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Статті в журналах з теми "Voice of God"
Dein, Simon, and Roland Littlewood. "The Voice of God." Anthropology & Medicine 14, no. 2 (July 20, 2007): 213–28. http://dx.doi.org/10.1080/13648470701381515.
Повний текст джерелаMartin, Thomas W. "The Silence of God: A Literary Study of Voice and Violence in the Book of Revelation." Journal for the Study of the New Testament 41, no. 2 (November 6, 2018): 246–60. http://dx.doi.org/10.1177/0142064x18804435.
Повний текст джерелаMellers, Wilfrid. "The Voice of God Perhaps?" Musical Times 138, no. 1855 (September 1997): 23. http://dx.doi.org/10.2307/1003541.
Повний текст джерелаOxenberg, Julie. "The Voice of God vs. the Voice of Pain." Tikkun 23, no. 5 (September 2008): 30–32. http://dx.doi.org/10.1215/08879982-2008-5010.
Повний текст джерелаKobia, Samuel. "“LISTENING TO THE VOICE OF GOD”." Ecumenical Review 57, no. 2 (April 2005): 195–204. http://dx.doi.org/10.1111/j.1758-6623.2005.tb00233.x.
Повний текст джерелаMcminn, Mark R., Sonja D. Brooks, Marcia A. (Hallmark) Triplett, Wesley E. Hoffman, and Paul G. Huizinga. "The Effects of God Language on Perceived Attributes of God." Journal of Psychology and Theology 21, no. 4 (December 1993): 309–14. http://dx.doi.org/10.1177/009164719302100404.
Повний текст джерелаElness-Hanson, Beth E. "Hagar and Epistemic Injustice: An Intercultural and Post-colonial Analysis of Genesis 16." Old Testament Essays 34, no. 2 (November 18, 2021): 1–15. http://dx.doi.org/10.17159/2312-3621/2021/v34n2a8.
Повний текст джерелаMarques, Francisco Felizol. "A Voz do Deus em Democracia." Philosophica: International Journal for the History of Philosophy 20, no. 39 (2012): 141–62. http://dx.doi.org/10.5840/philosophica201220399.
Повний текст джерелаHeath, Jane. "God Alive in the Voice of Paul." Expository Times 121, no. 12 (August 16, 2010): 593. http://dx.doi.org/10.1177/00145246101210120102.
Повний текст джерелаSpitzer, Toba. "Rain of Justice, Voice from Sinai: Theology, Ethics, and Metaphor." Hiperboreea 6, no. 2 (May 1, 2021): 195–202. http://dx.doi.org/10.5325/jjewiethi.6.2.195.
Повний текст джерелаДисертації з теми "Voice of God"
Dechene, Paul. "Doubt in the voice of God." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ29983.pdf.
Повний текст джерелаSato, Hikari. "The voice of honest indignation is the voice of God": Freedom from Oppression in William Blake." 京都大学 (Kyoto University), 2001. http://hdl.handle.net/2433/150464.
Повний текст джерелаVass, Verity. "Aspects of narration and voice in Zora Neale Hurston’s Their Eyes Were Watching God." The University of the Western Cape, 2017. http://hdl.handle.net/11394/6467.
Повний текст джерелаZora Neale Hurston is a significant figure in American fiction and is strongly associated with the Harlem Renaissance, the period noted for the emergence of literature by people of African-American descent. Hurston worked as a writer of fiction and of anthropological research and this mini-thesis will discuss aspects of her novel, Their Eyes Were Watching God, first published in 1937. While the novel traces the psychological development of the central female character, Janie Mae Crawford and, thus, demonstrates several features of a conventional Bildungsroman, the novel also contains some intriguing innovations in respect of narration and voice. These innovations imply that the novel can be read in terms of the qualities commonly associated with the Modernist novel. This contention becomes significant when it is understood that a considerable degree of critical responses to the novel have discounted these connections. The novel is widely accepted to be a story about a woman’s journey to self-actualisation through the relationships she has with the men in her life. Much of the criticism related to the novel is based on this aspect of it, with many stating that Janie’s voice is often silenced by the third-person narrator at crucial moments in the text and that, as a consequence, she does not achieve complete self-actualisation by the end of the novel. This thesis will examine the significance of the shifts between first-person and thirdperson narration and the manifestations of other voices or means of articulation, which give the novel a multi-vocal quality. The importance of this innovation will also be considered, particularly when it is taken into account that Hurston sought to incorporate some elements associated with the oral tradition into her work as a writer of fiction.
Barber, Alex. "The voice of the people, no voice of God' : A political, religious and social history of the transmission of ideas in England, 1960-1715." Thesis, Royal Holloway, University of London, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.529035.
Повний текст джерелаHanley, Lorraine D. "God, exile and the development of the poetic voice in the poetry of Ernestina de Champourcin /." May be available electronically:, 2008. http://proquest.umi.com/login?COPT=REJTPTU1MTUmSU5UPTAmVkVSPTI=&clientId=12498.
Повний текст джерелаSkuthorpe, Barret School of English UNSW. "The Artist-God who ???disguides his voice???: a reading of Joseph Campbell???s interpretation of the dreamer of Finnegans Wake." Awarded by:University of New South Wales. School of English, 2006. http://handle.unsw.edu.au/1959.4/30593.
Повний текст джерелаWehby, Janet Been. "A Place of Worship: An Architecture Celebrating the Interconnectedness of God, Nature, and Man." Thesis, Virginia Tech, 2004. http://hdl.handle.net/10919/33906.
Повний текст джерелаMaster of Architecture
James, Lisa. "“To shape God, Shape Self”: The Political Manipulation of the Human Body and Reclamation of Space in Octavia E. Butler’s The Parable of the Sower." Thesis, Malmö universitet, Fakulteten för kultur och samhälle (KS), 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-23673.
Повний текст джерелаOlsson, Angelika. "Arundhati Roy : Reclaiming Voices on the Margin in The God of Small Things." Thesis, Högskolan i Gävle, Avdelningen för humaniora, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-8366.
Повний текст джерелаRobson, Rozelle. "Graced, happy or virtuous? : three female theological voices on God and human flourishing." Thesis, Stellenbosch : Stellenbosch University, 2014. http://hdl.handle.net/10019.1/86688.
Повний текст джерелаENGLISH ABSTRACT: The Yale Center for Faith and Culture has held seven Consultations on God and Human Flourishing, 2007 to 2013, where it was affirmed that human relation to God is reason enough for human flourishing. The seven consultations indicate a growing conversation on God and human flourishing in theology. With this is mind the three female theologians are considered and argued to be important as participants in a conversation on God and human flourishing. The three female theologians are Serene Jones, a feminist theologian, Ellen Charry a systematic-pastoral theologian, and Jennifer Herdt, a virtue ethicist. Serene Jones is presented in the thesis as the first voice to engage theologically with the notions of happiness and human flourishing from a feminist critical position. Serene Jones argues, by means of feminist theory, that gendered constructions of women’s nature are present in readings of doctrine and Scripture. The way in which happiness and human flourishing is understood to characterise the lives of women is consequently challenged and critiqued. Due to the oppressive logic inherent in gender insensitive readings of doctrine and Scripture, Serene Jones opts for a re-reading where the agency of women is affirmed. The doctrines of justification and sanctification are re-formulated by Serene Jones as justifying and sanctifying grace. Grace is described by Serene Jones as an envelope that enfolds the substance of women, presenting women with a redemptive narrative that they are able to identify with. Serene Jones’ contribution lies in her affirmation of the graced agency of women. Ellen Charry, a female theologian who is concerned with the salutary effect of knowledge on an individual represents the second voice. Ellen Charry understands the dichotomy between goodness and pleasure established by modernity to be false. In the notion of asherism Ellen Charry seeks to bridge the gap by asserting that obedience to God’s commandments evokes both goodness and pleasure. Pleasure is described as the enjoyment of God and creation. Ellen Charry goes further by affirming that God enjoys creation when creation flourishes. A mutual enjoyment between God and creation takes place which brings about a happy disposition. Happiness accordingly is a way of life established through a particular knowledge of God attained when one obeys God’s norm for living. In addition, happiness is not just marked by an excellent life but also by the enjoyment of both God and creation. Ellen Charry contributes to the conversation by affirming that happiness is established when humans and God flourish. Jennifer Herdt, a virtue ethicist, starts with the secularisation of moral thought present since the sixteenth century. The secularisation of moral thought caused morality to be separated from its religious moorings. A shift in emphasis occurred, moving from the person doing the action to the action itself. With this shift in emphasis the possibility of virtue to bring humans into relation with God through grace was negated. The result was a recapitulated Augustinian anxiety of acquired virtue. Jennifer Herdt seeks to negate the Augustinian anxiety by returning the emphasis to the agent of the action. Jennifer Herdt delineates an account of mimetic performance, where she argues that by imitating a divine exemplar through virtue, grace progressively brings one into relation with God. Virtue is a means by which an individual partakes in and is formed by a liturgy. As virtue is practiced the agent participates in God, an act denoting happiness. Jennifer Herdt’s account of human happiness takes into consideration how virtue assimilates an agent to Christ. From the three female perspectives, happiness and human flourishing is understood to pertain to one’s relation to God, a perspective which resonates with the God and Human Flourishing Consultations. In light of the female theological contributions, the suggestion that each female theological voice may be important for a diverse conversation on God and human flourishing as well as future initiatives for God and Human Flourishing is warranted.
AFRIKAANSE OPSOMMING: Die “Yale Center for Faith and Culture” het sewe konsultasies gehad, 2007 tot 2013, oor “God and Human Flourishing” waar daar beklemtoon is dat die menslike verhouding tot God genoegsame rede is vir menslike florering. Die sewe konsultasies weerspieël ʼn toenemende gesprek oor God en menslike florering in teologie. Dié toenemende gesprek het daartoe gelei dat drie vroulike stemme geidentifiseer word en geargumenteer word dat hulle belangrike deelnemers in ʼn gesprek rondom God en menlike florering is. Die drie vroulike stemme is Serene Jones, ʼn feministiese teoloog, Ellen Charry, ʼn sistematies-pastorale teoloog, en Jennifer Herdt, ʼn deugde etikus. Serene Jones word in die tesis eerste aangebied om teologies, vanuit ʼn feministies kritiese oogpunt, in gesprek te tree met die konsepte van geluk en menslike florering. Serene Jones argumenteer, deur middel van feministiese teorie, dat geslagskonstruksies van vrouens se natuur teenwoordig is in die lees van die Bybel en leerstellings. Die konsepte van geluk en florering, wat beskrywende woorde is, moet daarom ook krities gelees word en by tye uitgedaag word. Weens die geslags onsensitiewe lees van die Bybel en leerstellinge, onderneem Serene Jones om die leerstellings van regverdiging en heiligmaking te heroorweeg, met die klem op vrouens se agentskap. Die leerstelllings van regverdiging en heiligmaking word heroorweeg en benoem as geregverdigde en geheiligde genade. Genade word deur Serene Jones beskryf as ʼn koevert wat die wese van vrouens omvou. Vrouens word hiermee van ʼn verlossingsnarratief voorsien waarmee hulle kan identifiseer. Serene Jones se bydrae lê dus in haar prioriteit teenoor vrouens se genadigde agentskap. Ellen Charry, ʼn vroue teoloog wat besorg is oor die pastorale effek van kennis, verteenwoordig die tweede stem. Ellen Charry is krities oor die tweedeling van goedheid en genot wat deur die modernisme ingestel is en beskou dit as vals. Deur die konsep van asherisme probeer Ellen Charry die tweedeling oorbrug deur te argumenteer dat gehoorsaamheid aan God se gebooie beide goedheid en genot meebring. Sy beskryf genot as die wedersydse plesier wat mense beleef wanneer hulle God geniet deur gehoorsaam te wees aan God. Ellen Charry gaan verder deur te verduidelik dat God ook die mensdom geniet wanneer die mensdom floreer en God daardeur floreer. Die wedersydse florering van beide skepping en God bring ʼn gelukkige disposisie mee. Geluk word vervolgens beskryf as ʼn manier van leef, gebaseer op die uitlewing van die kennis wat deur God se gebooie geopenbaar word. Ellen Charry dra by tot die gesprek van geluk en florering deur die wedersydse genot wat mens en God beleef as kardinaal te beskou vir die verstaan van geluk. Jennifer Herdt, ʼn deugde etikus en die derde vroulike stem, begin met die verwêreldliking van moraliteit wat sedert die sestiende eeu teenwoordig is. Die verwêreldliking van morele nadenke het moraliteit en godsdiens van mekaar geskei. Die skeiding van moraliteit en godsdiens het tot gevolg gehad dat die klem verskuif is van die agent na handeling self. Met dié verskuiwing is die rol van genade om die agent geleidelik in gemeenskap met God te bring ondermyn. Die resultaat was die herhaling van die Augustiniese angs oor verkrygde deugde. Jennifer Herdt probeer die Augustiniese angs vermy deur die klem weer op die agent te laat val. Die konsep van nabootsende uitvoerings word deur Jennifer Herdt gebruik om te beskryf hoe die individu wat deugde beoefen, deur die nabootsing van Christus, toenemend in verhouding met God gebring word deur middel van genade. Deugde is ʼn wyse waarop ʼn persoon deelneem aan en gevorm word deur ʼn bepaalde liturgie. Wanneer die persoon deugde beoefen, word daar deelgeneem aan God deur Christus, ʼn daad wat geluk vergestalt. Jennifer Herdt se weergawe van menslike geluk neem in ag hoe ʼn persoon geassimileer word tot God deur deugde te beoefen. Deur die drie vroulike stemme se bydrae word daar verstaan dat geluk en die florering van mense verband hou met hulle verhouding tot God, ʼn perspektief wat resoneer met die “God and Human Flourishing Consultations.” In die lig van die onderskeie vroulik teologiese bydrae, is die voorstel dat elke stem belangrik is vir ʼn gediversifiseerde gesprek oor God en menslike florering so wel as toekomstige initiatiewe waar daar besin word oor God en menslike florering geregverdig.
Книги з теми "Voice of God"
Saraswati, Chandrasekharendra. Voice of God. Mumbai: Sri Kanchi Mahaswami Peetarohana Shatabdi Mahotsava Trust, 2006.
Знайти повний текст джерелаJacobs, Cindy. The voice of God. Ventura, Calif., USA: Regal Books, 1995.
Знайти повний текст джерелаG, Coleman Charles, ed. That voice behind you. Neptune, N.J: Loizeaux Brothers, 1991.
Знайти повний текст джерелаHear the voice of God. Hagerstown, MD: McDougal Pub., 1997.
Знайти повний текст джерелаDiscerning the voice of God. Peoria, Ariz: Intermedia Pub. Group, 2010.
Знайти повний текст джерелаThe voice of God: & other stories. Mumbai: Jaico, 2002.
Знайти повний текст джерелаSurprised by the voice of God. Eastbourne: Kingsway Publications, 1997.
Знайти повний текст джерелаBarrier, Roger. Listening to the voice of God. Minneapolis, Minn: Bethany House, 1998.
Знайти повний текст джерелаCries of victims, voice of God. Ottawa: Novalis, 1986.
Знайти повний текст джерелаBeethoven and the voice of God. London, U.K: Travis & Emery, 2008.
Знайти повний текст джерелаЧастини книг з теми "Voice of God"
Bowersock, G. W. "THE VOICE OF GOD." In Studying the Near and Middle East at the Institute for Advanced Study, Princeton, 1935–2018, edited by Sabine Schmidtke, 125–32. Piscataway, NJ, USA: Gorgias Press, 2018. http://dx.doi.org/10.31826/9781463240035-019.
Повний текст джерелаMoore, Gareth. "Hearing the Voice of God." In Biblical Concepts and Our World, 3–24. London: Palgrave Macmillan UK, 2004. http://dx.doi.org/10.1057/9780230504790_1.
Повний текст джерелаCook, Christopher C. H. "Hearing the voice of God." In Hearing Voices, Demonic and Divine, 175–98. New York : Routledge, 2019.: Routledge, 2018. http://dx.doi.org/10.4324/9780429423093-8.
Повний текст джерелаRobinson, James M. "The Hermeneutics of the Voice of God." In Biblical Concepts and Our World, 25–67. London: Palgrave Macmillan UK, 2004. http://dx.doi.org/10.1057/9780230504790_2.
Повний текст джерелаFrick, Deborah. "Chapter 3: The Vessel of God - Voice vs. Mouthpiece." In Lettre, 93–124. Bielefeld, Germany: transcript Verlag, 2021. http://dx.doi.org/10.14361/9783839456897-005.
Повний текст джерелаGainer, Matt. "Contemporary Voice: Looking for God in the City of Angels." In A Companion to Los Angeles, 366–90. Oxford, UK: Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444390964.ch20.
Повний текст джерелаWindeatt, Barry. "Sounds Like God: The Elephant in The Book of Margery Kempe." In Visions and Voice-Hearing in Medieval and Early Modern Contexts, 199–220. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-52659-7_9.
Повний текст джерела"I Am God:." In Echoes of a Voice, 183–99. The Lutterworth Press, 2014. http://dx.doi.org/10.2307/j.ctt1cg4m8v.14.
Повний текст джерела"Voice and sacrifice." In The Creativity of God, 117–34. Cambridge University Press, 2004. http://dx.doi.org/10.1017/cbo9780511616921.007.
Повний текст джерела"The voice of God." In Language and Stage in Medieval and Renaissance England, 51–69. Cambridge University Press, 1998. http://dx.doi.org/10.1017/cbo9780511549328.004.
Повний текст джерелаТези доповідей конференцій з теми "Voice of God"
Vatamanu, Catalin. "THE VOICE OF GOD AND ITS ANTHROPOMORPHIC REPRESENTATION IN THE JEWISH AND CHRISTIAN ART." In 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocial2018/2.2/s06.019.
Повний текст джерела"The Voice of God in the Hebrew Bible and the Challenge of its Iconographical Reception." In Dec. 7-8, 2017 Paris (France). ERPUB, 2017. http://dx.doi.org/10.17758/erpub.f1217457.
Повний текст джерелаMurano, Emi Zuiki, and Mihoko Teshigawara. "Articulatory correlates of voice qualities of god guys and bad guys in Japanese anime: an MRI study." In Interspeech 2004. ISCA: ISCA, 2004. http://dx.doi.org/10.21437/interspeech.2004-65.
Повний текст джерелаKumar, N. Dinesh, and A. Sushmitha Mala. "Practical Implementation of 3D Smart Walking Stick for Blind People." In International Conference on Women Researchers in Electronics and Computing. AIJR Publisher, 2021. http://dx.doi.org/10.21467/proceedings.114.51.
Повний текст джерелаGiglmayr, Josef. "Switch-setting algorithms for the optical N-gon prism switch." In Voice, Video, and Data Communications, edited by John M. Senior, Robert A. Cryan, and Chunming Qiao. SPIE, 1997. http://dx.doi.org/10.1117/12.290389.
Повний текст джерелаPratt, Douglas. "ISLAMIC PROSPECTS FOR INTERRELIGIOUS DIALOGUE: THE CONTRIBUTION OF FETHULLAH GÜLEN." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/pnmx6276.
Повний текст джерелаFukuda, Shuichi. "Driver-Car Communication Would Introduce a Drastic Change in Vehicle Design." In ASME 2010 International Design Engineering Technical Conferences and Computers and Information in Engineering Conference. ASMEDC, 2010. http://dx.doi.org/10.1115/detc2010-28284.
Повний текст джерелаRegis Brasil, Priscilla. "Film as part of the thesis and mounting as a method for the social sciences." In LINK 2021. Tuwhera Open Access, 2021. http://dx.doi.org/10.24135/link2021.v2i1.112.
Повний текст джерелаNakamura, Kiyoshy, Pietro Manzoni, Marco Zennaro, Juan-Carlos Cano, and Carlos T. Calafate. "Adding voice messages to a low-cost long-range data messaging system." In GoodTechs '20: 6th EAI International Conference on Smart Objects and Technologies for Social Good. New York, NY, USA: ACM, 2020. http://dx.doi.org/10.1145/3411170.3411238.
Повний текст джерелаBuddemeyer, Amanda, Jennifer Nwogu, Jaemarie Solyst, Erin Walker, Tara Nkrumah, Amy Ogan, Leshell Hatley, and Angela Stewart. "Unwritten Magic: Participatory Design of AI Dialogue to Empower Marginalized Voices." In GoodIT 2022: ACM International Conference on Information Technology for Social Good. New York, NY, USA: ACM, 2022. http://dx.doi.org/10.1145/3524458.3547119.
Повний текст джерелаЗвіти організацій з теми "Voice of God"
Shephard, Daniel, Anne Ellersiek, Johannes Meuer, and Christian Rupietta. Influencing Policy and Civic Space: A meta-review of Oxfam’s Policy Influence, Citizen Voice and Good Governance Effectiveness Reviews. Oxfam GB, April 2018. http://dx.doi.org/10.21201/2017.2326.
Повний текст джерелаCairns, Edmund. I Still Don’t Feel Safe to Go Home’: Voices of Rohingya refugees. Oxfam, December 2017. http://dx.doi.org/10.21201/2017.1466.
Повний текст джерелаBaluga, Anthony, and Bruno Carrasco. The Role of Geography in Shaping Governance Performance. Asian Development Bank, December 2020. http://dx.doi.org/10.22617/wps200378.
Повний текст джерелаNazneen, Sohela. Women’s Leadership and Political Agency in Fragile Polities. Institute of Development Studies, June 2022. http://dx.doi.org/10.19088/ids.2022.046.
Повний текст джерелаUche, Chidi, Zita Ekeocha, Stephen Robert Byrn, and Kari L. Clase. Retrospective Study of Inspectors Competency in the Act of Writing GMP Inspection Report. Purdue University, December 2021. http://dx.doi.org/10.5703/1288284317445.
Повний текст джерела