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Готові списки джерел за темами / Spiritual life

Добірка наукової літератури з теми "Spiritual life"

Автор: Grafiati

Опубліковано: 4 червня 2021

Оновлено: 10 березня 2023

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Зміст

Статті в журналах
Дисертації
Книги
Частини книг
Тези доповідей конференцій
Звіти організацій

Статті в журналах з теми "Spiritual life":

1

Wade, Grace. "The life spiritual." New Scientist 256, no. 3413 (November 2022): 35. http://dx.doi.org/10.1016/s0262-4079(22)02084-x.

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2

MacKinlay, Elizabeth. "Spiritual Care: Recognizing Spiritual Needs of Older Adults." Journal of Religion, Spirituality & Aging 18, no. 2-3 (July 20, 2006): 59–71. http://dx.doi.org/10.1300/j496v18n02_05.

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3

Packull, Werner O., and Cornelius J. Dyck. "Spiritual Life in Anabaptism." Sixteenth Century Journal 27, no. 4 (1996): 1148. http://dx.doi.org/10.2307/2543952.

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4

Sadler, Catharine. "Student life - Spiritual connections." Nursing Standard 29, no. 31 (April 2015): 66. http://dx.doi.org/10.7748/ns.29.31.66.s49.

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5

Edser, Stuart J., and Christopher G. May. "Spiritual Life After Cancer." Journal of Psychosocial Oncology 25, no. 1 (March 2, 2007): 67–85. http://dx.doi.org/10.1300/j077v25n01_04.

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6

A.M., RAJINIKANTH. "SPIRITUAL QUALITY OF LIFE." Nursing Journal of India XCVII, no. 03 (2006): 57–58. http://dx.doi.org/10.48029/nji.2006.xcvii302.

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7

Mattes, Ray. "Spiritual Need One: Spiritual Development: The Aging Process: A Journey of Lifelong Spiritual Formation." Journal of Religion, Spirituality & Aging 17, no. 3-4 (October 5, 2005): 55–72. http://dx.doi.org/10.1300/j496v17n03_06.

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8

Sibuea, Riyanti Vianica. "Hubungan Dukungan Spiritual Terhadap Kualitas Hidup Lansia." Nutrix Journal 4, no. 2 (October 30, 2020): 36. http://dx.doi.org/10.37771/nj.vol4.iss2.492.

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ABSTRACT Elderly is the final stage in human life. In this phase, you will experience physically,mentally, socially, and spiritually health problems that affected the quality of life of the elderly. Problems often faced by the elderly are loneliness and anxiety facing death. This problems requires spiritual support. Spiritual support can help the elderly reduce stress and anxiety. If spirituality is fulfilled, the quality of life will increase. This studywas to determine the relationship between spiritual support and the quality of life elderly. The design of this study was descriptive correlation method, with the respondent 30 elderly , aged 60 years or more and analyzed using Spearman-rho. The data collection technique used a questionnaire. SpNQ (Spiritual Needs Questionnaire) used to measued spiritual support and WHOQOL_BREF (WHO Quality of Life) to measured quality of life. The results showed a relationship between spiritual support and the quality of life of the elderly. With a significant value at the 0.01 level. Research suggestion that a community with many elderly people in it pay attention to their spiritual needs in order to improve the quality of life and live a more prosperous life. Keywords : Spiritual support, Quality of life, Elderly

9

Crete, Abigail, Micheline Anderson, Suza Scalora, Elisabeth Mistur, Olivia Fuller, and Lisa Miller. "Spiritual Decline as a Predictor of Posttraumatic Stress." Religions 11, no. 11 (November 3, 2020): 575. http://dx.doi.org/10.3390/rel11110575.

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Many college students in the United States arrive on campus with exposure to both traumatic events and typical negative life events, as well as varying levels of emotional wellness. One way that students may seek out help is through spiritually supportive wellness programming. The current study examines the prevalence of and relationship between traumatic life events, typical negative life events, and spiritual growth and decline as predictors of posttraumatic stress in a sample of undergraduates (N = 88) seeking spiritually supportive wellness. Traumatic and typical negative life events and spiritual decline were predictive of posttraumatic stress. Furthermore, a moderation effect was found such that while participants with high trauma exposure and high spiritual decline reported the highest posttraumatic stress, those with high trauma exposure and low spiritual decline reported lower posttraumatic stress, similar to those with low trauma exposure. These results have implications for the role of spiritual decline in the etiology of PTSD (Posttraumatic Stress Disorder) within emerging adult populations who identify as spiritual that warrant further study.

10

Thompson, Jr., Edward. "Widows' Spiritual Journeys:." Journal of Religious Gerontology 14, no. 2/3 (January 1, 2003): 119–38. http://dx.doi.org/10.1300/j078v14n02_03.

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Дисертації з теми "Spiritual life":

1

Daniel, Greg K. "The Puritan ladder of meditation an explication of Puritan meditation and its compatibility with Catholic meditation /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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2

Baxter, Mary. "Life journeys of spiritual healers| A qualitative analysis of the life stories of spiritual healers." Thesis, California Institute of Integral Studies, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10117907.

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This qualitative research of the life stories of ten spiritual healers is focused on the threads of their journeys that led them to this unusual line of work, and their descriptions of their inner experiences while they do their work. Spiritual healers use some form of prayer, a communication with the world of spirit, as a significant part of their healing practices. Their stories reveal their controversial beliefs in invisible dimensions and how and why they believe they interact within these dimensions to experience their own mental, emotional, and spiritual healing, and offer this to others. A recurrent theme throughout participants’ lives is their ability to find positive meaning and personal growth through unusual adversity. They all have a strong sense of calling, of life purpose, that drew them to this work in divergent and fascinating ways, many having this awareness even as young children, with self-actualization as an expected purpose and outcome in life.

3

Johnson, Dorothy Sharpe. "Becoming more Christ-like through the practice of essential spiritual disciplines a manual for the A. M. E. Zion Church /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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4

Andrews, A. Eugene Jr. "Spiritual life of Bible college students." Lynchburg, Va. : Liberty University, 1995. http://digitalcommons.liberty.edu.

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5

Cornish, Rick. "A study of the effect of practicing spiritual disciplines on the Christian's quality of spiritual being." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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6

Robertson, Linda A. "The spiritual competency scale a comparison to the ASERVIC spiritual competencies /." Orlando, Fla. : University of Central Florida, 2008. http://purl.fcla.edu/fcla/etd/CFE0002422.

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7

Oguri, Joanna Ratna. "Applying all diligence from spiritual sloth to spiritual growth /." Theological Research Exchange Network (TREN), access this title online, 2004. http://www.tren.com/search.cfm?p091-0055.

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8

Dang, Tri Minh. "Christ's beatitudes, kingdom and the spiritual life." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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9

Campbell, David S. "The need for spiritual formation training in seminary education and basic features of a spiritual formation curriculum." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Thesis (M.A.)--Denver Conservative Baptist Seminary, 1993.
Appendix 1. "Addendum to 'Features of course design.'"-- Appendix 2. "Course handouts." Includes bibliographical references (leaves 153-159).

10

Jewett, Steven P. "Five dimensions for spiritual transformation." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Книги з теми "Spiritual life":

1

Sherrow, Victoria. Spiritual life. Vero Beach, FL: Rourke Publications, 1994.

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2

Gilbert, John P. Spiritual life. Nashville, Tenn: Graded Press, 1986.

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3

Klemp, Harold. The spiritual life. Minneapolis: Eckankar, 2011.

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4

Mantzaridēs, Geōrgios I. Orthodox spiritual life. Brookline, Mass: Holy Cross Orthodox Press, 1994.

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5

Besant, Annie Wood. The spiritual life. Wheaton, Ill., U.S.A: Quest Books, 1991.

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6

Blessed, Varano Battista da. My spiritual life. Toronto, Ont: Peregrina, 1990.

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7

Mantzaridēs, Geōrgios I. Orthodox spiritual life. Brookline, Mass: Holy Cross Orthodox Press, 1999.

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8

Brown, Thelma P. Spiritual life coaching. Axminster: Primrose, 2007.

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9

Murray, Andrew. The spiritual life. Fort Washington, Pa: Christian Literature Crusade, 1986.

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10

Murray, Andrew. The spiritual life. New Kensington, PA: Whitaker House, 2000.

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Частини книг з теми "Spiritual life":

1

Holloway, Julian. "Spiritual Life." In A Companion to Social Geography, 385–400. Oxford, UK: Wiley-Blackwell, 2011. http://dx.doi.org/10.1002/9781444395211.ch22.

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2

Rivera, Joseph. "Spiritual life." In Phenomenology and the Horizon of Experience, 165–90. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003251477-13.

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3

Mix, Lucas John. "Life After Life: Spiritual Life in Christianity." In Life Concepts from Aristotle to Darwin, 91–102. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-96047-0_8.

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4

Ellison, Christopher, and Jinwoo Lee. "Spiritual Struggles." In Encyclopedia of Quality of Life and Well-Being Research, 6274–76. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-007-0753-5_3694.

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5

Rivera, Joseph. "Spiritual life and the phenomenology of life." In Phenomenology and the Horizon of Experience, 69–83. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003251477-6.

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6

Francis, Leslie J., Jennie Annis, and Mandy Robbins. "The Spiritual Revolution and the Spiritual Quest of Cathedral Visitors." In Anglican Cathedrals in Modern Life, 171–87. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137559319_9.

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7

Wiebe, Phillip H. "Intuitive Knowing in Spiritual Life." In Intuitive Knowing as Spiritual Experience, 169–83. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137543585_6.

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8

Goodchild, Philip. "Thinking and Life." In On Philosophy as a Spiritual Exercise, 1–21. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137353146_1.

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9

Levine, Stephen B. "One Avenue to Spiritual Love." In Sexuality in Mid-Life, 187–95. Boston, MA: Springer US, 1998. http://dx.doi.org/10.1007/978-1-4899-1942-7_11.

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10

MacDonald, Douglas A. "Spiritual Fitness Assessment." In Encyclopedia of Quality of Life and Well-Being Research, 6264–69. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-007-0753-5_4158.

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Тези доповідей конференцій з теми "Spiritual life":

1

Croitoru, Ion. "PSYCHOLOGY AND SPIRITUAL LIFE. THE WAY FROM PSYCHOLOGICAL TO SPIRITUAL STATES." In SGEM 2014 Scientific Conference on PSYCHOLOGY AND PSYCHIATRY, SOCIOLOGY AND HEALTHCARE, EDUCATION. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b11/s1.043.

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2

Iventev, S. I. "SPIRITUAL AND MORAL ASPECT OF LIFE SAFETY." In Безопасность жизнедеятельности: современные вызовы, наука, образование, практика. Южно-Сахалинск: Сахалинский государственный университет, 2020. http://dx.doi.org/10.52606/9785888116135_54.

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3

Príhodová, Edita. "Ignatius of Loyola’s literary work as an expression of his experience in life and spirituality." In The Figurativeness of the Language of Mystical Experience. Brno: Masaryk University Press, 2021. http://dx.doi.org/10.5817/cz.muni.p210-9997-2021-14.

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The paper compares key life and spiritual experiences of St. Ignatius of Loyola with his literary works (the Spiritual Exercises, Constitutions and Spiritual Diary). It primarily focuses on events that influenced the “birth of a mystic” especially his stays in Loyola, Manresa and by the river of Cardoner. The paper also discusses a phenomenological description and interpretation of Ignatius’ spiritual metaphors and parables (God’s soldier – knight, life as a spiritual struggle, vocation as the call of the King, Christian life as a choice of Christ’s robe and its adornments). What is typical for Ignatius is that he radically shifted and spiritualized the semantics of this “secular” images. There is a spiritual theme that runs through Constitutions and which is based on a motif of spiritual love and not fear or discomfort. In Spiritual Diary Ignatius moves from spiritual metaphors and seeks new words to describe his mystical experience.

4

Md Sawari, Siti Salwa, Zaleha Mohamad, Nor’ain Othman, and Amirul Eimer Ramdzan Ali. "A CONCEPTUAL PAPER OF SPIRITUAL TOURISM MODEL (ISToM)." In GLOBAL TOURISM CONFERENCE 2021. PENERBIT UMT, 2021. http://dx.doi.org/10.46754/gtc.2021.11.057.

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Spiritual tourism also known as one type of special interest tourism activity based on the expectations related with spirituality is now continuously developing and is being demanded by tourists. This demand is in line with the improvement of tourist information technology. Spiritual tourism will continuously develop due to the changes in the needs of the market. Initially, spiritual activities are directly connected with religion, and they have now shifted to the idea to something that is related with spiritual activities which include, creating comfort, pleasure and quality experience. Despite of the rapid development, it can be seen in the academic writing research, in which, there are still several researchers who argued religious and spiritual tourism as the same type of tourism. The phenomenon of religious spiritual tourism is more complex in the modern era and has been recognised as a separate tourism. Internationalising religious spiritual tourism in the context of people, places, and events has become a challenge. Religious spiritual tourism requires a new mode as a form of quality tourism development so that it will organise sociocultural life with varieties of unique customs and become a tool to increase regional income, creating job opportunities and indirectly improve Malaysians’ quality of life. Thus, there is an urge to integrate the religious aspect into spiritual tourism. Hence, this research aims to develop an Islamic Spiritual Tourism Model (ISToM) based on Maqasid As Shariah. It is hoped that the findings will contribute to the existing knowledge about values and provide implications for developing spiritual tourism sustainably.

5

Santi, Elena Ancuta. "PSYCHOLOGICAL IMPLICATIONS OF PRAYER IN THE SPIRITUAL LIFE OF ROMANIAN STUDENTS." In 2nd International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2015. Stef92 Technology, 2015. http://dx.doi.org/10.5593/sgemsocial2015/b11/s1.021.

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6

Motuz, Valeriia. "THE RELIGIOUS COMPONENT OF THE SPIRITUAL LIFE OF MODERN CIVIL SOCIETY." In THEORETICAL AND EMPIRICAL SCIENTIFIC RESEARCH: CONCEPT AND TRENDS. European Scientific Platform, 2021. http://dx.doi.org/10.36074/logos-28.05.2021.v2.50.

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7

Pringle, Mark, and Gill Harvey. "P-47 ‘HOPE’ – making spiritual assessment more meaningful." In A New World – Changing the landscape in end of life care, Hospice UK National Conference, 3–5 November 2021, Liverpool. British Medical Journal Publishing Group, 2021. http://dx.doi.org/10.1136/spcare-2021-hospice.66.

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8

Zainal, Adi, Yudy Hendrayana, and Mulyana Mulyana. "Implementation of Spiritual Mental Values of Pencak Silat Students in Community Life." In 2nd International Conference on Sports Science, Health and Physical Education. SCITEPRESS - Science and Technology Publications, 2017. http://dx.doi.org/10.5220/0007069207350739.

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9

Loghmani, A., N. Jafari, A. Zamani, Z. Farajzadegan, F. Bahrami, and H. Emami. "Abstract P2-12-10: Psycho-spiritual therapy for improving the quality of life and spiritual well-being of women with breast cancer." In Abstracts: Thirty-Fifth Annual CTRC‐AACR San Antonio Breast Cancer Symposium‐‐ Dec 4‐8, 2012; San Antonio, TX. American Association for Cancer Research, 2012. http://dx.doi.org/10.1158/0008-5472.sabcs12-p2-12-10.

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10

Murphy, Karen. "P-95 Spiritual care reframed in a time of crisis." In A New World – Changing the landscape in end of life care, Hospice UK National Conference, 3–5 November 2021, Liverpool. British Medical Journal Publishing Group, 2021. http://dx.doi.org/10.1136/spcare-2021-hospice.113.

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Звіти організацій з теми "Spiritual life":

1

Lyzanchuk, Vasyl. COMMUNICATIVE SYNERGY OF UKRAINIAN NATIONAL VALUES IN THE CONTEXT OF THE RUSSIAN HYBRID WAR. Ivan Franko National University of Lviv, February 2021. http://dx.doi.org/10.30970/vjo.2021.49.11077.

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The author characterized the Ukrainian national values, national interests and national goals. It is emphasized that national values are conceptual, ideological bases, consolidating factors, important life guidelines on the way to effective protection of Ukraine from Russian aggression and building a democratic, united Ukrainian state. Author analyzes the functioning of the mass media in the context of educational propaganda of individual, social and state values, the dominant core of which are patriotism, human rights and freedoms, social justice, material and spiritual wealth of Ukrainians, natural resources, morality, peace, religiosity, benevolence, national security, constitutional order. These key national values are a strong moral and civic core, a life-giving element, a self-affirming synergy, which on the basis of homogeneity binds the current Ukrainian society with the ancestors and their centuries-old material and spiritual heritage. Attention is focused on the fact that the current problem of building the Ukrainian state and protecting it from the brutal Moscow invaders is directly dependent on the awareness of all citizens of the essence of national values, national interests, national goals and filling them with the meaning of life, charitable socio-political life. It is emphasized that the missionary vocation of journalists to orient readers and listeners to the meaningful choice of basic national values, on the basis of which Ukrainian citizens, regardless of nationality together they will overcome the external Moscow and internal aggression of the pro-Russian fifth column, achieve peace, return the Ukrainian territories seized by the Kremlin imperialists and, in agreement will build Ukrainian Ukraine.

2

Tyson, Paul. Sovereignty and Biosecurity: Can we prevent ius from disappearing into dominium? Mέta | Centre for Postcapitalist Civilisation, 2021. http://dx.doi.org/10.55405/mwp3en.

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Drawing on Milbank and Agamben, a politico-juridical anthropology matrix can be drawn describing the relations between ius and bios (justice and political life) on the one hand and dominium and zoe (private power and ‘bare life’) on the other hand. Mapping movements in the basic configurations of this matrix over the long sweep of Western cultural history enable us to see where we are currently situated in relation to the nexus between politico-juridical authority (sovereignty) and the emergency use of executive State powers in the context of biosecurity. The argument presented is that pre-19th century understandings of ius and bios presupposed transcendent categories of Justice and the Common Good that were not naturalistically defined. The very recent idea of a purely naturalistic naturalism has made distinctions between bios and zoe un-locatable and civic ius is now disappearing into a strangely ‘private’ total power (dominium) over the bodies of citizens, as exercised by the State. The very meaning of politico-juridical authority and the sovereignty of the State is undergoing radical change when viewed from a long perspective. This paper suggests that the ancient distinction between power and authority is becoming meaningless, and that this loss erodes the ideas of justice and political life in the Western tradition. Early modern capitalism still retained at least the theory of a Providential moral order, but since the late 19th century, morality has become fully naturalized and secularized, such that what moral categories Classical economics had have been radically instrumentalized since. In the postcapitalist neoliberal world order, no high horizon of just power –no spiritual conception of sovereignty– remains. The paper argues that the reduction of authority to power, which flows from the absence of any traditional conception of sovereignty, is happening with particular ease in Australia, and that in Australia it is only the Indigenous attempt to have their prior sovereignty –as a spiritual reality– recognized that is pushing back against the collapse of political authority into mere executive power.

3

Lyzanchuk, Vasyl. THE CHARITABLE ENERGY OF THE JOURNALISTIC WORD. Ivan Franko National University of Lviv, February 2022. http://dx.doi.org/10.30970/vjo.2022.51.11415.

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The article investigates the immortality of books, collections, including those, translated into foreign languages, composed of the publications of publications of worldview journalism. It deals with top analytics on simulated training of journalists, the study of events and phenomena at the macro level, which enables the qualitative forecast of world development trends in the appropriate contexts for a long time. Key words: top, analytics, book, worldview journalism, culture, arguments, forecast.The article is characterized intellectual-spiritual, moral-aesthetic and information-educational values of of scientific and journalistic works of Professor Mykola Hryhorchuk “Where are you going, Ukraine?” and “Freedom at the Barricades”. Mykola Ivanovych’s creative informational and educational communication are reviews, reviews, reviews and current works of writers, poets, publicists. Such as Maria Matios, Vira Vovk, Roman Ivanychuk, Dmytro Pavlychko, Yuriy Shcherban, Bohdan Korsak, Hryhoriy Huseynov, Vasyl Ruban, Yaroslav Melnyk, Sofia Andrukhovych. His journalistic reflections are about memorable events of the recent past for Ukrainians and historical figures are connected with them. It is emphasized that in his books Mykola Hryhorchuk convincingly illuminates the way to develop a stable Ukrainian immunity, national identity, development and strengthening of the conciliar independent state in the fight against the eternal Moscow enemy. Among the defining ideological and political realization of the National Idea of Ukrainian statehood, which are mentioned in the scientific and journalistic works of M. Hryhorchuk, the fundamental ones – linguistic and religious – are singled out. Israel and Poland are a clear example for Ukrainians. In these states, language and religion were absolutized and it is thanks to this understanding of the essence of state-building and national identity that it is contrary to many difficulties achieve the desired life-affirming goal. The author emphasizes that any information in the broadest and narrow sense can be perceived without testing for compliance with the moral and spiritual mission of man, the fundamental values of the Ukrainian ethnic group, putting moral and spiritual values in the basis of state building. The outstanding Ukrainian philosopher Hryhoriy Skovoroda emphasized: “Faith is the light that sees in the darkness…” Books by physicist Mykola Hryhorchuk “Where are you going, Ukraine?” and “Freedom at the Barricades” are illuminated by faith in the Victory over the bloody centuries-old Moscow darkness.

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Rebelo, André, João R. Pereira, Paulo Cunha, Manuel J. Coelho-e-Silva, Lauren B. Sherar, and João Valente-dos-Santos. Training Load, Neuromuscular Fatigue and Well-Being in Volleyball: A Systematic Review. INPLASY - International Platform of Registered Systematic Review and Meta-analysis Protocols, July 2022. http://dx.doi.org/10.37766/inplasy2022.7.0059.

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Review question / Objective: This systematic review aims to compile and order all the training load measures, all fatigue assessments, and all well-being questionnaires used in volleyball training/match monitoring, systematizing them. Condition being studied: Training load: cumulative amount of stress placed on an individual from multiple sessions and games over a period of time. Neuromuscular fatigue: A response that is less than the expected or anticipated contractile response, for a given stimulation. Well-being: A continuous, active process, which is geared towards balancing one’s physical, emotional, social, intellectual and spiritual wellness in order to enhance one’s life quality.5 In sport science the subjective measurement of the response to training and competition are used through the athlete self-report measures (ASRMs). In practice, these often comprise brief, single-item checklists derived from validated questionnaires that are intended to be completed daily.

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Hrytsenko, Olena. Sociocultural and informational and communication transformations of a new type of society (problems of preserving national identity and national media space). Ivan Franko National University of Lviv, February 2022. http://dx.doi.org/10.30970/vjo.2022.51.11406.

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The problems of the correlation of cosmopolitan and national identities are too complex to be unambiguous assessment, let alone alternative values (related to the ecological paradigm and the spiritual traditions of other cultures). However, it is obvious that without preserving the national identity, the integrity and independence of the national state becomes problematic. On the other hand, without taking into account the consequences of information wars and aggressive cosmopolitan tendencies of global media culture, there is a threat of losing the national information space and displacing it to the periphery of socio-political and economic life in Ukraine and in the modern world. In the process of working on research issues, the author of the article came out on the principles of objectivity, systematic and determinism, which in combination of their observance made it possible to determine the influence of the post-industrial information society on the formation of a new type of mass consciousness. As a result of the influence of globalization processes, there was a filling of the domestic information space with a supernational mass culture of entertainment, which in most cases leads to the spread of a primitive world outlook based on the ideology of consumption society, without leaving places to preserve sociocultural traditions and national identity. Therefore, given the problems of preserving national identity, it is necessary should be mentioned the information security of the state, which occupies one of the most important places, among various aspects of information security, since the unresolved problem of protection of the national information space significantly complicates the processes of formation of national identity.

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HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, October 2020. http://dx.doi.org/10.47816/01.001.20.

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Ours is an age of pervasive political turbulence, and the scale of the challenge requires new thinking on politics as well as public ethics for our world. In Western countries, the specter of Islamophobia, alt-right populism, along with racialized violence has shaken public confidence in long-secure assumptions rooted in democracy, diversity, and citizenship. The tragic denouement of so many of the Arab uprisings together with the ascendance of apocalyptic extremists like Daesh and Boko Haram have caused an even greater sense of alarm in large parts of the Muslim-majority world. It is against this backdrop that M.A. Muqtedar Khan has written a book of breathtaking range and ethical beauty. The author explores the history and sociology of the Muslim world, both classic and contemporary. He does so, however, not merely to chronicle the phases of its development, but to explore just why the message of compassion, mercy, and ethical beauty so prominent in the Quran and Sunna of the Prophet came over time to be displaced by a narrow legalism that emphasized jurisprudence, punishment, and social control. In the modern era, Western Orientalists and Islamists alike have pushed the juridification and interpretive reification of Islamic ethical traditions even further. Each group has asserted that the essence of Islam lies in jurisprudence (fiqh), and both have tended to imagine this legal heritage on the model of Western positive law, according to which law is authorized, codified, and enforced by a leviathan state. “Reification of Shariah and equating of Islam and Shariah has a rather emaciating effect on Islam,” Khan rightly argues. It leads its proponents to overlook “the depth and heights of Islamic faith, mysticism, philosophy or even emotions such as divine love (Muhabba)” (13). As the sociologist of Islamic law, Sami Zubaida, has similarly observed, in all these developments one sees evidence, not of a traditionalist reassertion of Muslim values, but a “triumph of Western models” of religion and state (Zubaida 2003:135). To counteract these impoverishing trends, Khan presents a far-reaching analysis that “seeks to move away from the now failed vision of Islamic states without demanding radical secularization” (2). He does so by positioning himself squarely within the ethical and mystical legacy of the Qur’an and traditions of the Prophet. As the book’s title makes clear, the key to this effort of religious recovery is “the cosmology of Ihsan and the worldview of Al-Tasawwuf, the science of Islamic mysticism” (1-2). For Islamist activists whose models of Islam have more to do with contemporary identity politics than a deep reading of Islamic traditions, Khan’s foregrounding of Ihsan may seem unfamiliar or baffling. But one of the many achievements of this book is the skill with which it plumbs the depth of scripture, classical commentaries, and tasawwuf practices to recover and confirm the ethic that lies at their heart. “The Quran promises that God is with those who do beautiful things,” the author reminds us (Khan 2019:1). The concept of Ihsan appears 191 times in 175 verses in the Quran (110). The concept is given its richest elaboration, Khan explains, in the famous hadith of the Angel Gabriel. This tradition recounts that when Gabriel appeared before the Prophet he asked, “What is Ihsan?” Both Gabriel’s question and the Prophet’s response make clear that Ihsan is an ideal at the center of the Qur’an and Sunna of the Prophet, and that it enjoins “perfection, goodness, to better, to do beautiful things and to do righteous deeds” (3). It is this cosmological ethic that Khan argues must be restored and implemented “to develop a political philosophy … that emphasizes love over law” (2). In its expansive exploration of Islamic ethics and civilization, Khan’s Islam and Good Governance will remind some readers of the late Shahab Ahmed’s remarkable book, What is Islam? The Importance of Being Islamic (Ahmed 2016). Both are works of impressive range and spiritual depth. But whereas Ahmed stood in the humanities wing of Islamic studies, Khan is an intellectual polymath who moves easily across the Islamic sciences, social theory, and comparative politics. He brings the full weight of his effort to conclusion with policy recommendations for how “to combine Sufism with political theory” (6), and to do so in a way that recommends specific “Islamic principles that encourage good governance, and politics in pursuit of goodness” (8).