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Статті в журналах з теми "Spiritual disease"
Çakmak, Seher, and Nesrin Nural. "Is The Spirituality Effective on Psychosocial Adjustment in Patients with Chronic Disease?" International Journal of Emerging Trends in Health Sciences 3, no. 1 (June 1, 2019): 29–33. http://dx.doi.org/10.18844/ijeths.v3i1.4209.
Повний текст джерелаWisuda, Aris Citra, Tukimin bin Sansuwito, Citra Suraya, and Rusmarita. "Satisfaction Level Spiritual Care of Coronary Heart Disease Patients Using Spiritual Assessment Tool." International Journal Scientific and Professional (IJ-ChiProf) 2, no. 3 (August 31, 2023): 187–91. http://dx.doi.org/10.56988/chiprof.v2i3.39.
Повний текст джерелаSemidotska, Zh D., I. A. Cherniakova, M. Yu Neffa, and I. S. Karmazina. "Spiritual and moral aspects of incurable disease." EMERGENCY MEDICINE, no. 1.88 (March 22, 2018): 26–29. http://dx.doi.org/10.22141/2224-0586.1.88.2018.124965.
Повний текст джерелаPaal, Piret, and Stefan Lorenzl. "Patients with Parkinson’s disease need spiritual care." Annals of Palliative Medicine 9, no. 2 (March 2020): 144–48. http://dx.doi.org/10.21037/apm.2019.11.24.
Повний текст джерелаReyes-Ortiz, Carlos A. "PSYCHOSOCIAL AND SPIRITUAL SUPPORTS IN CORONARY DISEASE." Journal of the American Geriatrics Society 45, no. 11 (November 1997): 1412. http://dx.doi.org/10.1111/j.1532-5415.1997.tb02950.x.
Повний текст джерелаAlegbeleye, Adewale J. "Untangling the untamed spiritual root of disease." Future Healthcare Journal 6, Suppl 1 (March 2019): 102. http://dx.doi.org/10.7861/futurehosp.6-1-s102.
Повний текст джерелаHermanns, Melinda, Belinda Deal, and Barbara Haas. "Biopsychosocial and Spiritual Aspects of Parkinson Disease." Journal of Neuroscience Nursing 44, no. 4 (August 2012): 194–205. http://dx.doi.org/10.1097/jnn.0b013e3182527593.
Повний текст джерелаBulgakova, Tatiana D. "Collective Clan Disease among the Nanay." Journal of Northern Studies 3, no. 2 (January 8, 2010): 59–84. http://dx.doi.org/10.36368/jns.v3i2.603.
Повний текст джерелаAris Citra Wisuda and Tukimin. "Spiritual Care Needs In Patients With Coronary Heart Disease : Literature Review." Jurnal Inspirasi Kesehatan 1, no. 2 (August 31, 2023): 139–48. http://dx.doi.org/10.52523/jika.v1i2.40.
Повний текст джерелаAprilianti, Fanizha Laila, Anita Dyah Listyarini, Anindya Charista, Anita Dila Safira, Fitri Ambarwati Muniroh, and Lini Muntiari. "TERAPI SPIRITUAL TERHADAP KUALITAS HIDUP PASIEN CHRONIC KIDNEY DISEASE (CKD)." Jurnal Kesehatan dan Kedokteran 3, no. 1 (March 25, 2024): 18–27. http://dx.doi.org/10.56127/jukeke.v3i1.581.
Повний текст джерелаДисертації з теми "Spiritual disease"
Green, Frederick W. III. "Common Psychosocial and Spiritual Factors Among Individuals Who Have Healed from Chronic Lyme Disease." Antioch University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=antioch1438186360.
Повний текст джерелаElkins, Tamara L. (Tamara Lynn). "Psychosocial and Spiritual Factors Affecting Persons Living with HIV and AIDS." Thesis, University of North Texas, 1993. https://digital.library.unt.edu/ark:/67531/metadc277960/.
Повний текст джерелаDownes, Edith A. "Spiritual companions for Alzheimers patients and those persons with other forms of dementia." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.
Повний текст джерелаCollins, Megan A. S. "Art’s Ability to Illuminate the Biopsychosocial-Cultural-Spiritual Impact of Living with a Chronic Medical Disease." Digital Commons at Loyola Marymount University and Loyola Law School, 2012. https://digitalcommons.lmu.edu/etd/98.
Повний текст джерелаBeene, Jerry Dale. "The living and spiritual experiences of gay men with AIDS : an exploratory study : a project based upon an independent investigation /." View online, 2008. http://hdl.handle.net/10090/5866.
Повний текст джерелаAbu-El-Noor, Mysoon K. "Spiritual Care of the Hospitalized Patients Following Admission to the Cardiac Care Units: Policy Implications." University of Akron / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=akron1334636792.
Повний текст джерелаTamirepi, Farirai. "HIV and AIDS within the primary health care delivery system in Zimbabwe : a quest for a spiritual and pastoral approach to healing." Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/85760.
Повний текст джерелаENGLISH ABSTRACT: This qualitatively oriented Practical Theological research journey, informed by the philosophical ideas of postmodern, contextual, participatory and feminist theologies, postmodern and social construction epistemologies was based on a participatory action research through the therapeutic lens of narrative inquiry. The thesis is about the spiritual problems and spiritual needs of people living with HIV and AIDS and how they can be addressed as part of a holistic approach to their care within the primary healthcare delivery system in Zimbabwe. The research curiosity was prompted by the HIV and AIDS policy in Zimbabwe that advocates for a holistic approach to the care of HIV and AIDS patients within the primary health care delivery system. The recognition that healthcare has to be holistic for the best outcome for patients creates an expectation that spiritual care will also be incorporated into clinical practice. However there is a puzzling blind spot and a strange silence about the spiritual problems and spiritual needs of people living with HIV and AIDS within the HIV and AIDS policy. This has had the effects of reducing intervention programmes to purely medical, psychological and sociological. This research sought to correct such an approach by highlighting the role of spiritual care in the healing process of people living with HIV and AIDS as part of the holistic approach to their care. The core information, on which this research is based, comes from the experiences of people living with HIV and AIDS who are receiving care within the primary health care delivery system in Zimbabwe. It sweeps away statistics and places those questing for spiritual healing at the core of the study. All the participants in the study affirmed that the why me questions as a summation of their indescribable and unimaginable spiritual pain felt in the spirit were directed to God. They confirmed that their spiritual problem was spiritual pain and their spiritual need therefore was spiritual healing from the spiritual pain of which God is believed to be the healer. The belief that God is the ultimate healer of the spiritual pain stood out from the midst of problem saturated narratives of spiritual pain and suffering as the unique outcome to reconstruct the alternative problem free stories of healing. The research opted for an approach that is informed by the experiences of people living with HIV and AIDS. In the light of the stories shared by the participants in this study, it became evident that there is an existing need within the Primary Health Care delivery system in Zimbabwe to provide spiritual care to people living with HIV and AIDS. The research aimed at co-creating a spiritual care approach in which those living with HIV and AIDS as well as those working with them can be empowered to re-author the stories of patients‟ lives around their self preferred images. The narrative approach was explored in this research as a possible therapeutic approach that could be used to journey pastorally with people living with HIV and AIDS in a non-controlling, non-blaming, non-directive and not knowing guiding manner that would permit the people living with HIV and AIDS to use their own spiritual resources in a way that can bring spiritual healing to their troubled spirits. The research also emphasizes the position of the people living with HIV and AIDS which they can inhabit and lay claim to the many possibilities of their own lives that lie beyond the expertise of the pastoral caregiver. The strong suggestion emerging from this study is that a spiritual care approach to healing must of necessity be integrated into the holistic approach to the care of people living with HIV and AIDS in Zimbabwe. The wish of participants that their spiritual well-being be considered in their health care adds momentum to this suggestion. Hence the research argues for the inclusion of a spiritual and pastoral approach to spiritual healing which links the patient‟s spirituality and pastoral care. The research does not claim to have the solutions or quick fix miracle to the complicated spiritual pain of people living with HIV and AIDS and neither claims to have the power to bring any neat conclusions to the spiritual healing of people living with HIV and AIDS. However, the research has the potential to stimulate a new story of spirituality as a vital resource in the healing process of people living with HIV and AIDS and ignoring it may defeat the purpose of a holistic approach to the care of people living with HIV. The re-authoring of alternative stories is an ongoing process but like in all journeys, there are landmarks that indicate achievements, places of transfer or starting new directions or turning around. Hence this research process may be regarded as a landmark that indicated a new direction in the participants‟ journey towards spiritual healing.
AFRIKAANSE OPSOMMING: Hierdie kwalitatief-georiënteerde Praktiese Teologie navorsingsreis, geïnformeer deur die filosofiese idees van postmoderne, kontekstuele, deelnemende en feministiese teologie, postmoderne en sosiale konstruksie epistemologie, is gebaseer op deelnemende aksie-navorsing deur die terapeutiese lens van narratiewe ondersoek. Die tesis handel oor die spirituele probleme en navorsingsbehoeftes van mense wat met MIV en vigs leef en hoe dit aangespreek kan word as deel van ʼn holistiese benadering tot hul sorg binne die primêre gesondheidsorg-diensleweringstelsel in Zimbabwe. Die navorsing-belangstelling het ontwikkel na aanleiding van die MIV en vigs beleid in Zimbabwe wat ʼn holistiese benadering tot die sorg van MIV en vigs pasiënte in die primêre gesondheidsorg-diensleweringstelsel bepleit. Die erkenning dat gesondheidsorg holisties moet wees om die beste uitkoms vir pasiënte te bied, skep ʼn verwagting dat spirituele sorg ook by kliniese praktyk ingesluit sal word. Daar is egter in die HIV en vigs beleid ʼn raaiselagtige blinde kol, ʼn vreemde stilte oor die spirituele probleme en spirituele behoeftes van mense wat met MIV en vigs leef. Die gevolg is dat intervensie-programme gereduseer word tot slegs mediese, sielkundige en sosiologiese programme. Hierdie navorsing streef om dié benadering reg te stel deur die beklemtoning van die rol van spirituele sorg in die heling-proses van mense wat met MIV en vigs leef as deel van die holistiese benadering tot hul sorg. Die kerninligting waarop hierdie navorsing gegrond is, vloei voort uit die ervarings van mense wat leef met MIV en vigs en sorg ontvang binne die primêre gesondheidsorg-diensleweringstelsel in Zimbabwe. Dit vee statistiek van die tafel af en plaas diegene wat soek na spirituele heling, in die hart van die ondersoek. Al die deelnemers aan die ondersoek het bevestig dat hul “Waarom ek?” vrae, as opsomming van hul onbeskryflike, ondenkbare geestelike pyn, aan God gerig is. Hulle het bevestig dat hul spirituele probleem spirituele pyn is, en dat hul spirituele behoefte dus spirituele genesing is van die spirituele pyn, die pyn waarvan geglo word dat God die geneser is. Die geloof dat God die opperste geneser is, het uitgestaan te midde van die probleem-deurdrenkte narratiewe van spirituele pyn en lyding as die unieke uitkoms om alternatiewe probleem-vrye verhale van heling te herkonstrueer. Die navorsing het ʼn benadering gekies wat geïnformeer is deur die ervarings van mense wat leef met MIV en vigs. In die lig van die verhale wat die deelnemers aan die studie gedeel het, het dit duidelik geword dat daar ʼn behoefte is dat spirituele sorg ook aan mense wat leef met MIV en vigs verskaf word in die primêre gesondheidsorg-diensleweringstelsel in Zimbabwe. Die doel van die navorsing was om saam ʼn spirituele sorg benadering te skep waarin diegene wat met MIV en vigs leef, sowel as diegene wat met hulle werk, bemagtig kan word om die stories van pasiënte se lewens te herskryf in terme van pasiënte se verkose beelde. Die narratiewe benadering is in hierdie studie ondersoek as ʼn moontlike terapeutiese benadering wat gebruik kan word om pastoraal te reis met mense wat leef met MIV en vigs op ʼn manier wat nie kontroleer, beskuldig, voorskryf of weet nie, maar wat mense wat met MIV en vigs leef eerder begelei en toelaat om hul eie spirituele bronne te gebruik op ʼn manier wat spirituele genesing vir hul gekwelde siele kan bring. Die navorsing beklemtoon ook die posisie van mense wat leef met MIV en vigs waarin hulle spirituele moontlikhede, areas van hul lewens kan eien en bewoon, moontlikhede wat buite die bereik van pastorale versorgers lê. Uit hierdie studie vloei ʼn sterk suggestie dat ʼn spirituele benadering tot genesing noodwendig geïntegreer moet wees in die holistiese benadering tot die sorg van mense wat leef met MIV en vigs in Zimbabwe. Deelnemers se wens dat hul spirituele behoeftes ook in hul gesondheidsorg oorweeg word, gee aan dié suggestie verdere momentum. Derhalwe argumenteer hierdie navorsing ten gunste van die insluiting van ʼn spirituele en pastorale benadering tot spirituele genesing wat die pasiënt se spiritualiteit en pastorale sorg verbind. Die studie maak nie daarop aanspraak dat dit antwoorde of ʼn wonderbare kits-oplossing bied vir die gekompliseerde spirituele pyn van mens wat leef met MIV en vigs nie, of spirituele genesing netjies afsluit nie. Die navorsing het egter wel die potensiaal om ʼn nuwe verhaal te stimuleer van spiritualiteit as ʼn deurslaggewende bron in die genesingsproses van mense wat leef met MIV en vigs. Om spiritualiteit te ignoreer, mag dalk die doel verydel van ʼn holistiese benadering tot die sorg van mense wat met MIV en vigs leef. Die herskryf van alternatiewe verhale is ʼn voortdurende proses, maar soos alle reise, is daar landmerke wat prestasies aandui, en ook punte van verplasing, rigtingverandering of selfs ommekeer. Hierdie navorsing kan beskou word as ʼn landmerk van ʼn verandering van rigting in deelnemers se reis na spirituele genesing.
Kubiliūtė, Simona. "Onkologinių ligų dvasiniai aspektai sergančiajam ir jo artimiesiems." Master's thesis, Lithuanian Academic Libraries Network (LABT), 2013. http://vddb.laba.lt/obj/LT-eLABa-0001:E.02~2013~D_20130611_142114-05122.
Повний текст джерелаThe paper analyzes the spiritual aspects of oncological patients and loved ones lives. With emphasis on all the feelings, emotions and experiences faced by people with their relatives. Touched on the topic of advice given to patients and relatives, and granted or denied assistance gaps. Touched the subject of God and religion, its influence on suffering from cancer or being near sick. Analyzing diverse literature and media sources, which tells the story not only of the disease, but also about the promotions. The empirical part of the information obtained through the respondents. The study justified theoretical part, which is very important for revealing the subject. Based on the results of the study can be stated: • oncological disease changes your life, not only sick, but also his family. • A change in people's way of living, thinking, values and behavior. • Belief in patients usually remain the same and there is exceptions to a stronger faith in God. It is also worth noting that if a man did not believe, he does not start to believe when a loved one becomes sick or when a person gets sick himself. • The spiritual and psychological state changes as a person is going through a very high stress, shock, sadness and a lot of different emotions that replace many aspects of life. • Spiritual - not provided psychological support and fails if they themselves seek. This is a huge problem, because such aid is necessary for patients and their loved ones. • Kindness Shares patients and... [to full text]
Daniels, Katherine Jean. "Couples' construction of meaning of an Alzheimer's disease diagnosis : a systemic approach." Diss., Manhattan, Kan. : Kansas State University, 2008. http://hdl.handle.net/2097/1057.
Повний текст джерелаMatholeni, Nobuntu. "Judgemental attitudes in pastoral care : spiritual councelling for women living positively with HIV and AIDS in the township of Lwandle." Thesis, Stellenbosch : Stellenbosch University, 2012. http://hdl.handle.net/10019.1/71620.
Повний текст джерелаENGLISH ABSTRACT: AIDS is stigma, disgrace, hatred, hardship, abandonment, isolation, exclusion, prohibition, persecution, poverty, privation. AIDS is a metaphor. It is a threat, a tragedy, a blight, a blot, a scar, a stain, a plague, a scourge, a pestilence, a demon, killer, rampant, rampaging, murderer. It is made moral. It is condemnation, deterrence, retribution, punishment, a sin, a lesson, a curse, rebuke, judgement (Pillay, 2008:21). The above quotation represents societal perceptions, discourses and responses to the AIDS pandemic. Sadly, in the early days of this pandemic, some theologians and churches held the above-mentioned perception, creating the fear in sufferers of the disease that they might be judged. Communities, families and people living with HIV/AIDS (PLWHA) also still hold this view. The aim of this study is to investigate the judgemental attitudes in pastoral care and spiritual counselling for women living with HIV/AIDS. One of the aspects that contribute to the spread of the HIV pandemic is the stigma attached to it as it is the stigma that causes the silence. This study aims to explore the definition of stigma and investigate its causes and results as well as looking into the judgemental attitudes of the community, church, society, family and counselling of the HIV/AIDS sufferer, their identity crisis and their question of meaning. Furthermore, the study aims to investigate the theological reflection on the notion of God, through the doctrine of judge ment (how God is presented as a judge in both the Old and the New Testaments), as well as Old and New Testaments’ views on illness. Using these sources, this study investigates whether or not HIV is a punishment from God. Using case studies, the resurrection of hope and the role of hope in a person was explored. This study also investigates how pastoral care and spiritual counselling can empower and bring hope and healing to PLWHA. This was done through the use of Louw’s five-phase model of counselling PLWHA, an externalising method from a narrative approach. This study seeks to determine the judgemental attitudes in pastoral care and counselling towards women living with the HI virus in the local township of Lwandle. It is said that the people most vulnerable to the HI virus and most infected are women and especially those living in the poor townships of South Africa. Their lack of education and poverty put these women in a more dangerous situation than their counterparts. In the township churches, women are in the majority. This study speculates about the role of pastoral care and counselling in empowering these women, in particular those living with HIV and AIDS and seeks to explore how the faith community, society and their families judge these women. It also investigates how pastoral care can dispute irrational and unrealistic constructs applied to the interpreta tion of the pandemic and how the Christian community can contribute to constructive pro cesses of de-stigmatisation. In the early days of the pandemic, the church regarded intercourse as intended solely for procreation (Van Dyk 2008:318). Therefore, since it is well established that HIV and AIDS is a desease that is mostly contracted through sexual activity, those who contracted the disease were regarded as being not morally sound or upright members of society. This resulted in pastoral counsellors finding it difficult to counsel without discussing the causes of this disease as when they did so, they often appeared to be condemning the infected persons by judging them. This study focuses on the judgemental attitudes and stigmatisation, a theological reflection on the notion of God, as well as on women living with the HI virus in a specific context. In order to determine the attitudes of pastoral care and counselling, an empirical study was done to assess the attitudes in the above-mentioned location to PLWHA in that community. The aim of the empirical research was not to create statistical evidence, but rather to reflect the stories of the women living with the virus in this community. For the study, a certain group of women was selected from the support group of women who are living with HIV/AIDS. The co-ordinator of the support group helped the researcher to access the people from the Ikhwezi clinic. A questionnaire was used for the findings. The study showed the pain, vulnerability as well as the bravery of these women. Through the case study, the researcher was able to demonstrate how hope can change the lives of PLWHA.
AFRIKAANSE OPSOMMING: Vigs is stigma, haat, swaarkry, verlating, isolasie, uitsluiting, verbod, vervolging, armoede, ontbering. VIGS is 'n metafoor. Dit is 'n bedreiging, 'n tragedie, 'n vloek, 'n klad, 'n letsel, 'n vlek, 'n plaag, 'n kastyding, 'n pestilensie, 'n demoon, 'n doodmaker, wild, vervloek, 'n moordenaar. Dit is sedelikheid gemaak. Dit is veroordeling, afskrikking, vergelding, straf, 'n sonde, 'n les, 'n vloek, teregwysing veroordeling (Pillay, 2008:21). Bostaande aanhaling verteenwoordig sosiale persepsies, gesprekke en reaksies betreffende die VIGS pandemie. Tragies om te sê, in die begin van die pandemie was bostaande persepsie die standpunt van sommige teoloë en kerke, wat die vrees by lyers van die siekte geskep het dat hulle veroordeel sou word. Gemeenskappe, gesinne en mense wat lewe met MIV/VIGS (MWLMV) huldig nog steeds hierdie seining. Die doel van hierdie studie is om die veroordelende houdings by pastorale sorg en berading van vroue wat lewe met MIV/VIGS, te ondersoek. Een van die kwessies wat bydrae tot die toename van die MIV- pandemie is die stigma wat daaraan kleef, omdat dat die stigma is wat die verswyging daarvan veroorsaak. Hierdie studie beoog om die definisie van sigma te verken, en om die oorsaak en die gevolg daarvan te ondersoek, asook as om ’n kykie te kry in die veroordelende houdings van die gemeenskap, die kerk, die samelewing, die familie en die berading van die MIV/VIGS-lyer, hulle identiteitskrisis en hulle soeke na betekenis. Verder beoog die studie om die teologiese besinning oor die idee van God n.a.v., die leerstelling van oordeel (hoe God voorgestel word as Regter in sowel die Ou en Nuwe Testament), sowel as die Ou Testamentiese en Nuwe Testamentiese sienings oor siekte, te ondersoek. Deur die gebruik van hierdie bronne will hierdie studie ondersoek of MIV ’n straf deur God is. Hierdie studie ondersoek ook hoe pastorale sorg en berading kan bemagtig en hoop kan bring vir MWLMV. Dit is gedoen deur die gebruik van Louw se vyf fase beradingsmodel vir MWLMW-’n eksternaliseringsmetode vanuit ’n narratiewe benadering. Deur gebruik te maak van gevallestudies is die opwekking van hoop en die rol van hoop in ’n persoon verken. Hierdie studie poog om die veroordelende houdings by pastorale sorg en beranding van vroue wat leef met die MI-virus in die plaaslike dorpie Lwandle, vas te stel. Daar word gesê dat die kwesbaarste vir die MI-virus en die mees geïnfekteerde persone die vroue is, en by uitstek die wat in die arm dorpies van Suid-Afrika woon. Hulle gebrek aan geletterdheid en hulle armoede bedreig hierdie vroue meer as hulle mans. In die dorpskerke is vrouens in die meerderheid. Hierdie studie besin oor die rol van pastorale sorg en berading in die bemagtiging van hierdie vroue, in besonder hulle wat met MIV/VIGS lewe in die studie poog om te verken hoe die geloofsgemeenskap, die samelewing en hulle gene hierdie vroue beoordeel. Dit ondersoek ook hoe pastorale sorg irrasionele en onrealistiese opvattings rakende die interpretasie van die pandemie kan betwis, en hoe die Christengemeenskap kan bydrae tot ’n opbouende proses van destigmatisering. In die vroeë dae van die pandemie het die kerk gemeenskap gesien as uitsluitlik bedoel vir voorplanting (Van Dyk 2008:318). Aangesien dit algemeen aanvaar word dat MIV en VIGS ’n siekte is wat meestal opgedoen word deur seksuele aktiwiteite, is hulle wat hierdie siekte opgedoen het, nie gesien as moreel, of as onkreukbare lede van die gemeenskap nie. Dit het daartoe gelei dat pastorale beraders dit moeilik gevind het om te beraad sonder om die oorsaak van die siektetoestand te bespreek indien hulle dit wel gedoen het, en het dit dikwels gelyk asof die geïnfekteerde persoon veroordeel is deurdat hulle geoordeel is. Hierdie studie fokus op die veroordelende houdings en stigmatisasie-op ’n teologiese besinning oor die idee van God, sowel as op die vroue wat met die MI-virus binne ’n bepaalde raamwerke leef. Ten einde die houdings van pastorale sorg en berading teenoor MWLMV te bepaal, is ’n empiriese studie in daardie gemeenskap gedoen. Die doel met die empiriese navorsing was nie om statistiese bewyse te skep nie, maar eerder om te besin oor die verhale van die vroue wat met die virus leef in hierdie gemeenskap. Vir die studie is ’n bepaalde groep vroue geselekteer uit die ondersteuningsgroep vroue wat met MIV/VIGS leef. Die koördineerder van die ondersteuningsgroep het die navorser gehelp om die mense van die Ikhwezi kliniek te bereik. ’n Vraelys is gebruik vir die bevindinge. Die studie het die pyn, verwondbaarheid, sowel as die moed van hierdie vroue getoon. Deur die gevallestudie het die navorser aangetoon hoe hoop die lewens van MWLMV kan verander.
Книги з теми "Spiritual disease"
Simard, Noël. Aids: Ethical and spiritual considerations. Sherbrooke, Qué: Médiaspaul, 1997.
Знайти повний текст джерелаSchwartz, Michael. The disease symbology handbook. San Antonio, TX: Inner Health Books, 2013.
Знайти повний текст джерелаHudson, Hilton M. My Christian heart: A spiritual guide for heart health. Chicago, Ill: Hilton Pub. Co., 2012.
Знайти повний текст джерелаMcColly, Michael. The after-death room: Journey into spiritual activism. Brooklyn, NY: Soft Skull Press, 2007.
Знайти повний текст джерелаWright, Henry. Un camino más excelente. New Kensington, PA: Whitaker House, 2009.
Знайти повний текст джерелаChopra, Deepak. Healing the heart: A spiritual approach to reversing coronary artery disease. London: Rider, 1998.
Знайти повний текст джерелаChopra, Deepak. Healing the heart: A spiritual approach to reversing coronary artery disease. New York: Random House Large Print in association with Harmony Books, 1998.
Знайти повний текст джерелаYoung-Sowers, Meredith L. Spiritual crisis: What's really behind loss, disease, and life's major hurts. Walpole, NH: Stillpoint Pub., 1993.
Знайти повний текст джерелаGinzburg, Yitsḥaḳ. Body, mind, and soul: Kabbalah on human physiology, disease, and healing. Jerusalem: Gal Einai, 2003.
Знайти повний текст джерелаGuruprasada, Swami. Aids, is it a losing battle?: Spiritual strenth and hope through a life of conscious exploration. Moundsville, W. Va: Prema Pub., 1988.
Знайти повний текст джерелаЧастини книг з теми "Spiritual disease"
Hooker, Stephanie, and David B. Bekelman. "Spiritual and Existential Issues." In End-of-Life Care in Cardiovascular Disease, 155–69. London: Springer London, 2014. http://dx.doi.org/10.1007/978-1-4471-6521-7_10.
Повний текст джерелаCampbell, Colin W., Barbara J. Chandler, and Sue Smith. "Holistic Care: Psychosocial and Spiritual Aspects." In End of Life Care in Neurological Disease, 91–111. London: Springer London, 2012. http://dx.doi.org/10.1007/978-0-85729-682-5_5.
Повний текст джерелаLopes, Ana Cristina, and Diogo Telles Correia. "Spiritual, Religious and Ethical Values in a Suicidal Individual." In International Perspectives in Values-Based Mental Health Practice, 109–15. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-47852-0_13.
Повний текст джерелаFradelos, Evangelos C., Konstantinos Tsaras, Foteini Tzavella, Evmorfia Koukia, Ioanna V. Papathanasiou, Victoria Alikari, John Stathoulis, Areti Tsaloglidou, Michael Kourakos, and Sofia Zyga. "Clinical, Social and Demographics Factors Associated with Spiritual Wellbeing in End Stage Renal Disease." In Advances in Experimental Medicine and Biology, 77–88. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-57379-3_8.
Повний текст джерелаIsgandarova, Nazila. "Spiritual Diseases." In Muslim Women, Domestic Violence, and Psychotherapy, 122–44. New York, NY : Routledge, 2019.: Routledge, 2018. http://dx.doi.org/10.4324/9780429469701-6.
Повний текст джерелаNyandieka, Lilian, Charlotte Cross, Mercy Karimi Njeru, and Fortunata Songora Makene. "The Social Pain of Cancer in East Africa: Understanding Need." In Cancer Care in Pandemic Times: Building Inclusive Local Health Security in Africa and India, 49–67. Cham: Springer International Publishing, 2024. http://dx.doi.org/10.1007/978-3-031-44123-3_3.
Повний текст джерела"Spiritual concerns." In Management of Advanced Disease, Fourth edition, 483–93. CRC Press, 2012. http://dx.doi.org/10.1201/b13476-51.
Повний текст джерелаBrown, Edwina A., Fliss E. M. Murtagh, and Emma Murphy. "Spiritual and religious care." In OSH Kidney Disease, 297–313. Oxford University Press, 2012. http://dx.doi.org/10.1093/med/9780199695690.003.0014.
Повний текст джерелаSpathis, Anna, Helen E. Davies, Sara Booth, and Max Watson. "Chapter 13 Spiritual and cultural needs." In Respiratory Disease. Oxford University Press, 2011. http://dx.doi.org/10.1093/med/9780199564033.003.013.
Повний текст джерела"The (Spiritual) Aesthetics of Pain." In The Language of Disease, 91–128. Modern Humanities Research Association, 2020. http://dx.doi.org/10.2307/j.ctv1wsgr80.8.
Повний текст джерелаТези доповідей конференцій з теми "Spiritual disease"
Batubara, Saiful. "Spiritual Scores With Depression Level In Chronic Kidney Disease Patients." In 8th International Conference on Multidisciplinary Research 2019. European Publisher, 2020. http://dx.doi.org/10.15405/epsbs.2020.03.03.5.
Повний текст джерелаKurniawati, Ninuk Dian, and Nursalam. "Mind-Body-Spiritual Care for Coronary Heart Disease Patients - A Systematic Review." In The 9th International Nursing Conference: Nurses at The Forefront Transforming Care, Science and Research. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0008325803940405.
Повний текст джерелаZubaidilah, Muh Haris, and Husin. "The Impact of Quranic Therapy in Treatment of Psychological Disease and Spiritual Disease for Adolescents of Divorce Parents." In 6th International Conference on Social and Political Sciences (ICOSAPS 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201219.086.
Повний текст джерелаRUMYANTSEVA, M. V. "LINGUOCULTUROLOGICAL AND MYTHOPOIETIC FEATURES OF THE MYTHOLOGY «DISEASE» (BASED ON THE MATERIAL OF THE WORKS OF ART BY V.V. LICHUTIN)." In СЛОВО, ВЫСКАЗЫВАНИЕ, ТЕКСТ В КОГНИТИВНОМ, ПРАГМАТИЧЕСКОМ И КУЛЬТУРОЛОГИЧЕСКОМ АСПЕКТАХ, 339–43. Chelyabinsk State University Publishing House, 2024. http://dx.doi.org/10.47475/9785727119631_339.
Повний текст джерелаCrepaldi, Carla Rossini, Yasmin Meneguci Petrarca, Danilo Wingeter Ramalho, Pedro Prado, and Glória Tedrus. "Relationship between social support and spirituality and religiosity in epilepsy in adults." In XIV Congresso Paulista de Neurologia. Zeppelini Editorial e Comunicação, 2023. http://dx.doi.org/10.5327/1516-3180.141s1.718.
Повний текст джерелаNash, P., L. Bryson, E. Roberts, L. Kerecuk, S. Gray, and S. Nash. "G608(P) Understanding the spiritual and emotional needs of siblings of children with a rare disease from the young person’s and parental perspectives." In Royal College of Paediatrics and Child Health, Abstracts of the RCPCH Conference and exhibition, 13–15 May 2019, ICC, Birmingham, Paediatrics: pathways to a brighter future. BMJ Publishing Group Ltd and Royal College of Paediatrics and Child Health, 2019. http://dx.doi.org/10.1136/archdischild-2019-rcpch.588.
Повний текст джерелаKusumawardani, Diah Nurayu, and Sali Rahadi Asih. "My Heart, My Mind, My Life: A Study on the Relation between Spiritual Well-being and Quality of Life in Heart Disease Patients." In Proceedings of the 2nd International Conference on Intervention and Applied Psychology (ICIAP 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/iciap-18.2019.22.
Повний текст джерелаNastase, Mihai-Claudiu, Alexandru Mitru, and Loredana Andreea Paun (Parnic). "The Social and Economic Impact of COVID 19 Pandemic on Museums. Case Study: „Princely Court” National Museum Ensemble." In International Conference Innovative Business Management & Global Entrepreneurship. LUMEN Publishing, 2020. http://dx.doi.org/10.18662/lumproc/ibmage2020/25.
Повний текст джерелаDAȘCHEVICI, Victoria, and Tatiana ROȘCA. "Psychological and emotional needs of cancer patients." In Ştiință și educație: noi abordări și perspective. "Ion Creanga" State Pedagogical University, 2023. http://dx.doi.org/10.46727/c.v1.24-25-03-2023.p101-109.
Повний текст джерелаSouza Pereira Sales, Amanda, Cecília Souza França, Larissa Miranda dos Santos, Poliana G. V. Oliveira dos Santos, Murialdo Gasparet, and Paula Márcia Seabra de Sousa. "Spirituality as psychological support in the care of patients undergoing paleative care." In 7th International Congress on Scientific Knowledge. Perspectivas Online: Humanas e Sociais Aplicadas, 2021. http://dx.doi.org/10.25242/8876113220212361.
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