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Добірка наукової літератури з теми "Spiritual"

Автор: Grafiati

Опубліковано: 4 червня 2021

Оновлено: 29 липня 2024

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Статті в журналах з теми "Spiritual"

1

Eliade, Mircea. "A Spiritual Adventure – Aventură Spirituală." Theory In Action 5, no. 1 (January 31, 2012): 2–58. http://dx.doi.org/10.3798/tia.1937-0237.12002.

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2

Heidari, Akram, Seyed Hasan Adeli, and Morteza Heidari. "Spiritual Care or Caring Spiritually?" Journal of Kerman University of Medical Sciences 30, no. 3 (June 26, 2023): 199–200. http://dx.doi.org/10.34172/jkmu.2023.32.

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3

Delph, Ronald K. "From Venetian Visitor to Curial Humanist: The Development of Agostino Steuco's “Counter“-Reformation Thought*." Renaissance Quarterly 47, no. 1 (1994): 102–39. http://dx.doi.org/10.2307/2863113.

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The study of Italian humanism in the age of the Reformation has focused almost exclusively on the relationship between humanism and the Italian Spirituali. This emphasis can be traced back to the many works of Delio Cantimori. Cantimori persistently argued that humanism, with its emphasis on scriptural studies, philology, and spiritual and ecclesiastical renewal promoted evangelical spirituality and church reform among Italians. He saw the Spirituali—many of whom were humanists—as pious, devout individuals caught between their own evangelical convictions and the traditions of a spiritually unsatisfying and morally corrupt ecclesiastical system. It was the dynamics of this spiritual crisis, fueled by the clash between evangelism and the doctrines of the church, that formed the basis of many of Cantimori's works on humanism and reform in Italy.

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4

Gábor, Csilla. "Spiritual Ways, Spiritual Faculties." Religion & Theology 23, no. 1-2 (2016): 128–47. http://dx.doi.org/10.1163/15743012-02301005.

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This article investigates meditations (both Catholic and Protestant) that are considered relevant textual representations of the devotional culture in the Early Modern Age. Studying the reception and use of patristic and mediaeval texts of devotional character in the early modern period, the article states that a close connection may be observed between early modern devotional culture on the one hand, and the patristic and mediaeval tradition on the other. Through analysis of the sources, the researcher can observe that the breach between the mediaeval church and the churches of the Reformation is much less abrupt and definitive than is often assumed. Particularly, the devotio moderna forms an important bridge between the Middle Ages and the later Baroque age.

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5

Sperry, Len. "Integrating Spiritual Direction Functions in the Practice of Psychotherapy." Journal of Psychology and Theology 31, no. 1 (March 2003): 3–13. http://dx.doi.org/10.1177/009164710303100101.

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Recent research and clinical experience suggest that clients are increasingly expecting that psychotherapists will deal with their spiritual concerns that are traditionally addressed in spiritual direction. This expectation has already begun to impact the practice of psychotherapy by increasing interest in the “spiritually-oriented-psychotherapies.” This article proposes that psychotherapy can become more receptive and effective in dealing with spiritual concerns by appropriately incorporating some or many of the functions of spiritual direction. The practice of spiritual direction is first described and compared to pastoral counseling and spiritually-oriented psychotherapy. Then eight functions of spiritual direction are presented and compared to similar “functions” in psychotherapy. Finally, specific recommendations for incorporating these functions into the practice of psychotherapy are discussed.

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6

Qaxxarova, Matlyuba. "SOCIAL-SPIRITUAL ENVIRONMENT OF SOCIETY AND SPIRITUAL IDEAL." Oriental Journal of Social Sciences 01, no. 01 (May 22, 2021): 30–36. http://dx.doi.org/10.37547/supsci-ojss-01-05.

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7

Unterrainer, Human-Friedrich, Helmuth-Paul Huber, Kurt Stelzer, and Andreas Fink. "“Spiritus contra Spiritum?”: Spiritual Well-Being and Depression Among Male Alcohol Dependents in Treatment." Alcoholism Treatment Quarterly 30, no. 1 (January 2012): 67–77. http://dx.doi.org/10.1080/07347324.2012.635551.

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8

Gcabashe, Leah. "Spiritual Liberation or Spiritual Oppression?" Agenda, no. 25 (1995): 7. http://dx.doi.org/10.2307/4065840.

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9

윤덕규. "Spiritual Desires and Spiritual Formation." THEOLOGICAL THOUGHT ll, no. 158 (September 2012): 233–58. http://dx.doi.org/10.35858/sinhak.2012..158.007.

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10

Mayer, John D. "Spiritual Intelligence or Spiritual Consciousness?" International Journal for the Psychology of Religion 10, no. 1 (January 2000): 47–56. http://dx.doi.org/10.1207/s15327582ijpr1001_5.

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Дисертації з теми "Spiritual"

1

Hollowell, Ulysses O. "Spiritual formation through spiritual disciplines and spiritual gifts." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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2

Reade, Marina Mary. "Increasing Nurses' Spiritual Perspectives and Spiritual Care through a Spiritual Educational Program." Diss., The University of Arizona, 2013. http://hdl.handle.net/10150/301685.

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Анотація:

There are no protocols in the literature describing how spiritual care from nursing staff should be provided to a bone marrow transplant patient and their family. Although a majority of nurses think that routine spiritual care would positively impact patients, only 25% of patients have reported receiving spiritual care. Increased education has been associated with positive perceptions of spiritual care. The solution to this need will be researched through a secondary data analysis from pre/post surveys from implementation of an education program on spiritual care for BMT nurses. The hypothesis of this PI is that a spiritual education program will enhance spiritual perspectives in nurses and increase spiritually-focused nursing care with patients. The purpose of this PI is to determine if a spirituality training class for Bone Marrow Transplant nurses will increase nurses' spiritual perspectives and their spiritual care of patients. A second purpose is to examine the relationship between nurses' spiritual perspectives and extent of spiritual care at both pre- and post- educational program times. This study is a secondary analysis of a data set from a pre/post survey of BMT nurses who attended a spiritual education program. Nurses were surveyed using the SPS tool and a NSQ tool. The spiritual education program was a one day, six hour class that was taught by the research team, and divided into sessions. There were 43 BMT nurses who completed the class and the posttest one month after taking the class. The slight increase of scores from pre- to post- survey with the SPS suggests that the spiritual education program provided a slight enhancement of personal spiritual perspectives and assisted the participants to reflect and further develop their values and beliefs on spirituality. The hypothesis that a spiritual education program would increase the frequency of spiritual care that nurses provided to patients was strongly supported. These findings suggest that participating in a spiritual education program provides the nurse with information that will enable one to conduct spiritual assessments, become more comfortable developing an individualized patient spiritual care plan, and accepting that providing spiritual care is part of a nurse's job description.

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3

Sullivan, Brian Robert. "Spiritual Space." Thesis, Montana State University, 2010. http://etd.lib.montana.edu/etd/2010/sullivan/SullivanB1210.pdf.

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This thesis will focus on designing a space for the "spirit"; the nonphysical, or invisible emanations of a person that compose human nature. My interest is in designing a space, universally appealing in effect, that will enhance the human spirit and raise the awareness of our ability to transcend, and create a connection with others and self.Â¹ This thesis will create a place that heightens or speaks to an "alternative state of mind in which one is overcome by, or perceives the presence, insight, or action of forces beyond self-limited consciousness.Â² This thesis design will investigate and create a place that allows people to connect with their individual spirit. This space will provide a place that appeals to all views of spirituality so that visitors will explore and enhance their own definitions of spirit, gaining a deeper understanding of a universal humanity. Â¹ Barrie, Tom, Julio Bermudez, Anat Geva, and Randall Teal. Architecture, Culture & Spirituality (ACS). Architecture, Culture & Spirituality (ACS). Web. http://faculty.arch.utah.edu/asc/. p.4 Â² ibid p.4

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4

Oguri, Joanna Ratna. "Applying all diligence from spiritual sloth to spiritual growth /." Theological Research Exchange Network (TREN), access this title online, 2004. http://www.tren.com/search.cfm?p091-0055.

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5

Caminata, James P. "Spiritual formation restoring evangelical Christianity's spiritual influence in Italy /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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6

Feathers, Jonathan Wayne. "Spiritual exercise experience." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p062-0266.

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7

Welch, Lorrie V. S. "Enabling spiritual gifts." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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8

Rowan, Shirley Ann. "Promoting spiritual development." Thesis, University College London (University of London), 2002. http://discovery.ucl.ac.uk/10020397/.

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9

Krasuski, Monika Anna. "Urban spiritual retreat." Thesis, Virginia Polytechnic Institute and State University, 1997. http://hdl.handle.net/10919/53435.

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Анотація:

The design of this project - a religious retreat - although based on the form of a traditional monastery differs from it in its basic premise. The idea of monastic life is based on solitary contemplation and restricted social exchange, while a retreat places group interaction at its base. lt is a place where a community of persons shares time and thoughts, but also where each individual is given a space of his or her own to which to retreat when needing privacy. The retreat consists of three separate elements: a church, a dormitory complex and a "Unity House" that includes a library, and meeting and dining spaces. A massive travertine wall that divides public (profane) and private (sacred) spaces, is the main geometrical, focal and symbolic element to which the three buildings relate. In the design of this project the questions of what constitutes the necessary qualities of spaces in the structures designated for a religious purpose were explored. The design was approached with the understanding that for a project such as a religious retreat natural and man-made environments must be treated as one. Only then, design resources will allow for creation of harmonious, intimate and poetic spaces and give the retreat participants a chance to quiet themselves and experience the surroundings with all their senses.
Master of Architecture

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10

Narapanich, Pongpop. "The Spiritual Spa." VCU Scholars Compass, 2004. http://scholarscompass.vcu.edu/etd/1367.

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It began with the desire to create a SPA that emanates perfect harmonic balance through architecture. What architectural solutions would synchronize the spiritual, mental, and physical elements of the SPA? The answers lie in the meaning of the term 'SPA'.SPA popularity has increased due to the population's craving for healthier lifestyles. Heightened awareness of the afflictions caused by poor health has led people to seek out the benefits of a positive physical and mental environment.Many commercial spas are designed to meet only physical needs and disregard important spiritual and mental factors that contribute to wellness of mind, body and spirit.The spiritual SPA integrates inner awareness and consciousness with the natural surroundings and addresses the relationship between interior architecture and SPA users. A peaceful atmosphere is created to aid in the development of inner awareness.Water plays an important role. The project is developed around water and emphasizes water as a symbol of tranquility. The spiritual SPA provides comprehensive services and physical wellness in a environment that enhances the complimentary therapies and treatments.

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Книги з теми "Spiritual"

1

Llompart, Josep Maria. Spiritual. Barcelona: Columna, 1992.

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2

Performance Urban Festival (3rd 2007 Bantul, Indonesia). Pembahruan [i.e. Pembaharuan] spiritual =: Spiritual renewal. Wirobrajan, Yogyakarta: Performance Klub, 2007.

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3

Wagner, C. Peter. Spiritual warfare strategy: Confronting spiritual powers. Shippensburg, PA: Destiny Image Publishers, Inc., 2002.

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4

English, John J. Spiritual freedom: From an experience of the Ignatian exercises to the art of spiritual guidance. 2nd ed. Chicago: Loyola University Press, 1995.

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5

Detzler, Robert E. Spiritual healing. Redmond, WA: SRC Pub., 1997.

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6

Yogananda, Paramahansa. Journal Spirituel: French Spiritual Diary. Self Realization Fellowship, 2017.

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7

Arr: Watts Spiritual (anon.). Spiritual: Favourite Spirituals for Violin. Kevin Mayhew Ltd., 2015.

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8

Sr, Finn Antonio. Spiritual Lyrics: Spiritual Lyrics. Spiritual lyrics, 2022.

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9

Shehu, Rezarta, and Grace Ris AKA Rezi. Sh. Everyday Spiritual!: Spiritual Awakening! Independently Published, 2019.

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10

Myss, Caroline M. Spiritual Power Spiritual Practice. Sounds True, 1998.

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Частини книг з теми "Spiritual"

1

Moschos, John. "The Spiritual Meadow (Pratum Spirituale)." In The Spiritual Meadow, edited by John Wortley, 1–196. Piscataway, NJ, USA: Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463218409-002.

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2

Manning, Kathleen. "Spiritual." In Organizational Theory in Higher Education, 192–214. 3rd ed. New York: Routledge, 2024. http://dx.doi.org/10.4324/9781003349068-10.

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3

Garbe, Michael. "Spiritual Emergence and Spiritual Emergency." In Spirituality in Mental Health Practice, 47–62. New York, NY: Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781003008781-5.

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4

Sheridan, Carmel. "Spiritual Activities." In Failure-Free Activities for the Alzheimer’s Patient, 87. London: Macmillan Education UK, 1992. http://dx.doi.org/10.1007/978-1-349-12441-1_17.

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5

Fulford, Tim. "Spiritual Politics." In Coleridge’s Figurative Language, 1–34. London: Palgrave Macmillan UK, 1991. http://dx.doi.org/10.1007/978-1-349-21544-7_1.

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6

Good, Marie, and Teena Willoughby. "Spiritual Development." In Encyclopedia of Adolescence, 2824–35. New York, NY: Springer New York, 2011. http://dx.doi.org/10.1007/978-1-4419-1695-2_32.

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7

Jung-Borutta, Chr, and Th Sitte. "Spiritual Care." In Repetitorium Palliativmedizin, 207–22. Berlin, Heidelberg: Springer Berlin Heidelberg, 2013. http://dx.doi.org/10.1007/978-3-642-36997-1_12.

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8

Reid, Jasper. "Spiritual Presence." In The Metaphysics of Henry More, 141–84. Dordrecht: Springer Netherlands, 2012. http://dx.doi.org/10.1007/978-94-007-3988-8_5.

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9

Reid, Jasper. "Spiritual Extension." In The Metaphysics of Henry More, 185–236. Dordrecht: Springer Netherlands, 2012. http://dx.doi.org/10.1007/978-94-007-3988-8_6.

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10

Malloch, Theodore Roosevelt. "Spiritual Capital." In Encyclopedia of Corporate Social Responsibility, 2273–80. Berlin, Heidelberg: Springer Berlin Heidelberg, 2013. http://dx.doi.org/10.1007/978-3-642-28036-8_695.

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Тези доповідей конференцій з теми "Spiritual"

1

Yuan-zhen, Peng. "Santiago's Spiritual Wealth." In 2014 2nd International Conference on Advances in Social Science, Humanities, and Management. Paris, France: Atlantis Press, 2014. http://dx.doi.org/10.2991/asshm-14.2014.114.

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2

Croitoru, Ion. "PSYCHOLOGY AND SPIRITUAL LIFE. THE WAY FROM PSYCHOLOGICAL TO SPIRITUAL STATES." In SGEM 2014 Scientific Conference on PSYCHOLOGY AND PSYCHIATRY, SOCIOLOGY AND HEALTHCARE, EDUCATION. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b11/s1.043.

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3

Hutahayan, Benny. "The Effect of Spiritual Leadership on the Spiritual Growth of Youth." In The 2nd International Conference on Inclusive Business in the Changing World. SCITEPRESS - Science and Technology Publications, 2019. http://dx.doi.org/10.5220/0008435006570661.

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4

Garcia, Albina L., and Ma Cecilia O. Martinez. "NURSES’ SPIRITUAL WELL-BEING AND EXTENT OF PRACTICE OF SPIRITUAL CARE." In London International Conference on Research in Life-Science & Healthcare, 19-20 June 2024. Global Research & Development Services, 2024. http://dx.doi.org/10.20319/icrlsh.2024.105125.

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Анотація:

This descriptive correlational study aimed to determine the level of awareness towards spiritual well-being and the extent of the practice of spiritual care of nurses who care for non-covid and COVID-19-infected adult patients at a tertiary hospital in Metro Manila. Data were gathered using two standardized questionnaires namely: The Spiritual Well-Being Scale (SWBS) created in 1982 by Craig W. Ellison and Raymond F. Paloutzian, and the Nurse Spiritual Care Therapeutics Scale (NSCTS) by Mamier and Tylor in 2015. Weighted Mean and Spearman’s Rho were used for the statistical treatment. Results of the study showed that the nurse respondents have a very high level of awareness towards spiritual well-being as to religious well-being (RWB) and existential well-being (EWB); they have a moderate extent of the practice in terms of spiritual care; there is a moderate significant relationship between the nurses’ level of awareness towards spiritual well-being in terms of religious well-being (RWB), existential well-being (EWB), overall spiritual well-being and their extent of practice of spiritual care. This implied that there is a relationship between the two variables accordingly but not to the highest degree; that is, the very high level of awareness towards spiritual well-being of nurses just moderately affected their extent of practice of spiritual care. Therefore, the researcher recommended more provision of spiritual care from the nurses for their patients.

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Wyche, Susan P., Gillian R. Hayes, Lonnie D. Harvel, and Rebecca E. Grinter. "Technology in spiritual formation." In the 2006 20th anniversary conference. New York, New York, USA: ACM Press, 2006. http://dx.doi.org/10.1145/1180875.1180908.

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Mitrevska, Monika, Sandro Castronovo, Angela Mahr, and Christian Müller. "Physical and spiritual proximity." In the 4th International Conference. New York, New York, USA: ACM Press, 2012. http://dx.doi.org/10.1145/2390256.2390297.

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"Session details: Spiritual Imaginaries." In DIS '24: Designing Interactive Systems Conference, edited by RAY LC. New York, NY, USA: ACM, 2024. http://dx.doi.org/10.1145/3676236.

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Claisse, Caroline. "Designing for Spiritual Informatics: Exploring a Design Space to Support People's Spiritual Journey." In DIS '24: Designing Interactive Systems Conference. New York, NY, USA: ACM, 2024. http://dx.doi.org/10.1145/3656156.3663723.

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Minakov, Ilya. "Sociocultural factors of spiritual production." In Actual problems of communication: theory and practice. Baskir State University, 2021. http://dx.doi.org/10.33184/apktip-2021-12-25.16.

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Tsai, Tai-Ling, Tay-Sheng Jeng, and Jian-Hsu Chen. "Spiritual ambiance in interactive temple." In CAADRIA 2010: New Frontiers. CAADRIA, 2010. http://dx.doi.org/10.52842/conf.caadria.2010.467.

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Звіти організацій з теми "Spiritual"

1

VanAntwerp, R. L. The Greatest Threat: Spiritual Decay. Fort Belvoir, VA: Defense Technical Information Center, February 1992. http://dx.doi.org/10.21236/ada249512.

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2

Cesur, Resul, Travis Freidman, and Joseph Sabia. Traumatic Health Shocks and Spiritual Capital. Cambridge, MA: National Bureau of Economic Research, August 2018. http://dx.doi.org/10.3386/w24954.

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3

Mosedale, Susan. Spiritual Nourishment: A Central Christian Metaphor. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.7243.

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4

McChrystal, Herbert J., and III. Spiritual Fitness: An Imperative for the Army Chaplaincy. Fort Belvoir, VA: Defense Technical Information Center, April 1998. http://dx.doi.org/10.21236/ada342234.

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5

Malieva, Tatiyana, and Zalina Totrova. Categories-physical, social, spiritual in philosophical and historical optics. Science and Innovation Center Publishing House, 2019. http://dx.doi.org/10.12731/2077-1770-2019-4-3-94-103.

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Ihrke, Paul W. America's Military-Spiritual Heritage from Genesis to Desert Storm. Fort Belvoir, VA: Defense Technical Information Center, March 1992. http://dx.doi.org/10.21236/ada250326.

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Greer, Caroline. Male and Female Pastors in the National Spiritual Alliance. Roy Rosenzweig Center for History and New Media, 2022. http://dx.doi.org/10.31835/relec.spiritualistmap.

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Erbach, James G. Spiritual Dormancy: The Strategic Effect of the Depravation of God. Fort Belvoir, VA: Defense Technical Information Center, March 2013. http://dx.doi.org/10.21236/ada589202.

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Brown, Diane R. Spiritual-Based Intervention for African American Women with Breast Cancer. Fort Belvoir, VA: Defense Technical Information Center, July 2007. http://dx.doi.org/10.21236/ada476091.

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Contreras, Claudia Torres, Lina María Vargas Escobar, Jorge Yecid Triana Rodríguez, and Wilson Cañon-Montañez. Spiritual Care Competency in Nursing: An Integrative Literature Review Protocol. INPLASY - International Platform of Registered Systematic Review and Meta-analysis Protocols, November 2021. http://dx.doi.org/10.37766/inplasy2021.11.0081.

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Анотація:

Review question / Objective: To review studies with perspectives and intervention strategies for the formation and education in spiritual care for both professionals and nursing students. Condition being studied: Development of empirical studies in the field of nursing education that allow to visualize the developments in the formation of competence in spiritual care, investigating the educational interventions and pedagogical strategies implemented in the formation of nursing professionals and nurses in this specific field. Information sources: Electronic databases: Medline (via PubMed), ProQuest (via EBSCO), Scopus, LILACS and BDENF (via Biblioteca Virtual en Salud – BVS) and SciELO. Scopus, Medline (via PubMed) and LILACS.

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