Повний текст джерела
Анотація:
Violent extremism in the Western Balkans takes many forms, from Western Balkans foreign fighters recruited to participate in conflicts abroad, including in the Middle East and Ukraine; to ethno-nationalist organizations that spread inter-ethnic hatred, some emanating from and glorifying legacies of conflict spanning back to the breakup of the former Yugoslavia and regional conflicts in the 1990s; to chauvinism and anti-EU and anti-NATO ideas that emerge to become even more serious and with greater consequences for the region and socio-political cohesion and dynamics. As violent extremism continues to evolve and adapt in the Western Balkan countries, efforts to address it must also adjust to new threats from both internal and external sources. Recent research on violent extremism in the Western Balkans, and North Macedonia specifically, suggests that education may be an important tool in addressing violent extremism in the region. Some have suggested educational initiatives may assist in addressing online and offline disinformation and extremist narratives. Furthermore, addressing ongoing issues within ethnically divided educational systems may play an important role in working to address some of the ethnic-based divisions that can contribute to ”othering” dynamics. Others have further suggested that education and other support services can play a role in aiding the transition of those imprisoned on charges related to violent extremism and returning families back into society. As countries throughout the Western Balkans continue to update and revise their national action plans and policies to address violent extremism, greater consideration of the role of education and how it might be integrated into these policies is needed. This publication, based on findings from a large-scale literature review mapping the state of research on education in P/CVE in the Western Balkans and beyond,offers a series of considerations for policymakers and practitioners looking to incorporate education in future efforts to address drivers, both real and potential, of violent extremism in Western Balkan states. While findings from this paper are contextualized within the broader experiences of the Western Balkans, specific examples based on experiences in individual countries, North Macedonia most notably, are detailed to provide an in-depth example of considerations for policymakers interested in further incorporating education into P/CVE plans moving forward.
Стилі APA, Harvard, Vancouver, ISO та ін.
6

Pásztor, Kitti. The Significance of the Abraham Accords for Morocco. Külügyi és Külgazdasági Intézet, 2022. http://dx.doi.org/10.47683/kkielemzesek.ke-2022.21.

Повний текст джерела
Анотація:
Morocco and Israel signed a Joint Declaration on 10 December, 2020 to normalise their relations. This paper demonstrates why this event is not limited to the dispute over Western Sahara, but attention should also be paid to the various economic, security, diplomatic, ethnic, religious, and foreign policy aspects that influence Morocco. While the country is headed for a diplomatic low point, its cooperation with Israel is opening new opportunities for Rabat.
Стилі APA, Harvard, Vancouver, ISO та ін.
7

Bilous, Oksana. FEATURES OF ADVERTISING IN WESTERN UKRAINIAN PRESS. Ivan Franko National University of Lviv, March 2024. http://dx.doi.org/10.30970/vjo.2024.54-55.12173.

Повний текст джерела
Анотація:
In the article, advertising communication is explored in the context of socio-political, socio-economic, and cultural-legal processes in Eastern Galicia (1919–1939); The ideological and educational concept of advertising materials is outlined, and the features of shaping Ukrainian civic-state consciousness, national and universal moral-spiritual values, interethnic mutual respect, and tolerance under the influence of press advertising are characterized. In the four chapters of the monograph, a comprehensive study of the essence of Ukrainian press advertising communication in Eastern Galicia is conducted for the first time in the field of journalism science. Iryna Nironovych introduced documents and unpublished materials from eight Ukrainian and Polish archival funds into scientific circulation that are directly related to the development of advertising in Western Ukrainian press. The monograph characterizes the national dominant of press advertising discourse in the conditions of Ukrainian nation’s statelessness. After analyzing advertising in 23 newspapers and magazines, the author of the monograph revealed the specific features of creating information-rich, morally ethical advertising content based on Ukrainian ethnonational principles within the territory of the Polish state. The author also justified the necessity of advertising communication as a means of promoting social solidarity and shaping high moral and spiritual values, as well as humanistic worldview and national beliefs among advertisers and consumers. The monograph characterizes not only the content of information about products and services (verbal and non-verbal parameters) but also the mental traits that, in the conditions of the Polish state, contributed to the promotion of Ukrainian moral and spiritual values. Advertising serves a complex of functions that are essential for meeting the economic, social, cultural, and moral-spiritual needs of the human community. In the conditions of the Second Polish Republic, the situation of Ukrainians motivated advertisers to seek a special socio-psychological, educational, regulatory, and ideological approach to creating advertising. The article emphasizes that advertising announcements with elements of national-patriotic coloring encompassed two components – informational and ideological. Advertising for Ukrainian books on historical topics, magazines, and public organizations carried an enlightening and educational, as well as an emotionally informative character. Press advertising communication in the fields of industrial and agricultural production, trade, household services, and cultural and artistic life served as an emotionally rational factor in strengthening the information-psychological structure of the Ukrainian national community.
Стилі APA, Harvard, Vancouver, ISO та ін.
8

Haider, Huma. Scalability of Transitional Justice and Reconciliation Interventions: Moving Toward Wider Socio-political Change. Institute of Development Studies (IDS), March 2021. http://dx.doi.org/10.19088/k4d.2021.080.

Повний текст джерела
Анотація:
Literature focusing on the aftermath of conflict in the Western Balkans, notes that many people remain focused on stereotypes and prejudices between different ethnic groups stoking fear of a return to conflict. This rapid review examines evidence focussing on various interventions that seek to promote inter-group relations that are greatly elusive in the political realm in the Western Balkan. Socio-political change requires a growing critical mass that sees the merit in progressive and conciliatory ethnic politics and is capable of side-lining divisive ethno-nationalist forces. This review provides an evidence synthesis of pathways through which micro-level, civil-society-based interventions can produce ‘ripple effects’ in society and scale up to affect larger geographic areas and macro-level socio-political outcomes. These interventions help in the provision of alternative platforms for dealing with divisive nationalism in post-conflict societies. There is need to ensure that the different players participating in reconciliation activities are able to scale up and attain broader reach to ensure efficacy and hence enabling them to become ‘multiplier of peace.’ One such way is by providing tools for activism. The involvement of key people and institutions, who are respected and play an important role in the everyday life of communities and participants is an important factor in the design and success of reconciliation initiatives. These include the youth, objective media, and journalists. The transformation of conflict identities through reconciliation-related activities is theorised as leading to the creation of peace constituencies that support non-violent approaches to conflict resolution and sustainable peace The success of reconciliation interventions largely depends on whether it contributes to redefining otherwise antagonistic identities and hostile relationships within a community or society.
Стилі APA, Harvard, Vancouver, ISO та ін.
9

Yilmaz, Ihsan, and Nicholas Morieson. The Rise of Authoritarian Civilizational Populism in Turkey, India, Russia and China. European Center for Populism Studies (ECPS), April 2024. http://dx.doi.org/10.55271/pp0033.

Повний текст джерела
Анотація:
This paper comparatively analyses the phenomenon of civilizationalism within the discourse of authoritarian populism in four distinct political contexts: Turkey under Recep Tayyip Erdogan, India under Narendra Modi, China under Xi Jinping, and Russia under Vladimir Putin. We find that “authoritarian civilizational populism” has become a prominent feature in the discourses of leaders and ruling parties across China, Russia, India, and Turkey, serving as a multifunctional tool to construct national identity, delegitimize domestic opposition, and challenge Western hegemony. Across these nations, ‘the West’ is uniformly depicted as a civilizational ‘other’ that subaltern peoples must overcome to rejuvenate their respective civilizations. Also, civilizationalist discourses serve as a legitimizing tool for domestic authoritarianism and aggressive foreign policies. We also find while religion plays a central role in distinguishing ‘the people‘ from ‘others’ in India and Turkey, and in grounding the cultural identity of ethnic Russians in Russia, China’s officially atheistic state utilizes a more syncretistic approach, emphasizing traditional beliefs while marginalizing ‘foreign’ religions perceived as threats to the Communist Party’s ideology.
Стилі APA, Harvard, Vancouver, ISO та ін.
10

Lucas, Brian. Lessons Learned about Political Inclusion of Refugees. Institute of Development Studies, May 2022. http://dx.doi.org/10.19088/k4d.2022.114.

Повний текст джерела
Анотація:
Most refugees and other migrants have limited opportunities to participate in politics to inform and influence the policies that affect them daily; they have limited voting rights and generally lack effective alternative forms of representation such as consultative bodies (Solano & Huddleston, 2020a, p. 33). Political participation is ‘absent (or almost absent) from integration strategies’ in Eastern European countries, while refugees and other migrants in Western Europe do enjoy significant local voting rights, stronger consultative bodies, more funding for immigrant organisations and greater support from mainstream organisations (Solano & Huddleston, 2020a, p. 33).This rapid review seeks to find out what lessons have been learned about political inclusion of refugees, particularly in European countries.In general, there appears to be limited evidence about the effectiveness of attempts to support the political participation of migrants/refugees. ‘The engagement of refugees and asylum-seekers in the political activities of their host countries is highly understudied’ (Jacobi, 2021, p. 3) and ‘the effects that integration policies have on immigrants’ representation remains an under-explored field’ (Petrarca, 2015, p. 9). The evidence that is available often comes from sources that cover the entire population or ethnic minorities without specifically targeting refugees or migrants, are biased towards samples of immigrants who are long-established in the host country and may not be representative of immigrant populations, or focus only on voting behaviour and neglect other forms of political participation (Bilodeau, 2016, pp. 30–31). Statistical data on refugees and integration policy areas and indicators is often weak or absent (Hopkins, 2013, pp. 9, 28–32, 60). Data may not distinguish clearly among refugees and other types of migrants by immigration status, origin country, or length of stay in the host country; may not allow correlating data collected during different time periods with policies in place during those periods and preceding periods; and may fail to collect a range of relevant migrant-specific social and demographic characteristics (Bilgili et al., 2015, pp. 22–23; Hopkins, 2013, p. 28).
Стилі APA, Harvard, Vancouver, ISO та ін.
Також вас можуть зацікавити розширені добірки на тему "Western Ethics" для конкретних типів джерел:
Статті в журналах Дисертації Книги
Ми пропонуємо знижки на всі преміум-плани для авторів, чиї праці увійшли до тематичних добірок літератури. Зв'яжіться з нами, щоб отримати унікальний промокод!

До бібліографії