Добірка наукової літератури з теми "Trezona"
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Статті в журналах з теми "Trezona"
O'Connell, Brennan, Malcolm W. Wallace, Ashleigh v. S. Hood, Luke Rebbechi, and Hannah L. Brooks. "Deep water cuspate stromatolites of the Cryogenian Trezona Formation." Geobiology 20, no. 2 (December 16, 2021): 194–215. http://dx.doi.org/10.1111/gbi.12479.
Повний текст джерелаAhm, Anne-Sofie C., Christian J. Bjerrum, Paul F. Hoffman, Francis A. Macdonald, Adam C. Maloof, Catherine V. Rose, Justin V. Strauss, and John A. Higgins. "The Ca and Mg isotope record of the Cryogenian Trezona carbon isotope excursion." Earth and Planetary Science Letters 568 (August 2021): 117002. http://dx.doi.org/10.1016/j.epsl.2021.117002.
Повний текст джерелаRose, Catherine V., Nicholas L. Swanson-Hysell, Jon M. Husson, Laura N. Poppick, John M. Cottle, Blair Schoene та Adam C. Maloof. "Constraints on the origin and relative timing of the Trezona δ13C anomaly below the end-Cryogenian glaciation". Earth and Planetary Science Letters 319-320 (лютий 2012): 241–50. http://dx.doi.org/10.1016/j.epsl.2011.12.027.
Повний текст джерелаKlaebe, Robert, and Martin Kennedy. "The palaeoenvironmental context of the Trezona anomaly in South Australia: Do carbon isotope values record a global or regional signal?" Depositional Record 5, no. 1 (February 2019): 131–46. http://dx.doi.org/10.1002/dep2.60.
Повний текст джерелаPereira, Joliene Da Silva, Renato Fonseca de Arruda, Sandra Mara Alves da Silva Neves, and Ronaldo José Neves. "TREZENA DE SANTO ANTÔNIO: UM PATRIMÔNIO IMATERIAL DA CIDADE DE CÁCERES, ESTADO DE MATO GROSSO, BRASIL." Raega - O Espaço Geográfico em Análise 36 (May 10, 2016): 248. http://dx.doi.org/10.5380/raega.v36i0.42718.
Повний текст джерелаMilojević, Ivan. "Maintenance of the treasury's accounting consolidated account solvency." Oditor - casopis za Menadzment, finansije i pravo, no. 3 (2016): 27–34. http://dx.doi.org/10.5937/oditor1602027m.
Повний текст джерелаRose, Catherine V., Adam C. Maloof, Blair Schoene, Ryan C. Ewing, Ulf Linnemann, Mandy Hofmann, and John M. Cottle. "The End-Cryogenian Glaciation of South Australia." Geoscience Canada 40, no. 4 (December 20, 2013): 256. http://dx.doi.org/10.12789/geocanj.2013.40.019.
Повний текст джерелаKondrashkova, Lada V. "Old Believers’ singing manuscripts from the collection of the Andrey Rublev Museum at the Avvakum jubilee exhibition at the Museum of Russian Icon." Russian Journal of Church History 3, no. 1S (March 22, 2022): 101–15. http://dx.doi.org/10.15829/2686-973x-2022-90.
Повний текст джерелаLapi, Francesco, Pierre Ernst, and Samy Suissa. "Reply to Trezza et al." Clinical Infectious Diseases 56, no. 9 (January 29, 2013): 1356.2–1357. http://dx.doi.org/10.1093/cid/cit041.
Повний текст джерелаCordano, Federica. "Onomastica personale a Megara Iblea." Aristonothos. Rivista di Studi sul Mediterraneo Antico, no. 18 (July 18, 2022): 7–11. http://dx.doi.org/10.54103/2037-4488/18096.
Повний текст джерелаДисертації з теми "Trezona"
Howlett, Philip. "Sedimentology of the Trezona and Elatina Formations in the central Flinders Ranges /." Title page, table of contents and abstract only, 1990. http://web4.library.adelaide.edu.au/thesis/09SB/09sbH865.pdf.
Повний текст джерелаSilva, Élen Ângela [UNESP]. "Festa do encontro, festa dadivosa: a trezena franciscana na região rural de Tabocas em Abaeté/MG." Universidade Estadual Paulista (UNESP), 2014. http://hdl.handle.net/11449/110789.
Повний текст джерелаCoordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)
Essa pesquisa é resultado da etnografia da festa de Santo Antônio das Tabocas, realizada na região do Alto São Francisco, Minas Gerais. A festa é um evento vinculado diretamente às famílias que habitaram e ainda habitam as regiões rurais de Abaeté e à devoção franciscana. A coleta dos dados foi viabilizada através do trabalho de campo com o objetivo de entender como são as práticas religiosas dos festeiros que comemoram a eficácia desse taumaturgo através da trezena. Esta é composta por treze dias de festa e de orações contendo rezas de terços, entoação de hinos e cânticos, celebração da palavra e missas que culminam na chamada “grande festa” no dia 13 de junho, dia de Santo Antônio segundo o calendário católico. A trezena é singularizada através do seu caráter litúrgico, e é, sobretudo, um momento de encontro daqueles que migraram e que se consideram distantes da sua terra de origem. A imagem taumatúrgica de Santo Antônio é celebrada por meio da ação dos franciscanos que, por muito tempo, estiveram presentes na região. Nesse sentido, a pesquisa apresenta parte da hagiografia de Santo Antônio e mostra como o tempo da festa se converte em momentos de encontro, de retorno às origens.
This research is a result of the ethnography of St. Anthony of Tabocas party, realized in the region of Upper San Francisco, Minas Gerais. The festival is an event bounded directly to the families who lived and still live in rural areas of Abaeté and to the Franciscan devotion. The data collection was made possible through fieldwork in order to understand how are the religious practices of the revelers that celebrating the effectiveness of this miracle worker by trezena. This consists of thirteen days of celebration and prayer, containing tell one‟s beads, singing hymns and songs, celebration of the word and church masses that culminating in the so-called big party on 13th June, day of St. Anthony according to the Catholic calendar. The trezena singularized through his liturgical character, and, is above all, a moment of meeting those who migrated and who consider themselves far from their homeland. The thaumaturgic image of St. Anthony is celebrated by the action of the Franciscans that, for a long time, were present in the region. In this sense, the research presents part of the hagiography of St. Anthony and shows how the time of the party becomes moments of encounter, return to origins.
Alves, Carley Rodrigues. "Aprendendo a pertencer: uma leitura da trezena de Santo Ant?nio em Pradoso enquanto territorialidade humana." Universidade Federal do Rio Grande do Norte, 2010. http://repositorio.ufrn.br:8080/jspui/handle/123456789/14290.
Повний текст джерелаThe Novena of St. Anthony in Pradoso, is an annual celebration that takes place between June 1 and June 13. Since its preparation to the conclusion of the celebration are employed traditional knowledges and techniques, which are shared by the community. Such knowledges, built over generations, associated with popular religion, form it into the educational processes that build, through orality, practices and experiences of everyday life, the sense of belonging. An analysis of scenes, knowledges and subjects involved in the celebration, shows the form and content of practices capable of building symbolic territories of belonging. Thus, the Novena of St. Anthony in Pradoso, while an human territoriality, is designed as a locus of learning of belonging, reaffirming community values such as solidarity, service, brotherhood, integration, among others. While empirical reference for an analysis of the importance of belonging, the Novena of St. Anthony in Pradoso, offers subsidies for the production of knowledge, focused on understanding the need for a reconnection of technical and humanistic knowledges
A Trezena de Santo Ant?nio, em Pradoso, ? um festejo anual, que se realiza entre os dias 1? e 13 de junho. Desde a sua prepara??o at? a realiza??o do festejo s?o empregados saberes e t?cnicas tradicionais, que s?o compartilhados pela comunidade. Estes saberes, constru?dos ao longo de gera??es, ligados ? religiosidade popular, se constituem em processos educativos que constroem, por meio da oralidade, de pr?ticas e experi?ncias do cotidiano, o sentimento de pertencimento. Uma an?lise das cenas, dos saberes e dos sujeitos envolvidos no festejo, revela a forma e o conte?do de pr?ticas capazes de construir territ?rios simb?licos de pertencimento. Sendo assim, a Trezena de Santo Ant?nio, em Pradoso, enquanto territorialidade humana, ? concebida enquanto um locus de aprendizado do pertencimento, reafirmando valores comunit?rios como: a solidariedade, o servi?o, a fraternidade, a integra??o, dentre outros. Enquanto refer?ncia emp?rica para uma an?lise da import?ncia do pertencimento, a Trezena de Santo Ant?nio, em Pradoso, oferece subs?dios para uma produ??o de conhecimentos pautada pela compreens?o da necessidade de uma religa??o dos saberes t?cnicos e human?sticos.
Silva, Élen Ângela. "Festa do encontro, festa dadivosa : a trezena franciscana na região rural de Tabocas em Abaeté/MG /." Marília, 2014. http://hdl.handle.net/11449/110789.
Повний текст джерелаBanca: Célia Aparecida Tolentino
Banca: Fábio Lanza
Resumo: Essa pesquisa é resultado da etnografia da festa de Santo Antônio das Tabocas, realizada na região do Alto São Francisco, Minas Gerais. A festa é um evento vinculado diretamente às famílias que habitaram e ainda habitam as regiões rurais de Abaeté e à devoção franciscana. A coleta dos dados foi viabilizada através do trabalho de campo com o objetivo de entender como são as práticas religiosas dos festeiros que comemoram a eficácia desse taumaturgo através da trezena. Esta é composta por treze dias de festa e de orações contendo rezas de terços, entoação de hinos e cânticos, celebração da palavra e missas que culminam na chamada "grande festa" no dia 13 de junho, dia de Santo Antônio segundo o calendário católico. A trezena é singularizada através do seu caráter litúrgico, e é, sobretudo, um momento de encontro daqueles que migraram e que se consideram distantes da sua terra de origem. A imagem taumatúrgica de Santo Antônio é celebrada por meio da ação dos franciscanos que, por muito tempo, estiveram presentes na região. Nesse sentido, a pesquisa apresenta parte da hagiografia de Santo Antônio e mostra como o tempo da festa se converte em momentos de encontro, de retorno às origens.
Abstract: This research is a result of the ethnography of St. Anthony of Tabocas party, realized in the region of Upper San Francisco, Minas Gerais. The festival is an event bounded directly to the families who lived and still live in rural areas of Abaeté and to the Franciscan devotion. The data collection was made possible through fieldwork in order to understand how are the religious practices of the revelers that celebrating the effectiveness of this miracle worker by trezena. This consists of thirteen days of celebration and prayer, containing tell one‟s beads, singing hymns and songs, celebration of the word and church masses that culminating in the so-called "big party" on 13th June, day of St. Anthony according to the Catholic calendar. The trezena singularized through his liturgical character, and, is above all, a moment of meeting those who migrated and who consider themselves far from their homeland. The thaumaturgic image of St. Anthony is celebrated by the action of the Franciscans that, for a long time, were present in the region. In this sense, the research presents part of the hagiography of St. Anthony and shows how the time of the party becomes moments of encounter, return to origins.
Mestre
Marques, José Carlos 1966. "E pluribus unum : as relações entre esporte, comunicação e literatura numa antologia de treza artigos /." Bauru, 2019.
Знайти повний текст джерелаKlaebe, R. M. "Sedimentology and stable isotope geochemistry of the Trezona Formation; A local or global biogeochemical event?" Thesis, 2011. http://hdl.handle.net/2440/96233.
Повний текст джерелаHigh magnitude δ13C shifts (>12‰) restricted to Neoproterozoic carbonate successions are widely interpreted to reflect a vastly different regime of carbon cycling that changed into the Phanerozoic. Despite isotopic values in the Neoproterozoic being anomalous, they are considered to reflect the δ13C composition of sea water because the values appear to be reproducible, change systematically, and occur in a similar stratigraphic interval relative to overlying glacial intervals within successions in different basins. The relation to a primary marine origin of the isotopic values in carbonates is key to these isotopic excursions providing constraints on the global carbon mass balance during the Neoproterozoic, that are central to present models of the ancient carbon cycle. The Trezona Formation in the Central Flinders Ranges in South Australia records a large (~9‰) pre-Marinoan glacial δ13C excursion widely correlated to basins globally and termed the ‘Trezona Anomaly’. This study examines the depositional setting of the Trezona Formation using outcrop exposures, petrographic studies, and stable isotope geochemical data and investigates the origin of δ13C values with respect to lithological and diagenetic controls. δ13C and δ18O data was collected using Isotope Ratio Mass Spectrometry. Field observations reported here are inconsistent with an open marine or tidal origin for the Trezona Formation. Sequence boundaries in the form of paleosols and fluvial deposits at the basal and upper contacts respectively indicate that it represents its own discrete depositional cycle. This is contrary to previous interpretations that the Trezona Formation records a broad shallowing upwards trend of widespread marine shales of the underlying Enorama Formation into the overlying glacial sediments of the Elatina Formation. Evidence of frequent desiccation throughout the basal half of the Formation and the limited spatial distribution of the Trezona Formation is suggestive of a consistently shallow, restricted marine or periodically lacustrine depositional setting. Covariant and diverging relationships between δ13C and δ18O values in stratigraphic profiles suggest a lithological relation to isotope values. Furthermore, petrographic data suggests that intervals of the Trezona Formation housing strongly negative δ13C values (<-5‰) may have undergone digenetic recrystalisation. A diagenetic origin for these values makes them typical of meteorically altered successions in the Phanerozoic, and removes the need for currently popular global biogeochemical models calling for dramatic differences in Precambrian carbon cycling. These observations also imply that the Trezona Formation is not a record homogeneous, open marine δ13C values and is therefore inappropriate as a correlation of chemostratigraphic events. Rather, it likely records the common alteration of coastal or lacustrine carbonates responding to exposure and alteration during sea-level fall coinciding with the Marinoan glaciation
Thesis (B.Sc.(Hons)) -- University of Adelaide, School of Earth and Environmental Sciences, 2011
Ulberich, Eliana C. M. "Dolores and Peter´s memories: in The Hiding place (2000) by Trezza Azzopardi and Mrs Dalloway (1925) by Virginia Woolf." Bachelor's thesis, 2014. http://hdl.handle.net/11086/1642.
Повний текст джерелаTrezza, Elena [Verfasser]. "Dynamical behaviour of small molecules clathrated in syndiotactic polystyrene : a solid state deuterium NMR investigation / von Elena Trezza." 2003. http://d-nb.info/969852398/34.
Повний текст джерелаChalupníček, Milan. "Komunikace podnikatele prostřednictvím datové schránky." Master's thesis, 2015. http://www.nusl.cz/ntk/nusl-191125.
Повний текст джерелаКниги з теми "Trezona"
A, Savchenko, ed. Trezor. Moskva: Astrelʹ, 2006.
Знайти повний текст джерелаDominiko Trezini. Leningrad: "Iskusstvo," Leningradskoe otd-nie, 1987.
Знайти повний текст джерелаDominiko Trezini. Sankt-Peterburg: Kriga, 2007.
Знайти повний текст джерелаLisaevich, I. N. Domeniko Trezini. Leningrad: Lenizdat, 1986.
Знайти повний текст джерелаLisaevich, I. I. Domeniko Trezini. Leningrad: Lenizdat, 1986.
Знайти повний текст джерелаOvsi︠a︡nnikov, I︠U︡. Dominiko Trezini. Leningrad: Iskusstvo, Leningradskoe otd-nie, 1987.
Знайти повний текст джерелаOndruš, Šimon. Odtajnené trezory slov. Martin: Matica slovenská, 2000.
Знайти повний текст джерелаVladimirovich, Mikhalkov Sergeĭ. Moĭ shchenok Trezor. Moskva: I︠A︡bloko, 2003.
Знайти повний текст джерелаHolbana, Haiṇḍale Tī. Alavara kā kalātmaka khazānā, Alavara eṇḍa iṭsa ārṭa trezara. Alavara: Kusuma Prakāsana, 1987.
Знайти повний текст джерелаVelikie zodchie Sankt-Peterburga: Dominiko Trezini, Franchesko Rastrelli, Karl Rossi. Sankt-Peterburg: "Iskusstvo-SPB", 1996.
Знайти повний текст джерелаЧастини книг з теми "Trezona"
Tew, Philip. "Trauma, Negativities, and the City in Trezza Azzopardi’s Remember Me." In Twenty-First-Century British Fiction and the City, 233–48. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-89728-8_11.
Повний текст джерелаHorton, Emily. "A Voice without a Name: Gothic Homelessness in Ali Smith’s Hotel World and Trezza Azzopardi’s Remember Me." In Twenty-First Century Fiction, 132–46. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137035189_9.
Повний текст джерелаAl-Aali, La`aleh, Adnan Pitafi, and Nadeem Khalid. "Eren Energized for Entrepreneurial HR at Trezo." In Case Studies on Contemporary Practices in Management & HR, 43–51. International Association for Educators and Researchers (IAER), 2020. http://dx.doi.org/10.33166/978-1-9163014-0-5/c5.
Повний текст джерелаТези доповідей конференцій з теми "Trezona"
Brill, Michael H. "Theoretical Constraints on the Participation of Rods and Cones in Color Matches." In Applied Vision. Washington, D.C.: Optica Publishing Group, 1989. http://dx.doi.org/10.1364/av.1989.fb3.
Повний текст джерелаSerrano, E., M. P. Y. Desmulliez, S. M. Prince, H. Inbar, and B. S. Wherrett. "Multiple-Quantum-Well Binary-Phase Modulators: Design and Tolerance Analysis." In Spatial Light Modulators. Washington, D.C.: Optica Publishing Group, 1997. http://dx.doi.org/10.1364/slmo.1997.stue.9.
Повний текст джерела