Готові списки джерел за темами / Ulster

Добірка наукової літератури з теми "Ulster"

Автор: Grafiati
Опубліковано: 4 червня 2021
Оновлено: 27 квітня 2022

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Статті в журналах з теми "Ulster"

1

Kingon, Suzanne T. "Ulster opposition to Catholic emancipation, 1828–9." Irish Historical Studies 34, no. 134 (November 2004): 137–55. http://dx.doi.org/10.1017/s0021121400004260.

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The centre stage of early nineteenth-century Irish politics has long been held by Daniel O’Connell and the Catholic Association. This may be justifiable, as O’Connell created a mass constitutional movement for liberal reform out of a Catholic, peasant population on the fringe of Europe. Less justifiable is the single perspective that sees the struggle for Catholic emancipation as Catholic Ireland’s battle with the British establishment. In 1828 and 1829 there was also a massive Protestant political campaign in Ireland. This centred on the new Brunswick Clubs and Ulster. Yet anti-Catholic and Ulster politics merit few sentences in narratives of these years. Indeed, there is a general neglect of Ulster politics in the first half of the nineteenth century. Presbyterianism, the evangelical revival, Catholicism, sectarian conflict, the Orange Order, the Irish Yeomanry, the economy and the growth of Belfast as a city have all received detailed treatment, but the nuances of politics remain vague. The Catholic Association appears to have reduced Ulster’s importance in shaping political developments in the island as a whole from its high-water mark of the 1790s. This does not, however, justify simply leaving Ulster out of the story. This article aims to look at the Ulster anti-emancipation campaign and to correct the skewed picture of Ireland in these years.
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2

Hill, Myrtle. "Ulster Awakened : The '59 Revival Reconsidered." Journal of Ecclesiastical History 41, no. 3 (July 1990): 443–62. http://dx.doi.org/10.1017/s0022046900075230.

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The 1859 revival has been granted a special place in Ulster's religious history. It is most often portrayed as a spontaneous and dramatic outpouring of the Holy Spirit, leading to the conversion of many thousands of men and women, and resulting in the moral and social reformation of a formerly sinful society. While this popular image requires a degree of modification in the interests of historical accuracy, the importance of the movement itself is not questioned. As Peter Gibbon ha pointed out, ‘the Ulster religious revival of 1859 involved larger numbers of people in sustained common activity than any movement in rura Ulster between 1798 and 1913’. Its value to the historian lies in its revelation of the attitudes of Ulster society — both religiouss and secular — to the popular, evangelical style of Protestantism which had been making steady progress in Ireland from the late eighteenth century. The dramatic visible and well-publicised nature of religious activity in 1859 serves to highlight the more controversial aspects of that faith, and indicates the degree of adjustment made by churchmen and laity to a movement wich largely ignored conventional ecclesiastical and social boundanes. It is the purpose of this paper to assess the impact of the events of 1859 on Ulster society and to consider its significance in the light of modern sociological approaches to the study of revivalism.
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3

Tuite, Patrick. "The Biomechanics of Aggression Psychophysiological Conditioning in Ulster's Loyalist Parades." TDR/The Drama Review 44, no. 4 (December 2000): 9–30. http://dx.doi.org/10.1162/10542040051058447.

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Annually, Ulster's Protestant loyalists parade through the streets of Ulster. These in-your-face demonstrations of power by the Orangemen have ignited violence each year, from 1995 to 2000. What physiological and psychological mechanisms preserve the loyalist parades, and incite the violence associated with them?
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4

Hill, J. Michael. "The Origins of the Scottish Plantations in Ulster to 1625: A Reinterpretation." Journal of British Studies 32, no. 1 (January 1993): 24–43. http://dx.doi.org/10.1086/386019.

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There is no question that the plantation of Ulster during the reign of James I had a profound effect on the course of British history. However, the nature of that plantation has been either misrepresented or misunderstood. In order to overcome this problem, we must address two provocative questions: (1) Were the Scots-Irish, the largest group of settlers, predominantly Celtic or non-Celtic ethnically and culturally? and (2) If they were mainly Celtic, why were they better able than non-Celts to establish viable settlements in Ulster, a predominantly Celtic area? A reexamination of the origins of the pre-1625 Scottish settlers and their methods of settlement indeed casts the problem of the Ulster Plantation in a new light.For the last two decades, historians have begun to question the portrayal of the Scots-Irish, or Ulster Scots, as frugal, hardworking, anglicized Presbyterian Lowlanders who brought the light of civilization to a benighted Celtic backwater. For example, Nicholas Canny correctly dismisses the “myth” of Ulster's material transformation by pointing out that the province, unlike Leinster and Munster, was settled by British planters from less economically advanced areas of the archipelago. But, again, he does not adequately examine the cultural and ethnic background of the dominant Scots-Irish. Traditionally, they have been classed as “Lowland,” non-Celts rather than as “Highland,” Celtic Scots. These designations are misleading because they oversimplify Scotland's historical and cultural divisions that had been in place as early as the Norman invasion.
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5

Forkan, Kevin. "The Ulster Scots and the Engagement, 1647–8." Irish Historical Studies 35, no. 140 (November 2007): 455–76. http://dx.doi.org/10.1017/s0021121400005113.

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This article examines the actions of the various groups that made up the Ulster Protestant interest from shortly after the end of the First Civil War in England in late 1646 to the defeat of the Engagement in 1648. At the beginning of this period the English parliament took a renewed interest in Ulster, sending men and commanders, which accelerated a process of polarising the hitherto united Ulster British forces along ethnic lines. This culminated in almost unanimous support for the Engagement by the Ulster Scottish élite, while their Ulster English counterparts generally remained loyal to the parliamentary commanders in the province. Within Ulster Scottish society a further division occurred, between the royalist-inclined élite and much of the populace, who followed their Presbyterian ministers in opposing the Engagement. The article attempts to explain why the Ulster Scottish elite made this choice, and seeks to place this series of events within a British/Irish context, exhibiting the interrelated nature of events in each of the three kingdoms from the unique perspective of Protestant Ulster.
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6

Edwards, David, Hiram Morgan, and S. J. Brian Mac Cuarta. "Ulster Rebellions." Irish Review (1986-), no. 16 (1994): 144. http://dx.doi.org/10.2307/29735766.

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7

Greacen, Robert, Alf McCreary, and Maurice Hayes. "Ulster Lives." Books Ireland, no. 200 (1996): 355. http://dx.doi.org/10.2307/20631648.

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8

MORRISSEY, CONOR. "‘ROTTEN PROTESTANTS’: PROTESTANT HOME RULERS AND THE ULSTER LIBERAL ASSOCIATION, 1906–1918." Historical Journal 61, no. 3 (July 24, 2017): 743–65. http://dx.doi.org/10.1017/s0018246x1700005x.

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AbstractThis article assesses ‘Rotten Protestants’, or Protestant home rulers in Ulster, by means of an analysis of the Ulster Liberal Association, from its founding in 1906 until its virtual disappearance by 1918. It argues that Ulster Liberalism has been neglected or dismissed in Irish historiography, and that this predominantly Protestant, pro-home rule organization, with its origins in nineteenth-century radicalism, complicates our understanding of the era. It has previously been argued that this tradition did not really exist: this article uses prosopography to demonstrate the existence of a significant group of Protestant Liberal activists in Ulster, as well as to uncover their social, denominational, and geographic profile. Ulster Liberals endured attacks and boycotting; this article highlights the impact of this inter-communal violence on this group. Although Ulster Liberalism had a substantial grassroots organization, it went into sharp decline after 1912. This article describes how the third home rule crisis, the outbreak of the Great War, and the Easter Rising of 1916 prompted a hardening of attitudes which proved detrimental to the survival of a politically dissenting tradition within Ulster Protestantism.
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9

Shaw, David, and Anna Walsh. "Ulster Weeks: “England’s Prosperity Must Be Ulster’s Opportunity”1." Études irlandaises, no. 44-2 (December 31, 2019): 7–26. http://dx.doi.org/10.4000/etudesirlandaises.8077.

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10

Gardner, Peter Robert. "Ethnicizing Ulster’s Protestants?: Ulster-Scots education in Northern Ireland." Identities 25, no. 4 (October 22, 2016): 397–416. http://dx.doi.org/10.1080/1070289x.2016.1244512.

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Дисертації з теми "Ulster"

1

Docherty, J. "Imagining Ulster : Northern Ireland protestants and Ulster identity." Thesis, Queen's University Belfast, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.246451.

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2

Macafee, William. "The population of Ulster, 1630-1841 : evidence from mid-Ulster." Thesis, University of Ulster, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.329473.

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3

Gardner, Peter Robert. "Ethnicising Ulster's Protestants : tolerance, peoplehood, and class in Ulster-Scots ethnopedagogy." Thesis, University of Cambridge, 2017. https://www.repository.cam.ac.uk/handle/1810/269845.

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Toward the end of the Troubles, the notion of an Ulster-Scots ethnicity, culture, and language began to be pursued by certain unionists and loyalists more desirous of ‘something more racy of the soil’ (Dowling 2007:54). Peace-building in Northern Ireland had undergone something of a cultural turn: the armed struggle over constitutional and civil rights questions began in the eighties to be ‘ethnically framed’ (Brubaker 2004:166). With cultural identity politically potent, the conception of an Ulster-Scots ethnic group began to gain traction with a tiny but influential subsection of unionists and loyalists. Since the nineties, this movement has gained considerable ground. This thesis represents an intersectional investigation of the inclusion of Ulster-Scots education into schools in Northern Ireland. I contend that Ulster-Scots studies represents an ethnicisation of the conception of a discrete Protestant politico-religious “community” within Northern Ireland, holding considerable potential for the deepening of senses of intercommunal differentiation. Rather than presenting the potential for the deconstruction of ideas of difference, such a pedagogy of reifies, perpetuates, (re)constructs and even deepens such ideas of difference by grounding notions of difference in ethno-cultural and genealogical bases. Ulster-Scots is often described as a means of waging cultural war in post-conflict Northern Ireland (Mac Póilin 1999). Contrariwise, I contend that it represents neither the uncritical, sectarian, loyalist pedagogy of its critics nor the pragmatic and innocuous solution to a problem of durable collective identities of its protagonists. Rather, Ulster-Scots education is embedded in the politics of consociational peace. The logic of consociationalism explicitly entails the maintenance of stark boundaries of ethnic difference. This research does not merely critique of Ulster-Scots pedagogy, but calls into question the whole consociational logic in which it, and the Northern Irish peace process in general, has been embedded.
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4

Greenlee, Graham. "Ulster liberalism 1885-1914." Thesis, University of Ulster, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.339287.

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5

McGaughey, Jane Gretta Victoria. "Ulster masculinity and militarisation, 1912-1923." Thesis, Birkbeck (University of London), 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.499098.

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6

Flewelling, Lindsey Jean. "Ulster Unionism and America, 1880-1920." Thesis, University of Edinburgh, 2012. http://hdl.handle.net/1842/8251.

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This thesis examines the relationship between Ulster unionists and the United States during the Home Rule era from 1880 to 1920. As they fought to uphold the Union, Ulster unionists reacted to Irish-American involvement in the Irish nationalist movement with anxiety and fear of the impact on a potential Dublin parliament. At the same time, unionists cultivated an image of a violent and extremist Irish-America in order to counter Irish nationalism and support their own movement. Unionists condemned the American funding of Irish nationalism and United States government interference on the Irish question. However, they were also anxious to show that unionism had international appeal, seeking American support against Home Rule and promoting a self-image of close ties to the United States. This thesis argues that Ulster unionists took a multifaceted and paradoxical approach to America, repudiating American involvement in the Irish nationalist movement while attempting to find opportunities to advance the cause of unionism in the United States. Throughout the Home Rule period, the Ulster unionist record of appeals and responses to the United States was marked by unevenness and contradictions which limited their effectiveness. However, unionists increasingly used an idealized, imagined America to support their own movement. They cited American historical and constitutional examples and fostered an Ulster identity based in part on Scotch-Irish heritage and Protestant connections. Ulster unionists were less insular and more internationally focused than they are generally portrayed. Chapter I introduces the historical context and historiographic framework in which the thesis operates. Chapters II and III provide an overview of the relationship between Ulster unionists and the United States from 1880 to 1920. During this period, unionists attempted to garner American support for their movement while contemporaneously responding to Irish-American nationalism and the involvement of the United States government on the Irish question. Subsequent chapters are arranged thematically, examining the elements of the Ulster unionists’ American strategy. Chapter IV investigates Scotch-Irish ethnic revival and associational culture in the United States, analyzing continued links to Ireland and attitudes toward Irish Home Rule. Chapter V provides case-studies of unionist visits to the United States as they endeavored to counter nationalist influence and build up a unionist following. Chapter VI explores the interconnection of religion and politics in Ulster’s relationship with America. Chapter VII examines the impact of American history and politics on the Ulster unionist movement. Chapter VIII concludes that the inability of Ulster unionists to effectively deal with the United States in the present day has roots in the relationship between unionists and America during the Home Rule era.
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7

McKee, Joseph. "The organ in Ulster : a survey." Thesis, Queen's University Belfast, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.334585.

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8

McGimpsey, Gareth Michael Henry. "The Ulster Unionist Party 1985-1995." Thesis, Queen's University Belfast, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.394606.

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9

Baker, Stephen. "Imagining Ulster in the modern world." Thesis, University of Ulster, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.274082.

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10

Perraud, Marie-Elise. "L'identité de la communauté des protestants d'Ulster, 1880-1916." Université Marc Bloch (Strasbourg) (1971-2008), 2006. https://publication-theses.unistra.fr/public/theses_doctorat/2006/PERRAUD_Marie-Elise_2006.pdf.

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L’étude de l’identité de la communauté des protestants d’Ulster s’articule en deux parties, la définition de l’identité de cette communauté et son intégration dans une identité plus vaste. L'identité de cette communauté s'articule autour de 5 thèmes, la supériorité du protestantisme pour les cadres, pour les classes populaires, le respect du contrat, l'Empire, la disparition d'un mode de vie typiquement protestant. Comment cette communauté se définit-elle par rapport à la nation britannique et à la nation irlandaise? Les protestants d’Ulster se sentent irlandais même s’ils n’ont pas réussi à imposer leur définition de l’irlandicité, de même avec les Britanniques. Mais ils ne font partie ni de la nation irlandaise ni de la nation britannique. Ils comprennent ce double rejet comme la preuve que ce sont des Irlandais et des Britanniques supérieurs. Ils veulent faire partie non pas de la nation britannique mais de l’Etat britannique. C’est l’Empire qui a masqué cette différence
First, I studied Ulster Protestants identity by defining 5 themes, the superiority of Protestantism, whether for uneducated or for educated classes, the idea that Ulster Protestants keep their words, the Empire, and the end of a protestant way of life. Once Ulster Protestants identity defined or outlined, I tried to see how it fits within Irishness and Britishness. However Irishness and Britishness are related to two nations, the Irish Catholic nation and the British Protestant one whereas Ulster Protestants can not be said to be a nation. But they definitely call themselves Irish and British even if both nations reject them. They explain their being rejected by defining themselves as a superior breed of Irish and British people. They want to belong to the British state and not to the British nation, the difference in the definition of Britishness is bridged by the Empire, even if Ulster Protestants do not define it the same way as British people do
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Книги з теми "Ulster"

1

Patterson, Brad. From Ulster to new Ulster: The 2003 Ulster-New Zealand lectures. Coleraine: Institute of Ulster-Scots Studies, 2004.

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2

Sheane, Michael. Ulster blood. Ilfracombe: Arthur H. Stockwell, 2005.

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3

Ulster blood. Ilfracombe: Arthur H. Stockwell, 2005.

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4

Alcock, Antony Evelyn. Understanding Ulster. Lurgan, Co. Armagh: Ulster Society (Publications) Ltd., 1994.

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5

McCann, William A. For God and Ulster: An analysis of Ulster Protestantism and Ulster Nationalism. [s.l: The Author], 1990.

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6

Historic Ulster churches. Belfast: Institute of Irish Studies, Queen's University Belfast, 2000.

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7

McCreary, Alf. An Ulster journey. Antrim,Northern Ireland: Greystone Books, 1986.

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8

Brownlee, Doris. An Ulster garland. London: Minerva Press, 1998.

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9

The Ulster star. Belfast: Lapwing, 2006.

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10

McDonnell, Vincent. An Ulster idyll. Dublin: Annamount Press, 1989.

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Частини книг з теми "Ulster"

1

Heron, Timothy A. "“Alternative Ulster”." In Made in Ireland, 79–91. New York : Routledge, 2020. | Series: Routledge global popular music series: Routledge, 2020. http://dx.doi.org/10.4324/9780429443367-8.

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2

Loughlin, James. "Ulster: A Reconstituted Question." In The Ulster Question Since 1945, 28–63. London: Macmillan Education UK, 2004. http://dx.doi.org/10.1007/978-0-230-62950-9_2.

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3

Loughlin, James. "Ulster: A Reconstituted Question." In The Ulster Question since 1945, 22–46. London: Macmillan Education UK, 1998. http://dx.doi.org/10.1007/978-1-349-26708-8_2.

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4

"ulster." In The Fairchild Books Dictionary of Textiles. Fairchild Books, 2021. http://dx.doi.org/10.5040/9781501365072.17140.

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5

Bruce, Steve. "Ulster Protestants." In Paisley, 1–21. Oxford University Press, 2007. http://dx.doi.org/10.1093/acprof:oso/9780199281022.003.0001.

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6

"Another Ulster." In The Sons of Molly Maguire, 139–65. Fordham University Press, 2015. http://dx.doi.org/10.2307/j.ctt1287fxq.11.

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7

"Ulster unionism." In A Troubled Constitutional Future, 67–92. Agenda Publishing, 2022. http://dx.doi.org/10.2307/j.ctv2b6z877.9.

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8

Flewelling, Lindsey. "Transatlantic Religious Connections." In Two Irelands Beyond the Sea, 168–207. Liverpool University Press, 2018. http://dx.doi.org/10.3828/liverpool/9781786940452.003.0006.

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By the Home Rule period, religion and politics were intertwined as essential components of Ulster’s relationship with the United States. This chapter illustrates the ways in which evangelical religion was utilized to help build a transatlantic religious community. Scotch-Irish and Ulster Scots connections were born out of religious associations. Ulster Protestants were inspired by the American Protestant religious example and critical of the roles of Catholics in American society. Irish Protestant churches called upon their American counterparts to support anti-Home Rule stances. As this chapter demonstrates, shared religious heritage was a defining feature of the Ulster unionist view of America throughout this era.
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"University of Ulster." In The Grants Register 2020, 1056–57. London: Palgrave Macmillan UK, 2019. http://dx.doi.org/10.1057/978-1-349-95943-3_948.

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Doughan, Christopher. "Northern Drumbeats: Ulster." In The Voice of the Provinces, 209–54. Liverpool University Press, 2019. http://dx.doi.org/10.3828/liverpool/9781786942258.003.0006.

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This chapter concentrates on regional newspapers in Ulster and presents an overview of the regional press in the province during the 1914-21 period. A brief history of some of the main newspapers is provided while some of the key figures involved in those titles are also considered. However, the chapter specifically focuses on four titles, the Impartial Reporter, Londonderry Sentinel, Anglo-Celt, and Donegal Democrat. These papers represented a range of political sympathies across the province. The first two were staunchly unionist organs while the latter two were nationalist organs – the Anglo-Celt supportive of constitutional nationalism whereas the Donegal Democrat adopted a more republican stance. The experiences of each of these newspapers are documented in this chapter.
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Тези доповідей конференцій з теми "Ulster"

1

Molkov, V. "THE PROGRESS IN HYDROGEN SAFETY RESEARCH." In 8TH INTERNATIONAL SYMPOSIUM ON NONEQUILIBRIUM PROCESSES, PLASMA, COMBUSTION, AND ATMOSPHERIC PHENOMENA. TORUS PRESS, 2020. http://dx.doi.org/10.30826/nepcap2018-2-03.

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This paper presents the progress in hydrogen safety research which includes some of studies carried out at HySAFER Centre of Ulster University during last two years 2016-2018. The results of four studies are presented: modeling and simulation of radiation from cryogenic underexpanded jet fires; improved fire test protocol for hydrogen storage composite vessels accounting for dependence of fire resistance rating on the burner heat release rate; validation of the pressure peaking phenomenon for unignited releases and jet fires; and modeling of hydrogen tank fuelling.
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2

Beggs, Richard, Philip O'Neill, Karen Virapen, and Sylvia Alexander. "The Perception of Gaming in Higher Education: Gaming Habits of University of Ulster Staff." In 2009 Conference in Games and Virtual Worlds for Serious Applications (VS-GAMES). IEEE, 2009. http://dx.doi.org/10.1109/vs-games.2009.10.

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3

Medwinter, Marlon, Leonardo Sanchez, Evelina Alcantara, Nazrul I. Khandaker, Malek Shami, and Stanley Schleifer. "COBLESKILL MEMBER WITH HALYSITES (CORAL): RECONSTRUCTION OF DEPOSITIONAL ENVIRONMENTS, ROSENDALE, ULSTER COUNTY, NEW YORK." In GSA Annual Meeting in Phoenix, Arizona, USA - 2019. Geological Society of America, 2019. http://dx.doi.org/10.1130/abs/2019am-335989.

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4

O'Reilly, Maria, and Ailbhe Ní Chasaide. "IP length and peak (and valley) trends in neutral declaratives in Connaught and Ulster Irish – a comparison." In 9th International Conference on Speech Prosody 2018. ISCA: ISCA, 2018. http://dx.doi.org/10.21437/speechprosody.2018-195.

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Sanchez, Leonardo, Nazrul I. Khandaker, Malek Shami, Stanley Schleifer, and Precious Gooden. "AN OVERVIEW OF THE EXPOSED ORDOVICIAN-DEVONIAN SEDIMENTARY SUCCESSIONS IN ROSENDALE, ULSTER COUNTY, UP-STATE NEW YORK." In GSA Annual Meeting in Phoenix, Arizona, USA - 2019. Geological Society of America, 2019. http://dx.doi.org/10.1130/abs/2019am-336225.

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6

O'Reilly, Maria, and Ailbhe Ní Chasaide. "Modelling the timing and scaling of nuclear pitch accents of Connaught and Ulster Irish with the Fujisaki model of intonation." In Speech Prosody 2016. ISCA, 2016. http://dx.doi.org/10.21437/speechprosody.2016-73.

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7

Wang, Yeou-Fang, Mitchell Schrock, Timothy J. Reeve, Kristine Nguyen, and Benjamin D. Smith. "ULSGEN (Uplink Summary Generator)." In SpaceOps 2014 Conference. Reston, Virginia: American Institute of Aeronautics and Astronautics, 2014. http://dx.doi.org/10.2514/6.2014-1926.

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8

Prathibha, K. S., Rakshith K. N. Kumar, Reba Susan Joseph, and Sivakannan Subramani. "Predicting the parameters of water quality and calculating the Water Quality Index of Ulsoor Lake, Bangalore, India using Deep Learning Techniques." In 2022 International Conference on Advances in Computing, Communication and Applied Informatics (ACCAI). IEEE, 2022. http://dx.doi.org/10.1109/accai53970.2022.9752559.

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9

Kiryanto, Deddy Chrismianto, and Ahmad Firdhaus. "Analysis of Total Ships Resistance with Variation of Hull Bow Types, Ulstein X-Bow, Spherical and Tapering Bulbous Bow using CFD Method." In 6th International Seminar on Ocean and Coastal Engineering, Environmental and Natural Disaster Management. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0008374400600064.

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Звіти організацій з теми "Ulster"

1

Whang. The Ulster Coat Reborn: A Versatile Coatdress. Ames: Iowa State University, Digital Repository, November 2015. http://dx.doi.org/10.31274/itaa_proceedings-180814-1237.

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2

Madron, Michael K. Presbyterian Patriots: The Historical Context of the Shared History and Prevalent Ideologies of Delaware's Ulster-Scots who took up Arms in the American Revolution. Fort Belvoir, VA: Defense Technical Information Center, May 2009. http://dx.doi.org/10.21236/ada505604.

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3

Hydrogeology of the Beaver Kill Basin in Sullivan, Delaware, and Ulster Counties, New York. US Geological Survey, 2000. http://dx.doi.org/10.3133/wri004034.

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