Готові списки джерел за темами / United Brothers of Smela

Добірка наукової літератури з теми "United Brothers of Smela"

Автор: Grafiati
Опубліковано: 27 липня 2024
Оновлено: 28 липня 2024

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Статті в журналах з теми "United Brothers of Smela"

1

Lam, Andrew. "Give Me the Gun." Boom 4, no. 1 (2014): 18–23. http://dx.doi.org/10.1525/boom.2014.4.1.18.

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Using his family’s experience of coming to the United States as refugees from Vietnam, Andrew Lam meditates on the history and future of children who come to the United States as refugees from violent places. In addition to examining the writer’s own life, the essay discusses Tamerlan and Dzhokhar Tsarnaev, the brothers responsible for the bombs at the 2013 Boston marathon, and considers how success and failure in the United States shapes the refugee children who come to this country.
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Bátori, Anna. "The Flux of Transmigrant Identities in Thomas Arslan’s Brothers and Sisters." Acta Universitatis Sapientiae, Film and Media Studies 14, no. 1 (December 1, 2017): 51–69. http://dx.doi.org/10.1515/ausfm-2017-0003.

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Abstract The paper investigates Brothers and Sisters (Geschwister-Kardeşler, 1995), the first piece of Thomas Arslan’s Berlin-trilogy. While putting the film into the socio-historical context of the newly united German Republic, the study aims to highlight the characters’ struggle and constant shift between their Turkish and German identity. Through the narrative and textual analysis of Brothers and Sisters, the paper reveals the visual forms of social exclusion and concludes that in Arslan’s film, the characters bear with no social identity but various stages of identification, which keep them in an in-between, insecure position.
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Alonso, Alexandra Délano. "The Rebels Who Fought Mexican and US Oppression." Current History 122, no. 841 (February 1, 2023): 78–80. http://dx.doi.org/10.1525/curh.2023.122.841.78.

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In 2022, Mexico commemorated the centenary of the death of Ricardo Flores Magón, whose work with his brothers as newspaper publishers and leaders of a political movement helped bring about the fall of a Mexican dictator. Their cross-border activities also challenged white supremacy in the United States.
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Clark, Mark. "Peter Comestor and Peter Lombard: Brothers in Deed." Traditio 60 (2005): 85–142. http://dx.doi.org/10.1017/s0362152900000246.

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According to medieval legend, Gratian, Peter Lombard, and Peter Comestor were bro7thers. What united these men in the medieval imagination were the three great works they produced, respectively, over the course of the twelfth century: theDecretum, theSentences, and theHistoria scholastica. The two Peters, in particular, were connected. Stephen Langton, one of the most prominent teachers of Scripture and theology at Paris during the last decades of the twelfth century, praised both Peters for their mastery of Sacred Scripture. The joint ascendancy of the reputations of Peter Lombard and Peter Comestor can also be seen in the tradition of medieval chroniclers such as Otto of St. Blaise, who wrote that “in those days Peter Lombard and Peter Comestor shone forth as distinguished masters at Paris.”
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5

Seitz, John C. "Stoic Brothers and Feeling Men: Contemporary Clerical Masculinities in the United States." American Catholic Studies 132, no. 2 (2021): 15–21. http://dx.doi.org/10.1353/acs.2021.0019.

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6

Popov, Tervel. "The Branichevo Principality of Darman and Kudelin Brothers." Istoriya-History 29, no. 5 (September 22, 2021): 447–61. http://dx.doi.org/10.53656/his2021-5-1-bran.

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In 1273 or about 1280 the brothers Darman and Kudelin, nobles of Bulgarian-Kuman origin, take over the Branichevo region from the Hungarian Kingdom. Their small principality very soon became stronger. Darman and Kudelin paid little attention to their neighbours due to their strong army, numerous mercenaries and strong fortresses. On several occasions the brothers defeated and fought off Hungarians and also beat the Hungarian vassal Stephan Dragutin. When however their enemies united their forces the two Branichevo nobles could not stand their enemy offensive and sought refuge in the North of the Danube. The fall of the Branichevo principality represented a loss not only for Darman and Kudelin but also for Bulgaria due to the fact that for centuries Bulgarian Tsardom had ruled over the Branichevo region.
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7

James, Harold. "Networks and financial war: the brothers Warburg in the first age of globalization." Financial History Review 27, no. 3 (November 5, 2020): 303–18. http://dx.doi.org/10.1017/s0968565020000141.

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This article examines the geo-economic consequences of the financial panic of October 1907. The vulnerability of the United States, but also of Germany, contrasted with the absence of a crisis in Great Britain. The experience showed the fast-growing industrial powers the desirability of mobilizing financial power, and the article examines the contributions of two influential brothers, Max and Paul Warburg, on different sides of the Atlantic. The discussion led to the establishment of a central bank in the United States and institutional improvements in German central banking: in both cases security as well as economic considerations played a substantial role.
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Frolova, Anna. "Remake/remix: Shakespeare’s code in Brothers Presnyakov’s works." Przegląd Wschodnioeuropejski 9, no. 2 (November 30, 2018): 347–54. http://dx.doi.org/10.31648/pw.3257.

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Art researchers of modern literature are connected with the classical heritage.The remake becomes one of the forms of the code conversion of classics, which gives context and allows the creation of “an expressive sociocultural portrait of our time”. The remix assumes a creation of the secondary work in a more modern option and often presents the “text pieces” rearranged in any order. In the modern literature process it is possible to note the paradoxical phenomenon when the same plot is portrayed by the same author twice. The Brothers Presnyakovs create works at an interval of five years with the identical name, “Playing the Victim”, but in different genres (the play and the novel). Texts are connected by special relations: they have a distinct subject similarity, an identical system of images and are united with their correlation to Shakespeare’s tragedy “Hamlet”. In this article, there is an attempt to understand why the authors readdress the mastered material and how the meanings of the universal language of classics based on absolute values are transformed.
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Van Ness, Carl. "The Braga Brothers Collection at the University of Florida." Latin American Research Review 21, no. 2 (1986): 142–48. http://dx.doi.org/10.1017/s0023879100016010.

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The Braga Brothers Collection is a recent addition to the University of Florida's Latin American Library and is one of the principal sources for the study of late colonial Cuba and Republican Cuba before Castro. It is by far the best single source available in the United States for the study of the Cuban sugar industry in the twentieth century. The collection was donated to the University of Florida on 24 November 1981 as a gift from B. Rionda Braga and the late George A. Braga, and it occupies some seven hundred linear feet of shelf space. The essential arrangement of the collection was completed in the summer of 1985, and the collection is now open to qualified researchers. A finding guide will be published by the University of Florida Library in 1986.
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10

Liu, Jin. "Language, identity and unintelligibility: A case study of the rap group Higher Brothers." East Asian Journal of Popular Culture 7, no. 1 (April 1, 2021): 43–59. http://dx.doi.org/10.1386/eapc_00038_1.

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The Chengdu-based quartet Higher Brothers recently became the first China-born hip hop group to gain global fame. As rap music – originally a local, ethnic African American culture in the United States – has been continually relocalized all over the world and thus globalized, the Higher Brothers have undergone another process of glocalization. This presents a new case study to further examine the dynamics between the global and the local. Because rap is an intensely verbal art, this article explores how the Higher Brothers construct and negotiate their complicated and multiple (local, national and global) identities from the perspective of language. It analyses the language used in their songs – Sichuan Chengdu Mandarin, Standard Mandarin (Putonghua) and English – before and after they signed with 88rising, the media company that brought the group to the West. Due to the rappers’ distinctive ways of vocal production, many of their trap-style songs prove hard to understand not only for global audiences but also for most Chinese national audiences and even for the quartet’s local audiences. Drawing on recent studies of mumble rap, this article explores the politics and sonic aesthetics of unintelligibility of the Chinese trap music.
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Дисертації з теми "United Brothers of Smela"

1

Lussana, Sergio. "Band of brothers : enslaved men of the antebellum south." Thesis, University of Warwick, 2011. http://wrap.warwick.ac.uk/38179/.

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This thesis examines the world of enslaved men in the antebellum southern United States. Using oral interviews conducted with formerly enslaved people, full-length slave autobiographies, as well as enslaved folklore, plantation records, trial papers, and petitions, it underscores that the lives of enslaved men were intertwined with one another, and that male interdependence was a fact of enslaved life. It examines how pursuits such as drinking, gambling, wrestling, hunting, and evading the patrol gangs brought enslaved men together in an all-male subculture through which they constructed their own independent notions of masculinity, friendship, solidarity and resistance. The thesis argues that homosocial company was integral to the gendered identity and self-esteem of enslaved men. The emotional landscape they created with other men offered them a vital mutual support network through which to resist the dehumanising features of enslaved life. Through each other, they forged an oppositional masculine culture that defied and subverted the authority of the slaveholder that structured their everyday lives. Despite the controls designed to locate the enslaved in plantation space, enslaved men illicitly left plantations at night, evaded patrol gangs, engaged in theft, and spread news, gossip and rumours from plantation to plantation across the South. Evidence indicates that this distinct male world proved the foundation for conspiracy, rebellion and running away.
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2

Holm, Michael 1975. "Brothers in arms : Congress, the Reagan administration and Contra aid, 1981-1986." Thesis, McGill University, 2007. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=101882.

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From 1981 to 1986, the Reagan administration viewed Nicaragua's Marxist regime as a threat to regional and U.S. national security. The administration's support of the Contra rebels, who were actively fighting to overthrow Nicaragua's government, embroiled the U.S. in a "limited" regional war. While conventional scholarship has characterized this conflict as "Reagan's War", Congress played a significant role in keeping the Contra army active and intact. Caught between Reagan's strident anti-Communist ideology and the fear of a Marxist state in Central America, Congress attempted to establish a middle-of-the-road policy, first cautiously funding the Contras through covert operations and non-lethal aid, finally approving full military support in 1986. Despite opportunities to end U.S. involvement, Congress failed to curb both military escalation and Reagan's ideological ambitions. Ultimately, responsibility for U.S. involvement in the Contra war does not lie solely with the White House; this burden must also be shared by Congress.
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3

Shepard, Steven B. "ABDA : unsuccessful band of brothers /." Fort Leavenworth, KS: U.S. Army Command and General Staff College, 2003. http://cgsc.cdmhost.com/u?/p4013coll2,115.

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4

Wilcox, Ralph S. "Jeepers, creepers! how 'bout them Beezers? : the history of the Beezer Brothers architecture firm, 1892-1932." Virtual Press, 1997. http://liblink.bsu.edu/uhtbin/catkey/1041908.

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The architectural practice of Michael and Louis Beezer, identical twin brothers, lasted from 1892 until 1932. They practiced in Altoona, Pennsylvania, from 1892 until 1899; Pittsburgh, Pennsylvania, from 1900 until 1906; and in Seattle, Washington, from 1907 until 1932. During their practice, they produced a wide variety of designs including homes, banks, churches, rectories, schools, and hospitals. Today, seventy-two confirmed designs still exist around the country in Pennsylvania, Washington, Oregon, California, Montana, and Alaska. This creative project documents the Beezer Brothers' surviving buildings through current and historic photographs and a short amount of text with information on the history, style, and features of each building. A history of the firm, supplemented with biographical information, is also included.
Department of Architecture
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5

Tang, Wai Keong. "The time-series analysis for interactions among returns on S&P500, CSI300 and HSI before and after bankruptcy of Lehman Brothers." Thesis, University of Macau, 2010. http://umaclib3.umac.mo/record=b2148265.

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6

Lighty, Shaun Chandler. "The Fall and Rise of Lew Wallace: Gaining Legitimacy Through Popular Culture." Connect to this document online, 2005. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1130790468.

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Thesis (M.A.)--Miami University, Dept. of History, 2005.
Title from first page of PDF document. Document formatted into pages; contains [1], ii, 93 p. Includes bibliographical references (p. 86-93).
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7

Wuertenberg, Nathan Paul. "Savage brothers : US Indian policies, identity and memory in the American Revolution." 2014. http://liblink.bsu.edu/uhtbin/catkey/1749606.

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As Colin Calloway has noted, American Indians have been accorded a “minimal and negative role” in historical memories of the American Revolution because – according to popular mythology – they “chose the wrong side and lost.”1 Such memories are, I argue, at least partially the result of the failure of United States Indian policies and diplomacy during the war. An examination of the Journals of the Continental Congress reveals that these policies were predicated upon the racialized notion that Indians were ‘savages’ that should be ‘civilized’ and assimilated into American society. Such policies were, I argue, the product of processes of national identity formation. In the early years of the war, American leaders eager to form a new national identity separate from that of their British ‘oppressors’ began to identify themselves with Indians as natives of the same land and thus sought to bring them into the fold of the new nation. Perhaps unsurprisingly, Indians’ attempts to preserve their own culture and independence in the face of these policies were met largely with resentment by American leaders. By doing so Indians had, American leaders believed, rejected ‘civilization.’ They were thus ‘unworthy’ of inclusion in the American nation. The removal policies that arose in the wake of the Revolution were, I argue, partially an outgrowth of this belief. By removing Indians westward, American leaders could push them out of both sight and mind while conveniently forgetting their own diplomatic failures during the war. In the process, they positioned Indians in popular American memories of the Revolutionary War as ‘savages’ that ‘chose the wrong side and lost.’
Introduction : the wrong side : a historiography of Indians' involvement in the American Revolution -- We may become one people : the evolution of Congressional Indian policies -- The same island is our common mother : diplomacy on the Revolutionary frontier -- Civilization or death to all savages : Congress's war on the frontier -- By the aid of the full blooded natives : Indians' war for independence -- Epilogue : a civilized people : a digital analysis of the Indian Removal Act's Revolutionary inheritances.
Department of History
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8

Pasternack, Leslie Joyce Wolf Stacy Ellen. "Theatrical transvestism in the United States and the performance of American identities, 1870-1935." 2004. http://repositories.lib.utexas.edu/bitstream/handle/2152/2180/pasternacklj042.pdf.

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Pasternack, Leslie Joyce. "Theatrical transvestism in the United States and the performance of American identities, 1870-1935." Thesis, 2004. http://hdl.handle.net/2152/2180.

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Книги з теми "United Brothers of Smela"

1

Mooney, Carla. Jonas Brothers. Detroit: Lucent Books, 2010.

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2

Waskow, Howard J. Becoming brothers. New York: Free Press, 1993.

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3

Waskow, Howard. Becoming brothers. New York: Free Press, 1993.

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4

1933-, Waskow Arthur Ocean, ed. Becoming brothers. New York: Free Press, 1993.

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5

Ellis, Joseph J. Founding brothers. [Rockland, Mass.]: Compass Press, 2000.

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6

Keedle, Jayne. Jonas Brothers. Pleasantville, NY: Gareth Stevens Pub., 2010.

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7

Hall, Leonard G. Brothers of the fox. [S.l: s.n.], 1986.

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8

Morehead, Maureen Podshadley. Our brothers' war. Louisville, Ky: Sulgrave Press, 1993.

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9

H, Barrett Mary, ed. Young brothers massacre. Columbia: University of Missouri Press, 1988.

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10

Štiks, Igor. Chapter 1 Brothers United: The Making of Yugoslavs. London: Bloomsbury Academic, 2015.

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Частини книг з теми "United Brothers of Smela"

1

Woolley, Michael E., and Geoffrey L. Greif. "Adult Sibling Relationships in the United States: Mostly Close, Occasionally Contentious, and Caring for Ageing Parents." In Brothers and Sisters, 205–21. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-55985-4_12.

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Grogan, Erin. "‘We Belong to the World’: Christine Longford’s War Plays During Irish Neutrality." In Cultural Convergence, 217–35. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-57562-5_9.

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Abstract Regrettably, Christine Longford is at present remembered mostly for her marriage to Lord Edward and her administrative work at the Gate Theatre. However, she was also a successful and prolific playwright. This chapter focuses on three history plays written during World War II: Lord Edward (1941), The United Brothers (1942) and Patrick Sarsfield (1943). In these works, Longford used the stage to voice strong critique of the increased state control and censorship practices during ‘the Emergency’ in Ireland. Through the female characters, Longford comments, in particular, on the static roles Irish women had while women around the world found new opportunity.
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"The Move to the United States." In The Witness of the Brothers, 173–206. Routledge, 2017. http://dx.doi.org/10.4324/9781315135458-8.

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"Unilever. See Lever Brothers Company/Unilever United Kingdom." In The Advertising Age Encyclopedia of Advertising, 1609–26. Routledge, 2015. http://dx.doi.org/10.4324/9781315062754-147.

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Bosco, Ronald A., and Joel Myerson. "Chapter 4." In The Emerson Brothers, 189–264. Oxford University PressNew York, NY, 2005. http://dx.doi.org/10.1093/oso/9780195140361.003.0004.

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Abstract As I read these yellowing letters of M. M. E I doubt if the interior & spiritual history of New England could be truelier told than through the exhibition of family history such as this, the picture of this group of M. M. E. & the boys, mainly Charles. The genius of that woman, the key to her life, is in the conflict of the new & the old ideas in New England. The heir of whatever was rich & profound & efficient in thought & emotion in the old religion which planted & peopled this land, she strangely united to this passionate piety the fatal gift of penetration, a love of philosophy, an impatience of words, and was thus a religious skeptic. She held on with both hands to the faith of the past generation as to the palladium of all that was good & hopeful in the physical & metephysical worlds, and in all companies, & on all occasions, & especially with these darling nephews of her hope & pride, extolled & poetised this beloved Calvinism. Yet all the time she doubted & denied it, & could not tell whether to be more glad or sorry to find that these boys were irremediably born to the adoption & furtherance of the new ideas. . . . Milton & Young were the poets endeared to the generation she represented. Of Milton they were proud, but I fancy their religion has never found so faithful a picture as in “Night Thoughts.”
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Phelps, Darius Montez, and Michael Cho. "Brothers of Black and Gold." In Teacher Reflections on Transitioning From K-12 to Higher Education Classrooms, 185–207. IGI Global, 2022. http://dx.doi.org/10.4018/978-1-6684-3460-4.ch014.

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With being two male educators of color who are seeking to enter academia, the authors hope that their respective stories will resonate with different communities, especially communities of color. If their stories can impact and change the life of at least one person, that is sufficient enough for them. Diving into educational leadership is not for the faint hearted, but through their trials and tribulations, both independently and as a united pair, they now know that their destiny is to be that source of strength, inspiration, and encouragement that they needed as they evolved into the men that stand before you today. With this chapter, they want to create a new world, where all educators can walk hand in hand, despite one's ethnicity, race, class, gender, sexual orientation, or religious beliefs. A new world where they can unapologetically share their stories and experiences without any concern of facing shame or judgement.
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Dsilva, Jacinta, Jasmina Locke, and Poh Yen Ng. "United Arab Emirates: The Family Business of the Shehada Brothers." In Attaining the 2030 Sustainable Development Goal of Sustainable Cities and Communities, 79–89. Emerald Publishing Limited, 2023. http://dx.doi.org/10.1108/978-1-80455-836-220231006.

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Fichter, Stephen J., Thomas P. Gaunt, Catherine Hoegeman, and Paul M. Perl. "Challenges, Hopes, Vocations." In Catholic Bishops in the United States, 62–82. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190920289.003.0005.

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This chapter first looks at the challenges identified by the bishops: secularism, religious freedom, indifference, marriage, family, lack of priests, and relativism. Additionally, attention is given to the challenge of addressing clergy sexual abuse. Second, we examine their hopes for the future: young adults, laity, spirituality, vocations to Church ministry, Pope Francis, priests, Hispanics, and evangelization. Third, we look at how the bishops are encouraging vocations to priesthood and religious life. How are they promoting a new generation of priests, sisters and brothers to serve the Church? These three issues provide a broad understanding of where the bishops of the United States may be leading the Church.
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Seoane, Susana Sueiro. "Spanish-speaking Anarchists in the United States." In Writing Revolution, 86–102. University of Illinois Press, 2019. http://dx.doi.org/10.5622/illinois/9780252042744.003.0006.

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This chapter analyzes Cultura Obrera (Labor Culture), published in New York City from 1911 to 1927. Pedro Esteve, the primary editor, gave expression to his ideas in this newspaper and while it represented Spanish firemen and marine workers, it reported on many other workers’ struggles in different parts of the world, for example, supporting and collecting funds for the Mexican revolutionary brothers Flores Magón. This newspaper, as all the anarchist press, was part of a transnational network and had a circulation not only in many parts of the United States but also in Latin American countries, including Argentina and Cuba, as well as on the other side of the Atlantic, in Spain and various European countries.
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Griffin, Roger. "Benito mussolini, Blood-Brothers: Fascism and Nazism." In Fascism, 78–79. Oxford University PressNew York, NY, 1995. http://dx.doi.org/10.1093/oso/9780192892492.003.0041.

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Abstract Mussolini had first referred to a Rome-Berlin Axis in November 1936 and, by the time he visited Berlin in a display of solidarity, the co-operation agreed in foreign policy had already taken concrete form in the Fascist and Nazi intervention on the side ofFranco. The Axis was to have enormous consequences for Italy in the introduction of racial legislation in 1938, the ultimately unsustainable human and military cost of committing troops after 1940 to the Russian and North African fronts in the wake of the Nazis’ imperialist aggression, and the declaration of war on the United States in December 1941. These events were to lead eventually to Italy’s crushing defeat on all fronts and the transformation of much of its territory into a battleground for the Allies’ momentous onslaught against the Third Reich from July 1943 till April 1945.
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Тези доповідей конференцій з теми "United Brothers of Smela"

1

Öztürk, Serdar, Ali Sözdemir, and Özlem Ülger. "The Global Economic Crisis and its Effects on the Monetary Policy of Turkey." In International Conference on Eurasian Economies. Eurasian Economists Association, 2012. http://dx.doi.org/10.36880/c03.00536.

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Capitalism has faced the most severe and the longest crisis since 1929. Resource of the emerging financial crisis in the second half of 2007 was mortgage crisis that experienced in the United States. The collapse of housing market has caused great instability in the financial markets and then turned into the strong liquidity crisis and spread all over the world. The impact of global economic crisis on the world economies in the last quarter of 2008 was very fast and it occured in a devastating way. In this process, the asset prices declined, capital of financial institutions seriously damaged and this caused bankruptcy of many large financial organizations such as Lehman Brothers. In this context, the growth rates in the world fell down quickly, external demand contraction and global export decreased. At this point, developed countries applied large scale financial incentive packages. Especially, the Central Banks of developed countries have provided exceptional levels of liquidity that is used as a monetary policy tool by taking the risk of deterioration of their balance sheets. During this period, as a result of these policies followed by money and finance authorities have changed only the shape of global crisis and as a result the financial crisis has turned into a debt crisis. The effects of Global Economic Crisis on the Turkish economy emerged prominently in the last quarter of 2008. However, in comparison with many European countries, it is clear that all dynamics have became more favourable for Turkey after 2010.
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Hiç, Özlen, and Ayşen Hiç Gencer. "The 1994, 1997-98, 2001 and 2008 Crises and their Impacts on the Turkish Economy." In International Conference on Eurasian Economies. Eurasian Economists Association, 2023. http://dx.doi.org/10.36880/c15.02739.

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This article examines the impacts of four major economic and financial crises that significantly affected Turkey’s economic stability and growth: the 1994 crisis, the 1997-98 Asian crisis, the 2001 Turkish crisis, and the 2008 global crisis. The 1994 crisis was triggered by a sudden currency depreciation and resulted in a severe economic contraction. It revealed the vulnerabilities of the Turkish financial system and highlighted the need for structural reforms to improve fiscal discipline and monetary policy. The 1997-98 Asian financial crisis had a ripple effect on Turkey, leading to a sharp decline in exports, capital outflows, and a banking crisis. The Turkish Lira came under intense pressure, and the government had to implement stabilization measures with support from international institutions. The 2001 Turkish economic crisis stemmed from high public debt, banking sector weaknesses, and a loss of investor confidence, which led to a significant depreciation of the Turkish Lira, a banking sector restructuring, and the implementation of economic reforms. The 2008 global financial crisis, originated in the United States. The collapse of Lehman Brothers triggered a sharp decline in global demand, leading to a decline in Turkey's exports. The government implemented stimulus measures to mitigate the impacts of the crisis and prevent a severe recession. Overall, these crises exposed vulnerabilities in Turkey's economy and highlighted the importance of implementing structural reforms, improving financial regulations, and maintaining macroeconomic stability. The Turkish economy has demonstrated resilience in recovering from these crises, but ongoing challenges remain in sustaining long-term economic growth and stability.
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