Готові списки джерел за темами / Violence – Indonesia

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Добірка наукової літератури з теми "Violence – Indonesia"

Автор: Grafiati
Опубліковано: 4 червня 2021
Оновлено: 7 лютого 2022

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Статті в журналах з теми "Violence – Indonesia"

1

Suyanto, Bagong, Medhy Aginta Hidayat, and Rendy Pahrun Wadipalapa. "Sexual exploitation and violence of prostituted children." Masyarakat, Kebudayaan dan Politik 33, no. 2 (June 24, 2020): 134. http://dx.doi.org/10.20473/mkp.v33i22020.134-145.

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Анотація:
This study examines sexual exploitation and violence against prostituted children in East Java, Indonesia. Children who are involved in the commercial sex industry are generally prone to become victims of exploitation, violent acts, and other child abuse. This case study employs a qualitative research method to examine the various hardships experienced by prostituted children in East Java, Indonesia. The researchers interviewed ten prostituted children, seven “grey chickens” (female high school students doubling as prostituted children), eight former prostituted children, five pimps, eight procurers, and seven male customers in Surabaya City and Pasuruan Regency. This study found that, in the Indonesian commercial sex industry, prostituted children generally experience severe exploitation and violent acts. The children’s struggle to survive in the Indonesian prostitution business is a challenging condition because of their weak bargaining position: their subordinate status in the Indonesian patriarchal ideology, their weak position as children confronting adults, as well as their low socioeconomic position. The efforts to make policies to prevent exploitation and violence against prostituted children by the government and non-government agencies thus should take into account the conditions of the prostituted children as well as the driving factors for the child prostitution business that takes place in Indonesia.
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2

Varshney, Ashutosh, Mohammad Zulfan Tadjoeddin, and Rizal Panggabean. "Creating Datasets in Information-Poor Environments: Patterns of Collective Violence in Indonesia, 1990–2003." Journal of East Asian Studies 8, no. 3 (December 2008): 361–94. http://dx.doi.org/10.1017/s1598240800006470.

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Анотація:
Indonesia has witnessed explosive group violence in recent years, but unlike its plentiful economic statistics, the data on conflict are remarkably sketchy. Because the New Order (1966–1998) wanted to give the appearance of order and stability, it did not believe in publishing reports on group conflict, nor did it allow researchers and nongovernmental organizations to probe the patterns and causes of conflict. This article is based on the first multiyear dataset ever constructed on group violence in Indonesia. Following, and adapting for Indonesian conditions, methodologies developed and used elsewhere, we cover the years 1990–2003, split the data into various categories, and identify the national, regional, and local patterns of collective violence. Much that we find is surprising, given the existing theories and common perceptions about violence in Indonesia. Of the several conclusions we draw, the most important one is that group violence in Indonesia is highly locally concentrated. Fifteen districts and cities (kabupatenandkota), in which a mere 6.5 percent of the country's population lived in 2000, account for as much as 85.5 percent of all deaths in group violence. Large-scale group violence is not as widespread as is normally believed. If we can figure out why so many districts remained reasonably quiet, even as the violent systemic shifts—such as the decline of the New Order—deeply shook fifteen districts causing a large number of deaths, it will advance our understanding of the causes of collective violence in Indonesia.
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3

Sarhindi, Irfan Latifulloh. "Symbolic Violence in Indonesian Society." Journal of Southeast Asian Human Rights 1, no. 1 (November 13, 2017): 56. http://dx.doi.org/10.19184/jseahr.v1i1.5707.

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Анотація:
Islam is by far the largest religion in Indonesia, and given the size of Indonesia’s population and the massive percentage of which follow identify as Muslim, Indonesia becomes the biggest Muslim majority country. In the light of this reality, Islam becomes the society’s dominant role of conduct. As to be predicted in such system, a social hierarchy has developed in which Indonesian Muslims enjoy the most privileges. Such a situation has created a fertile ground for the possible use of what Pierre Bourdieu’s call ‘symbolic violence’. As a consequence, there is a tendency for the minor group of Indonesian people to be marginalized. Sadly, this seems to be exacerbated by the rise of Islamic conservativism and radicalisation in post-1998 Indonesia. That says, their lack of capability in recognizing minority’s rights often leads to religious intolerance. Considerably, as to solve such a situation, widening perspective as well as strengthening inter-group and inter-religion dialogue is required.
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4

TAHQIQ, NANANG. "REFLEKSI UNTUK MODERASI ISLAM-INDONESIA." Dialog 34, no. 1 (October 24, 2017): 49–64. http://dx.doi.org/10.47655/dialog.v34i1.149.

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Анотація:
This reflective article describes the author's experience of the common attitude of Indonesian Muslims who are basically uncourageous and afraid of murder, violence, terrorism, radicalism, or the like. Indonesian Muslims prefer to moderate attitude than extreme one. Therefore, Indonesian Muslims--both individual and communal-- will always be moderate from the first onwards. Both experiences while living abroad (Canada) and notably in the country (Indonesia) proved to the author that Indonesian Muslims did not like violence. Moreover, the evidences suggested that the source of violence is external influence. One of related experiences on how Indonesian Muslims abroad tend to avoid violence was also experienced by the author during his lecture at McGill University, Montreal, Canada. In this article the author sketches briefly his story and conclude that the basic characteristics of Indonesian Muslims is moderate, and moderate Muslim trends or movements will be well acceptable and grow up.
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5

Panggabean, Samsu Rizal. "Conflict Studies in Indonesia: A Preliminary Survey of Indonesian Publications." PCD Journal 4, no. 1-2 (June 8, 2017): 147. http://dx.doi.org/10.22146/pcd.25772.

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Анотація:
This article will review a sample of published material on conflict and violence in Indonesia, written or co-authored by Indonesian authors. This selective approach will limit the literature reviewed whilst highlighting the significant contribution made to the literature by Indonesian scholars, researchers, and journalists. Much of the literature on conflict and violence in Indonesia that has been published during the last decade was written by non-Indonesian scholars and researchers. The particularistic approach adopted in this article will provide an opportunity for reviewing the state of conflict studies by Indonesian writers and scholars.
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6

Berenschot, Ward. "Patterned pogroms: Patronage networks as infrastructure for electoral violence in India and Indonesia." Journal of Peace Research 57, no. 1 (December 31, 2019): 171–84. http://dx.doi.org/10.1177/0022343319889678.

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Анотація:
The regular occurrence of election-related violence between ethnic or religious communities has generated a burgeoning literature on ‘the dark side’ of democracy. This literature provides convincing accounts of how political competition incentivizes politicians to foment violence. Yet such elite-oriented approaches are less convincing in explaining why and how political elites succeed in mobilizing people who do not share their concern for electoral benefits. This article addresses this challenge by relating the capacity of politicians to foment violence to the everyday functioning of patronage networks. Using ethnographic fieldwork to compare violent and nonviolent areas during Hindu–Muslim violence in Gujarat (2002) and Christian–Muslim violence in North Maluku (1999–2000), I find that the informal networks through which citizens gain access to state benefits (‘patronage networks’) shape patterns of election-related violence between religious communities. Politicians succeeded in fomenting violence in areas where citizens depended strongly on ethnicized patronage networks, while violence was averted in areas where state–citizen interaction was organized through networks that bridge religious divides. Interpreting this finding, I argue that patronage networks generate both infrastructure and incentives to organize violence. They provide the infrastructure for violence because their everyday functioning generates interdependencies between politicians and local followers that facilitate the instigation and organization of violence. Patronage networks also generate incentives for violence because when prevailing patronage networks bridge social divides, politicians relying on these networks have an interest in preventing communal violence. When socio-economic changes cause patronage networks to become organized along religious divides, as occurred in the violent areas in Gujarat and North Maluku, divisive political discourse is more likely to resonate and political actors are more likely to benefit electorally from communal violence. In this manner this article provides a novel explanation for both subnational variation in patterns of violence and the hardening of social divisions.
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7

Mu’in, Fatchul, and Rustam Effendi. "Cultural Violence represented in Indonesia and American Literatures." SHS Web of Conferences 53 (2018): 03003. http://dx.doi.org/10.1051/shsconf/20185303003.

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Анотація:
This article is aimed at describing the lives of dominated people of both Indonesia and America. Among the dominated people in Indonesian community are Indonesian Chinese people, and those in American community are African American people. The discussion on some Indonesia novels of post tragedy of 1998 shows that personally Chinese faced a hard life; and socially they were dominated. Therefore, it can be concluded that: (1) the personal behaviour of Indonesian Chinese is represented through the hard life, (2) social behaviour of Indonesian Chinese is represented through the dominated social life, and (3) cultural behavior is represented through the religious life with many problems.This is say that the cultural behaviour of Indonesian Chinese in Indonesia novels is represented through cultural violence. The similar result of discussion on some American novels of post slavery shows that (1) the black man as the representation of Black people (African-Americans) was always in a dilemmatic condition leaving him without any options. Whatever he chose, will have negative consequences, (2) the struggle for ‘equality’ through ‘violence’ will result in a ‘tragic fate’, and (3) the novel reflected the black people who yearned for freedom from white domination and expected to have good education, good employment, and equality in political opportunity, law enforcement/law protection, and in other sociocultural life.
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8

Lestari, Rizki Widya. "KEKERASAN TERHADAP PEREMPUAN DALAM FILM INDONESIA." KANAL: Jurnal Ilmu Komunikasi 3, no. 2 (October 1, 2016): 107. http://dx.doi.org/10.21070/kanal.v3i2.303.

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Анотація:
This study aimed to analyze the depiction of violence experienced by women in the film "7 heart, 7 love, 7 women". These research method used textual analyses to interpret the signs that are produced in a media text are elements of violence experienced by women. The results showed that violence to the women include (a) physical violence, among others: strangling, pulling, injuring a pregnant woman, and rape, (b) symbolic violence, among others: (1) psychological violence: deceive, insult, infidelity; (2) financial violence: lack of accountability husband; (3) functional violence: restrictions on women's social role as executor of reproductive function.
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9

Aly, Abdullah. "VIOLENCE IN ONLINE MEDIA AND ITS IMPLICATION TO ISLAMIC EDUCATION OF INDONESIA." Indonesian Journal of Islam and Muslim Societies 10, no. 1 (May 29, 2020): 177–98. http://dx.doi.org/10.18326/ijims.v10i1.177-198.

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Анотація:
This article focused on two aspects. In aspect one we focused on the respond of online media to the issues of violence in Indonesia, especially Suara Muhammadiyah Online and Nahdhatul Ulama Online. In aspect two we recommend that the results of this study be the basis for developing Islamic education in Indonesia. Data collection was conducted by document study to texts of Suara Muhammadiyah Online as well as Nahdhatul Ulama Online, especially the issues of violence in Indonesia. The data were analyzed with discourse analysis used social semiotics model of Halliday, M.A.K. The study found that Muhammadiyah and NU had the same response to the issues of violence in Indonesia as social problems which should be denied. Both reject any form of violence, although they differ in detail the types of violence and the reasons for the rejection of violent cases in Indonesia. Furthermore, the results of the study recommended selecting both teaching materials and learning methods. Both were the opinions of Ibn Miskawayh and Naquib al-Attas and were further offered as a strategy to reduce the cases of violence that have occurred in Indonesia.
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10

Barron, Patrick, and Joanne Sharpe. "Local Conflict in Post-Suharto Indonesia: Understanding Variations in Violence Levels and Forms Through Local Newspapers." Journal of East Asian Studies 8, no. 3 (December 2008): 395–423. http://dx.doi.org/10.1017/s1598240800006482.

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Анотація:
Responding to conflict, in Indonesia and elsewhere, requires an understanding of its distribution, forms, and impacts. In this article, we outline an attempt to use local newspaper monitoring to measure the levels and impacts of violent conflict during the period 2001–2003 in two Indonesian provinces (East Java and NTT). We also assess variation in incidence, impact, and form across and within areas. The study data suggest first that previous research has vastly underestimated the impacts of violent conflict in Indonesia. Comparing our data with those of the previous attempt to use newspapers to map conflict in Indonesia (by the UN Support Facility for Indonesian Recovery [UNSFIR]), we find three times as many deaths from collective violence. These differences are a function of the level of news sources used, with provincial papers picking up only a small proportion of deaths in our research areas. Further, we argue that the impacts of certain types of violence between individuals should be included, leading to even higher figures. Second, our data call into question the dictum that violence in Indonesia is concentrated in a small number of regions. While there is variation between districts, we record large impacts from collective violence in areas not previously considered conflict-prone. Third, substantial variations in conflict form are found across regions, and these result in different kinds of impacts. This underlines the importance of consideration of the role of local factors in driving conflicts and suggests that approaches must be tailored to local conditions. Finally, we demonstrate that using local newspapers to measure and analyze conflicts presents a useful tool for understanding conflict in Indonesia. The use of subprovincial news sources captures more accurate estimates of conflict incidence than other methods, such as provincial newspaper mapping or surveying. It can also provide a basis for a deeper understanding of variations in patterns of conflict across areas and provide insights into how we might respond.
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Більше джерел

Дисертації з теми "Violence – Indonesia"

1

Davidson, Jamie Seth. "Violence and politics in West Kalimantan, Indonesia." Thesis, Connect to this title online; UW restricted, 2002. http://hdl.handle.net/1773/10787.

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2

Herriman, Nicholas. "A din of whispers : community, state control, and violence in Indonesia." University of Western Australia. School of Social and Cultural Studies, 2008. http://theses.library.uwa.edu.au/adt-WU2008.0075.

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Анотація:
Most literature on state-society relations in Indonesia assumes an overbearing and oppressive state. In this thesis, I argue that local communities can exert far more influence over state officials, and can be far more resistant to state control, than has previously been acknowledged. I critically analyse the idea of a state with extensive control by focusing on killings alleged sorcerers in a rural area in which I undertook fieldwork. Killings of 'sorcerers' occur when neighbours, family members, and friends believe that one among them is a sorcerer. They group together and, assisted by other local residents, kill the 'sorcerer'. Such killings have been occurring intermittently for at least the past half-century. These usually sporadic killings turned into an outbreak in 1998. The outbreak was precipitated by three factors, in particular: 1. An attempt by the district government to stop killings, which was seen to confirm the identity of sorcerers; 2. Local residents' understanding of the Indonesian reform movement (Reformasi) to incorporate violent attacks on 'sorcerers'; and, 3. The perceived slowness of the police and army response which was understood as tacitly permitting the killings. Local residents interpreted these factors as providing an 'opportunity' to attack 'sorcerers', accounting for around 100 deaths. Although the outbreak was triggered by national- and district-level events, the killings remained local; neighbours, family, and acquaintances of the victims undertook the killings. At this time, the New Order regime of President Soeharto?which scholars have tended to characterise as a state which exerted far-reaching control over society?had just collapsed. Nevertheless, violent actions against 'sorcerers' had occurred during the New Order period, even though they stood in contrast to the order and rule of law and the controlled use of violence that this regime promoted. In order to explain the persistence of anti-'sorcerer' actions, my original findings identify a significant weakness in central state control. Local state officials cannot, and, in many cases, do not want to, stop killings. These officials are connected by ties of locality and kinship to the overwhelming majority of local people, and believe that the 'sorcerer' is guilty. Instead of following demands of law and order from superiors, they are influenced by local communities. Local communities thus exert control over local state representatives, accounting for a breakdown of state control at the local level. This finding of strong community ties and limited state control calls for a reexamination of violence in Indonesia. Violence is usually portrayed as being perpetrated by an aggressive, culpable state on an innocent and passive society. In Banyuwangi, violence emanated from within communities and local state representatives were either unwilling or unable to control it. Eventually, a crackdown by non-local police and army forces brought the outbreak of killings to a halt. However, after these forces left, actions against 'sorcerers' resumed. By demonstrating that ties of locality and kinship undermine state attempts to control local community, I contribute to a revision of the image of an overbearing and violently repressive state in Indonesia.
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3

Setiawan, Dorita. "Islamic feminist community organizing for combatting violence against women : a case study of Rifka Annisa, Women Crisis Center, Yogyakarta, Indonesia." Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=83160.

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Анотація:
This thesis focuses on an Islamic feminist community organization, and its activities in combating violence against women. The case example discussed in this study is the Rifka Annisa Women's Crisis Center (WCC Rifka Annisa) located in Yogyakarta, Indonesia. By examining the environment and the issues that WCC Rifka Annisa faces, broader thematic concerns can be applied to Indonesian society in general. This study reviews western feminist and community organizing approaches, and examines them in light of the specific religious, cultural, economic and political context in Indonesia. A blend of Islamic feminim and community organizing approaches has emerged in Indonesia. Data collection for this study was based on interviews and direct observations. Exploring this perspective will contribute to the knowledge, practice and values of social work generally, and development work in similar contexts in particular.
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4

Anis, Elis Z. "Framing conflict news in Poso Indonesia a comparative analysis of the Manado post, MAL, and Kompas newspapers /." Ohio : Ohio University, 2006. http://www.ohiolink.edu/etd/view.cgi?ohiou1149693291.

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5

Hayati, Elli Nur. "Domestic violence against women in rural Indonesia : searching for multilevel prevention." Doctoral thesis, Umeå universitet, Epidemiologi och global hälsa, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-83181.

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Анотація:
Background: Domestic violence has been recognized globally as one of the most important Public Health concerns with severe negative health consequences for the exposed women. Through UN bodies several international milestones have successfully pushed attention towards worldwide improvements in the life situations of women. Since the ratification of the Convention on Elimination of All Forms of Discrimination against Women (CEDAW) in 1984, significant positive changes towards equality between men and women in Indonesia have been initiated, one being the enactment of the Domestic Violence Act in 2004. However, there is still a need to improve the knowledge about what preventive measures that are feasible and work in different settings. This thesis aims to contribute to a better understanding of appropriate prevention strategies against domestic violence in rural Indonesia by exploring: i) risk factors for domestic violence; ii) women’s ways of coping with exposure to violence; iii) men’s views on masculinity and violence within marriage; and iv) challenges faced by local service agency in managing services for women survivors of domestic violence. Methods: Data from a cross sectional population based study was used to analyze risk factors for physical and sexual abuse among a cohort of pregnant women in Purworejo district. Further, a qualitative phenomenological interview study was conducted to reveal the dynamics of coping among women survivors of domestic violence in the same district. A Grounded Theory study based on focus group discussions with men formed the basis for a situational analysis of the linkage between masculinity and the use of violence within marriage. Finally, a qualitative case study was performed to explore the management practices of a local service agency in the district, to understand the challenges faced in their efforts to address domestic violence. Results: Sexual violence was associated with husbands’ demographic characteristics (age and low educated) and women’s economic independence. Exposure to physical violence among women was strongly associated with husbands’ personal characteristics. The attitudes and norms expressed by women confirmed unequal gender relationships. Experiencing violence led women to using an elastic band coping strategy, moving between actively opposing the violence and surrendering or tolerating the situation. The national gender equality policies were shown to have played a crucial role in transforming gender power relations among men and women (the gender order) in the Indonesian society. Three different positions of masculinity were identified, the traditionalist, the egalitarian, and the progressive, with different beliefs about men’s role within marriage and with various levels of accepting the use of violence. Long term structural preventive efforts and individual interventions targeted to the conflicting couples were preferred over reporting the abuser to the authorities. The major challenges faced by the local service agency were the low priority given by the authorities, mirrored also in low involvement in the daily service by the assigned volunteers. The local agency also stammered in translating the current law and policies into a society that held on to traditional and religious norms regulating the relationships between men and women. Conclusion: Overall, this thesis illustrates that sociocultural traditions and religious teaching still viscously influence people’s attitudes and beliefs about the use of violence within relationships. Domestic violence has not been accepted as a criminal act but is still to a large extent seen as a private family affair. Culturally sensitive programs aimed to bridging the gap between the current laws and policies and the socio-cultural traditions need to be further developed to protect women from domestic violence and increase gender equity in the Indonesian setting.
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6

Lakawa, Septemmy Eucharistia. "Risky hospitality: mission in the aftermath of religious communal violence in Indonesia." Thesis, Boston University, 2011. https://hdl.handle.net/2144/19495.

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Анотація:
Dissertation (Th. D.)--Boston University, 2011.
This dissertation argues that in the aftermath of religious communal violence in Indonesia, Christian mission practice should take the form of hospitality. A fundamental Christian tradition, hospitality has been theologically reclaimed in recent decades and has become central to the contemporary discourse on mission and religious pluralism. This dissertation particularizes the broader discourse by identifying the missiological dimension of local Indonesian hospitality as a vital Christian interreligious practice in the aftermath of religious communal violence. [TRUNCATED]
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7

Sumanto. "Interreligious violence, civic peace, and citizenship: Christians and Muslims in Maluku, Eastern Indonesia." Thesis, Boston University, 2013. https://hdl.handle.net/2144/12856.

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Анотація:
Thesis (Ph.D.)--Boston University
This dissertation focuses on the study of interreligious violence, civic peace, and citizenship in the Christian-Muslim conflict zone of Maluku (the Moluccas) in eastern Indonesia, especially in the region of Ambon. Violent conflict between Christians and Muslims broke out in the region on January 19, 1999, and continued for four years. Against this backdrop, the dissertation investigates factors underlying the interreligious violence as well as those shaping post-conflict peace and citizenship. The project examines the role of religious networks, organizations, and discourses before, during, and after the mayhem. It also explores the dynamics of Maluku's religious groups, government institutions, and civil society associations in responding to violence and reconciliation. The research, conducted from February 1, 2010, to March 30, 2011, utilizes ethnographic fieldwork, network and associational analysis, as well as historical and comparative research on the social formation of religious identities and associations in the Maluku region. It also draws on a questionnaire of one hundred former members of militia groups, both Christians and Muslims. The dissertation shows, first, that relations between Christians and Muslims in Maluku were not previously pacific but have been marked by competition and violence since European colonial times. Second, in the first phases of the Maluku wars, religious identities and discourses figured prominently in the framing and exacerbation of the strife. Third, synergy between state and society actors has been the key to stopping the mass violence and resolving conflict. The findings contrast with previous analyses that (1) portray pre-war Maluku as a stable area, (2) place singular emphasis on the political economy of the conflict, and (3) neglect the contribution of government in the peacemaking process. Fourth, while in some parts of Indonesia religious groups eagerly promote the application of Islamic Shari'a such as in Aceh or of Christian Law such as in Papua, the question of religious law did not figure prominently in Maluku. Fifth, in the aftermath of religious violence, ethnic difference, identification with clan, and regionalism are becoming more pronounced. If not addressed appropriately, these forces could serve as the sources for renewed collective conflict in the years to come.
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8

Lundqvist, Erika. "Intervening Religious and Cultural Based Violence Against Children in Indonesia : A Theortical Analysis." Thesis, Uppsala universitet, Teologiska institutionen, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-295422.

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Анотація:
This research is a case-study based primarily on theory and pre-existing documents describing the history and the current situation in regards to violence against children in Indonesia. The theory of intervention is analysed against the context of Indonesia with an aim to find which of the selected intervention approaches – the systems approach, the human ecology approach, the lifecycle approach and the community based approach – are considered most appropriate, in terms of minimal obstacles or barriers, for recommendation to be implemented by religious leaders to eliminate violence against children. Furthermore, this research finds which types of violence against children – those with religious motivation or those with cultural motivation – each of these four intervention approaches are best suited for. The study finds that the former two approaches are lesser recommended for religious leaders on their own to lead, and that the latter two are better able to provide the necessary social programming. While conditions apply, each of the approaches are capable of intervening violence motivated by both religious and cultural norms.
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9

Woodward, Kathleen Elizabeth. "Violent masses, elites, and democratization : the Indonesian Case /." The Ohio State University, 2002. http://catalog.hathitrust.org/api/volumes/oclc/53707316.html.

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10

Weeraratne, Suranjan Uditha. "Degrees of 'scapegoatability': assessing spatial variations in collective violence against the ethnic Chinese in Indonesia." Thesis, McGill University, 2009. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=66696.

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Анотація:
Many instrumental expositions of collective violence have examined the role of self–interested ethnic/religious entrepreneurs in inciting riots. The concept of scapegoating is frequently used to explain how opportunistic elites attempt to deflect blame onto vulnerable ethnic minorities, particularly during times of socioeconomic and political upheaval. However, the notion of scapegoating is under-theorized in the conflict literature and the question of why elite scapegoating only sometimes leads to violence is seldom addressed. This dissertation seeks to redress the balance by interrogating spatial variations in violence against the ethnic Chinese in Indonesia (a widely scapegoated group) in the late New Order period of President Suharto. The study argues that elite-orchestrated campaigns of scapegoating succeed only if specific attributes invoked in such campaigns resonate at the local level; violence is more likely when prevailing local conditions amplify the pointed nature of the elite rhetoric. This in turn magnifies the threat perceived by the local community, provides focal point/s for mobilization against the disliked "other" and in turn makes certain Chinese communities more "scapegoatable." Typically, scapegoating of the Chinese entails invoking entrenched stereotypes of the group as non-Moslem, non-native, economically dominant outsiders. Local mechanisms which activate these stereotypes include higher visibility of non-Moslem sites of worship, heightened ethnic competition and ostensible symbols of wealth associated with the Chinese. The study draws on literature from political science, social psychology and ethnic demography, highlights the salience of local cleavages and stresses the interaction between macro- and micro-foundations of violence. Existing research practice often takes the "riot episode" as a single observation. The extent of spatial variations in violence demonstrated in th
De nombreuse explications instrumentales sur le violence collective ont examiné le rôle d'entrepreneurs ethniques et religieux intéressés dans des émeutes d'incitation. Le concept de bouc émissaire est fréquemment employé pour expliquer comment les élites opportunistes essayent de guider le blâme sur des minorités ethniques vulnérables, en particulier pendant des périodes de bouleversement socio-économique et politique. Cependant, la notion de bouc émissaire est sous-théorisée dans la littérature de conflit, et la question : pourquoi l'élite choisi un bouc émissaire mène quelquefois à la violence? est rarement abordée.Cette thèse cherche à redonner un équilibre en interrogeant des variations spatiales de violence contre les personnes d'origine Chinoise en Indonésie (un groupe largement considéré comme bouc émissaire) vers la fin de la 'Nouvelle Période d'Ordre' du Président Suharto. L'étude argumente que les campagnes orchestrées par élite qui choisissent un bouc émissaire réussissent seulement si les attributs spécifiques invoqués dans de telles campagnes résonnent au niveau local; la violence est plus probable quand les conditions locales amplifient la nature aiguë de la rhétorique des élites. Ceci amplifie la menace perçue par la communauté locale, fournit un ou plusieurs points focaux pour la mobilisation contre 'l'autre' peu apprécié et 'assure aux communautés chinoises d'être plus 'bouc émissair-able'. Typiquement, la faire bouc émissaire du Chinois nécessite d'appeler des stéréotypes indélogeables du groupe comme non-Musulmans, étrangers économiquement dominants non-natifs. Les mécanismes locaux qui activent ces stéréotypes incluent une visibilité plus élevée des emplacements de non-Musulmans du culte, de la concurrence ethnique intensifiée et des symboles apparents de la richesse liés au Chinois.Inspirée par la littérature des sci
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Книги з теми "Violence – Indonesia"

1

Varshney, Ashutosh. Collective violence in Indonesia. Boulder: Lynne Rienner Publishers, 2010.

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Tadjoeddin, Mohammad Zulfan. Explaining Collective Violence in Contemporary Indonesia. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137270641.

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Tohari, Amien. Dinamika konflik & kekerasan di Indonesia. Jakarta: Yayasan Tifa, 2011.

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Purdey, Jemma. Anti-Chinese violence in Indonesia, 1996-99. Honolulu: University of Hawai'i Press, 2006.

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5

The contours of mass violence in Indonesia, 1965-68. Honolulu: Asian Studies Association of Australia in association with University of Hawaiʻi Press, 2012.

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6

Reichle, Natasha. Violence and serenity: Late Buddhist sculpture from Indonesia. Honolulu: University of Hawai'i Press, 2007.

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Reichle, Natasha. Violence and serenity: Late Buddhist sculpture from Indonesia. Honolulu, HI: University of Hawai'i Press, 2008.

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8

Mangunkusumo, Daliso. Tradisi kekerasan politik di Indonesia. Yogyakarta: L.K. Prospek, 1999.

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9

Yoman, Socratez Sofyan. Potret konflik dan kekerasan di Puncak Jaya. [Jayapura]: ETM Press, 2014.

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10

International Labour Office. Area Office, Jakarta, ed. Working children in Indonesia, 2009. Jakarta: Statistics Indonesia, 2010.

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Частини книг з теми "Violence – Indonesia"

1

Spyer, Patricia. "After Violence–A Discussion." In Producing Indonesia, edited by Eric Tagliacozzo, 47–62. Ithaca, NY: Cornell University Press, 2018. http://dx.doi.org/10.7591/9781501718977-006.

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2

Tadjoeddin, Mohammad Zulfan. "Ethnic Violence." In Explaining Collective Violence in Contemporary Indonesia, 75–111. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137270641_4.

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3

Tadjoeddin, Mohammad Zulfan. "Routine-Everyday Violence." In Explaining Collective Violence in Contemporary Indonesia, 112–52. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137270641_5.

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4

Tadjoeddin, Mohammad Zulfan. "Local Electoral Violence." In Explaining Collective Violence in Contemporary Indonesia, 153–74. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137270641_6.

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5

Eastin, J. "Climate change, livelihoods and domestic violence in Indonesia." In Gender, climate change and livelihoods: vulnerabilities and adaptations, 94–106. Wallingford: CABI, 2021. http://dx.doi.org/10.1079/9781789247053.0008.

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Abstract This book chapter dicsusses the data, methodological strategies, and findings, and the final section concludes with a discussion of key policy implications and directions for future research regarding climate change, livelihoods, and domestic violence in Indonesia. This study argues that climate shocks in Indonesia elevate the incidence of domestic violence via their impact on agriculture and agrarian livelihoods. Those relying on agriculture as a primary income source in Indonesia-approximately 41% of the population=suffer when climatic stress diminishes earnings through job loss and reduced crop yields. The impact can reduce food security, especially for subsistence farmers, but also for the broader population when scarcity elevates local food prices. Food already consumes 70% of household budgets for half the population, with rice comprising the largest share-over 25% of total household expenditures for the poorest quintile. Thus, even minor reductions in yields or inflation in local rice markets can have dire effects. These impacts are anticipated to exacerbate social and psychological pressures-stress, anxiety, depression, trauma, substance abuse-commonly associated with domestic and intimate partner violence, which in turn should increase its incidence within affected regions. This study uses data from the Global SPEI database and the NVMS to model the relationship between climate change and domestic violence in Indonesia. It finds that positive and negative deviations from long-term climate averages, when occurring in December-the core month of the Indonesian rice-planting season-increase the incidence of domestic violence in the following year. This relationship likely reflects the negative impact of climate shocks on agricultural sectors and livelihoods, an outcome which aggravates the emotional and psychological preconditions for domestic violence and abuse, disproportionately diminishes women's bargaining power in the household, and reduces women's ability to escape abusive situations. These effects are especially prominent in areas with higher levels of poverty, further illustrating the economic dimension of the causal process.
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6

Davidson, Jamie S. "Violence And Displacement In West Kalimantan." In Conflict, Violence, and Displacement in Indonesia, edited by Eva-Lotta E. Hedman, 61–86. Ithaca, NY: Cornell University Press, 2018. http://dx.doi.org/10.7591/9781501719233-004.

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Hedman, Eva-Lotta E. "Introduction: Dynamics Of Displacement In Indonesia." In Conflict, Violence, and Displacement in Indonesia, edited by Eva-Lotta E. Hedman, 3–28. Ithaca, NY: Cornell University Press, 2018. http://dx.doi.org/10.7591/9781501719233-002.

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8

Tadjoeddin, Mohammad Zulfan. "Conflict and Violence in Indonesia: A Background." In Explaining Collective Violence in Contemporary Indonesia, 23–41. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137270641_2.

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9

Sidel, John T. "The Manifold Meanings Of Displacement: Explaining Inter-Religious Violence, 1999-2001." In Conflict, Violence, and Displacement in Indonesia, edited by Eva-Lotta E. Hedman, 29–60. Ithaca, NY: Cornell University Press, 2018. http://dx.doi.org/10.7591/9781501719233-003.

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10

Robinson, Geoffrey. "People Power: A Comparative History Of Forced Displacement In East Timor." In Conflict, Violence, and Displacement in Indonesia, edited by Eva-Lotta E. Hedman, 87–118. Ithaca, NY: Cornell University Press, 2018. http://dx.doi.org/10.7591/9781501719233-005.

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Тези доповідей конференцій з теми "Violence – Indonesia"

1

"Ethnic Violence and Community Participation in Indonesia." In Higher Education and Innovation Group. Higher Education and Innovation Group in Education (HEAIG), 2017. http://dx.doi.org/10.15242/heaig.h0117414.

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2

Hapsari Ekonugraheni, Dyah, Sofyan Effendi, and Mery Yanti. "Determinant of Physical Violence at Household Level in Indonesia." In THE 2ND INTERNATIONAL CONFERENCE ON SUSTAINABLE DEVELOPMENT & MULTI-ETHNIC SOCIETY. Padang: Redwhite Pres, 2019. http://dx.doi.org/10.32698/gcs.0166.

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3

Sari, Fitri, Sutarto Wijono, and Arianti Hunga. "Violence Against Women: Psychological Trauma Phenomena that Occur in Dating Violence Victims." In Proceedings of the 3rd International Conference on Gender Equality and Ecological Justice, GE2J 2019, 10-11 July 2019, Semarang, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.10-7-2019.2299313.

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4

Primasari, Lushiana, Rehnalemken Ginting, and Dr Rofikah. "Legal Protection for Child Victims of Sexual Violence in Indonesia." In 1st International Conference of Law and Justice - Good Governance and Human Rights in Muslim Countries: Experiences and Challenges (ICLJ 2017). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/iclj-17.2018.36.

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5

Herawati, Ratna, Sekar Pinilih, and Ani Purwanti. "Legal Protection of Violence Against Women in Semarang City, Indonesia." In Proceedings of the 2nd International Conference on Fundamental Rights, I-COFFEES 2019, 5-6 August 2019, Bandar Lampung, Lampung, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.5-8-2019.2308630.

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6

Nirmalasari, Andi, and Billy Sarwono. "Symbolic Violence Manifestation Behind Victim Blaming Practices." In Asia-Pacific Research in Social Sciences and Humanities Universitas Indonesia Conference (APRISH 2019). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210531.004.

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7

Nurfaidah, Resti. "Domestic Violence from Framming Theory." In Proceedings of the Third International Seminar on Recent Language, Literature, and Local Culture Studies, BASA, 20-21 September 2019, Surakarta, Central Java, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.20-9-2019.2296887.

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8

Damayanti, Maya, and Efriyani Djuwita. "The Relationship between Father Involvement and Dating Violence in Middle Adolescent." In Universitas Indonesia International Psychology Symposium for Undergraduate Research (UIPSUR 2017). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/uipsur-17.2018.53.

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9

Sudewo, Fajar Ari, and Hamidah Abdurrachman. "The Use of Castration Punishment Toward Perpetrators of Sexual Violence in Indonesia." In International Conference on Agriculture, Social Sciences, Education, Technology and Health (ICASSETH 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200402.037.

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10

Tridewiyanti, Kunthi. "Female Genital Mutilation as Sexual Violence Against Women." In The First International Conference On Islamic Development Studies 2019, ICIDS 2019, 10 September 2019, Bandar Lampung, Indonesia. EAI, 2019. http://dx.doi.org/10.4108/eai.10-9-2019.2289419.

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Звіти організацій з теми "Violence – Indonesia"

1

Lombardini, Simone, and Kanako Yoshikawa. Women's Empowerment in Indonesia: Impact evaluation of the ‘Reducing the Occurrence of Gender Based Violence’ project. Oxfam GB, June 2018. http://dx.doi.org/10.21201/2018.2852.

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2

Hartoto, Annisa Sabrina, and Ken M. P. Setiawan. Membuka Jalan untuk Pembangunan Inklusif Gender di Daerah Perdesaan Indonesia: Bunga Rampai Kajian Aksi Kolektif Perempuan dan Pengaruhnya pada Pelaksanaan Undang-Undang Desa [Forging Pathways for Gender-inclusive Development in Rural Indonesia: Case Studies of Women’s Collective Action and Influence on Village Law Implementation]. Edited by Amalinda Savirani and Rachael Diprose. University of Melbourne with Universitas Gadjah Mada and MAMPU, 2020. http://dx.doi.org/10.46580/124328.

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Анотація:
An edited volume (180K) of 12 analysis case studies (what we call stories of change - SOCs but these are village/region stories not individual stories). The case studies draw on multiple sources of data. These were originally written in Bahasa Indonesia, with abstracts in both English and Bahasa Indonesia. The volume also has an introductory analysis article that has its own analysis and illustrates core points from the case studies – separate and citable (see below). Case studies are organised by the five sectoral themes of the work covered by CSOs (e.g. supporting migrant workers, targeting reproductive health and nutrition, targeting social protection, targeting reductions in domestic and other gender-based violence, and support for informal sector workers who work at home).
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3

Hartoto, Annisa Sabrina, and Ken M. P. Setiawan. Membuka Jalan untuk Pembangunan Inklusif Gender di Daerah Perdesaan Indonesia: Bunga Rampai Kajian Aksi Kolektif Perempuan dan Pengaruhnya pada Pelaksanaan Undang-Undang Desa [Forging Pathways for Gender-inclusive Development in Rural Indonesia: Case Studies of Women’s Collective Action and Influence on Village Law Implementation]. Edited by Amalinda Savirani and Rachael Diprose. University of Melbourne with Universitas Gadjah Mada and MAMPU, 2020. http://dx.doi.org/10.46580/124328.

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Анотація:
An edited volume (180K) of 12 analysis case studies (what we call stories of change - SOCs but these are village/region stories not individual stories). The case studies draw on multiple sources of data. These were originally written in Bahasa Indonesia, with abstracts in both English and Bahasa Indonesia. The volume also has an introductory analysis article that has its own analysis and illustrates core points from the case studies – separate and citable (see below). Case studies are organised by the five sectoral themes of the work covered by CSOs (e.g. supporting migrant workers, targeting reproductive health and nutrition, targeting social protection, targeting reductions in domestic and other gender-based violence, and support for informal sector workers who work at home).
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4

Iffat, Idris. Trends in Conflict and Stability in the Indo-Pacific. Institute of Development Studies (IDS), February 2021. http://dx.doi.org/10.19088/k4d.2021.009.

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This report looks at trends in conflict and instability in the Indo-Pacific region, focusing on climate change effects and a number of civil liberties. The Indo-Pacific region is both highly vulnerable to the effects of climate change and already facing significant security risks and challenges, many of which will be exacerbated by the impact of climate change. There are notable increases in resource-based conflicts, migration-induced violence, and armed insurgencies. The countries reviewed all show worrying trends in terms of erosion of freedom of expression, media freedom, freedom of belief, and civil society freedom. The situation in Bangladesh and India is particularly serious and is already fuelling violence and conflict. The two themes on which the Emerging Issues Report (EIR) focuses are (i) climate change and (ii) guarding civil space and including all voices. The EIR examines these two themes in five Indo-Pacific countries: Bangladesh, India, Indonesia, the Philippines, and Thailand. These were chosen to give a broad range of situations and challenges/risks from the region. Note that this EIR is confined to an assessment of conflict risks and does not examine measures being taken by the government or others to address these.
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Sumpter, Cameron. Lab-in-Field Experiments for the Reintegration of Violent Extremists: The Promise of Prosocial Evaluation. RESOLVE Network, January 2021. http://dx.doi.org/10.37805/rve2021.3.

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When an inmate leaves prison following a sentence for terrorism offenses, their reintegration will depend on whether they can function as a relatively social member of their community. Obstacles such as stigmatization exist for all former convicts, but among steadfast extremists these barriers will be mutual, if they continue to perceive the ingroup-outgroup dichotomy that fed their extremism in the first place. A simple but effective means for determining the likelihood that returning prisoners will act prosocially towards the ‘other’ could be the use of so-called lab-in-field games, which provide small incentives to learn how individuals behave in a given situation, rather than just eliciting their sentiment. This chapter outlines the potential for such an approach. It draws on field research conducted in Indonesia in 2018, which involved interviews with 28 former convicted terrorists, regarding their practical experiences with reintegration and interactions in the community.
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