Готові списки джерел за темами / Traditional Village

Добірка наукової літератури з теми "Traditional Village"

Автор: Grafiati
Опубліковано: 14 березня 2023

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Статті в журналах з теми "Traditional Village"

1

Tan, Yung Ren. "Reconstituted Village: Relocating Traditional Houses and Transforming Traditional Malay Villages." Journal of Regional and City Planning 30, no. 3 (December 26, 2019): 261. http://dx.doi.org/10.5614/jpwk.2019.30.3.6.

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2

Aldaher, Rama. "Traditional Architecture of Maaloula." Periodica Polytechnica Architecture 52, no. 2 (December 21, 2021): 146–54. http://dx.doi.org/10.3311/ppar.17162.

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Maaloula is a Christian village with exceptional architecture and location. It has a world reputation due to its dialect; people converse and write in the Aramaic language. It is one of the Qalamoun's three villages with Bakhaa and Jabaden. Consequently, the village has attracted linguists worldwide; moreover, it has been the goal of many travellers since the 19th century. Like many of the traditional sites, Maaloula was affected by modern lifestyles and changing needs. These factors altered the village's architecture and construction techniques. This paper highlights the main characteristics that have been identified by Maaloula's situation. The article will cover various traditional features and the main typology of houses that are starting to disappear. Finally, the difficulties that Maaloula faced before, during and after the Syrian crisis.
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3

Liu, Lixuan, and Zijian Liu. "Delineation of traditional village boundaries: The case of Haishangqiao village in the Yiluo River Basin, China." PLOS ONE 17, no. 12 (December 15, 2022): e0279042. http://dx.doi.org/10.1371/journal.pone.0279042.

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In the conservation and development of traditional villages, it is vital to delineate reasonable village boundaries. At present, China’s traditional village boundaries are mainly defined through the boundaries of village construction land in its land policy. This approach ignores the "natural" state of traditional village boundaries and does not truly reflect villagers’ use of their villages. Using the constituent line segments of traditional village boundaries as parameters, we delineate a series of traditional village boundaries and constructed an assessment system for traditional village boundaries in terms of the convenience of villagers’ activities and their habitual use of village space. We used the delineation of the boundary of Haishangqiao village in the Yiluo River Basin in China as an example to test the effectiveness of the traditional village boundary delineation method and assessment system. The results show the following: (1) The virtual line segments connecting the buildings on the traditional village boundary are the main factors affecting the delineation of the traditional village boundary. (2) The amplitude of vibration and the global deviation of traditional village boundaries are the main influencing factors of complexity. (3) The complexity of traditional village boundaries is negatively correlated with the convenience of villagers’ activities. (4) The complexity of traditional village boundaries is negatively correlated with the emptiness of the internal space of traditional villages. The results of this study can provide practical reference values for scholars of rural planning, rural construction, rural conservation, rural management, and rural research.
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4

Suryawan, I. Gusti Bagus, NM Jaya Senastri, I Wayan Arthanaya, A.A. Ayu Wulan Pramesti, and Klaustra Adhi Permana. "Involvement of Traditional Villages in Combating the Covid 19 Pandemic in Bangli." Journal Equity of Law and Governance 2, no. 2 (October 27, 2022): 111–14. http://dx.doi.org/10.55637/elg.2.2.5878.111-114.

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The purpose of this study was to analyze the justification for the involvement of Traditional Villages in the implementation of the prevention and control of the Covid 19 Pandemic in Yang Api Village and Peninjoan Village. The Bali Provincial Government synergizes activities to prevent the transmission of the Corona Virus (Covid-19) by involving Indigenous Villages in Bali. The implementation of policies such as PPKM in traditional villages cannot be carried out alone by the government but requires cooperation with various parties, including the community, health workers and security officers. In general, Babinkamtibmas are security officers in the village. However, in Bali, every traditional village has a pecalang as a traditional security officer based on traditional local wisdom. The local government through the Decree on the formation of the Customary Village-based Mutual Assistance Task Force has provided space for indigenous village communities to independently handle the Covid-19 pandemic faced by the Fire and Peninjoan Traditional Villages. With the provision of this space, the Covid-19 Gotong Royong Task Force can handle the ongoing pandemic on its own, starting from education, socialization, prevention and even handling. In addition, traditional villages also receive support from the Village Service so that they can coordinate with each other. The maintenance of conduciveness in the village is carried out well, with the synergy of traditional villages with official villages in handling Covid-19. The involvement of elements of the Traditional Village (pecalang) in a pandemic emergency situation is indeed possible and does not become a serious problem because what is put forward is the principle of benefit for humanity. Meanwhile, the success rate of involving traditional pecalang in Yang Api and Peninjoan Villages has worked well, although in August there was a surge in people infected with Covid 19, but it was more due to the many traditional events in the village, and not because of the negligence of the Covid task force in synergizing its main functions. The positive performance of the involvement of traditional villages in pandemic prevention needs to be continued in the future for activities that benefit the indigenous village community.
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I Made Suwitra. "Druwe Land Conservation in Strengthening Traditional Villages in Bali." Community Service Journal of Law 1, no. 1 (January 31, 2022): 19–24. http://dx.doi.org/10.55637/csjl.1.1.4576.19-24.

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The druwe lands in question are lands controlled by traditional villages and scientific-technically called ulayat lands, customary lands. These lands in the traditional village awig-awig are called druwe desa which consist of laba pura land, field land, market land, setra land, bukit land, AYDS land, PKD land. Most of the druwe land in this village has been converted into full individual land through conversion according to the UUPA. One of the criteria for the existence of a traditional village can be measured by the sustainability of this druwe desa land as one of the village assets, both as material and immaterial assets. The conversion of druwe desa land often causes prolonged conflicts due to late awareness of the importance of preserving village druwe land. The potential of the druwe desa land when explored and adapted to the development of tourism in Bali can be a bonus for the village government and its krama desa (village residents) in achieving prosperity. To achieve this goal requires high awareness and commitment from krama desa, village government (custom and service), local government and government through policies in growing a culture of village manners in order to maintain the realization of the Tri Hitakarana philosophy in traditional villages which is used as an advantage for sustainable investment and as well as in strengthening the existence of traditional villages.
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Ambaraswati, Ni Luh Putu, I. Gusti Ngurah Anom Rajendra, and Ni Ketut Agusintadewi. "Opportunities and challenges of housing traditional Bali as supporting elements of tourism Village in the traditional Village of Pengotan, Bangli." astonjadro 11, no. 3 (September 24, 2022): 698. http://dx.doi.org/10.32832/astonjadro.v11i3.7808.

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<p>Traditional settlement patterns are often represented as places that still hold traditional and cultural values in everyday life that are related to beliefs or religions that are special or unique in a particular community rooted in a place outside of historical determination that supports tourist villages. . This research was conducted in Pengotan Village, which has a unique cultural dedication tourism village with traditional Balinese architectural settlements, culture and customs in Pengotan Traditional Village, Bangli. Pengotan Village is a Bali Aga village, one of which still maintains traditional mountain village values using the Tri Angga (Hulu-teben) settlement concept. This study uses a qualitative method with a case study approach. The purpose of this study is to analyze the opportunities for the development of Traditional Village Customary settlements which are supporting elements of a Traditional Village into a Tourism Village, as well as the challenges that occur in a Traditional Village after its development into a Tourism Village.</p>
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Sawitri, Made Yaya, Dewa Ketut Suryawan, and Anak Agung Sagung Putri Risa Andriani. "Implementation of Waste Processing from the Source by the Traditional Village of Caga, Tampaksiring District, Gianyar Bali." AJARCDE | Asian Journal of Applied Research for Community Development and Empowerment 4, no. 3 (February 25, 2021): 6–9. http://dx.doi.org/10.29165/ajarcde.v4i3.58.

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The Caga Traditional Village, which is located in Pejeng Kangin Village, Tampak Siring District, is one of the traditional villages that is currently seriously developing the village's potential as a tourist village. One of the efforts to improve that is now being promoted is regarding the cleanliness of the village. However, currently there is no comprehensive system capable of managing most of the waste generated by villagers. This village already has a waste bank but it only manages around 30% of the total waste generated. Organic waste which is much larger in quantity is still dumped in the "teba" or backyard. Another problem is the presence of residual waste, which has so far been collected and then transported to a landfill (TPS). The problem raised in this "community service program" is the public's ignorance of government policies regarding waste management and the proper procedures for managing waste from sources. Therefore, to support the government's efforts in realizing a waste management system from sources and to support the efforts of traditional villages to develop their potential as a tourism village, education on waste management from sources in the traditional village of Caga, Pejeng Kangin was implemented. Activities that have been carried out include the socialization of government regulations regarding waste processing at the source, optimization of waste banks, and processing of organic waste using the composting method. The implementation of Waste Processing from the Source by the Traditional Village of Caga, Tampaksiring District, Gianyar " received a good reception from the community and full support from the management of the Caga Traditional Village.
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Suidarma, I. Made, I. Ketut Nurcita, and I. Dewa Nyoman Marsudiana. "Financial development and tourism at the traditional village in Gianyar, Bali: Tri Hita Karana Value." Jurnal Perspektif Pembiayaan dan Pembangunan Daerah 8, no. 6 (February 1, 2021): 561–68. http://dx.doi.org/10.22437/ppd.v8i6.10891.

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Tri Hita Karana (THK) is the foundation and guide of the general Hinduism society in living their life. This study aims to identify THK integration on the synergy Village Credit Institution (LPD) and traditional village and observe the LPD contribution in the financial and tourism development at the traditional village in Gianyar, Bali. An ethnography approach was used to identify the problem. The result found that THK has a substantial role in the existence of LPD, which contributes to the traditional village development, especially in Gianyar. The existence of LPD also contributes significantly to the village's financial development, and the existence of LPD could have a significant impact on society’s knowledge and access to financial and services and promoting the regional tourism potential. This effort is also a form of strengthening and maintaining the sustainable existence of traditional village tourism and improving LPD performance in terms of financing and financial management of traditional villages
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Jiang, Yujie, Ni Li, and Ziyue Wang. "Parametric Reconstruction of Traditional Village Morphology Based on the Space Gene Perspective—The Case Study of Xiaoxi Village in Western Hunan, China." Sustainability 15, no. 3 (January 22, 2023): 2088. http://dx.doi.org/10.3390/su15032088.

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Traditional settlement space contains regional, natural, economic, historical, and cultural characteristics. The spatial texture serves as a material carrier of rural life and production and a vital landscape resource for the traditional villages. Traditional rural settlements have formed relatively unique and stable spatial form genes over time, which contain the “order” and “law” of spatial creation traditionally established in villages. The metropolis erodes traditional village spaces due to fast socioeconomic development and urbanization. In addition, the lack of adequate recognition and continuation of spatial texture in current mainstream village construction planning methods also limits the ability of villages to adapt to environmental changes and promote self-repair and adjustment, which, in turn, causes the gradual disappearance of their distinctive appearance. The reason is the need for more quantitative research and planning on the genes controlling the evolution of spatial texture morphology in traditional villages. They are faced with issues such as blind construction and development, a fracture in the rural characteristic spatial texture inheritance, and a loss of the distinctive vernacular landscape. Adopting an objective and in-depth approach to the cognition of traditional village space texture is an essential demand for the preservation, optimization, and renewal of the spatial appearance of rural settlements. We use the spatial genes of village settlements as its starting point. It then uses the spatial texture of village settlements connected to gene information mining as its specific method. We investigate the autogenous law of traditional village spatial form and determine its application using the CityEngine parametric platform, digitalization, and 3D visualization as the applied technical means. The feasibility and implementation path of the parameterization technique are explored using the traditional village of Xiaoxi in western Hunan Province as an example. We effectively promote the integration of rural spatial landscape resources, feature assessment, optimization guidance, and management control and provide an innovative research perspective and scientific planning path for analyzing the spatial morphological evolution of traditional villages.
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Nie, Zhongyi, Ni Li, Wei Pan, Yusheng Yang, Wei Chen, and Chenlei Hong. "Quantitative Research on the Form of Traditional Villages Based on the Space Gene—A Case Study of Shibadong Village in Western Hunan, China." Sustainability 14, no. 14 (July 21, 2022): 8965. http://dx.doi.org/10.3390/su14148965.

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Traditional villages are the place where national culture is nurtured and inherited. Due to the acceleration of urbanization, the protective exploitation of traditional villages is an urgency in many regions of the world. Under the perspective of the “Space Gene”, we define the connotation of the traditional village space gene, which refers not only to a space combination model, but also the basic inheritance unit of the sustainable development of traditional villages. We further propose the Quantitative Inheritance System Model of Traditional Village Space Genes, which reveals the logic behind the formation of traditional village material forms and builds a quantitative index system for traditional village forms. We take Shibadong Village as an example to prove the model. The results demonstrate that although the four camps in Shibadong Village belong to the same ethnic group and the same village, there are still apparent differences in morphological features. Through the model, we can turn from the “built form” research from the perspective of material space to the “deep structure” research behind it, which can provide scientific guidance for the planning and designs of traditional villages to inherit the history and culture and to protect the diversity of world culture.
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Дисертації з теми "Traditional Village"

1

Sabine, Choshen. "Heritage Preservation and Tourism Development in Two ‘Ancient Villages’ of Vietnam." Kyoto University, 2019. http://hdl.handle.net/2433/244573.

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Cook, Pat Moffitt. "Ghost healer : music healing in a north Indian village /." Thesis, Connect to this title online; UW restricted, 2005. http://hdl.handle.net/1773/11230.

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Qian, Min Angel, and 錢閩. "Transformation of traditional village and courtyard house: the design and planning for the house prototype inQiangang Village." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2002. http://hub.hku.hk/bib/B31986742.

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Qian, Min Angel. "Transformation of traditional village and courtyard house : the design and planning for the house prototype in Qiangang Village /." Hong Kong : University of Hong Kong, 2002. http://sunzi.lib.hku.hk/hkuto/record.jsp?B25954696.

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Thesis (M. Arch.)--University of Hong Kong, 2002.
One chapter in both English and Chinese. Includes special report study entitled: Comparison of vernacular houses between new and old in the Chinese countryside. Includes bibliographical references.
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5

Nguyen, Vo Chau Ngan, Thi Ngoc Luu Huynh, Hoang Viet Le, Ngoc Quynh Do, and Ngoc Em Nguyen. "Pollution minimizing at traditional craft village by micro-credit program - case study from Tan Phu Dong rice flour production village." Saechsische Landesbibliothek- Staats- und Universitaetsbibliothek Dresden, 2012. http://nbn-resolving.de/urn:nbn:de:bsz:14-qucosa-99186.

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This paper introduces the results of a project initiated by Cantho University (CTU) on the introduction of micro-credits for addressing the environmental pollution in Vietnam’s craft villages. At Tan Phu Dong, a traditional rice powder production village in Sa Dec, Dong Thap, all wastes from domestic and production activities and animal husbandry were freely disposed into open water sources. This practice led to a negative impact on the local environment. With the financial support provided by the Bread for the World (BfdW), a micro-credit program was initiated in which farmers could borrow money to construct a biogas plant to treat animal husbandry and domestic wastes. In addition, the staff transferred biogas plant construction technology to the local masons and organized training courses on biogas plant operation and maintenance and biogas usage for the farmers and the local officials. 61 farmers borrowed money from the program to construct their biogas plants, followed by more than 250 farmers that constructed their biogas plants by their own finance after realizing the positive benefits of biogas plants. As result, the environmental pollution issue was solved step-by-step, thereby helping enhance the living conditions of the local community
Bài báo này trình bày biện pháp sử dụng nguồn quỹ tín dụng nhỏ để các hộ dân cải thiện tình trạng ô nhiễm môi trường ở các làng nghề Việt Nam. Tại làng nghề làm bột Tân Phú Đông - Sa Đéc - Đồng Tháp, các loại chất thải sinh hoạt, chất thải sản xuất và chăn nuôi xả thải bừa bãi đã gây ô nhiễm môi trường nghiêm trọng. Với kinh phí tài trợ từ tổ chức Bánh mỳ cho thế giới (BfdW), các cán bộ trường Đại học Cần Thơ đã tổ chức cho người dân luân phiên vay vốn để xây dựng hầm ủ khí sinh học xử lý chất thải chăn nuôi và chất thải sinh hoạt. Bên cạnh đó còn tổ chức các lớp tập huấn chuyển giao công nghệ xây hầm ủ khí sinh học cho thợ xây địa phương, hướng dẫn vận hành và bảo dưỡng hầm ủ cho người dân và cán bộ địa phương. Thông qua nguồn vốn vay của dự án, có 61 hộ dân đã xây dựng hầm ủ khí sinh học và trên 250 hộ dân khác đã tự đầu tư xây dựng khi thấy được lợi ích của hầm ủ. Nhờ đó tình trạng ô nhiễm môi trường từng bước được giải quyết góp phần cải thiện điều kiện sống của người dân tại địa phương
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6

Diaw, Adja Adama. "Agricultural practices and perceptions of climate change in Keur Samba Guéye village, Senegal, West Africa." Thesis, Virginia Tech, 2013. http://hdl.handle.net/10919/50976.

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This research uses a mixed methods approach to analyze recent climate and land use changes, and farmers\' perceptions of climate change and its impacts on traditional agriculture in the village of Keur Samba Guéye (KSG). This work looks at the influence of social beliefs in adoption of new strategies by small farmers in this region, a topic that has received little or no study to date. Traditional agriculture in KSG is not very productive at present because of the impoverishment of the area and traditional agricultures strong dependency on natural climatic conditions. In this research, I identified recent climatic trends, documented changes in land use/land cover (LULC) from 1989 to 2011, and assessed farmers\' perceptions of climate change and their responses to such changes. To document climate trends and LULC, I analyzed climate data of twelve meteorological stations located across the country and created a classification of satellite images of KSG for two time periods. To examine farmers\' perceptions and agricultural practices, I conducted surveys of the farmers of KSG and in surrounding villages. Most farmers reported negative impacts of climate change on their agriculture activities, and interest in adopting new agricultural strategies despite long-standing tradition. Increasing temperatures and irregularity of rainfall may have negatively impacted crop yields, but more climate data are needed to clarify this phenomenon. LULC has been influenced by both climate change and human pressure; agricultural land has declined, while bare soils have increased. Several recommendations are provided that may help farmers to cope with changing climate.
Master of Science
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7

Yeung, Wai-fung Jacky. "The re-search of place and placelessness in Shan Ha Tsuen : a traditional village in Ping Shan /." Hong Kong : University of Hong Kong, 2000. http://sunzi.lib.hku.hk/hkuto/record.jsp?B25948520.

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8

Lu, Jia Jin. "Chinese Soul in British colony :the traditional village life in the New Territories, 1898-1941." Thesis, University of Macau, 2016. http://umaclib3.umac.mo/record=b3537104.

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9

Cook, Robert. "Adaptation and change in a traditional society: sustainable development in the context of a Ladakhi village." Thesis, Anglia Ruskin University, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.419735.

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Quinlan, Marsha Bogar. "Bush medicine in Bwa Mawego : ethnomedicine and medical botany of common illnesses in a Dominican village /." free to MU campus, to others for purchase, 2000. http://wwwlib.umi.com/cr/mo/fullcit?p9974674.

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Книги з теми "Traditional Village"

1

Le, Phan Huy, ed. The traditional village in Vietnam. Hanoi: The Gioi Publishers, 1993.

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2

Al Hemaidi, Waleed M., author, ed. The traditional village of Rijal Alma'a. Foligno (PG): Il formichiere, 2019.

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3

Whitmore, Jane. The traditional village of Agua Fria. [Santa Fe, N.M.]: J. Whitmore, 1987.

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4

Egoumenidou, Frosso. Phikardou: A traditional village in Cyprus. Nicosia: Dept. of Antiquities, Cyprus, 1987.

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5

Maulana Abul Kalam Azad Institute of Asian Studies (Calcutta, India), ed. Traditional Naga village system and its transformation. New Delhi: Anshah Pub. House, 2009.

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6

Nshoga, A. Traditional Naga village system and its transformation. New Delhi: Anshah Pub. House, 2009.

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7

Nshoga, A. Traditional Naga village system and its transformation. New Delhi: Anshah Pub. House, 2009.

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8

Waten, Susan. Traditional underground beekeeping in Mima village, Nagaland. Kohima: Nagaland Beekeeping & Honey Mission, 2012.

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9

Wu, Huoli. Chuan tong wei cun cai =: Traditional walled village cuisine. [Xianggang]: Hai bin tu shu gong si, 2005.

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10

Nhà xuất bản ngoại văn (Hanoi, Vietnam), ed. Bát Tràng, traditional pottery village: A self-guided walk. Hanoi: Thế Giới Publishers, 2006.

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Частини книг з теми "Traditional Village"

1

Regeg, I. Wayan. "The Existence of Tourism Villages in Bali on Overview of Village Government and Traditional Village." In Proceedings of the 3rd International Conference on Business Law and Local Wisdom in Tourism (ICBLT 2022), 872–76. Paris: Atlantis Press SARL, 2023. http://dx.doi.org/10.2991/978-2-494069-93-0_101.

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Wiegersma, Nancy. "Land and Economy in the Traditional Village." In Vietnam: Peasant Land, Peasant Revolution, 51–66. London: Palgrave Macmillan UK, 1988. http://dx.doi.org/10.1007/978-1-349-09970-2_3.

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3

Wambu, Onyekachi. "The Modern Challenges Facing Traditional Igbo Village Leadership." In Worldly Leadership, 223–33. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9780230361720_13.

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4

Wiryomartono, Bagoes. "Home, Village and the Lifeworld: Banua Niha, South Nias." In Perspectives on Traditional Settlements and Communities, 133–54. Singapore: Springer Singapore, 2014. http://dx.doi.org/10.1007/978-981-4585-05-7_8.

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Laurìa, Antonio, and Valbona Flora. "The Coastal village of Zvërnec." In Studi e saggi, 225–388. Florence: Firenze University Press, 2020. http://dx.doi.org/10.36253/978-88-5518-175-4.03.

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Part III of the book focusses on Zvërnec, a small village located in the southern part of the Lagoon of Nartë, on a promontory over a small gulf (Gjiri i Vogël), which looks like a miniature of the ‘great’ Gulf of Vlorë (Gjiri i Vlorës). Zvërnec is part of the Protected Landscape Vjosë-Nartë and is well-known for the suggestive island which hosts the Byzantine church of the Dormition of Mary (Category I Cultural Monument), which every year attracts many faithful and tourists alike, both Albanian and foreign. In the first chapters, the importance of the intangible heritage is stressed. In Zvërnec the cultural traditions in the lagoon area play a pivotal role, especially the fishing tradition together with the culinary tradition connected to sea products. In the following chapters, the multiple aspects of the tangible heritage are analysed. The protected landscape of Vjosë-Nartë requested a special attention. It includes a number of habitats, which constitute one of the most significant assets in terms of biodiversity at a national level. Unfortunately, both active and dismantled industrial sites present in the area as well as questionable development policies, threaten the fragile and delicate lagoon landscape. As far as the built heritage is concerned, the Church of the Dormition of Mary, traditional dwellings and the abandoned military heritage were thoroughly analysed. For each of the aforementioned issues, the theoretical and historical analysis are closely bound to an evaluation of those features of the cultural heritage that could be enhanced to guarantee a sustainable tourism development of the area. Each chapter ends with a consistent set of specific intervention strategies. They are substantive tools for action aimed at public and private local actors.
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Hanan, Himasari. "Stay, Play, and Learn at Bali Aga Traditional Village." In Proceedings of the 6th International Conference of Arte-Polis, 139–48. Singapore: Springer Singapore, 2017. http://dx.doi.org/10.1007/978-981-10-5481-5_14.

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Sato, Tatsuro, and Jun’ichiro Ide. "Sustainability of Micro Hydropower Generation in a Traditional Community of Indonesia." In Decision Science for Future Earth, 105–17. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-15-8632-3_4.

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AbstractOver 3 years, we undertook a micro hydropower (MHP) project in the Ciptagelar village, West Java, to improve the understanding and implementation of sustainable operations and management of MHP generation in remote rural areas, where the primary industry is farming and thus monetary incomes are low. First, we describe in this paper the history of setting up the research agenda to be tackled with the cooperation of governmental and nongovernmental stakeholders. Second, we report the current status of MHP plants and the related issues obtained through fieldwork and model simulations, in the context of culture, traditions, and society in the village. Finally, we propose guidelines to solve the issues and present the lessons learned and things scientists should pay attention to when proceeding with transdisciplinary research projects in remote rural areas. Through fieldwork and model simulations, we revealed issues related to budgeting and techniques for maintaining and operating MHP plants. We found that the village had difficulty in securing funds for repairing broken intake weirs, though it had funds to cover the general maintenance of the MHP plants. We also found that the intake weirs were vulnerable to large floods and that no accomplished technicians were available to operate MHP plants in the village properly. To solve these issues, we need to find ways to reinforce the intake weirs using local materials and increase monetary incomes by creating new industries based on the MHP generation while considering the cultural and traditional backgrounds of the remote rural areas.
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Zheng, Li, and Xiaolan Huang. "Reconstruction Strategy of Traditional Village Architecture Based on System Theory." In Cross-Cultural Design. Product and Service Design, Mobility and Automotive Design, Cities, Urban Areas, and Intelligent Environments Design, 474–84. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-06053-3_32.

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Jaya, I. Made Sura Ambara, Ni Ketut Sukasih, I. Wayan Karman, and I. Made Ariana. "Entrepreneurship Orientation and Financial Performance of Traditional Village Business Entities." In Proceedings of the International Conference on Applied Science and Technology on Social Science 2022 (iCAST-SS 2022), 118–22. Paris: Atlantis Press SARL, 2022. http://dx.doi.org/10.2991/978-2-494069-83-1_22.

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Zhang, Jian. "Digital Visualization of Design and Construction Process of Traditional Village Dwellings." In E-Learning and Games, 218–23. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-65849-0_23.

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Тези доповідей конференцій з теми "Traditional Village"

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Huang, Wei, Shizhu Lu, and Yuqing Guo. "Perception and Design of Traditional Village Public Landscape Based on Place Attachment - A Case Study of Futian Town, Jiangxi Province, China." In 13th International Conference on Applied Human Factors and Ergonomics (AHFE 2022). AHFE International, 2022. http://dx.doi.org/10.54941/ahfe1002349.

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Traditional villages are an important carrier of traditional Chinese culture, and about 35.28% of China's population lives in villages. Because of the loss of local characteristics in public places and over-urbanization of villages, villagers' place attachment needs are not satisfied. Taking Futian town in Jiangxi province as an example, this paper measures the degree of place attachment of residents of different age groups to elements of the village public landscape by using a place attachment questionnaire and villagers' interviews, explores the factors of differences in attachment perceptions of residents of each age group and explores the characteristics of village public landscape that trigger local attachment of local residents.
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Gan, Zhengkun, Lingege Long, and Dayu Zhang. "Research of traditional village Conservation and Development Planning. Taking Liugou Village in Beijing as an example." In 55th ISOCARP World Planning Congress, Beyond Metropolis, Jakarta-Bogor, Indonesia. ISOCARP, 2019. http://dx.doi.org/10.47472/szsb6303.

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As a primary material carrier of Chinese farming civilization, traditional villages have the dual attributes of villages and heritage. The traditional village cannot be regenerated if they were destroyed. Therefore, it is urgent to find a suitable development model and way out in the context of high-speed urbanization. The proper planning of traditional villages mainly covers two aspects of protection and development for a long time. The preparation and management of various types of planning are also intertwined and even contradictory. “Multiple-planning” is an effective way to solve the conflicts between different administrative departments and different types of planning in the current planning process, and also provides a practical planning idea and method for the future of traditional villages. Firstly, the research analyzes the existing planning types of traditional villages and points out that because of the difference of objectives, strategies, and executives, there come three common problems: The protection measures are not easy to implement; The development strategies are unsustainable; The planning and implementation are not connected. These problems directly affected the implementation of planning. They not only hinder the effective conservation of cultural heritage but also restrict the revitalization of the village's economic development. Furthermore, the research discusses the necessity and feasibility of “Multiple-planning” in the conservation and development of traditional villages and proposes a conservation and development planning framework for traditional villages from the perspective of “Multiple-planning.” Finally, the research is taking a traditional village conservation and development planning of Liugou in Yanqing District of Beijing as an example. Accomplished valuable planning in the perspective of “Multiple-planning” through objective and systematic status analyzing, exceptional and feasible conservation planning, scientific and sustainable development planning.
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3

Junling, Zhou, and Wu Yao. "Traditional village rural landscape construction." In 2019 IEEE Eurasia Conference on IOT, Communication and Engineering (ECICE). IEEE, 2019. http://dx.doi.org/10.1109/ecice47484.2019.8942790.

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Wowo, Ding, and Guo Pengyu. "The role of original plots and building types in the morphological research of Chinese traditional village tissues." In 24th ISUF 2017 - City and Territory in the Globalization Age. Valencia: Universitat Politècnica València, 2017. http://dx.doi.org/10.4995/isuf2017.2017.5279.

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In Chinese traditional village, the morphological transformation of village tissue was embedded in the changing of co-existing morphological elements contains original plots, that recorded the geographical evidence of social structural changing from traditional private ownership economy to rural collective economy. The internal relationships of original plots, derivative plots and building types require investigation in detail as theoretical praxis in the morphological research of village. Several questions need to be clarified: is that the plot restricted to the block, or the plots constitute the block? Is that plot limits building types or building type decides the size of the plot? Whether the plot can be re-divided when the building belong to its kept unchanging? And how the building type transited when the plots size reducing or extending? Focusing on a village in north of China this paper will investigate how the morphological elements worked and acted during the village transformation, based on the field survey, village records and the family documents. Our results will indicate that the role of the street, plots and building types were different between villages and urban, which were interacted each other differently. The concepts derivative plots and the co-relation between the plots, the derivative plots and building types of the village are developed.
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Pujiastuti, Eny Endah, Sriyono Sriyono, Adi Soeprapto, and Simon Pulung Nugroho. "Visiting peaceful Maghilewa: Culture and Nature as The Potentials of Community-Based Tourism." In LPPM UPN "VETERAN" Yogyakarta International Conference Series 2020. RSF Press & RESEARCH SYNERGY FOUNDATION, 2020. http://dx.doi.org/10.31098/pss.v1i1.186.

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Currently, there is a rapid growth of demand for cultural tourism and there is a growing trend of cultural interest as a tourism product in the world. Indonesia has a lot of cultural and historical heritage with a multicultural population and serves as an integral part of the world's cultural heritage. In order to have an impact on the economy, this cultural heritage must be managed properly. Therefore there needs to be a study on the cultural heritage tourism model by balancing the interests between the tourism industry and heritage preservation as the main agenda to get a mutually sustainable relationship in cultural heritage tourism. The objectives in research are to; 1) knowing the potential of the Maghilewa traditional village as a cultural tourism destination, 2) knowing the feasibility of the traditional village as a cultural heritage destination, 3) formulating the steps that will be taken to prepare the traditional village as a cultural heritage destination. This research is a qualitative descriptive study to get an overview of the potential and feasibility of cultural tourism villages and the steps to make traditional villages into cultural tourism destinations. The results showed that the traditional village of Maghilewa was feasible to be developed into a cultural heritage destination. In developing the traditional village of Maghilewa, it is feasible as a cultural heritage destination, it requires a lot of support from the community, local government, and academics. The steps that must be taken are to build synergy between stakeholders in order to build the capacity of the Maghilewa Traditional Village community and encourage the Regional Government to implement comprehensive policies in participatory tourism development by prioritizing the conservation of local culture.
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Perbawasari, Susie, Renata Anisa, Diah Sjoraida, and Priyo Subekti. "The Tradition and Communication Culture of the Cireundeu Traditional Village Community." In Proceedings of the First International Conference on Literature Innovation in Chinese Language, LIONG 2021, 19-20 October 2021, Purwokerto, Indonesia. EAI, 2022. http://dx.doi.org/10.4108/eai.19-10-2021.2316734.

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Chen, Ji, Hongfu Zhang, and Yanan Cao. "Improvement of Traditional Village Protection Infrastructure Management System." In 5th International Conference on Social Sciences and Economic Development (ICSSED 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200331.077.

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Marwah, Sofa. "Inconsistencies of Traditional Village Policy in Banyumas Regency." In International Conference on Ethics in Governance (ICONEG 2016). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/iconeg-16.2017.53.

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Indratno, Imam, Chusharini Chamid, Tony Judiantono, Husni Syam, Muhamad Ramdani Pamungkas, Alma Verdiana, Muthia Raudatul Jannah, and Naufal Alfaruqy Anevta Munggaran. "Initiation of Traditional School Development in Rawabogo Village." In 4th Social and Humanities Research Symposium (SoRes 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220407.090.

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Du, Qian. "Transformation of Chinese traditional mountain village in contemporary era." In The 10th EAAE/ARCC International Conference. Taylor & Francis Group, 6000 Broken Sound Parkway NW, Suite 300, Boca Raton, FL 33487-2742: CRC Press, 2017. http://dx.doi.org/10.1201/9781315226255-7.

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Звіти організацій з теми "Traditional Village"

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Roth, Emmanuelle. Considérations clés : Flambée épidémique de virus Ébola en Guinée en 2021, le contexte de N’Zérékoré Synthèse. SSHAP, March 2021. http://dx.doi.org/10.19088/sshap.2021.018.

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Cette note stratégique résume les considérations clés, en mars 2021, inhérentes au contexte social, politique et économique de la flambée épidémique de maladie à virus Ébola (MVE) survenue dans la préfecture de N’Zérékoré, en Guinée. La flambée épidémique a été déclarée le 14 février 2021, deux semaines après le décès du premier cas connu, une agente technique de santé (ATS) originaire de Gouécké. La ville de Gouécké est située à 40 km au nord de N’Zérékoré par la Route Nationale 2 goudronnée. L’agente de santé avait reçu des soins dans un centre de santé à Gouécké, ainsi que dans une clinique et auprès d'un guérisseur traditionnel à N’Zérékoré. Elle est décédée à N’Zérékoré le 28 janvier. Lorsqu’ils sont tombés malades, les proches du premier cas connu se sont rendus à l’hôpital régional de N’Zérékoré, où ils ont transmis la MVE à des membres du personnel soignant. Bien que le risque de transmission dans les zones rurales de la souspréfecture de Gouécké soit élevé, jusqu'à présent, la majorité des cas ont été signalés dans le milieu urbain de N’Zérékoré, qui fait l'objet de cette note stratégique. À la date de la rédaction (22 mars), le nombre total de cas s'élève à 18 (14 cas confirmés, 4 cas potentiels), avec 9 décès et 6 guérisons. Le dernier nouveau cas a été signalé le 4 mars.
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Rousseau, Henri-Paul. Gutenberg, L’université et le défi numérique. CIRANO, December 2022. http://dx.doi.org/10.54932/wodt6646.

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Introduction u cours des deux derniers millénaires, il y a eu plusieurs façons de conserver, transmettre et même créer la connaissance ; la tradition orale, l’écrit manuscrit, l’écrit imprimé et l’écrit numérisé. La tradition orale et le manuscrit ont dominé pendant plus de 1400 ans, et ce, jusqu’à l’apparition du livre imprimé en 1451, résultant de l’invention mécanique de Gutenberg. Il faudra attendre un peu plus de 550 ans, avant que l’invention du support électronique déloge à son tour le livre imprimé, prenant une ampleur sans précédent grâce à la révolution numérique contemporaine, résultat du maillage des technologies de l’informatique, de la robotique et de la science des données. Les premières universités qui sont nées en Occident, au Moyen Âge, ont développé cette tradition orale de la connaissance tout en multipliant l’usage du manuscrit créant ainsi de véritables communautés de maîtres et d’étudiants ; la venue de l’imprimerie permettra la multiplication des universités où l’oral et l’écrit continueront de jouer un rôle déterminant dans la création et la transmission des connaissances même si le « support » a évolué du manuscrit à l’imprimé puis vers le numérique. Au cours de toutes ces années, le modèle de l’université s’est raffiné et perfectionné sur une trajectoire somme toute assez linéaire en élargissant son rôle dans l’éducation à celui-ci de la recherche et de l’innovation, en multipliant les disciplines offertes et les clientèles desservies. L’université de chaque ville universitaire est devenue une institution florissante et indispensable à son rayonnement international, à un point tel que l’on mesure souvent sa contribution par la taille de sa clientèle étudiante, l’empreinte de ses campus, la grandeur de ses bibliothèques spécialisées ; c’est toutefois la renommée de ses chercheurs qui consacre la réputation de chaque université au cours de cette longue trajectoire pendant laquelle a pu s’établir la liberté universitaire. « Les libertés universitaires empruntèrent beaucoup aux libertés ecclésiastiques » : Étudiants et maîtres, qu'ils furent, ou non, hommes d'Église, furent assimilés à des clercs relevant de la seule justice ecclésiastique, réputée plus équitable. Mais ils échappèrent aussi largement à la justice ecclésiastique locale, n'étant justiciables que devant leur propre institution les professeurs et le recteur, chef élu de l’université - ou devant le pape ou ses délégués. Les libertés académiques marquèrent donc l’émergence d'un droit propre, qui ménageait aux maîtres et aux étudiants une place à part dans la société. Ce droit était le même, à travers l'Occident, pour tous ceux qui appartenaient à ces institutions supranationales que furent, par essence, les premières universités. À la fin du Moyen Âge, l'affirmation des États nationaux obligea les libertés académiques à s'inscrire dans ce nouveau cadre politique, comme de simples pratiques dérogatoires au droit commun et toujours sujettes à révision. Vestige vénérable de l’antique indépendance et privilège octroyé par le prince, elles eurent donc désormais un statut ambigu » . La révolution numérique viendra fragiliser ce statut. En effet, la révolution numérique vient bouleverser cette longue trajectoire linéaire de l’université en lui enlevant son quasi monopole dans la conservation et le partage du savoir parce qu’elle rend plus facile et somme toute, moins coûteux l’accès à l’information, au savoir et aux données. Le numérique est révolutionnaire comme l’était l’imprimé et son influence sur l’université, sera tout aussi considérable, car cette révolution impacte radicalement tous les secteurs de l’économie en accélérant la robotisation et la numérisation des processus de création, de fabrication et de distribution des biens et des services. Ces innovations utilisent la radio-identification (RFID) qui permet de mémoriser et de récupérer à distance des données sur les objets et l’Internet des objets qui permet aux objets d’être reliés automatiquement à des réseaux de communications .Ces innovations s’entrecroisent aux technologies de la réalité virtuelle, à celles des algorithmiques intelligentes et de l’intelligence artificielle et viennent littéralement inonder de données les institutions et les organisations qui doivent alors les analyser, les gérer et les protéger. Le monde numérique est né et avec lui, a surgi toute une série de compétences radicalement nouvelles que les étudiants, les enseignants et les chercheurs de nos universités doivent rapidement maîtriser pour évoluer dans ce Nouveau Monde, y travailler et contribuer à la rendre plus humain et plus équitable. En effet, tous les secteurs de l’activité commerciale, économique, culturelle ou sociale exigent déjà clairement des connaissances et des compétences numériques et technologiques de tous les participants au marché du travail. Dans cette nouvelle logique industrielle du monde numérique, les gagnants sont déjà bien identifiés. Ce sont les fameux GAFAM (Google, Apple, Facebook, Amazon et Microsoft) suivis de près par les NATU (Netflix, Airbnb, Tesla et Uber) et par les géants chinois du numérique, les BATX (Baidu, Alibaba, Tenant et Xiaomi). Ces géants sont alimentés par les recherches, les innovations et les applications mobiles (APPs) créées par les partenaires de leurs écosystèmes regroupant, sur différents campus d’entreprises, plusieurs des cerveaux qui sont au cœur de cette révolution numérique. L’université voit donc remise en question sa capacité traditionnelle d’attirer, de retenir et de promouvoir les artisans du monde de demain. Son aptitude à former des esprits critiques et à contribuer à la transmission des valeurs universelles est également ébranlée par ce tsunami de changements. Il faut cependant reconnaître que les facultés de médecine, d’ingénierie et de sciences naturelles aux États-Unis qui ont développé des contacts étroits, abondants et suivis avec les hôpitaux, les grandes entreprises et l’administration publique et cela dès la fin du 19e siècle ont été plus en mesure que bien d’autres, de recruter et retenir les gens de talent. Elle ont énormément contribué à faire avancer les connaissances scientifiques et la scolarisation en sciences appliquées ..La concentration inouïe des Prix Nobel scientifiques aux États-Unis est à cet égard très convaincante . La révolution numérique contemporaine survient également au moment même où de grands bouleversements frappent la planète : l’urgence climatique, le vieillissement des populations, la « déglobalisation », les déplacements des populations, les guerres, les pandémies, la crise des inégalités, de l’éthique et des démocraties. Ces bouleversements interpellent les universitaires et c’est pourquoi leur communauté doit adopter une raison d’être et ainsi renouveler leur mission afin des mieux répondre à ces enjeux de la civilisation. Cette communauté doit non seulement se doter d’une vision et des modes de fonctionnement adaptés aux nouvelles réalités liées aux technologies numériques, mais elle doit aussi tenir compte de ces grands bouleversements. Tout ceci l’oblige à s’intégrer à des écosystèmes où les connaissances sont partagées et où de nouvelles compétences doivent être rapidement acquises. Le but de ce texte est de mieux cerner l’ampleur du défi que pose le monde numérique au milieu universitaire et de proposer quelques idées pouvant alimenter la réflexion des universitaires dans cette démarche d’adaptation au monde numérique. Or, ma conviction la plus profonde c’est que la révolution numérique aura des impacts sur nos sociétés et notre civilisation aussi grands que ceux provoqués par la découverte de l’imprimerie et son industrialisation au 15e siècle. C’est pourquoi la première section de ce document est consacrée à un rappel historique de la révolution de l’imprimerie par Gutenberg alors que la deuxième section illustrera comment les caractéristiques de la révolution numérique viennent soutenir cette conviction si profonde. Une troisième section fournira plus de détails sur le défi d’adaptation que le monde numérique pose aux universités alors que la quatrième section évoquera les contours du changement de paradigme que cette adaptation va imposer. La cinquième section servira à illustrer un scénario de rêves qui permettra de mieux illustrer l’ampleur de la gestion du changement qui guette les universitaires. La conclusion permettra de revenir sur quelques concepts et principes clefs pour guider la démarche vers l’action. L’université ne peut plus « être en haut et seule », elle doit être « au centre et avec » des écosystèmes de partenariats multiples, dans un modèle hybride physique/virtuel. C’est ainsi qu’elle pourra conserver son leadership historique de vigie du savoir et des connaissances d’un monde complexe, continuer d’établir l’authenticité des faits et imposer la nécessaire rigueur de la science et de l’objectivité.
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