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Добірка наукової літератури з теми "Tanguts"

Автор: Grafiati

Опубліковано: 12 жовтня 2024

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Статті в журналах з теми "Tanguts"

Hongyin, Nie. "Chinese Stories of Filial Piety in Tangut Literature." Письменные памятники Востока 18, no. 3 (December 28, 2021): 95–117. http://dx.doi.org/10.17816/wmo77344.

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Before the formal Chinese compilation of the Twenty-four filial pieties appeared in the Yuan era, there were lots of stories concerning family moral code spreading around the Central Kingdom and along the Gansu Corridor. Most of them entered Xixia through the channels of literary record or oral narration. Some of them were translated into Tangut more than once and became the most popular materials used in moral education for youth and in birthday congratulation for aged people. Sometimes the Tangut versions are quite different from the corresponding Chinese originals in their storylines or even in topics. Such fact shows that Tanguts tried their best to make Chinese culture integrate into their own and lots of their Tangut versions were recomposed through oral literature than historical records. Tanguts did not have the real concept of Twenty-four filial pieties, but their versions concerning filial piety show the transitory stage shortly before the Yuan era.

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Nie, Hongyin, and Yingxin Sun. "The Mixed Homonymic Characters: Procedures for Primary Teaching as Recommended by the Tanguts." Written Monuments of the Orient 9, no. 1S (December 15, 2023): 77–106. http://dx.doi.org/10.55512/wmo594235.

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The newly discovered Tangut xylograph Essential Selection of Mixed Homonyms Often-Transmitted is a primer designed to teach beginners over 2000 Tangut characters commonly used in Buddhist scriptures. Referring to various dictionaries and primers, the compilation approach of the booklet is modeled after the Chinese traditional primer entitled Mixed Characters, which was widely circulated at that time, but its notes focus on the interchangeability of homonymic characters in various manuscripts, rather than on providing phonetic or semantic explanations. The two prefaces of the book prove to be a unique material for showing how the Tanguts treated their own script, and how a Tangut teacher taught beginners to read and write such complex characters. Unfamiliar with the Chinese concept of radicals, the Tanguts regarded their characters as combinations of various components formed by simplest strokes and glyphs. They believed that it would be easier for students to learn Tangut characters by piecing the components together than trying to write full characters directly. Complete translations of the two prefaces to the book are presented for the first time in this paper.

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Kuzmin, Nikita. "Pilgrimage in Western Xia: Research on Tangut Wall Inscriptions in the Mogao and Yulin Caves." Written Monuments of the Orient 9, no. 1S (December 15, 2023): 49–62. http://dx.doi.org/10.55512/wmo569219.

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The Tanguts who established Western Xia (982–1227) were active and devoted Buddhist pilgrims. They visited the Buddhist cave complexes of Mogao and Yulin in the Greater Dunhuang area and left several hundred lines of wall inscriptions. The paper examines various types of the remaining Tangut pilgrimage inscriptions and formulates their common textual formula. The comparative study of the resemblant Chinese, Tangut, and Uyghur inscriptions reveals their structural and vocabulary similarities and suggests the existence of the multilingual “inscriptional discourse” in the greater Dunhuang area in the 10th–14thcc. Finally, the content analysis of the inscriptions illuminates the features of the Buddhist pilgrimage as a local social and religious phenomenon and provides a precious primary textual source for the study of Western Xia.

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Solonin, Kirill, and Zhang Yongfu. "The Tangut Text of Suiyuan ji and the History of Chan Buddhism in Xixia." Journal of Chan Buddhism 2, no. 1-2 (December 28, 2021): 210–37. http://dx.doi.org/10.1163/25897179-12340012.

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Abstract The paper discusses some problems pertaining to the spread of Sinitic Buddhism, especially of the Huayan Chan tradition in Xixia. These include issues of the transmission of the teaching as well as codicological and conceptual problems of the dissemination of the publications of Huayan Chan texts in Xixia. The paper presents evidence that the Chan Buddhist content available to the Tanguts was not limited to Huayan Chan, but included some knowledge of the Song-period Chan Buddhism. The paper introduces the previously unknown Tangut composition Suiyuan ji and discusses its structure as well as aspects of its contents.

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Drobyshev, Yu I. "Tangut captivity of Genghis Khan." Orientalistica 4, no. 2 (July 14, 2021): 380–405. http://dx.doi.org/10.31696/2618-7043-2021-4-2-380-405.

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The article puts forward a hypothesis about the capture of Genghis Khan by the Tanguts during his attack on the Tangut state of Xi Xia in 1207-1208. The only source that provides this information is the work of Guillaume de Rubruk, who visited Mongolia in 1253-1255. No supporting information has yet been found, however, there is no data that would completely exclude the possibility of Genghis Khan being captured. On the basis of Chinese, Mongolian, Persian, Tibetan, and Tangut sources, the author reconstructs a picture of the Mongol invasions into Xi Xia in search of the moment when this event had the maximum chance to occur. Special attention is paid to the goals that the Mongols may have set in each of the five documented attacks on the Tangut country. Analysis of the sources suggests that the nature of these raids changed dramatically after the second Tangut campaign of 1207-1208: predatory raids were replaced by a full-scale war, which ended with the submission of Xi Xia to the Mongols. Perhaps the reason for this was revenge for the stay of the Mongol leader in Tangut captivity. The possibility of Genghis Khan being held captive in the Chin Empire is also briefly discussed, which is also only reported in a thirteenth-century Chinese diplomat's essay

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Chih-hung, Yen. "“Imagined Pure-Lands of Bhaisajyaguru by Chinese and Tanguts”." Journal of Inner Asian Art and Archaeology 2 (January 2007): 159–64. http://dx.doi.org/10.1484/j.jiaaa.2.302557.

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Sperling, Elliot. "Further Remarks Apropos of the 'Ba'-rom-pa and the Tanguts." Acta Orientalia Academiae Scientiarum Hungaricae 57, no. 1 (April 2004): 1–26. http://dx.doi.org/10.1556/aorient.57.2004.1.1.

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Bogdanov, Kirill M. "The Tangut Manuscript <i>The First [Shamanistic] Ritual</i> from IOM, RAS Collection. Textual Research and Translation." Письменные памятники Востока 19, no. 1 (January 15, 2022): 5–18. http://dx.doi.org/10.55512/wmo100085.

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The Tangut manuscript Танг 1621 is recorded evidence of the Tangut shamanistic tradition that existed in the Xixia state, but had originated from the religious beliefs of the Tanguts ancestors. This text was discovered among unidentified Tangut texts in the process of cataloguing work. Prior to this this discovery, we came across some indirect references to Tangut shamanism in various sources such as historical documents (The Tangut Codex), ritual or religious text fragments. Most likely, the text in question is an original Tangut text that had originally existed in verbal tradition and was later recorded. Structurally, it consists of 14-syllable verses, including archaisms, unclear metaphors and symbolism. It is a complete manuscript with a title, a short preface, and a logical ending. The titles translation can be only interpreted tentatively, as it literally means The Origin of [Religious] Ecstasy (Russian kamlaniye). However, I guess that to translate the Tangut word 影 as [religious] ecstasy would not be entirely correct in this case, because we find in this text a description of a shamanistic ritual that includes kamlaniye only as its part. The main goal of the rite described here is to defend the world of living beings from the disasters that astral spirits visit on some tribes or ethnic groups for being neglectful of the rules of sacrificial rites or for damaging sacred items. Therefore, this ritual, when it was performed for the first time, was aimed at procuring Heavens support for people. On can assume that, once performed, this rite had laid the foundation for a ritual tradition that preserved the wealth and stability of the community that observed it, and later it became the most basic, principal ritual of the state. I can also assume that it was this archetypal rite that emperor Yuanhao performed as he proclaimed himself emperor of the Xixia State. I should add that the above-mentioned linguistic traits pose a serious challenge to the textual research into this sourcefirst of all, to its proper translation. That is why this study is only a preliminary one. The main goal of interpreting this text is to determine the place of the Tangut shamanistic tradition within the context of the long-time scholarly definition of such religious beliefs.

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Elikhina, Yuliia I. "The Dunhuang and Yulin cave museum complexes." Issues of Museology 12, no. 2 (2021): 296–309. http://dx.doi.org/10.21638/spbu27.2021.212.

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The article examines the caves of Dunhuang and Yulin — world famous Buddhist complexes. The tradition of cave temples with wall paintings and sculpture came from India. The Dunhuang and Yulin caves were decorated in this manner. The highest peak in the development of Dunhuang art falls on the period of the Tang Dynasty (618-907), it was at this time that numerous murals appeared depicting the Pure Land of Buddha Amitabha, the Lord of the West, where the souls of the righteous dwell, the Pure Land of Buddha of healing Bhaishajyaguru and other subjects. The main source for the creation of works of art in Dunhuang was Chinese Buddhism, which was formed under the influence of local cults and beliefs and was reflected in the sutras. A certain influence on the painting of Dunhuang was exerted by the art of the cave complexes of the Great Silk Road, and later by the artistic and iconographic traditions of the Tanguts and Mongols. The findings from Dunhuang in the collection of the State Hermitage Museum includes three hundred items. In 1914–1915, the Second Russian Turkestan Expedition under the leadership of academician S. F. Oldenburg worked there and brought these artifacts back. In addition, the expedition acquired a large number of manuscripts in Sanskrit, Chinese, Uyghur, Sogdian, Tibetan and Tangut. Currently, these priceless monuments are kept at the Institute of Oriental Manuscripts in St. Petersburg. The Dunhuang and Yulin cave complexes are a monument of world culture in terms of their size, quantity and quality of paintings, as well as in the variety of subjects, which constitute an encyclopedia of Buddhism in pictorial and sculptural images.

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Zhu, Tianshu. "Lute, Sword, Snake, and Parasol—The Formation of the Standard Iconography of the Four Heavenly Kings in Chinese Buddhist Art." Religions 14, no. 6 (June 16, 2023): 798. http://dx.doi.org/10.3390/rel14060798.

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The Four Heavenly Kings, Sida Tianwang 四大天王, are the guardians of the four quarters of the world in Buddhism. They are among the most frequently represented protective deities in Buddhist art across different traditions. In their standard iconographies developed in China popular during the Ming and Qing dynasties (1368–1911), they wear full armor, and each holds exclusive attributes—lute (pipa 琵琶), sword, snake, and parasol—from the east, south, west, to the north respectively. There is no direct textual base in the Chinese cannon for such iconographies. Neither can we find prototypes in India or central Asia. Indeed, how did this iconographic group develop in China? In the past, since the standard iconographies of the Four Heavenly Kings are clear, and identification is no problem, comprehensive in-depth study on this is lacking. Actually, those attributes came from a Tantric tradition related to Tibetan Buddhism filtered through the Xi Xia (1036–1227) and Yuan (1206–1368). What revealed in the development of this iconography is the complex relationship among the Tibetan, Tanguts, Mongols, and Chinese Buddhism.

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Дисертації з теми "Tanguts"

Sun, Way. "Recherche des sons perdus de la musique xixia." Electronic Thesis or Diss., Sorbonne université, 2024. http://www.theses.fr/2024SORUL065.

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De tout ce qui a rapport aux musiques tangoutes et xixia, on met ici un accent particulier sur les instruments, les notations, les poèmes, les images, le lexique et les types de spectacles. Tous ont subi l'influence des musiques traditionnelles tangoutes, d'autres groupes ethniques, et surtout celle des Plaines centrales. Le travail du terrain au nord-ouest de la Chine a permis de collecter des sources, effectuer des recherches dans des instituts, échanger avec des chercheurs, et voir in situ les peintures murales. Surtout, parcourant l'environnement des Xixia je me suis m'imprégnée par l'écoute de leur culture, associant sources historiques, impressions et analyse assistée par ordinateur. Plus qu'un patrimoine ou des vestiges, j'ai découvert des trésors cachés
Of everything relating to Tangut and Xixia music, particular emphasis is placed here on the instruments, notations, poems, images, lexicon, and performances. All have been influenced by traditional Tangut music, by other ethnic groups, and especially that of the Central Plains. Fieldwork in northwest China made it possible to collect sources, carry out research in institutes, exchange with researchers, and see the mural paintings in situ. Above all, traveling through the Xixia environment, I immersed myself through listening to their culture, combining historical sources, impressions and computer-assisted analysis. More than heritage or relics, I discovered hidden treasures

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Zhang-Goldberg, Diane. "Les vestiges funéraires Xixia et leur interprétation : art, rites et croyances dans l’au-delà au royaume des Tangoutes." Thesis, Paris Sciences et Lettres (ComUE), 2017. http://www.theses.fr/2017PSLEP033.

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Sédentarisés dans le nord-ouest de la Chine actuelle pendant la dynastie Tang, les Tangoutes créèrent sous les Song l’empire Xixia (en 1038), que les armées de Genghis Khan détruisirent en 1227. La présente thèse porte sur la culture funéraire des Xixia. Elle se fonde sur une étude exhaustive des tombes fouillées à partir des années 1970. Leur nombre est limité, mais leur variété permet de dresser un tableau relativement complet dans la mesure où ces sépultures appartiennent à des classes sociales différentes, de la population ordinaire jusqu’aux souverains, en passant par des aristocrates et des moines. L’analyse des sources écrites vient étoffer celle des vestiges archéologiques. Elles sont également peu nombreuses, mais présentent l’avantage d’avoir plusieurs origines : ce sont principalement des sources chinoises (annales historiques, témoignages de lettrés ou fonctionnaires) et des textes administratifs Xixia. Elles permettent en particulier de confirmer la diversité des pratiques funéraires (la crémation et l’ensevelissement constituant deux modes récurrents) et leur spécificité en fonction de la classe sociale, ou même de l’âge du défunt. La comparaison des vestiges funéraires Xixia avec ceux des Chinois et des autres peuples périphériques permet, au contraire de l’opinion générale véhiculée dans la littérature universitaire chinoise, de faire apparaître l’originalité et la créativité de ce peuple. Celle-ci semble même se manifester jusqu’au plan individuel, en particulier dans l’individuation des tombes ou l’élaboration de motifs décoratifs spécifiques aux tombes impériales. Ce constat conduit à suggérer que les sépultures Xixia constituaient de véritables tombes-portraits
After settling in the North-Western part of present China during the Tang dynasty, the Tangut established the Xixia empire under the Song (in 1038). It lasted until 1227, when the dynasty was defeated by the armies of Genghis Khan. This thesis is focused on Xixia funerary culture. It is based on a comprehensive survey of the tombs which have been excavated since the 1970s. They are not numerous, but varied enough to draw a global picture since the tombs belong to members of different social status, from ordinary people to rulers, from aristocrats to monks. Analysis of written documents allows to expand the study of archaeological findings. They are in limited number too, though advantageously from multiple origins, mainly Chinese sources (historical annals, records from scholars and civil servants) and Xixia administrative documents. They notably confirm the diversity of funerary practices (cremation and burying being two recurring modes) and their specificities according to the deceased’s social class, or even his age. A comparison between Xixia funerary remains and those from Chinese or other peripheral peoples leads, conversely to the general view conveyed by Chinese academic literature, to stress the originality and creativity of the Tangut people. As a matter of fact, it seems to show down to the personal level, particularly through tombs architectural individualisation as well as through the production of specific decorative patterns in imperial tombs. These observations suggest that Xixia graves represented real portrait-tombs

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Bretón, Ricardo. "Tangata Manu : Fågelmannens uppror." Thesis, Uppsala universitet, Institutionen för arkeologi och antik historia, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-394884.

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This study investigates the ceremonial village of Orongo and the sacred site of Mata Ngarau. They are located on the southern edge of the Ranu Kau volcano crater, as well as the Motu Nui islet in front of the named volcano. Orongo was the scenario of important political and religious events that submerged Rapa Nui and its inhabitants in a magical story from the mid-1500s to the mid-1800s. This study aims, to some extent, elucidate the context in which the legend and the ritual of the Tangata Manu originates and its importance for the development of the Rapa Nui society. The study examines archaeological, ethnohistorical and contemporary evidences of the birdman cult and contradictory theories about the catastrophe that loomed over the Rapa Nui society The archaeological evidence of those events is the silent testimony of the god Make Make and Tangata Manu, the birdman, the god representative on earth. These are carved on the edge and the slopes of the Ranu Kau crater, in the carved and rupestrian paintings of the stone houses of Mata Ngarau at Orongo, in the caves of the Motu Nui islet and in the one of the cannibals, Ana Kai Tangata. Ethnohistorical evidences provide data on the ritual activities in connection to the birdman cult. The social and environmental degradation which causes of the almost total extermination of its inhabitants as well as the eroding of its culture and with it that of the birdman, Tangata Manu. Today the birdman culture and Orongo is one of the prominent visitors’ sites on the island but interviews with Indigenous Rapanui show that the site also continue to have spiritual and political meaning in today’s society. The modern Rapa Nui society today shows contradictory features. On the one hand we see the face of a thriving, mercantilist society, with hundreds of thousands of tourists visiting it annually and buying handicrafts of dubious local creation. On the other hand, we observe the efforts of hundreds of islanders who struggle to maintain their language, their cultural heritage, their petroglyphs, their cave paintings and their legends. That is the spirit of the rebellion of Tangata Manu.

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Jones, Garrett L. "Modeling knotted proteins with tangles." Diss., University of Iowa, 2013. https://ir.uiowa.edu/etd/4862.

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Proteins play a vital role in all organic life. The structure of a protein is directly related to its function. Hence, how they fold and what they fold into is of great interest. Given the spontaneous manner in which many proteins fold, one would not expect complicated structures like knots to occur in native states. Nevertheless, current research has shown that proteins do indeed contain local knots; some with as many as 6 crossings. In general, the role of knots in proteins and how they are formed is not completely understood. This thesis develops models of protein knotting by using knot theory and tangles. Mathematically, a knot is just a topological embedding of a circle in Euclidean 3-space, R3, or the unit 3-sphere, S3. A tangle is defined as a pair, (B, T), where B is a 3-dimensional ball and T is a set of disjoint arcs properly embedded in B. We begin with 2-string tangles and use the tangle calculus developed by Ernst and Sumners to set up tangle equations. In this model the strings of the 2-tangles represent the protein chain. Solutions to these 2-string tangle equations are then found. Motivated by the hypothesized folding pathway of the knotted protein DehI, a more complicated 3-string tangle model is developed. It is hypothesized that a terminal end of the protein is threaded through two loops. In the proposed model, the threading of a terminal end of the protein through two loops is translated into a Γ;-move on 3-string tangles. A Γ;-move is a special type of 3-string tangle replacement. The 3-braids are utilized as a subset of 3-string tangles to find solutions in a limited case. Additionally, tangle models give insight into how to make specific knot types in proteins. We finish with a general result by proving that any knot of unknotting number 2 can be unknotted by the Γ;-move. With these models we determine which knots are the most biologically possible to occur in proteins.

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Kennedy, Kathleen Grace. "A Diagrammatic Multivariate Alexander Invariant of Tangles." Thesis, University of California, Santa Barbara, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3596170.

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Recently, Bigelow defined a diagrammatic method for calculating the Alexander polynomial of a knot or link by resolving crossings in a planar algebra. In this dissertation, I will present my multivariate version of Bigelow's algorithm for the Alexander polynomial. The advantage to my algorithm is that it generalizes easily to a multivariate tangle invariant. I will also present preliminary results on the connection to Jana Archibald's tangle invariant and conclude with ideas for future research.

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Street, Ethan J. "Towards an Instanton Floer Homology for Tangles." Thesis, Harvard University, 2012. http://dissertations.umi.com/gsas.harvard:10193.

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In this thesis we investigate the problem of defining an extension of sutured instanton Floer homology to give an instanton invariant for a tangle. We do this in three separate steps. First, we investigate the representation variety of singular flat connections on a punctured Riemann surface \(\Sigma\). Suppose \(\Sigma\) has genus \(g\) and that there are \(n\) punctures. We give formulae for the Betti numbers of the space \(\mathcal{R}_{g,n}\) of flat \(SU(2)\)-connections on \(\Sigma\) with trace 0 holonomy around the punctures. By using a natural extension of the Atiyah-Bott generators for the cohomology ring \(H^*(\mathcal{R}_{g,n})\), we are able to write down a presentation for this ring in the case \(g=0\) of a punctured sphere. This is accomplished by studying the intersections of Poincaré dual submanifolds for the new generators and reducing the calculation to a linear algebra problem involving the symplectic volumes of the representation variety. We then study the related problem of computing the instanton Floer homology for a product link in a product 3-manifold

\((Y_g, K_n) := (S^1 \times \Sigma, S^1 \times \{n pts\})\).<\p> It is easy to see that the Floer homology of this pair, as a vector space, is essentially the same as the cohomology of \(\mathcal{R}_{g,n}\), and so we set ourselves to determining a presentation for the natural algebra structure on it in the case \(g = 0\). By leveraging a stable parabolic bundles calculation for \(n = 3\) and an easier version of this Floer homology, \(I _*(Y_0, K_n, u)\), we are able to write down a complete presentation for the Floer homology \(I _*(Y_0, K_n)\) as a ring. We recapitulate somewhat the techniques in \([\boldsymbol{27}]\) in order to do this. Crucially, we deduce that the eigenspace for the top eigenvalue for a natural operator \(\mu^{ orb} (\Sigma)\) on \(I_* (Y_0, K_n)\) is 1-dimensional.Finally, we leverage this 1-dimensional eigenspace to define an instanton tangle invariant THI and several variants by mimicking the de nition of sutured Floer homology SHI in \([\boldsymbol{22}]\). We then prove this invariant enjoys nice properties with respect to concatenation, and prove a nontriviality result which shows that it detects the product tangle in certain cases.
Mathematics

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Podkorytov, Sergey. "Espaces tangents pour les formes auto-similaires." Phd thesis, Université de Bourgogne, 2013. http://tel.archives-ouvertes.fr/tel-01005330.

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Nous nous intéressons à la modélisation de formes complexes de type structures arborescences, formes lacunaires ou surfaces rugueuses. Ces formes sont intéressantes de par leurs propriétés physiques particulières :objets légers, économie de matière, résistance mécanique, absorption acoustique importante. Les modèles basés sur le concept de la géométrie fractale permettent de générer de telles formes et notamment les formes auto-similaires. A partir des travaux de Barnsley sur les systèmes itérés de fonctions, Tosan et al, ont proposé une extension, Boundary Controled Iterated Funcions Systems (BCIFS) pour contrôler plus facilement les formes et faciliter leur description. Nous nous intéressons aux propriétés différentielles des formes décrites par BCIFS. Nous proposons une définition plus générale d'espace tangent qui permet de caractériser le comportement de cas non-classiquement différentiables.Nous montrons que l'étude du comportement différentiel peut alors se faire simplement par analyse des valeurs propres et vecteurs propres généralisés des opérateurs de subdivision. Il devient alors possible de contrôler ces propriétés différentielles. Nous présentons une application de nos résultats, en proposant une méthode pour construire des raccords entre deux structures définies par des processus de subdivision différents. Cette méthode est appliquée pour la construction d'un raccord entre une surface de subdivision de Doo-Sabin(schéma dual) et une surface de subdivision de Catmull-Clark (schéma primal)

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Zibrowius, C. B. "On a Heegaard Floer theory for tangles." Thesis, University of Cambridge, 2017. https://www.repository.cam.ac.uk/handle/1810/263367.

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The purpose of this thesis is to define a “local” version of Ozsváth and Szabó’s Heegaard Floer homology HFL^ for links in the 3-sphere, i.e. a Heegaard Floer homology HFT^ for tangles in the 3-ball. The decategorification of HFL^ is the classical Alexander polynomial for links; likewise, the decategorification of HFT^ gives a local version ∇ˢ of the Alexander polynomial. In the first chapter of this thesis, we give a purely combinatorial definition of this polynomial invariant ∇ˢ via Kauffman states and Alexander codes and investigate some of its properties. As an application, we show that the multivariate Alexander polynomial is mutation invariant. In the second chapter, we define HFT^ in two slightly different, but equivalent ways: One is via Juhász’s sutured Floer homology, the other by imitating the construction of HFL^. We then state a glueing theorem in terms of Zarev’s bordered sutured Floer homology, which endows HFT^ with additional structure. As an application, we show that any two links related by mutation about a (2,−3)-pretzel tangle have the same δ-graded link Floer homology. This result relies on a computer calculation. In the third and last chapter, we specialise to 4-ended tangles. In this case, we give a reformulation of HFT^ with a glueing structure in terms of (what we call) peculiar modules. Together with a glueing theorem, we can easily recover oriented and unoriented skein relations for HFL^. Our peculiar modules also enjoy some symmetry relations, which support a conjecture about δ-graded mutation invariance of HFL^. However, stronger symmetries would be needed to actually prove this conjecture. Finally, we explore the relationship between peculiar modules and twisted complexes in the wrapped Fukaya category of the 4-punctured sphere. There are four appendices, some of which might be of independent interest: In the first appendix, we describe a general construction of dg categories which unifies all algebraic structures used in this thesis, in particular type A and type D modules from bordered theory. In the second appendix, we prove a generalised version of Kauffman’s clock theorem, which plays a major role for our decategorified invariants. The last two appendices are manuals for two Mathematica programs. The first is a tool for computing the generators of HFT^ and the decategorified tangle invariant ∇ˢ. The second allows us to compute bordered sutured Floer homology using nice diagrams.

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Snoussi, Jawad. "Limites d'espaces tangents à une surface normale." Aix-Marseille 1, 1998. http://www.theses.fr/1998AIX11037.

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Dans ce travail, nous donnons des caracterisations numeriques et geometriques de l'ensemble des limites d'hyperplans tangents a un germe de surface normale (s,0) plongee dans c n. Nous demontrons qu'un hyperplan h n'est pas une limite d'hyperplans tangents a s en 0 si et seulement si la section de h avec s est reduite et son nombre de milnor est minimum parmi ceux des sections hyperplanes reduites. Il est connu que l'ensemble des limites d'hyperplans tangents a la surface s en 0 est la reunion de l'ensemble des hyperplans tangents au cone tangent de s en 0 et de l'ensemble des hyperplans contenant des generatrices particulieres du cone dites tangentes exceptionnelles de s en 0. On sait egalement que ces tangentes exceptionnelles correspondent aux points fixes du systeme lineaire des courbes polaires par l'eclatement de l'origine dans s. Nous prouvons ici que les tangentes exceptionnelles de s en 0 correspondent aux points ou la famille des sections hyperplanes de s n'admet pas de resolution simultanee faible, ce qui nous permet de les determiner precisement sur le diviseur exceptionnel de l'eclatement de l'origine. En etendant la notion de composantes de tyurina a une desingularisation raisonnable d'une surface normale, nous demontrons que ces composantes se contractent sur des points fixes du systeme lineaire des courbes polaires par l'eclatement de l'origine. En appliquant ces techniques a l'etude des pinceaux de courbes sur un germe de surface normale, nous determinons les valeurs dites speciales d'un pinceau de courbe, c'est a dire celles pour lesquelles la topologie de la courbe n'est pas generique.

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Marlow, Gregory. "Week 06, Video 02: Graph Editor Tangents." Digital Commons @ East Tennessee State University, 2020. https://dc.etsu.edu/digital-animation-videos-oer/42.

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Книги з теми "Tanguts"

Tanguay, Régent. Que trouve-t-on dans mes 25 éditions du journal Le Tanguy de 1998 à 2006?: Poésie, rétrospective, auteurs, sujets, témoignages, photos. Repentigny, Québec: R. Tanguay, 2007.

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Broome, Errol. Tangles. New York: Knopf, 1994.

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Ann, James, ed. Tangles. St Leonards, NSW: Allen & Unwin, 1993.

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Bear, Greg. Tangents. London: Gollancz, 1989.

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Ezequiel, Sánchez Jorge, ed. Tanguito. [Argentina]: Clarín, 2008.

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Bear, Greg. Tangents. New York, NY: Warner Books, 1989.

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Wardana, Wisnu. Tangkas berprestasi. 2nd ed. Bandung: Refika Aditama, 2001.

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Waddell, Martin. Tango's baby. Dublin: Poolbeg, 1996.

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Waddell, Martin. Tango's baby. London: Walker, 1995.

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Частини книг з теми "Tanguts"

Swaffield, Simon, Neil Challenger, and Shannon Davis. "He tangata, he tangata, he tangata 1." In Routledge Handbook of Landscape Character Assessment, 187–202. Abingdon, Oxon ; New York, NY: Routledge, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9781315753423-14.

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Ruiz-Vargas, Andres J. "Tangles and Degenerate Tangles." In Graph Drawing, 346–51. Berlin, Heidelberg: Springer Berlin Heidelberg, 2013. http://dx.doi.org/10.1007/978-3-642-36763-2_31.

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Thesen, Thomas Paul. "Tangents." In Composition for the 21st ½ century, 237. Boca Raton: CRC Press, 2022. http://dx.doi.org/10.1201/b22147-25.

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Nerode, Anil, and Noam Greenberg. "Tangents." In Algebraic Curves and Riemann Surfaces for Undergraduates, 105–31. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-11616-2_5.

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Arndt, Jörg, and Christoph Haenel. "Arcus Tangens." In Pi, 47–53. Berlin, Heidelberg: Springer Berlin Heidelberg, 1998. http://dx.doi.org/10.1007/978-3-662-12711-7_5.

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Tschanz, JoAnn, and Elizabeth K. Vernon. "Neurofibrillary Tangles." In Encyclopedia of Clinical Neuropsychology, 2401–2. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-57111-9_492.

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Tschanz, JoAnn T., and Elizabeth K. Vernon. "Neurofibrillary Tangles." In Encyclopedia of Clinical Neuropsychology, 1–2. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-56782-2_492-2.

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Andrews, Anne M., Greg A. Gerhardt, Lynette C. Daws, Mohammed Shoaib, Barbara J. Mason, Charles J. Heyser, Luis De Lecea, et al. "Neurofibrillary Tangles." In Encyclopedia of Psychopharmacology, 851. Berlin, Heidelberg: Springer Berlin Heidelberg, 2010. http://dx.doi.org/10.1007/978-3-540-68706-1_1392.

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Arndt, Jörg, and Christoph Haenel. "Arcus Tangens." In Pi — Unleashed, 69–76. Berlin, Heidelberg: Springer Berlin Heidelberg, 2001. http://dx.doi.org/10.1007/978-3-642-56735-3_5.

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Hansen, Shirley J. "Troubling Tangents." In Water Poverty, 63–71. Lilburn, GA : Fairmont Press, Inc., [2016]: River Publishers, 2020. http://dx.doi.org/10.1201/9781003152026-5.

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Тези доповідей конференцій з теми "Tanguts"

Zhang, Guangwei, and Yinliang Zhao. "Learning Radicals From Tangut Characters." In 2018 5th International Conference on Systems and Informatics (ICSAI). IEEE, 2018. http://dx.doi.org/10.1109/icsai.2018.8599386.

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Zhang, Guangwei, and Xiaomang Han. "Deep learning based tangut character recognition." In 2017 4th International Conference on Systems and Informatics (ICSAI). IEEE, 2017. http://dx.doi.org/10.1109/icsai.2017.8248332.

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Grohe, Martin, and Pascal Schweitzer. "Computing with Tangles." In STOC '15: Symposium on Theory of Computing. New York, NY, USA: ACM, 2015. http://dx.doi.org/10.1145/2746539.2746587.

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Zhang, Guangwei, and Yinliang Zhao. "Target-Directed MixUp for Labeling Tangut Characters." In 2019 International Conference on Document Analysis and Recognition (ICDAR). IEEE, 2019. http://dx.doi.org/10.1109/icdar.2019.00041.

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Desjardins, Audrey, and Cayla Key. "Parallels, Tangents, and Loops." In DIS '20: Designing Interactive Systems Conference 2020. New York, NY, USA: ACM, 2020. http://dx.doi.org/10.1145/3357236.3395586.

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Romero, J., J. Leach, B. Jack, M. R. Dennis, S. Franke-Arnold, S. M. Barnett, and M. J. Padgett. "Entangled Tangles of Phase Singularities." In Frontiers in Optics. Washington, D.C.: OSA, 2010. http://dx.doi.org/10.1364/fio.2010.ftug5.

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Бичегкуев, Маирбек Сулейманович, and Эльбрус Георгиевич Олисаев. "ABOUT TANGENTS TO A PARABOLA." In Проблемы управления качеством образования: сборник статей LI международной научно-методической конференции (Санкт-Петербург, Май 2024). Crossref, 2024. http://dx.doi.org/10.37539/240529.2024.20.69.002.

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В работе приводится характеристика точек параболы на основе понятий перпендикулярности хорды и касательной, если задан один из концов хорды. The paper provides a description of the points of a parabola based on the concepts of perpendicularity of the chord and tangent, if one of the ends of the chord is given

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Ricca, Renzo L. "Tackling fluid tangles complexity by knot polynomials." In NUMERICAL ANALYSIS AND APPLIED MATHEMATICS ICNAAM 2012: International Conference of Numerical Analysis and Applied Mathematics. AIP, 2012. http://dx.doi.org/10.1063/1.4756217.

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Changqing Liu. "On Tangut characters recognition based on stroke density and direct image features." In 2011 IEEE International Conference on Computer Science and Automation Engineering (CSAE). IEEE, 2011. http://dx.doi.org/10.1109/csae.2011.5952822.

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Karygianni, Sofia, and Pascal Frossard. "Linear manifold approximation based on differences of tangents." In ICASSP 2011 - 2011 IEEE International Conference on Acoustics, Speech and Signal Processing (ICASSP). IEEE, 2011. http://dx.doi.org/10.1109/icassp.2011.5946568.

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Звіти організацій з теми "Tanguts"

PUNJABI, ALKESH, and HALIMA ALI. Homoclinic tangles in the DIII-D divertor tokamak. Office of Scientific and Technical Information (OSTI), July 2019. http://dx.doi.org/10.2172/1570386.

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Lorna J. McFarlane, Lorna J. McFarlane. It's getting hot in here: effects of ocean warming on Indonesian Yellow Tangs. Experiment, April 2015. http://dx.doi.org/10.18258/4935.

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