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Добірка наукової літератури з теми "War crime trials (Jerusalem)"

Автор: Grafiati

Опубліковано: 26 липня 2024

Оновлено: 27 липня 2024

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Статті в журналах з теми "War crime trials (Jerusalem)"

Friedman, James. "Arendt in Jerusalem, Jackson at Nuremberg: Presuppositions of the Nazi War Crimes Trials." Israel Law Review 28, no. 4 (1994): 601–25. http://dx.doi.org/10.1017/s0021223700011778.

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In 1961 the government of Israel brought criminal charges in Jerusalem against Adolf Eichmann, a former Obersturmbannfuher (Lt. Col.) in the S.S. Eichmann's name had frequently come up at the Nuremberg trials, as he had overseen the substantial task of transporting European Jews to Nazi concentration and death camps during the war. However, he was never tried at Nuremberg because he had evaded capture by allied armies and begun a new life in Argentina. In 1961 the Mossad, the Israeli intelligence agency, kidnapped Eichmann and brought him to Israel to stand trial. Given Eichmann's notoriety, and the rather unusual way in which Israel obtained in personam jurisdiction over him, it was not surprising that the trial received world-wide attention.In Jerusalem Eichmann was charged with violations of the Nazi and Nazi Collaborators (Punishment) Law of 1950.

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Mertens, Thomas. "Memory, Politics and Law – The Eichmann Trial: Hannah Arendt's View on the Jerusalem Court's Competence." German Law Journal 6, no. 2 (February 1, 2005): 407–24. http://dx.doi.org/10.1017/s2071832200013717.

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When the true scale of what would later be called ‘crimes against humanity', ‘genocide’ and, specifically, ‘the Holocaust’ became clear in the aftermath of the Second World War, a number of questions were raised. First, is this a new type of crime, in which evil manifests itself in a radically different way than it had earlier? Some disputed this. Evil exists at all times and it has always confronted people with an abyss of atrocities. With Rawls, one might then say that every ‘great evil’ is sufficient in itself and that making comparisons is not necessary, even if the Holocaust cannot be detached from earlier ravages of evil such as the Inquisition and antisemitism. Others thought this question ought to be answered positively. Adorno and Levinas formulated their philosophies in part as a response to the unique character of the Holocaust. Even now, more than a half a century later, the events associated with the Holocaust form a rich source for public debate, scientific inquiry and literary expression. Secondly, the question has been raised as to how one is to cope with this modern form of political evil and with a new type of criminal offender. Some argued in favour of the familiar recourse to politics and international law. Specifically, political crimes ought either to be dealt with politically or to be considered in the light of the principle of international law: par in parem non habet jurisdictionem. So, ordinary criminal law is not applicable where the mutual conduct of states is concerned. Others, however, including the Allied governments in the period immediately following the termination of hostilities, argued that these crimes were such that punishment would be inevitable. This might give rise to legal problems, but these crimes ought to be dealt with to the extent possible by means of ordinary criminal procedure.

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Boutlas, George. "Führerprinzip or 'I Was Following Orders' in Jus in Bello Era." Conatus 8, no. 2 (December 31, 2023): 77–93. http://dx.doi.org/10.12681/cjp.35677.

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In June of 1945, the International Military Tribunal (ITM) formed in London, faced the problem of a non-yet existing legal armor for the Nazi crimes. Two new rules were widely accepted there. First, a new category of war crimes, the “crimes against humanity” was legally defined. Second, the ex-ante rejection of the defense line “I was following orders” or Führerprinzip (the principle of the duty to obey every order given by the military leader). In the first part of this paper, I will present in brief, the historical and legal context of the rejection of Führerprinzip as a defense line of the Nazi defendants in Nuremberg trials as also in Eichmann’s trial in Jerusalem, where the same legal context was enacted. Next, I will expose a short history of conscientious objection in war ethics and the International Law on Human Rights that supports it. This exposition reveals that objection to criminal orders has the status not only of a right, but also of a duty for the soldiers on either side of the war. In the third part, the Rawlsian view on conscientious objector will be exposed as the meeting point of a broadly Kantian conception of war ethics and the existing International Law frame. In the final part I will present some philosophical aspects of jus in bello theory, as also the critique of its importance, and its contribution to the reification of the moral importance of conscientious objection in wartime and the rejection of Führerprinzip.

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Braithwaite, John. "Many Doors to International Criminal Justice." New Criminal Law Review 23, no. 1 (2020): 1–26. http://dx.doi.org/10.1525/nclr.2020.23.1.1.

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Responsibilities to protect and prevent elite crimes are best energized by enforcement that walks through many doors. Effective deterrence is rarely delivered by the International Criminal Court. Yet deterrence is possible when it patiently cumulates through many doors. Likewise truth, justice, and reconciliation can achieve little through one door and much through many. Opening more doors to the complexly cross-cutting character of survivor guilt with mass atrocities can better open possibilities for future prevention and reconciliation than simply doors to courtrooms that find a criminal on one side of complex sequences of atrocity. The Nuremberg and Tokyo War Crimes Trials opened quickly after World War II. They did not prove to hold keys to truth and reconciliation for Germany until the Eichmann trial finished in Jerusalem in 1962. Why? Still today, non-confession by the U.S. to Hiroshima/Nagasaki as war crimes has meant truncated Japanese reconciliation. Different kinds of doors are needed with crimes like the Dresden and Tokyo fire bombing, the rape of Nanjing and the “comfort women” issue. These have included citizens tribunals, truth commissions, and indigenous justice in cases like Bougainville that rejected the truth commission model. When we reflect upon door diversity, transitional justice turns out not to be very focused on justice or international criminal law, and not to be at all transitional, but rather a maze of doors to justice of diverse kinds that open or close across the longue durée (as developed in the work of Susanne Karstedt).1

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Ben-Nun, Gilad. "Victor’s Justice? Cultural Transfer and Public Imagery from Nuremberg to The Hague." Pólemos 13, no. 1 (April 24, 2019): 7–24. http://dx.doi.org/10.1515/pol-2019-0002.

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Abstract At the heart of this paper lies the perennial problem of the legitimacy of tribunals judging war criminals and the role of public imagery in countering Victor’s Justice challenges. The paper follows along the paths of components of the cultural transfer from Nuremberg and Tokyo international tribunals (1946–1948) for the prosecution of war criminals post World War II through the Eichmann trial in Jerusalem (1961) to the International Criminal Tribunal for the former Yugoslavia in The Hague (1993), focusing on two specific ‘carriers’ of this cultural transfer: “Law” and “Architecture.” By Law, I mean the copying and re-application of similar legal procedures, the active participation of certain people within two of the three instances, and even the carrying forward of physical pieces of evidence from one trial to another. By Architecture, I mean the actual construction of the trial chamber in all three places. The location of the judges’ bench, the defendants’ dock, the witnesses stand, and the inter-relational architectural flow which became characteristic of each of these Lieux de Justice. In terms of public imagery, important counter measures to Victor’s-Justice claims also included the ample facilitation of journalist coverage, the provision of full translation services for the defendants (countering claims of linguistic non-misunderstanding), and the holding of the defendants in humane conditions of incarceration, in a somewhat deliberate juxtaposing countenance to their own crimes which habitually included concentration camps and harshly inhumane incarceration facilities. The paper concludes with a recalibration of Hannah Arendt’s mistaken claim vis-à-vis Eichmann, in contrast to her important understandings concerning the banality of evil.

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Jamshed, Jibran, and Faiz Bakhsh. "Pakistan's War on Drugs: Examining the Integral Contributions of Police and Prosecution in Narcotics Trials." Current Trends in Law and Society 3, no. 1 (November 22, 2023): 62–75. http://dx.doi.org/10.52131/ctls.2023.0301.0017.

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This research aims to conduct a comprehensive analysis of police and prosecutors' roles in enforcing narcotics crime laws in Pakistan. The study focuses on examining police and prosecutors' demands and delves into the obstacles they encounter, presenting viable solutions. Obstacles encountered include the non-attendance of police witnesses, a majority of whom are occupied with their superiors, leading to prolonged prosecution processes. The modus operandi in narcotics convictions is noted for its effectiveness, underscoring the need for strategic countermeasures. To address these challenges, prosecutors engage in knowledge-sharing meetings among law enforcers and related agencies, fostering unity in perceptions regarding narcotics crime cases. Additionally, management improvements are implemented to minimize opportunities for narcotics crime occurrence. The study emphasizes the critical role of police and prosecution practices in mitigating the root causes of narcotics crime, showcasing a holistic approach to law enforcement in the context of Pakistan.

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Capper, Brian J. "Holy community of life and property amongst the poor:." Evangelical Quarterly 80, no. 2 (April 30, 2008): 113–27. http://dx.doi.org/10.1163/27725472-08002002.

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This article explores the origins of the earliest Jerusalem believers’ communal lifestyle (Acts 1:13-14; 2:42-47; 4:32-5:11; cf. 6.1-6). Jesus’ example and authority sanctioned community of life and property. Wealthy supporters made benefactions (Luke 8:1-3) to his travelling party’s shared purse. Jesus’ group financed from their common purse support for the poor, common meals and other needs (John 6.5-7; 12:4-6; 13:29). Ideals of holiness and complete consecration dominated ancient Judaea more than Galilee. Highly dedicated service to God in common life amongst the poor had originated as a Judaean response, amongst the Essenes, to the harshness of agrarian subsistence economy. The verb nosphizomai, used of Ananias’ crime in Acts 5:2-3, means ‘embezzle, misappropriate’; Peter’s reference to Ananias’ sale of property (5:4) may reflect the Hebrew verb makar in its root sense ‘hand over’. Ananias’ property-surrender, which was only provisional, reflected both the Essene novitiate (1QS 6.13-23, cf. Josephus, Jewish War 2.8.7 §§137-142) and the nascent Church’s associations with Jerusalem Essenism.

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Bastrykin, Aleksandr. "Preparation for the Khabarovsk War Crime Trials and Its Significance for International Law." Journal of Foreign Legislation and Comparative Law 18, no. 1 (November 28, 2022): 1. http://dx.doi.org/10.12737/jflcl.2022.011.

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Jaroszek, Małgorzata. "Katyn – Golgotha of the East." Łódzkie Studia Teologiczne 31, no. 1 (April 7, 2022): 141–51. http://dx.doi.org/10.52097/lst.2022.1.141-151.

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Poland has experienced two cruel systems. One of them was fascism, symbolized by the German Nazi concentration camps at Auschwitz-Birkenau. The second one was Stalinism, Katyn will remain its symbol forever. For over 50 years, no other issue in Polish-Soviet relations was as concealed as the Katyn massacre. In this essay, I will talk about the genocide in 1940 on 22,000 Poles (soldiers and civilians), investigations in this matter, and the fight for the truth. Everyone knew that any public statement about this crime could have significant consequences, such as dismissal from work or school expulsion. The Katyn genocide was a war crime that was first concealed and then distorted for the longest time. It can be said that it was a crime against the Polish nation.For many years, the press, radio, and television did not talk about it. On April 13, 2020, Polish people celebrated the Katyn Massacre Remembrance Day. In the spring of the year 1940, during two months in and around Katyn (currently in Russia), executioners from the NKVD, ordered by the Soviet authorities, murdered 21,857 prisoners of war with a shot in the back of the head. NKVD-People’s Commissariat for Internal Affairs was the interior ministry of the Soviet Union. This enormously evil deed of the Bolsheviks is called the Golgotha of the East. Golgotha is a place near Jerusalem where convicts were executed. Christians believe that Jesus Christ was crucified in this place. Similarly, innocent Polish officers were killed at this place of execution. The name of the crime comes from the village of Katyń near Smolensk, where victims were murdered and buried.

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Šimić, Goran, and Amila Ferhatović. "PARAMILITARY AND WAR CRIMES COMMITTED IN BOSNIA AND HERZEGOVINA / PARAVOJNE JEDINICE I RATNI ZLOČINI POČINJENI U BOSNI I HERCEGOVINI." Pregled: časopis za društvena pitanja / Periodical for social issues 64, no. 1 (September 29, 2023): 3–17. http://dx.doi.org/10.48052/19865244.2023.1.2.3.

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The last armed conflict in Bosnia and Herzegovina, which took place between 1992 and 1995, was a bloody one. Not only was lots of real blood were spilled, but metaphorically speaking, it resulted in millions of displaced persons, hundreds of mass graves, hundreds of places of detention, hundreds of thousands of prisoners of war, hundreds of thousands of tortured and destroyed lives. During the aftermath of the war, around 700 war crime cases were prosecuted, spanning one thousand defendants, and including all possible war crimes, including genocide. These war crime trials could be observed from different perspectives. While most of these crimes were committed by soldiers and police officers, among those who were not soldiers or police officers, one category is to be particularly observed, the paramilitary. Members of the paramilitary, not soldiers or civilians, according to the database of war crimes, were charged in some 5% of all war crimes cases. But then, if these persons are not soldiers or civilians, the question is who were they, and why they do what they did? Furthermore, what interest did they have in behaving in a way that is characterized as criminal, more precisely, a war crime. Among number of the war crimes committed by the paramilitary groups in Bosnia and Herzegovina, this paper will analyze ones including most serious crimes and those of most significance. By doing that, this paper will contribute to the better understanding of the position and behavior of the paramilitary groups involved in committing war crimes, further legal regulation of their position, and social understanding of the nature of paramilitary forces in and after the armed conflict.

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Дисертації з теми "War crime trials (Jerusalem)"

Reynolds, Diana Elizabeth. "The prosecution strategy of the ICC office of the prosecutor recast : a hand up not a hand out." Thesis, McGill University, 2007. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=112608.

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The Office of the Prosecutor (OTP) of the International Criminal Court (ICC) has taken steps to define and develop its prosecution policies. Review of these policies reveals that the OTP prefers to act on referrals of situations by states and the Security Council, rather than to employ its proprio motu investigatory powers. While the OTP has effectively defined the threshold for the gravity of the crimes that it will prosecute, a number of other discretionary criteria that inform the OTP's exercise of jurisdiction remain undefined. Additionally, the OTP's acceptance of state 'waivers of complementarity' moves in the direction of establishing a quasi-exclusive jurisdiction for the OTP. This thesis will critically evaluate these policies, and propose a recasting of the OTP's prosecution strategy towards the promotion of domestic war crimes prosecutions. It posits that the ICC OTP can act as a catalyst for domestic war crimes prosecutions, by serving in an advisory and support role. The OTP thus has the opportunity to breathe life into the complementarity regime and advance the global struggle against impunity.

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Gowlett, Benjamin. "Justice denied? : the trial of general Yamashita Tomoyuki /." [St. Lucia, Qld.], 2004. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe18980.pdf.

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Rosen, Brian. "From the outside in shaping the International Criminal Court /." Santa Monica, CA : RAND, 2007. http://handle.dtic.mil/100.2/ADA487660.

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Ljubojevic, Ana. "What’s the story? Legal and media narratives of war crime trials and shaping of national identity in Croatia and Serbia." Thesis, IMT Alti Studi Lucca, 2013. http://e-theses.imtlucca.it/127/1/Ljubojevic_phdthesis.pdf.

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This thesis analyses the impact of legal and media representations of war crime trials on master narratives of the war and identity in Croatia and Serbia. Our research is situated on the interception of scientific fields of transitional justice, media studies and studies on nationalism. We explore the relationship between official narratives of the war, legal narratives of war crime trials and the way that the media conveys both the narratives and reports on these trials. The research addresses issues concerning war crime trials, collective memories and (re)construction of national identity, national narratives and the war in the former Yugoslavia. Taking Brooks and Gewritz’s methodological approach, we used Critical Discourse Analysis to analyse law not as set of rules and policies, but as a source of narratives. Furthermore, law is given a dimension of “cultural discourse through which social narratives are structured and suppressed”. Assuming that the media in contemporary societies have huge influence on shaping knowledge about history and shared historical narratives, this research analyses local media reports on domestic war crimes trials. This research explores how media represent and report about historical narratives established by local courts in Serbia and Croatia. Subsequently, those representations are compared to background, non-legal elements, i.e. historical facts found in judgments rendered at the ICTY. We approached the problematique by analysing trial transcripts and media reports about domestic war crimes trials held in Serbia and Croatia (Ovčara-Vukovar hospital in Serbia and Medak pocket case in Croatia). We argue that transitional justice, instead of triggering truth seeking and truth telling processes that would lead to reconciliation, multiplied mutually exclusive historical narratives that determined national collective identities

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Gassama, Diakhoumba. "Accountability and prosecution in the Liberian transitional society: lessons from Rwanda and Sierra Leone." Thesis, University of the Western Cape, 2005. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=init_3458_1180416748.

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In the aftermath of World War Two, the International Community has shown a renewed commitment towards the protection of human rights. However, whether during wars or under dictatorial regimes, numerous human rights abuses occurred everywhere in the world, from Latin America to Eastern Europe and from Southern Europe to Africa. Countries which experienced oppressive governance or outrageous atrocities has to address the legacies of their past on the return of democratic rule or peace. In other words, they had to emerge from the darkness of dictatorship or civil war in order to establish a democracy. Today, after 14 years of civil war, Liberia is faced with the challenge of achieving a successful transition where the imperatives of truth, justice and reconciliation need to be met. The purpose of this research paper was to make some recommendations on the way the accountability process in Liberia should be shaped as far as prosecution is concerned.

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Wright, Crystal Renee Murray. "From the Hague to Nuremberg: International Law and War, 1898-1945." Thesis, North Texas State University, 1987. https://digital.library.unt.edu/ark:/67531/metadc501222/.

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This thesis examines the body of international law drawn upon during the Nuremberg trials after World War II. The work analyzes the Hague Conventions, the Paris Peace Conference, and League of Nations decisions to support its conclusions. Contrary to the commonly held belief that the laws violated during World War II by the major war criminals were newly developed ideas, this thesis shows that the laws evolved over an extended period prior to the war. The work uses conference minutes, published government sources, the official journal of the League of Nations, and many memoirs to support the conclusions.

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Mohan, Mahdev. "The paradox of victim-centrism : a case study of the civil party process at the Khmer Rouge Tribunal /." Thesis, Scroll list to author, 2009. http://www.law.stanford.edu/publications/dissertations_theses/.

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Thesis (J.S.M.)--Stanford University, 2009.
Submitted to the Stanford Program in International Legal Studies at the Stanford Law School, Stanford University. "April 2009." Includes bibliographical references (leaves 78-82). Abstract available online.

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Bridges, Lee H. (Lee Hammond). "Anti-Semitism and Der Sturmer on Trial in Nuremberg, 1945-1946: The Case of Julius Streicher." Thesis, University of North Texas, 1997. https://digital.library.unt.edu/ark:/67531/metadc279213/.

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The central focus of this thesis is to rediscover Julius Streicher and to determine whether his actions merited the same punishment as other persons executed for war crimes. Sources used include Nuremberg Trial documents and testimony, memoirs of Nazi leaders, and other Nazi materials. The thesis includes seven chapters, which cover Streicher's life, especially the prewar decades, his years out of power, and his trial at Nuremberg. The conclusion reached is that Streicher did have some influence on the German people with his anti-Semitic newspaper Der Sturmer, but it is difficult to ascertain whether his speeches and writings contributed directly to the extermination of the Jews in World War II or simply reflected and magnified the anti-Semitism of his culture.

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Lewis, Mark. "International legal movements against war crimes, terrorism, and genocide, 1919-1948." Diss., Restricted to subscribing institutions, 2008. http://proquest.umi.com/pqdweb?did=1710343761&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.

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Kuner, Janosch O. A. "The war crimes trial against German Industrialist Friedrich Flick et al - a legal analysis and critical evaluation." Thesis, University of the Western Cape, 2010. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_1823_1363782732.

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This research paper is an analysis of the case United States v Flick et al which took place in 1947 in Nuremberg, Germany. Friedrich Flick, a powerful German industrialist, and several high ranking officials of his firm were tried by a United States military tribunal for war crimes and crimes against humanity committed during the Third Reich. The
proceedings and the decision itself are the subject of a critical examination, including an investigation of the factual and legal background. The trial will be regarded in the historical context of prosecutions against German industrialists after World War II. Seen from present-day perspective, the question will be raised whether any conclusions can be drawn from the Flick case in respect of the substance of present-day international criminal law.

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Книги з теми "War crime trials (Jerusalem)"

Ambos, Kai. Eichmann in Jerusalem: 50 years after : an interdisciplinary approach. Berlin: Duncker & Humblot, 2012.

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Israel. Bet ha-mishpaṭ ha-meḥozi (Jerusalem) and Israel Miśrad ha-mishpaṭim, eds. The trial of Adolf Eichmann: Record of proceedings in the District Court of Jerusalem. Jerusalem: Trust for the Publication of the Proceedings of the Eichmann Trial, in co-operation with the Israel State Archives and Yad Vashem, the Holocaust Martyrs' and Heroes' Remembrance Authority, 1992.

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Rullmann, Hans Peter. Der Fall Demjanjuk: Zur Beweislage und zu den politischen Hintergründen des Prozesses in Jerusalem. Sonnenbühl: H. Wild, 1987.

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Sharpe, Barry. Modesty and arrogance in judgment: Hannah Arendt’s Eichmann in Jerusalem. Westport, Conn: Praeger, 1999.

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Hannah, Arendt. Eichmann in Jerusalem. New York: Penguin USA, Inc., 2009.

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Eyal, Sivan, Langella Yael, and Pons Arnau, eds. Elogi de la desobediència: Seguit del guió de la pel·lícula "Un especialista" (el judici d'Eichmann a Jerusalem). Palma [de Mallorca]: Lleonard Muntaner, 2008.

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Hausner, Gideon. Mishpaṭ Aikhman bi-Yerushalayim. Tel Aviv: ha-Makhon ha-ben-leʼumi le-ḥeḳer ha-Sho'ah, Yad va-shem, 2011.

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Hannah, Arendt. Eichmann in Jerusalem: Ein Bericht von der Banalität des Bösen. Leipzig: Reclam-Verlag, 1990.

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Gouri, Haim. Facing the glass booth: The Jerusalem trial of Adolf Eichmann. Detroit, MI: Wayne State University Press, 2005.

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Lehner, Dieter. Du sollst nicht falsch Zeugnis geben: (2. Buch Mose Kap. 20, 16) : Anatomie eines Beweisstücks zum Jerusalemer Demjanjuk-Prozess : Feststellungen über einen Dienstausweis. Berg am See: K. Vowinckel-Verlag, 1987.

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Частини книг з теми "War crime trials (Jerusalem)"

Yanev, Lachezar. "Syrian War Crimes Trials in The Netherlands: Claiming Universal Jurisdiction Over Terrorist Offences and the War Crime of Outrages Upon Personal Dignity of the Dead." In Netherlands Yearbook of International Law, 301–26. The Hague: T.M.C. Asser Press, 2023. http://dx.doi.org/10.1007/978-94-6265-587-4_12.

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Lan, Shichi. "Chapter 7. The colonized in conflict." In Benjamins Translation Library, 171–92. Amsterdam: John Benjamins Publishing Company, 2023. http://dx.doi.org/10.1075/btl.159.07lan.

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As Japanese military expanded into Southeast Asia and its need for interpreters increased dramatically after 1941, the Taiwanese – who were subjected to Japan’s colonial rule (1895–1945) and proficient in both the languages of the Japanese colonizer and of overseas Chinese and Malay population under Japanese occupation – undertook a conspicuous role as military interpreters. By delineating the career trajectories of eighteen Taiwanese interpreters who were put on trial as war criminals by the British in postwar Malaya and Singapore, this chapter argues that working as interpreters put the colonized Taiwanese into direct conflict with the colonized Chinese and Malay. This work condition made the Taiwanese bear a disproportionally high responsibility in postwar war crime trials, and best illustrated the dimension of “colonized in conflict” of WWII.

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Ertür, Başak. "Theorizing Political Trials." In Spectacles and Specters, 21–51. Fordham University Press, 2022. http://dx.doi.org/10.5422/fordham/9781531501853.003.0002.

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The early 1960s was a productive moment of theorizing on political trials. This is when Otto Kirchheimer’s Political Justice: The Use of Legal Procedure for Political Ends (1961), Hannah Arendt’s her “report” on the trial of Adolf Eichmann, Eichmann in Jerusalem: A Report on the Banality of Evil (1963), and Judith N. Shklar’s Legalism: Law, Morals and Political Trials (1964) were published. These works go beyond the predictable and conventional liberal outrage vis-a-vis political trials and instead offer a keen thinking of the intersections, interpenetrations, and entanglements of law and politics on the stage of trials. It is also in these works that we find incipient conceptualizations of what may be understood as the performativity of legal proceedings. Kirchheimer discerns the ability of law to enact its own foundations into being through a trial. Arendt renders her report into a textual tribunal and invests in the legal substantiation of the notion of “crimes against humanity” as a way to performatively produce humanity as legal community. Shklar’s identification of the political function of a trial is one that brings embodied practice into play: the performance of a trial as a legalistic ritual can performatively recreate a culture of legalism.

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"“Defences” in War Crime Trials." In Israel Yearbook on Human Rights, Volume 24 (1994), 201–22. Brill | Nijhoff, 1994. http://dx.doi.org/10.1163/9789004423084_012.

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Eser, Albin. "“Defences” in War Crime Trials." In War Crimes in International Law, 251–73. Brill | Nijhoff, 1996. http://dx.doi.org/10.1163/9789004642409_015.

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Wold, Atle L. "Political Trials." In Scotland and the French Revolutionary War, 1792-1802. Edinburgh University Press, 2015. http://dx.doi.org/10.3366/edinburgh/9781474403313.003.0003.

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The political trials of the 1790s made up a central part of the government’s strategy for defeating radicalism in Britain. The trials conducted in Scotland played a prominent role in this, and they have earned a poor reputation as near-miscarriages of justice. This chapter explores the more central trials in Scotland, with a key focus on the case presented by the prosecution, on the courtroom debate, and on the question of sedition as a crime under Scots law. A main argument presented here is that – while the trials were not sterling examples of impartial justice being carried out – some of the criticism levied against them needs to be qualified. And this is particularly the case with respect to the crime of sedition under Scots law.

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Clark, Roger S. "The Crime of Aggression." In The Hidden Histories of War Crimes Trials, 387–410. Oxford University Press, 2013. http://dx.doi.org/10.1093/acprof:oso/9780199671144.003.0019.

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Jorgensen, Nina H. B. "On Being ‘Concerned’ in a Crime: Embryonic Joint Criminal Enterprise?" In Hong Kong's War Crimes Trials, 136–67. Oxford University Press, 2013. http://dx.doi.org/10.1093/acprof:oso/9780199643288.003.0005.

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Meiton, Fredrik. "Electrical Jerusalem." In Electrical Palestine, 188–208. University of California Press, 2018. http://dx.doi.org/10.1525/california/9780520295889.003.0007.

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Chapter 6 is devoted to the domestication of electricity in the 1940s and the emergence of new sociopolitical friction points. With the economic upturn of the war years, electricity entered people’s homes, and the appliances it powered became essential to daily life. It created new categories of crime, such as electricity theft, and new public and domestic hazards, such as electrocution. Electricity flowed through some communities, uniting them, and between others, marking their separation. Most notably, the rolling blackouts in effect during World War II became a flashpoint of social, political, and economic conflict, as inhabitants throughout the country had come to rely on electricity for such public goods as policing, medical treatment, religious practice, and commerce.

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"The ghost of causation in international speech crime cases: Susan Benesch." In Propaganda, War Crimes Trials and International Law, 260–74. Routledge, 2013. http://dx.doi.org/10.4324/9780203180921-19.

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Тези доповідей конференцій з теми "War crime trials (Jerusalem)"

Sinyaeva, Natella. "Genocide against the inhabitants of the ussr during the great patriotic war during the siege of leningrad." In Development of legal systems of Russia and foreign countries : problems of theory and practice. ru: Publishing Center RIOR, 2023. http://dx.doi.org/10.29039/02110-1-148-155.

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The article discusses the problems and legal approaches to the adoption of regulatory decisions regarding the recognition of the genocide of the inhabitants of the USSR during the Great Patriotic War by Nazi Germany and its allies. As an example, the problematic situation regarding the recognition of the genocide of the Soviet people during the siege of Leningrad in 1941–1944 is given. It is noted that according to the results of the Nuremberg trials in 1945, due to insufficient evidence, the actions of the fascists were recognized as a war crime, but not a crime against humanity, which is genocide according to international regulations. The situation changed only in 2022, when, after a request from the prosecutor’s office to the court and the provision of additional evidence of the crimes of fascists during the Great Patriotic War in the Leningrad region, a verdict was passed on the recognition of the genocide of Soviet citizens during the siege of Leningrad. This looks important from the perspective of the right assessment of the actions of the invaders and their commission of crimes that do not have a statute of limitations, which may have a further international effect. It is concluded that in the conditions of the falsification of historical facts by a number of Western states, the recognition of the crimes of fascism against the Soviet people as the most serious, directed against humanity, has not only important international significance, but also a deep inner meaning in the situation of the need to develop patriotism, pride and respect for their national history.

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