Готові списки джерел за темами / Theological society

Добірка наукової літератури з теми "Theological society"

Автор: Grafiati
Опубліковано: 27 липня 2024
Оновлено: 28 липня 2024

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Статті в журналах з теми "Theological society"

1

Quartier, Thomas. "Liturgische Theologie als Praxisreflexion. Qualitative Forschung unter Benediktineroblaten." Yearbook for Ritual and Liturgical Studies 36 (December 31, 2020): 115–37. http://dx.doi.org/10.21827/yrls.36.115-137.

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The relation between liturgical practice and theological reflection is by no means self-evident, especially in a secularized society. How can academic theology be rooted in liturgical life, and how can liturgical involvement play a vital role in the task of theology to reflect on liturgical tradition and practice? Liturgical theology is an attempt to bridge that gap between practice and reflection. The voice of practitioners as part of theological discourse is an important ingredient for this hermeneutical dialogue. Monastic life offers a space where liturgical and theological life can meet, especially in Benedictine abbeys. There, liturgical experience (theologia prima) is directly linked to theological reflection (theologia secunda), which leads to critical impulses for both, liturgy and theology, inside and outside abbey walls. Today, monastic communities are shrinking, but there is a growing interest in liturgical life among affiliated members of abbeys: the number of Benedictine oblates are growing. What is their view on liturgical experience, reflection and criticism? In this article, I present findings from a qualitative survey among fifty-three Dutch Benedictine oblates. Their answers are analyzed by coding procedures and interpreted theologically. They form an example of liturgical theology as practice-reflection.
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2

Bargieł, Franciszek. "Ordinatio pro studiis superioribus u jezuitów w połowie XVII wieku." Forum Philosophicum 11, no. 1 (November 1, 2006): 249–67. http://dx.doi.org/10.35765/forphil.2006.1101.17.

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This article presents a summary of The Ordinance Concerning Higher Education (Ordinatio pro studiis superioribus) in the Society of Jesus. It was issued by the general of the Society, Francesco Piccolomini, in 1651. It contains a set of guidelines for study (mainly of a theological kind), and is closely linked to St. Thomas Aquinas’ Summa Theologica. There is no differentiation between different types of topic: theological, philosophical, logical, metaphysical, physical—they are all present and mutually intertwined. There were two lists of issues: positive and negative. The latter contained topics which were banned for study and was divided into two parts: philosophical and theological. The main authority for teaching philosophy remained Aristotle.
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3

Scott, Peter Manley. "Churches, Communities and Society." Journal of Anglican Studies 13, no. 2 (July 10, 2015): 153–55. http://dx.doi.org/10.1017/s1740355315000145.

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AbstractFour articles based on presentations from the Lincoln Theological Institute’s 2013 Conference on ‘Churches, Communities and Society’ deal with issues facing the Church of England and other faith communities in the UK, and reflect the legacy of the Institute and the previous Lincoln Theological College.
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4

Kolbukh, Mariia. "Fond “Library of the Theological Academy” in the Manuscript Department of the Vasyl Stefanyk National Scientific Library of Ukraine in Lviv: History of Formation and Thematic Composition." Proceedings of Vasyl Stefanyk National Scientific Library of Ukraine in Lviv, no. 13(29) (2021): 305–34. http://dx.doi.org/10.37222/2524-0315-2021-13(29)-18.

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The article presents the history of formation and thematic composition of the manuscript collection of the fond “Library of the Theological Academy”, which is stored in the Vasyl Stefanyk National Scientific Library of Ukraine in Lviv. It was created in the late 40s of the twentieth century mostly from manuscript books of libraries of Greek-Catholic Institutions of higher education and Societies in Lviv — the Theological Academy, the Greek Catholic Theological Seminary, the Studion Society, the Theological Scientific Society, as well as from individual manuscripts of the Andrey Sheptytskyi National Museum, the Prosvita Society, the Society “Halytsko-Ruska Matytsia”, the Society of Saint Paul, and private collections. More than a half of the fond consists of Cyrillic manuscript books of the XV–XIX centuries, there are also materials on the history of the Ukrainian Greek Catholic Church, theological scientific and educational, linguistic, agricultural and other literature. Keywords: manuscript book, manuscript collection, theological literature, library, Theological Academy in Lviv, Greek Catholic Seminary in Lviv, Studion Society, Theological Scientific Society.
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5

Bello, T. T. "THEOLOGICAL EDUCATION AS A TOOL FOR REFORMATION OF CHURCH AND SOCIETY." International Journal of Research -GRANTHAALAYAH 7, no. 3 (March 31, 2019): 346–53. http://dx.doi.org/10.29121/granthaalayah.v7.i3.2019.980.

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The main concern of this publication is to x-ray how Theological Education can serve as a tool for reformation of Church and society. The publication will show Theological Education as an agent of transformation of the Church and the society we belong. Here, this publication will go into the definitions of the Church and society, even reformation will also be definite. The researcher will not only look into what is theology he will also look at theology and Education together. The focus of this paper will be on the fundamental dimension on the role played by the Theological Education in the formation, reformation and transformation of the Church and society in the 21st Century. The paper will also look at the impact of Theological Education on our society and Churches of the universal Church. There shall be suggestions on the theological tools to be used when going about this paper. However, when theological Education is on course there are some human resources to be used, it shall be examined. The researcher will try to explain more on the resource persons and material. The important of Theology to the Christian society will be looked into by the researcher. How the task of Theological Education is to be handle will also be discoursed. From this publication the researcher will want to deal with Theological challenges when studying Theological Education. Theological Education as a tool for reformation of Church and Society: Church of Nigeria Anglican Communion is in focus.
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6

Ballard, Paul. "Theological Perspectives on a Surveillance Society." Practical Theology 6, no. 1 (April 2013): 117–18. http://dx.doi.org/10.1179/pra.6.1.n21g88070n764137.

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7

Barsihannor, Barsihannor. "Toward Peaceful Dialogues; Sunni, Shi’a and Ahmadiya." Jurnal al-Hikmah 25, no. 1 (September 1, 2023): 72–88. http://dx.doi.org/10.24252/al-hikmah.v25i1.37871.

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The violence due to theological issues, especially as experienced by Shi’a and Ahmadiya in Indonesia suggests that religious sensitivity in a modern and democratic society is still a latent danger for the emergence of theological conflict in Muslim society. Even though they are in the same house (Islam) and referring to the same holy book, however, the reality shows that horizontal conflicts due to theological interest still occur and even pose a threat to religious life. Theological reasons are used as arguments to terrorize, attack, and eliminate other groups who are regarded differently. This research intends to reveal the common ground of the three theological schools, the impact of theological conflict, and to describe the role of the Indonesian government and society to create a conducive atmosphere in religious life.
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8

Ilnytska, Luiza. "The jubilee editions of 1930’s of the institutions of Greek Catholic Church in Galicia." Proceedings of Vasyl Stefanyk National Scientific Library of Ukraine in Lviv, no. 14(30) (December 2022): 80–114. http://dx.doi.org/10.37222/2524-0315-2022-14(30)-4.

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Jubilee editions of such institutions of the Greek Catholic Church as: the Theological Scientific Society, the Greek Catholic Theological Academy, and theological seminaries in Lviv and Przemyśl, published in Galicia in the 1930s, are considered. Publications covered the scientific and educational activities of the mentioned institutions based on the documentary materials. These reflect the leading role of both the head of the Greek Catholic Church, Metropolitan Andrey Sheptytskyi, and the rector of the Theological Academy, Dr. Josyp Slipyi. The documents and materials presented in the jubilee editions, such as the messages of Metropolitan Sheptytskyi, reports of rector J. Slipyi, bibliography of publications of the Theological Scientific Society and Theological Academy, biographies of religious and cultural figures of Galicia, registers of scientific seminars on theology, philosophy, history, Slavic philology and sacred art, evidence the deep scientific research undertaken in the field of humanitarian studies. The main organizer of scientific research in the interwar period was the Shevchenko Scientific Society in Lviv, but the other institutions, such as: the Theological Scientific Society and the Theological Academy, the only Ukrainian higher school in Galicia, also took an important part in the development of national science and culture. Ukrainian theological science was represented at the European level by the journal «Theology», the edition published by the Theological Scientific Society, and later by the Theological Academy. It published materials written not only by theologians, but also by Ukrainian and foreign historians, writers, art critics, philosophers, and national educational figures, which contributed to revitalizing public life in Galicia. The use of these materials and documents by modern researchers of the history of the Greek-Catholic Church of the interwar period in publications, fundamental editions, discussions at symposia and scientific seminars, which are mentioned in the article, attests to the relevance and source value of such jubilee publications.
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9

O’Donnell, Karen. "The theologian as dreamer: on theological imagination and human enhancement." Theology 124, no. 5 (September 2021): 341–48. http://dx.doi.org/10.1177/0040571x211043172.

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This article reflects on the theologian as dreamer in the context of human enhancement, artificial intelligence and digital technology. In positioning the theologian as the dreamer of possible futures, I argue that it is the responsibility of the theologian to engage in exploration of such an imagined future in our service to the public, both in the ecclesial community and beyond. This theological endeavour is both practical (in that it begins with lived experience) and constructive (it seeks to construct theology that responds to the needs of a rapidly changing society). I offer two examples of imagined futures as case studies of this mode of theology in practice, before considering potential difficulties in such a theological mode. Finally, I offer a mandate for the theologian as dreamer of distant futures; the theologian as one with responsibility to imagine the impossible and reflect on its meaning and impact on humanity.
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10

Kostic, Slavisa. "Theological politics of Stanley Hauerwas." Theoria, Beograd 57, no. 4 (2014): 63–94. http://dx.doi.org/10.2298/theo1404063k.

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The aim of this article is to expose theological thought of Stanley Hauerwas concerning role of Church in formation of character likewise his vision of democratic society. First part of this article deals with Hauerwas theology of moral grown and sanctification likewise with importance of religious stories and metaphors for moral grown of faithful. The main stress is on importance of church community and its mentor?s duty for proper formation of character and virtues its faithful with special emphasis on narrative, liturgy and community. Second part of this article examines Hauerwas? vision of democratic society, his critique of liberalism, to the end that focus on reception of Hauerwas thought from orthodox theologians who attempt to found orthodox virtue ethics and to perceive his attitude towards democratic society.
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Дисертації з теми "Theological society"

1

Wiseman, John A. "Evangelicalism 1949-79 as traced in the Evangelical Theological Society /." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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2

Chan, Stephen Yeong S. "Theological and ethical issues concerning teen sex in a changing society." Chicago, Ill. : McCormick Theological Seminary, 2002. http://www.tren.com.

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3

Castelli, Nemo. "Charles Taylor and a theological response to the secularization of Chilean society." Thesis, Boston College, 2020. http://hdl.handle.net/2345/bc-ir:108872.

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4

Griffiths, Stephen Mark. "Redeem the time : the problem of sin in the writings of John Owen (1616-1683)." Thesis, University of Nottingham, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.313247.

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5

Valicourt, Emmanuel de. "La Société parfaite - catégorie de la modernité, catégorie théologique." Thesis, Université Paris-Saclay (ComUE), 2016. http://www.theses.fr/2016SACLS524.

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A la suite de l'Incarnation du Fils de Dieu, l'Église, analogie du Corps mystique du Christ, est enracinée dans une géographie historique transitoire. C'est la foi professée par l'Eglise catholique romaine. Sa mission ne peut donc se restreindre aux réalités spirituelles entendues comme immatérielles. Si l'État a vocation première à assumer les réalités temporelles selon le plan divin, cela ne signifie pas que l'Église doive renoncer à sa part de responsabilité éthique et politique. Au service de la vocation ultime de l'être humain, c'est "l'homme considéré dans son unité et sa totalité" (Gaudium et Spes 3) que l'Eglise catholique aussi doit conduire au salut.La canonicité de l'engagement ecclésial dans les réalités temporelles affronte le pouvoir politique et sa tendance hégémonique à imposer une doctrine soit étatiste ou régalienne, soit séparatiste et parfois discriminatoire.Quels sont les arguments juridiques dont cette Église dispose pour justifier, devant son interlocuteur politique, d'une légitimité de prise de parole dans des domaines de la res publica qui relèvent premièrement de l'État et de ses structures ? Dans cette tâche, elle ne peut se présenter ni comme une institution associative, ni comme un simple lobby. Les XIXe et XXe siècles ont été le lieu d'un travail doctrinal et d'une expression magistérielle très riche en ce domaine. En rappelant son fondement divin dont la forme juridique prend celle d'une Société parfaite théologique, l'Église a affirmé un statut de société religieuse, la distinguant d'une puissance séculière de machine de prise de pouvoir, et définissant le proprium d'une parole d'éthique internationale. L'organisation canonique de la souveraineté vient, non d'une concession de la sphère profane, mais d'une volonté divine. L'Eglise se disant Société parfaite, ou encore société externe devant l'organisation internationale, ces notions sont nécessairement théologiques
Following the Incarnation of the son of God, the Church, analogy of mystical Body of Christ, is rooted in a transitional historical geography. This is the faith professed by the Roman Catholic Church. Its mission can not therefore be limited to spiritual realities understood as immaterial. If State has primary vocation to assume temporal realities according to the divine plan, that does not mean that the Church should give up its share of ethical and political responsability. Serving the ultimate vocation of human being it's "man seen in its unity and totality" (Gaudium et Spes 3) that the Church must also lead to salvation.Canonicity of the ecclesial commitment in temporal realities confronts political power and its hegemonic tendency to impose a doctrine either statist or regal, either separatist and sometimes discriminatory.What are legal arguments which the Church has to justify, before his political interlocutor, legitimacy of speaking in areas of "res publica" that fall firstly to the state and its structures ? In this task, it can occur either as an associative institution nor a simple lobby. The nineteenth and twentieth centuries were the scene of a doctrinal work and a magisterial speech rich in this area. Recalling its divine foundation which takes the legal form of a Theological perfect Society, the Church has affirmed the status of a religious society, distinguishing it from a secular machine to gain power and defining the proprium of an international ethics. The canonical organization of sovereignty is not a concession to the secular sphere, but a divine will. The Church is called perfect company or external company to the international organization, these concepts are necessarily theological
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6

Akanbi, Olusola Solomon. "The Socio-Economic and Political Impact of South-West Nigerian Pentecostal Churches Viewed From A Theological Perspective." Thesis, University of Pretoria, 2017. http://hdl.handle.net/2263/61550.

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ABSTRACT This study centres on the activities of the African Pentecostal movement in Nigeria and its contribution to national development by bringing to light its perceived role in creating a better society and improved governance in the country between 1970 and 2016. The objectives of the study are to identify and critically evaluate the main socio-political and economic challenges confronting the Nigerian society, with particular emphasis on Southwestern Nigeria; assess the contributions of some Nigerian Pentecostal churches to the socio-political and economic well-being of the people of Southwestern Nigeria; examine Pentecostal churches’ motivation for participating in the delivery of social services in Southwestern Nigeria and the larger Nigerian society; and determine the challenges confronting Pentecostal churches as they undertake essential social services in addition to the spiritual activities that they are reputed for. Data were gathered through participant observation, interview sessions and the administration of questionnaire to pastors, members and non-members of three Pentecostal Churches namely: Redeemed Christian Church of God, Deeper Life Bible Church and the Living Faith Church. The research gives primacy to sociological analysis of African Pentecostalism in Southwestern Nigeria while at the same time understands the movement as an inevitable religious development. Secondary data was sourced from both published and unpublished research materials on Pentecostalism in Africa in general and Southwestern Nigeria in particular. The results revealed that there is positive contribution of the Pentecostal movement to the socio-political and economic lives of the people of the Southwestern Nigeria. Though not very significant, the contribution cannot be dismissed. The results also showed that Pentecostal churches partnered with the government to provide essential social services through the establishment of secondary schools and universities, the provision of social amenities like boreholes, repair of roads, rehabilitation of destitute persons, organising seminars on building a good family system, empowerment of youth and scholarship to less-privileged students in the society. The study further established that Pentecostal churches played economic roles through the provision of funds for small scale businesses, partnering with some micro-finance banks to provide loans for entrepreneurship, distribution of food items to the less-privileged in the communities, and connecting youths to gain employment in the society. Politically, the study revealed that the Pentecostals churches engage in the political system of the communities through engaging in public debates, encouraging their members to exercise their voting rights, and if led by God, seek for elective positions. These involvements of the Pentecostals informed the submission that the movement has positive impact in the lives of the people. The study concluded that the Church, especially the Pentecostal movement, can be relied upon to partner with the government in making life better, and there can only be significant transformation in the society with the involvement of the Church exemplified by the Pentecostal movement in Nigeria.
Thesis (PhD)--University of Pretoria, 2017.
Science of Religion and Missiology
PhD
Unrestricted
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7

Cholee, Jin Sung. "Gender Analysis of Politics, Economics and Culture of Korean Reunification: Toward a Feminist Theological Foundation for Reunified Society." Scholarship @ Claremont, 2012. http://scholarship.claremont.edu/cgu_etd/64.

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In this study, I have focused on the process for an eventual reunification of North and South Korea. In this process, Korean political, economic, cultural and religious issues are necessarily present. My study focuses on cultural and religious factors. I adopt the German reunification as a case study. The German reunification process provides Koreans with lessons about the negative changes in the status of German women since the German reunification caused extreme instances of the loss of status and economic opportunity for women. German reunification shows that the unequal situation and systems in society were not only due to political positions. Strong religious factors deeply influenced the German mentality. A similar religion-factor is at work in North Korean society which is influenced by Confucianism and in South Korean society which is influenced by Confucianism and conservative Christianity. I argue that religion is one of the major factors in the political culture of Korea, and religion can either assist a fair and equal process for both women and men or it can in a biased way maintain a male-oriented form of reunification. Consequently, the cultural and religious factors in this process of reunification must include an equalization of women and men. This can only take place if Korean women are major participants in the entire reunification process. There is a serious need for a reunification theology which incorporate gender into Korean theology, thus providing a 'feminist reunification theology.' A 'feminist reunification theology' presents basic theological principles that will help build an egalitarian community. There are three important ways to include women's concern for true reunification: 1) The creation of an egalitarian community in work, family and society; 2) The restoration of humanity by healing love and forgiveness through the power of Cross; and 3) The need for religion to be reformed in which a women can be a co-leader in family, church and nation.
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8

Crisp, Anthony Gerard. "People with a learning disability in society and in the church : theological reflections on the consequences of contemporary social welfare policies as seen through the lens of social capital theory." Thesis, University of Birmingham, 2013. http://etheses.bham.ac.uk//id/eprint/4058/.

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Jürgen Moltmann suggests that where liberal market welfare policies are introduced people with learning disabilities are disadvantaged, whereas Christian communities provide a more favourable environment. This hypothesis is investigated by assessing the social capital available to two groups of people with a learning disability. The members of one group are being supported to live independent lives as ‘citizen consumers.’ The second group are members of a Roman Catholic parish community supported by their families. The results suggest that both groups have few resources of bridging or linking capital. The second group have larger and richer resources of bonding capital which comes largely through family networks. They also had significant resources of spiritual capital but not religious capital. In the light of the results, a theological critique is undertaken of some aspects of contemporary social policy and consumer culture. A distinction is made between human relationships as transactions and as gifts. Insights from the theology of gift relationships are offered. The question is raised whether it is appropriate to consider gift relationships as a form of capital and Churches as a form of social capital. Liturgy is considered as a form of liberative praxis.
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9

Dyer, Rebekah Mary. "Multivalence, liminality, and the theological imagination : contextualising the image of fire for contemporary Christian practice." Thesis, University of St Andrews, 2018. http://hdl.handle.net/10023/16452.

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This thesis contends that the image of fire is a multivalent and theologically valuable image for application in British Christian communities. My research offers an original contribution by contextualising the image of fire for Christian practice in Britain, and combining critical observation of several contemporary fire rites with theological analysis. In addition, I conduct original case studies of three Scottish fire rituals: the Stonehaven Fireball Ceremony, the Beltane Fire Festival, and Up-Helly-Aa in Lerwick, Shetland. The potential contribution of fire imagery to Christian practice has been overlooked by modern theological scholarship, social anthropologists, and Christian practitioners. Since the multivalence of the image has not been fully recognised, fire imagery has often been reduced to a binary of ‘positive' and ‘negative' associations. Through my study of non-faith fire rituals and existing Christian fire practices, I explore the interplay between multivalence, multiplicity, and liminality in fire imagery. I demonstrate that deeper theological engagement with the image of fire can enhance participation, transformation, and reflection in transitional ritual experience. I argue that engaging with the multivalence of the image of fire could allow faith communities to move beyond dominant interpretive frameworks and apply the image within their own specific context. First, I orientate the discussion by examining the multivalence of biblical fire imagery and establishing the character of fire within the British social imagination. Second, I use critical observation of community fire practices in non-faith contexts to build a new contextual framework for the analysis of fire imagery. Finally, I apply my findings to a contextual analysis of existing Christian fire practices in Britain. Throughout, I argue that sensory and imaginative interaction with the image of fire provides a way to communicate and interact with theological ideas; experience personal and communal change; and mediate experience of the sacred.
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10

Salapatas, Dimitrios Filippos. "The Fellowship of St Alban and St Sergius : quest for truth, quest for theology, quest for unity : an exploration of Eastern Orthodox and Anglican ecumenical theological and ecclesiological relations from 1927 until 2012." Thesis, University of Winchester, 2016. http://repository.winchester.ac.uk/316/.

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This thesis aims to examine the Fellowship of St Alban and St Sergius, an ecumenical body that promotes relations between various Christian denominations. Despite being founded on the grounds to promote relations and dialogue between the Anglicans and the Orthodox, it has widened this scope, introducing new churches in its life, conferences, publications and history. In the first and second chapters of this thesis the first eighty five years (1927-2012) of its history are explored, identifying the Society’s strengths and weaknesses in achieving its objectives, whilst studying its theological approaches to the reunion work, understanding that this body has been a progressive fellowship, theologically and ecclesiastically. The third chapter investigates the life and the theological, philosophical and historical views of Nicolas Zernov, who had as a life goal to foster relations between the churches, whilst also promoting Orthodox and Russian topics to a Western audience. The final chapter examines two themes by two important members of the Fellowship, Metropolitan Kallistos of Diokleia’s ideas on deaconesses and women priests and former Anglican Archbishop Rowan Williams’ views on icons. These two topics are interesting and current for the continuation of the relations between the Orthodox Church and the Anglican Communion, trying to further understand each other in order to eventually achieve what many in the Fellowship profess and what the Bible promotes, ‘that they all may be one’ (John 17:21). The conclusion of the thesis assesses the work of the Fellowship, whilst also looking into the post 2012 objectives and achievements of the Fellowship and the future goals of the Society. Therefore, this paper is a quest for truth, a quest for theology and a quest for unity.
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Книги з теми "Theological society"

1

Conference of Catholic Theological Institutions. (4th 1987 Salzburg, Austria). Theological institutions and contemporary society. Bogotá: Pontificia Universidad Javeriana, 1989.

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2

Principe, Walter H. The Catholic Theological Society of America. Tubingen: European Society for Catholic Theology, 1991.

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3

Nuh, V. K. A theological reflection on Naga society. Kohima, Nagaland: Research Wing, Council of Naga Baptist Churches, 1996.

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4

American Association of Retired Persons. Interreligious Liaison Office. Aging society: A challenge to theological education. [Washington, D.C: The Association, 1988.

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5

1957-, Köstenberger Andreas J., ed. Quo vadis, evangelicals?: Perspectives on the past, direction for the future : presidential addresses from the first fifty years of the Journal of the Evangelical Theological Society. Wheaton, Ill: Crossway Books, 2007.

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6

Lawrence, Petersen Rodney, and Boston Theological Institute, eds. Christianity and civil society: Theological education for public life. Maryknoll, N.Y: Orbis Books, 1995.

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7

Onoyima, Taddeo. The Catholic priest in the Nigerian society: Theological retreat reflections. Enugu, Nigeria: Catholic Institute for Development, Justice and Peace (CIDJAP), 1992.

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8

Malatesta, Edward. The Society of Jesus and China: A historical-theological essay. St. Louis, Mo: Institute of Jesuit Sources, 1997.

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Passah, Malwin Stone. Domestic violence and matrilineal society: Recapturing Khasi theological-ethical values. New Delhi: Christian World Imprints, 2019.

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Muṭahharī, Murtaz̤á. Society and history. 2nd ed. Tehran, Islamic Republic of Iran: International Relations Dept., Islamic Propagation Organization, 1985.

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Частини книг з теми "Theological society"

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Yuspov, Ruslan. "Theological Paternalism." In Political Theology in Chinese Society, 138–56. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003380177-11.

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Henriksen, Jan-Olav. "The Consumer Society and Sin." In Theological Anthropology in the Anthropocene, 175–87. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-21058-7_13.

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Luo, Guojie. "Criticism of Theological Ethics." In Traditional Ethics and Contemporary Society of China, 327–47. Singapore: Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-99-0256-9_12.

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Shelley, Catherine. "Global Ethics and Theological Ethics." In Ethical Exploration in a Multifaith Society, 263–90. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-46711-5_9.

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Shelley, Catherine. "Introduction to Philosophical and Theological Ethics." In Ethical Exploration in a Multifaith Society, 1–23. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-46711-5_1.

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Shelley, Catherine. "Theological Ethical Processes and Meta-Narratives." In Ethical Exploration in a Multifaith Society, 229–61. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-46711-5_8.

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Luo, Guojie. "Dong Zhongshu’s Theological Arguments for Confucian Ethics." In Traditional Ethics and Contemporary Society of China, 295–311. Singapore: Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-99-0256-9_10.

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Brown, Marvin T. "Civilian Empowerment: A Theological Inquiry." In Library of Public Policy and Public Administration, 137–48. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-77363-2_9.

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AbstractA theological inquiry into civilian empowerment approaches “god” or “gods” as sources of power. Since our conception of god depends on what we can say—our language—the gods of empowerment belong to our various social worlds. We could understand the flow of power here as one where God empowers the church and then shares it with society, or where God empowers people in society and the church gives witness to it. The protestant theologians Paul Lehmann and Edward Hobbs take the second view. Lehmann’s approach opens us to a community-creating power that other language communities besides the Christian church could articulate and celebrate. Hobbs explains how the Christian trinity exposes our limitations, hubris, and the call to care for others. These theologies reveal our human capacity to create caring communities with the power to call for change.
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Lundåsen, Susanne Wallman, and Lars Trägårdh. "Social Trust and Religion in Sweden: Theological Belief Versus Social Organization." In Religion and Civil Society in Europe, 109–24. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-94-007-6815-4_6.

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Donati, Pierpaolo. "The enigma of relation and the theological matrix of society." In Social Science, Philosophy and Theology in Dialogue, 3–35. 1 Edition. | New York : Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9780429467738-2.

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Тези доповідей конференцій з теми "Theological society"

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Keathley, Kenneth D. "Antipodes and the Scandal of Particularity." In Annual Meeting of the Evangelical Theological Society. Peaceful Science, 2020. http://dx.doi.org/10.54739/g98q.

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Averbeck, Richard E. "Reading Creation in the Bible in Light of Science Today." In Annual Meeting of the Evangelical Theological Society. Peaceful Science, 2020. http://dx.doi.org/10.54739/i6cd.

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Craig, William Lane. "Preferring an Ancient Genealogical Adam and Eve." In Annual Meeting of the Evangelical Theological Society. Peaceful Science, 2020. http://dx.doi.org/10.54739/t9q9.

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Loke, Andrew Ter Ern. "Showing There is No Incompatibility Between Evolution and the Bible." In Annual Meeting of the Evangelical Theological Society. Peaceful Science, 2020. http://dx.doi.org/10.54739/rcx8.

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Murray, Michael J., and John Ross Churchill. "Mere Theistic Evolution." In Annual Meeting of the Evangelical Theological Society. Peaceful Science, 2019. http://dx.doi.org/10.54739/6qip.

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McCall, Thomas H. "On Mere Theistic Evolution." In Annual Meeting of the Evangelical Theological Society. Peaceful Science, 2019. http://dx.doi.org/10.54739/mt3a.

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Meyer, Stephen C. "Do Christians Need to Reconcile Evolutionary Theory and Doctrines of Divine Providence and Creation?" In Annual Meeting of the Evangelical Theological Society. Peaceful Science, 2019. http://dx.doi.org/10.54739/aa4w.

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Craig, William Lane. "Response to “Mere Theistic Evolution”." In Annual Meeting of the Evangelical Theological Society. Peaceful Science, 2019. http://dx.doi.org/10.54739/6yr3.

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Murray, Michael J., and John Ross Churchill. "Replies to Commentators on Mere Theistic Evolution." In Annual Meeting of the Evangelical Theological Society. Peaceful Science, 2019. http://dx.doi.org/10.54739/9xr3.

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Lin, Khee-Vun. "Theological Education and Society/Social Sciences – the Case of Practical Theology." In Proceedings of the 1st International Conference of Global Education and Society Science, ICOGESS 2019,14 March, Medan, North Sumatera, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.14-3-2019.2291984.

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Звіти організацій з теми "Theological society"

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Racu, Alexandru. The Romanian Orthodox Church and Its Attitude towards the Public Health Measures Imposed during the COVID-19 Pandemic: Too Much for Some, Too Little for Others. Analogia 17 (2023), March 2023. http://dx.doi.org/10.55405/17-3-racu.

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This paper discusses the religious dimension of the public debate concerning the public health measures adopted by the Romanian authorities during the pandemic and focuses on the role played by the Romanian Orthodox Church within this context. It delineates the different camps that were formed within the Church in this regard and traces their evolution throughout the pandemic. It contextualizes the position of the Church in order to better understand it, placing it within the broader context of the Romanian society during the pandemic and integrating it within the longer history of post-communist relations between the Romanian Orthodox Church, the Romanian state and the Romanian civil society. It analyses the political impact of the public health measures and the role of the Church in shaping this impact. Finally, starting from the Romanian experience of the pandemic and from the ideological, theological and political disputes that it has generated within the Romanian public sphere, it develops some general conclusions regarding the relation between faith, science and politics whose relevance, if proven valid, surpasses the Romanian context and thus contributes to a more ecumenical discussion regarding the theological, pastoral and political lessons that can be learned from an otherwise tragic experience.
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