Готові списки джерел за темами / Theology of Grace

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Добірка наукової літератури з теми "Theology of Grace"

Автор: Grafiati
Опубліковано: 20 грудня 2024

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Статті в журналах з теми "Theology of Grace"

1

Harink, Douglas. "John Barclay’s Gift to Theology." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 28, no. 2 (May 2019): 126–32. http://dx.doi.org/10.1177/1063851219842393.

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Анотація:
John Barclay’s Paul and the Gift wonderfully clarifies Paul’s understanding of gift and grace. Two features stand out: Paul “perfects” the incongruity of grace; grace is unconditioned by any measure of human worth. But Paul does not “perfect” the non-reciprocity of grace; grace is not unconditional, but evokes and expects faithful obedience in return. First, I suggest that this Pauline relation between incongruous grace and reciprocal ethics is faithfully mirrored in Barth’s Church Dogmatics (which remains under-explored in this book). I go on to probe the relationship between divine being and incongruous grace in Paul. How does Paul’s doctrine of God ground his doctrine of grace, and how does his doctrine of grace inform his Trinitarian theology? Finally, I ask whether Barclay’s understanding of dikaiosynē almost exclusively as “worth” sidelines the possibility of exploring the relationship between grace and justice in Paul.
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2

Scott, Peter Manley. "The City's Grace? Recycling the Urban Ecology." International Journal of Public Theology 2, no. 1 (2008): 119–35. http://dx.doi.org/10.1163/156973208x256475.

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AbstractThis article argues for the importance of a theology of 'recycling' as a form of public theology for an urban context. The argument begins by noting some of the difficulties in assessing the urban environment: the quality of some urban ecologies is improving although this goes hand-in-hand with the displacing of nature in wealthier cities. In response a theology of the urban ecology rather than a theology of the urban environment is proposed. This ecological interpretation better explains problems in efforts at urban regeneration and the resistance of urban neighbourhoods to change. The concept of the 'translocal'—a Eucharistic notion—is then introduced as a way of grasping the ecological situatedness of urban living and elaborating on the notion of a recycled city. The article concludes with a recommendation of six principles derived from this theology of 'recycling' that would aid the development of cities as recycled and promote the repeatability of cities.
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3

Rober, Daniel A. "Grace and the Secular." Philosophy and Theology 30, no. 1 (2018): 179–206. http://dx.doi.org/10.5840/philtheol20189799.

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Charles Taylor indicates in A Secular Age his admiration for Henri de Lubac, Yves Congar, and other Catholic theologians associated with la nouvelle théologie. This essay reads de Lubac and Taylor on the secular, analyzing convergences as well as key differences. In particular, it argues that both underestimate the possibilities of political and liberation theologies. The concluding section puts de Lubac and Taylor in dialogue with forms of political theology that have been in dialogue with their work. The author argues that a stronger political theology can be drawn out of the approach of de Lubac and Taylor despite the trepidations of each toward such a project.
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4

Noworyta, Waldemar. "„Maryja pełna łaski” w nauczaniu św. Tomasza z Akwinu." Łódzkie Studia Teologiczne 33, no. 1 (May 22, 2024): 233–46. http://dx.doi.org/10.52097/lst.2024.1.233-246.

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We can find the Mariological texts of St Thomas Aquinas in only a few of his works. Nonetheless, in his teaching he focused on Mariological issues of importance to theology. This article aimed to present Aquinas’ theology on the question of the fullness of grace in the Blessed Virgin Mary. In the first part of this article, in addition to the general historical context, the basic content on Aquinas’ theology of grace is introduced. In the following chapters, the author of the article, based on the teaching of St Thomas, sought to present the effects produced by the presence of full grace in the life of Mary, followed by a discussion of its three forms, which St Thomas related to the stages of the life of the Mother of Jesus. In summary, firmly grounded in Christoligy, St Thomas’ Mariology links the truth of Mary’s ‘full grace’ to the literal presence of Christ in her womb. Consequently, Aquinas regards the Incarnation of Christ as the sole source of the graces received by the Mother of Jesus.
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5

Ó Murchadha, Felix. "The Passion of Grace." Philosophy Today 62, no. 1 (2018): 119–36. http://dx.doi.org/10.5840/philtoday2018227203.

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Анотація:
This paper shows how turns in theology in early Modernity and in the last century framed the context of distinct philosophical understandings of the self. Focusing on the concept of “pure nature,” the foreshadowing of philosophical themes in theology is shown. It is further argued that while the modern self emerging from certain early Modern theological discourses from Suárez, through Descartes to Kant was deeply implicated in Stoic apatheia, the self which arises from a phenomenological rethinking (especially in Marion) of the place of love and beauty in the worldliness of being and appearance is one which is fundamentally passionate. At play here is a shift in the notion of will from that of sovereign indifference to desire.
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6

Lennan, Richard. "Beyond “The Anonymous Christian”: Reconsidering Rahner on Grace and Salvation." Theological Studies 83, no. 3 (September 2022): 443–60. http://dx.doi.org/10.1177/00405639221114646.

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Анотація:
Karl Rahner acknowledged freely that “the anonymous Christian,” as a category, could be problematic. His interest, he stressed, was not in the term but in understanding the universality of God’s grace and the access of all people to grace. Reception of Rahner’s theology of salvation, however, has often neglected this broader framework to focus on the term itself. This article, which engages Rahner’s theology of grace in both its ecclesiological setting and its universal reach, argues that this theology can be an asset to dialogue even in the context of religious pluralism.
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Jacobs-Vandegeer, Christiaan. "Sanctifying Grace in a “Methodical Theology”." Theological Studies 68, no. 1 (February 2007): 52–76. http://dx.doi.org/10.1177/004056390706800103.

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8

Wood, Joseph. "‘Popish Pelagianism’ or the Work of Divine Providence?" Evangelical Quarterly 93, no. 4 (December 1, 2022): 338–52. http://dx.doi.org/10.1163/27725472-09304004.

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Abstract Responding to John Piper’s book, Providence (2020), and building on the work of Howard Snyder, this article articulates a Wesleyan-Arminian theology of ‘prevenient grace’. Highlighting Philippians 2:12–13, prevenient grace is articulated as a theological concept, rooted in the Bible, clearly expressed in the writings of James Arminius and made more widely accessible by the teaching of John Wesley. The theology of prevenient grace has been debated through the centuries and continues to be a primary point of distinction between those who would align their thinking to John Calvin (and Calvinism), in opposition to those who align with the teachings of John Wesley (and Wesleyan/Arminianism). From the perspective of God’s providence, the article identifies the slight, yet profound, difference between irresistible and prevenient grace. It argues that the caricature of Arminius’s, and therefore, Wesley’s teaching as Pelagian is unfounded. It concludes with suggestions of how the theology of prevenient grace offers a helpful framework for pastoral care.
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9

van Oorschot, Frederike. "Common Grace as a Hermeneutical Approach to Globalization?" Philosophia Reformata 80, no. 1 (May 26, 2015): 78–98. http://dx.doi.org/10.1163/23528230-08001005.

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Анотація:
The reformed theologian Max L. Stackhouse develops a differentiated analysis and interpretation of globalization as part of his public theology. He consistently refers to Kuyper's concept of common grace and transfers Kuyper's teaching into a hermeneutical approach to sociological analysis. First, the paper sketches Stackhouse's understanding of globalization as a theological process, then analyses the influences of Kuyper's theology of grace and finally shows the theological roots of Stackhouse's doctrine of grace and methodological problems associated with it. It closes with remarks on the opportunities and limits of Stackhouse's approach to the theological interpretation of globalization.
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10

Barclay, John M. G. "A Conversation Around Grace." Evangelical Quarterly 89, no. 4 (April 26, 2018): 339–45. http://dx.doi.org/10.1163/27725472-08904006.

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Анотація:
This article responds to papers presented at a research conference at London School of Theology in April 2017 interacting with John Barclay’s Paul and the Gift, and subsequently published in Evangelical Quarterly. It responds in turn to Desta Heliso, Conrad Gempf, Matthew Jones, and Graham McFarlane on a journey from Paul to the Gospels, to Martin Luther King, and finally to Jacques Derrida.
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Дисертації з теми "Theology of Grace"

1

Buerger, Martin A. "Judgment and grace in the wilderness narratives." Portland, OR : Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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2

Frost, Ronald Norman. "Richard Sibbes' theology of grace and the division of English reformed theology." Thesis, King's College London (University of London), 1996. https://kclpure.kcl.ac.uk/portal/en/theses/richard-sibbes-theology-of-grace-and-the-division-of-english-reformed-theology(55d469be-0faf-40de-b3aa-083339005c0f).html.

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3

Wrisley, Shelby Katherine Joan. "The Vir Hierarchicus: St. Bonaventure's Theology of Grace." Thesis, Boston College, 2018. http://hdl.handle.net/2345/bc-ir:107899.

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Анотація:
Thesis advisor: Stephen F. Brown
The purpose of this dissertation is to provide a systematic account of St. Bonaventure of Bagnoregio’s doctrine of grace. More particularly, the dissertation argues that a systematic account of this kind can only be provided by attending to that doctrine through his theology of hierarchy, a methodology that derives from the Seraphic Doctor’s own claim in the Legenda Maior that St. Francis was a vir hierarchicus, or a “hierarchical man.” Throughout the course of his theological career, the Seraphic Doctor defines sanctifying grace as a created influentia that “hierarchizes” human beings by purifying, illuminating, and perfecting them from within, thus causing them to become a “similitude” of the Trinity. This dissertation explains what this means and why it matters. Methodologically, the dissertation proceeds in three parts. Part I, “Theological Foundations for Bonaventure’s Doctrine of Grace,” lays the necessary groundwork for the rest of the project in two ways: first, by introducing three historical figures whose work will provide indispensible theological contexts for approaching Bonaventure’s doctrine of grace, namely, Pseudo-Dionysius, Thomas Gallus, and Alexander of Hales; and second, by introducing the Seraphic Doctor’s own theology of hierarchy as he inherited it from these sources. Part II, “Bonaventure’s Doctrine of Grace,” then builds upon these foundations to present a systematic account of that doctrine as it developed in some of his most important works throughout his career as a theologian. Part III, “Theological Implications of Bonaventure’s Doctrine of Grace,” concludes the dissertation by exploring how that doctrine can inform scholarship on Bonaventure’s theological anthropology, Christology, and theology of sanctity, respectively
Thesis (PhD) — Boston College, 2018
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Theology
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4

Adams, Kevin J. "Preaching grace to image-saturated audiences building a grace-full congregation in a video-shaped world /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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5

Bishop, Robert. "The doctrine of grace in the writings of Paul." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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6

O'Leary, Stephen John. "Nature and grace : resources for a theology of grace in the theology of Gregory Palamas, Thomas Aquinas and Martin Luther." Master's thesis, University of Cape Town, 1985. http://hdl.handle.net/11427/15804.

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Анотація:
Bibliography: leaves 119-124.
This project arises out of an interest in the theology of grace and the theological question of the relationship between nature and grace. It rests on the conviction that a complete theology of grace can only be developed if due account is taken of the different approaches to the theology of grace adopted by the three main Christian traditions, namely Orthodoxy, Catholicism and Protestantism. It is axiomatic to this project that an adequately complete theology of grace which draws on all three traditions has not yet been developed. Another central conviction on which this project rests is that the position adopted on a fundamental theme like nature and grace will determine to a large extent one's position on less fundamental themes. This is an attempt, then, to show how the ideas of three formative theologians on "nature and grace" can benefit the development of a comprehensive doctrine of grace today.
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7

Ziegler, George W. "Grace and participation in the theology of Thomas F. Torrance." Thesis, University of Aberdeen, 2014. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=214859.

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This thesis examines the concept of grace and participation in the theology of T.F. Torrance. Specifically, it demonstrates the centrality of Torrance's concept of grace across the dogmatic spectrum of his entire theology. It argues that grace, for Torrance, is a downward, twofold movement from the Father and to the Father, through the Son in the Spirit. This understanding of grace distinctly defines the Christian life as the gift of sharing in the Son's relation with the Father through the Spirit. Part One considers grace as a movement of the Trinity, expressed in the economy of salvation which moves from the Father through the Son in the Spirit, and in the Spirit through the Son to the Father. Part Two applies this understanding of grace to the human person. It traces the way in which human beings, through the Holy Spirit, participate in Christ's Sonship within the three concentric levels of anthropology, ecclesiology, and personal formation in Christ. This thesis makes at least three contributions to wider Torrance studies. First, it fills a significant gap in Torrance scholarship to date. Until now, no single monograph has existed which focuses attention specifically on the development and scope of Torrance's language and theology of grace. Second, this study demonstrates the critical import of Torrance's concept of grace for understanding his overall theology. A misunderstanding of Torrance's approach to grace will lead to misunderstanding at nearly every level of his theological thought. Third, this thesis shows that Torrance is a valuable resource for contemporary ecclesial practices of Christian Formation. Torrance offers a fresh vision of the moral life which is capable of rooting and enriching conversation on this important topic. Rather than casting human persons back upon themselves, all service and ministry in the Church are shared and mediated by Christ the eternal high priest who makes the whole life of the Church a kind of ‘living liturgy' of eucharistic participation.
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8

Kang, Kevin Woongsan. "Jonathan Edwards' understanding of the distinction between common grace and saving grace." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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9

Boulos, Wahib Helmy Kozman. "St Athanasius of Alexandria's doctrine of grace." Thesis, Durham University, 1991. http://etheses.dur.ac.uk/1567/.

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10

Corkery, James. "The social-structural dimensions of grace and "dis-grace" in the theology of Leonardo Boff." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Книги з теми "Theology of Grace"

1

Yancey, Philip. Grace. Grand Rapids, Mich: Zondervan, 2010.

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2

Kendall, R. T. Grace. Lake Mary, Fla: Charisma House, 2005.

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3

Grundy, Lynne. Books and grace: Ælfric's theology. [London]: King's College London, Centre for Late Antique and Medieval studies, 1991.

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4

Grundy, Lynne. Books and grace: Aelfric's theology. London: King's College London, Centre for Late Antique and Medieval Studies, 1991.

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5

G, Yorgason Brenton, ed. Amazing grace. Salt Lake City, Utah: Bookcraft, 1996.

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6

Boice, James Montgomery. Amazing grace. Wheaton, Ill: Tyndale House Publishers, 1993.

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7

Hoezee, Scott. The riddle of grace: Applying grace to the Christian life. Grand Rapids, Mich: W.B. Eerdmans, 1996.

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8

Swindoll, Charles R. The grace awakening. Dallas: Word Pub., 1996.

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9

Swindoll, Charles R. The grace awakening. New York: Walker and Co., 1992.

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10

Swindoll, Charles R. The grace awakening. Milton Keynes: Word Publishing, 1990.

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Частини книг з теми "Theology of Grace"

1

Volf, Miroslav. "The Grace of Not Remembering." In Balkan Contextual Theology, 215–30. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003157915-15.

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2

D'Isanto, Luca. "Kenotic existence and the aesthetics of grace." In Secular Theology, 167–86. London: Routledge, 2021. http://dx.doi.org/10.4324/9780203866542-11.

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3

Ponder, Justin. "“All Is Grace”: Sound and Grace in Robert Bresson’s Diary of a Country Priest." In Art Cinema and Theology, 25–65. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-58556-7_2.

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4

Goizueta, Roberto S. "Grace, Sin, and Salvation." In The Wiley Blackwell Companion to Latino/a Theology, 215–30. Chichester, UK: John Wiley & Sons, Ltd, 2015. http://dx.doi.org/10.1002/9781118718612.ch12.

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Moore, Mary Elizabeth. "Parenting Elders: Finitude, Gratitude, and Grace." In Parenting as Spiritual Practice and Source for Theology, 221–36. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-59653-2_12.

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Stafford, John K. "Grace, Sin, and Nature: Richard Hooker’s Theology of Baptism." In Studies in Early Modern Religious Reforms, 185–205. Dordrecht: Springer Netherlands, 2003. http://dx.doi.org/10.1007/978-94-017-0319-2_12.

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Bourgine, Benoit. "The Theology of Grace According to the Pauline Corpus." In Transdisciplinary Approaches on Reconciliation Research, 59–78. Göttingen: Vandenhoeck & Ruprecht, 2024. http://dx.doi.org/10.13109/9783666500299.59.

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Franceschi, Sylvio Hermann De. "Catholic theology and doctrinal novelty in the quarrel over grace." In Innovation in Early Modern Catholicism, 28–47. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003196501-3.

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Franceschi, Sylvio Hermann De. "Catholic theology and doctrinal novelty in the quarrel over grace." In Innovation in Early Modern Catholicism, 28–47. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003196501-3.

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Harrison, Carol. "Grace." In Rethinking Augustine's Early Theology, 238–87. Oxford University Press, 2006. http://dx.doi.org/10.1093/0199281661.003.0008.

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Тези доповідей конференцій з теми "Theology of Grace"

1

Tincu, Daniel. "On Community in the Political Theology of Jacob Taubes." In World Lumen Congress 2021, May 26-30, 2021, Iasi, Romania. LUMEN Publishing House, 2022. http://dx.doi.org/10.18662/wlc2021/65.

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Анотація:
The present paper aims to analyse through a systematic approach the notion of “community” encountered in the works of Jacob Taubes. Under a theologico-political scenario, the author discusses the political framework of Saint Paul in his Letter to the Romans. According to Taubes, the Apostle inaugurates a new type of sovereignty — acquired by the grace of God, and not by the divine law. Ultimately, the plan of Paul is to create a new “life” for the community of Christians through spirit (gr. πνεῦμα) and the highest form of love (gr. ἀγάπη). According to the author, the Letter to the Romans perfectly illustrates the transformation of the political, where the idea of hierarchy is replaced with the one of equilibrium; under this equation religion is not authority, but participation in community. From a more practical point of view, the political theology of Jacob Taubes is interested in answering the following dilemma: how is it possible for a community that sees its Lord crucified on the Cross not to create rebellions, but, on the contrary, to generally cultivate an obedient attitude towards state authority? Ultimately, while mapping the author’s understanding of community, the paper also brings into attention what the transformation of the political means for Taubes and why political theology is the scenario that accommodates the revolutionised community.
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Pop, Ioan-Nicolae. "Names of rhetoricians in the field of religion." In International Conference on Onomastics “Name and Naming”. Editura Mega, 2022. http://dx.doi.org/10.30816/iconn5/2019/65.

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Анотація:
This study is aimed at interpreting names and naming in relation to the founders of Christianity and to investigate theological figures who are a part of the cultural-spiritual heritage of the Primordial Church, by carrying out a biographical incursion into their lives. The saints described in this paper built Christianity by means of perfect synergy between fact and word, as their names have continued to exist across the centuries. In the present paper, we propose an inventory of some of the most important names of all time and their analysis from the perspective of onomastics. Thus, Eastern and Western Christianity meet through the common saints who act as patrons of their spirituality, testifying over the centuries to the fact that while the present may divide us, the past unites us. Christian rhetoricians enrich the word and the Church through their life and work, as vehicles through which creative grace is manifested. The corpus was taken from specialized studies, such as dictionaries of theology, biographies of saints, onomastic dictionaries. Methodologically, the paper employs precepts from the following fields: onomastics, theology, anthroponymy, cultural anthropology, the history of churches, rhetoric.
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