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Добірка наукової літератури з теми "Sociology of the colonial legacy"

Автор: Grafiati

Опубліковано: 29 березня 2025

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Статті в журналах з теми "Sociology of the colonial legacy"

1

Gerhart, Gail M., and James F. Barnes. "Gabon: Beyond the Colonial Legacy." Foreign Affairs 71, no. 5 (1992): 218. http://dx.doi.org/10.2307/20045485.

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2

Kane, Danielle, and Ksenia Gorbenko. "Colonial legacy and gender inequality in Uzbekistan." Current Sociology 64, no. 5 (July 9, 2016): 718–35. http://dx.doi.org/10.1177/0011392115599583.

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3

CHAN, MING K. "Hong Kong: Colonial Legacy, Transformation, and Challenge." ANNALS of the American Academy of Political and Social Science 547, no. 1 (September 1996): 11–23. http://dx.doi.org/10.1177/0002716296547001002.

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4

Shin, Hwaji. "Colonial legacy of ethno-racial inequality in Japan." Theory and Society 39, no. 3-4 (March 5, 2010): 327–42. http://dx.doi.org/10.1007/s11186-010-9107-3.

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5

Melber, Henning. "Colonialism, Land, Ethnicity, and Class: Namibia after the Second National Land Conference." Africa Spectrum 54, no. 1 (April 2019): 73–86. http://dx.doi.org/10.1177/0002039719848506.

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Since independence in March 1990, the unequal distribution and ownership of land as a leftover of colonial-era dispossession and appropriation has been a major issue of sociopolitical contestation in Namibia. This article summarises the structural colonial legacy and the efforts made towards land reform. Reference points are the country’s first national land reform conference in 1991 and the second national land reform conference in October 2018. The analysis points to the contradictory factors at play, seeking to contextualise land reform in between the colonial legacy of racial discrepancies and ethnicity as well as class, as more contemporary influencing factors.

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6

Crook, Richard C. "Legitimacy, Authority and the Transfer of Power in Ghana." Political Studies 35, no. 4 (December 1987): 552–72. http://dx.doi.org/10.1111/j.1467-9248.1987.tb00205.x.

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The problems of authority and legitimacy experienced by post-colonial states are often explained in terms of a ‘colonial legacy’. The validity of this hypothesis is examined, in the case of Ghana, by analysing changes in the kinds of legitimacy claimed by the state from the colonial period through decolonization to independence. It is concluded that, whilst the most enduring legacy of colonialism was the attempt to found legitimacy in particularistic, indigenous systems of law, the decolonization process failed to transfer any one of the new, competing claims to legitimacy which emerged. Nationalism, of its very nature, was precluded from claiming authority on the basis of expertise in being European, and was also led to deny the validity of indigenous cultures. Representative democracy too was contradictory in so far as its results often challenged the nationalists' conception of a nonethnic national identity. Ultimately neither democracy nor ‘being African’ was a sufficient basis for the legitimacy of the new state.

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7

Njororai, Wycliffe W. Simiyu. "Colonial legacy, minorities and association football in Kenya." Soccer & Society 10, no. 6 (October 15, 2009): 866–82. http://dx.doi.org/10.1080/14660970903240022.

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8

Prianti, Desi Dwi. "The Identity Politics of Masculinity as a Colonial Legacy." Journal of Intercultural Studies 40, no. 6 (November 2, 2019): 700–719. http://dx.doi.org/10.1080/07256868.2019.1675612.

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9

Lambeth, Evelyn. "Settler Colonial Classifications of Edibility." Gastronomica: The Journal of Food and Culture 24, no. 2 (2024): 43–57. http://dx.doi.org/10.1525/gfc.2024.24.2.43.

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The pastoral economies introduced during the colonial invasion have radically transformed Australian diets, cultures, and ecosystems. Stolen land was tenured to settlers and emancipated convicts to develop profitable and productive enterprises for the British Empire. Land rights and animal care are intrinsically linked to modern food systems, yet there is a gap in Australian literature regarding the legacy of colonial pastoralism and its connection to current food systems. This essay questions how introduced species evolved to command the Australian diet. Wallabies and kangaroos were legally relegated to national emblems, and thus inedible. Their conditions of being, whether edible, iconic, or wild, were dictated by the Commonwealth Government. The taboo nature of these native marsupials leaves them largely unconsumed, and therefore, unprotected. Modern conditions of edibility are less concerned with physical metabolic matters, instead driven by historic cultural attitudes and political and economic motives. Nourishment was commodified. My research uses Tasmanian legal archives in conjunction with cookbooks and popular iconography to trace the historical legacies of foodways since the invasion. Scholarship around waste, sociology, ecology, and food justice and sovereignty are incorporated to consider how modern agricultural practices perpetuate violence against Aboriginal and Torres Strait Islander peoples and ecosystems. Modern agriculture affects every being on the planet, both human and more-than-human. My research goal is to encourage people to question their metabolic practices to ascertain how everyday acts of consumption implicate them within unjust systems. Though consumptive wallaby culling is legal, the industry remains privatized, and Indigenous Australians have little agency to influence how their native species are used, and who profits from their utility. By sharing these concerns with researchers from a broad range of disciplines, I hope to connect with individuals who can help to make future metabolic matters more inclusive, more ethical, and more sustainable.

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10

Grünewald, Aline. "From Benefits and Beneficiaries: The Historical Origins of Old-Age Pensions From a Political Regime Perspective." Comparative Political Studies 54, no. 8 (January 31, 2021): 1424–58. http://dx.doi.org/10.1177/0010414021989763.

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Global studies on the historical origins of old-age pensions from a political regime perspective are quite rare. Based on the novel PENLEG dataset this article shows that democratic and nondemocratic regimes had different policy priorities when designing old-age pensions for the first time. Whereas democracies had significantly higher legal pension coverage rates than nondemocratic regimes, the reverse pattern can be found for pension replacement rates. The study also shows that temporal effects and colonial legacy mattered. Longstanding democracies introduced much higher legal pension coverage rates than countries that had recently democratized. Additionally, the French colonial legacy spurred high legal pension coverage rates in African autocracies. These findings underline the importance of taking the multidimensionality of welfare programs into account when analyzing political regime differences. Moreover, due attention must be paid to the historical context when theorizing about welfare policies from a political regime perspective.

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Дисертації з теми "Sociology of the colonial legacy"

1

Watters, Jordan Austin. "Reproducing Canada's colonial legacy: a critical analysis of Aboriginal issues in Ontario high school curriculum." Thesis, Kingston, Ont. : [s.n.], 2007. http://hdl.handle.net/1974/656.

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2

Rozo-Marsh, Roxanne. "Comandantas and Caracoles: The Role of Women in the Life and Legacy of the Zapatista Movement." Scholarship @ Claremont, 2019. https://scholarship.claremont.edu/scripps_theses/1235.

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This thesis delves into the role of women in the Zapatista movement and how that role has changed over time in the private, public and political spheres. It also draws parallels between the struggle for female liberation within Zapatismo and the struggles of working-class, women of color movements in the United States. Chapters are focused on topics including women's involvement in the San Andrés Accords, the Women's Revolutionary Law, the Other Campaign and Marichuy's electoral campaign as well as personal observations from time spent in Oventik, a Zapatista caracol. As complement to the text, the thesis includes a visual zine.

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3

Mollard, Baptiste. "Décolonisation et formation d'une capacité administrative autonome ˸ l'encadrement de l'émigration de travail au tournant de l'indépendance en Algérie (1955-1973)." Electronic Thesis or Diss., université Paris-Saclay, 2024. http://www.theses.fr/2024UPASU016.

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De 1947 à 1963, de nombreux Algériens bénéficient d'une liberté de circulation vers la métropole. Avec près de 250 000 individus en France en 1954, plus de 500 000 en 1965 et un peu moins de 900 000 en 1976, ils fourniraient, selon les gouvernements français et algériens successifs, un revenu à un quart ou un cinquième de la population. Ces pratiques de subsistance sont encouragées par le Gouvernement général d'Algérie qui promeut une émigration de travail masculine dès 1955. Malgré des interruptions liées à la guerre, la transition vers l'indépendance et la naissance conflictuelle d'une diplomatie franco-algérienne, ces dispositifs d'encadrement sanitaire et professionnel sont réinvestis jusqu'en 1973 par l'État indépendant.Cette thèse analyse cette émigration d'État à l'aune de la formation d'une capacité administrative algérienne autonome au moment de la décolonisation des institutions. En contexte de sous-emploi massif, elle étudie la bureaucratisation des interactions entre candidats et services d'encadrement. À partir d'archives coloniales et diplomatiques françaises, de documents algériens de la littérature grise et de la presse, d'entretiens avec d'anciens fonctionnaires algériens et d'archives privées fournies par ces derniers, elle démontre le caractère structurant des tensions entre des individus et des communautés paysannes émigrant selon leurs logiques propres et une action publique algérienne de contrôle des frontières et des mobilités
From 1947 to 1963, many Algerians enjoyed freedom of movement to mainland France. According to successive French and Algerian governments, with nearly 250,000 individuals in France in 1954, more than 500,000 in 1965 and just under 900,000 in 1976, they would supply an income to a quarter or a fifth of the Algerian population.These subsistence practices were supported by the Gouvernement Géneral d'Algérie (the colonial french State), which promoted a male labour emigration programme from 1955 onwards. Despite breaks caused by war, transition to independence and the conflictual birth of Franco-Algerian diplomacy, these health and professional supervision mechanisms were reinvested by the independent State until 1973.This dissertation analyses this state emigration in light of the formation of an autonomous Algerian administrative capacity at the time of the decolonisation of institutions. Against a backdrop of massive underemployment, I look at the bureaucratisation of interactions between applicants and the supervisory services. Using French colonial and diplomatic archives, Algerian documents from grey literature and the press, interviews with former Algerian civil servants and private archives, I try here to demonstrate the structuring nature of the tensions between individuals and peasant communities emigrating according to their own logic on one hand, and Algerian public action to control borders and mobility on the other hand

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4

Bobda, Augustin Simo. "Irish presence in colonial Cameroon and its linguistic legacy." Universität Potsdam, 2006. http://opus.kobv.de/ubp/volltexte/2010/4101/.

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Content: 1. Survey of Foreign Influences on English in Cameroon 1.1. Early Foreign Influences in the Formation of English in Cameroon 1.2. Later Influences 2. Irish Linguistic Legacy 2.1. Language Policy 2.2. Structural Aspects of English

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5

Sprighton, Caylin. "Colonial Legacy and the City of Tshwane: Seeking Spatial Justice." Diss., University of Pretoria, 2020. http://hdl.handle.net/2263/78561.

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This dissertation seeks to explore the legacy of coloniality inherent in the built environment of South African cities today, especially the City of Tshwane (Pretoria), and propose strategies to rewrite a more inclusive and transformative architectural legacy. As the historical (and current) seat of the South African government, Pretoria has seen much of the making of South Africa’s colonial (as well as pre and post-colonial) history. The remains of the architectural heritage speak of European classical ideals, battles for imperial power and colonial ways of life, and many of these heritage buildings could be seen to be struggling to represent a diverse and transformed nation. As the call has gone out to question the future of statues and monuments of problematic past leaders, it brings to light the question of our built history, heritage and the legacy it leaves. Colonial architecture heritage faces different avenues of conservation, such as forms of reuse or adaptive reuse; however, many are facing abandonment due to its inability to transform or adapt to the changing needs of society. Such is Berea Park Sports Club's case, abandoned and then vandalised, its ruins speaking of possibly becoming forgotten altogether. By investigating the reuse of the building and sports grounds through the themes of urban land reform, architectural hybridity and relevant heritage approaches, this project seeks to reimagine the legacy of the site and address spatial and social justice concerns left in the wake of the colonial city.
Mini Dissertation (MArch (Prof))--University of Pretoria, 2020.
Architecture
MArch (Prof)
Unrestricted

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6

Presley, Ryan John. "The Legacy of Lesser Gods." Thesis, Griffith University, 2016. http://hdl.handle.net/10072/367360.

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This project highlights deeply embedded links between religion, economics, and power in colonial societies of the ‘West’, with a particular focus on Australia. Archival imagery and historical texts are examined to demonstrate the negative influences of particular monotheistic ideas and notions of supremacy. It is argued that these prevailing views have been adopted in the global propagation of Christian faith over many centuries. The imagery is paired with historical examples that demonstrate a conversion mentality that aimed to control any alternative practices of divine worship and associated culture. The legacy is then brought to bear on the contemporary treatment of Australian Aboriginal people. These themes of power and dominion—in particular, how religion and economic control served colonialism and empire building over time—have become the foundation for the primary outcomes expressed through the studio production. The creative outputs of my doctoral research include a major installation entitled Lesser Gods and associated exhibition projects, which will be discussed and analysed in this exegesis.
Thesis (PhD Doctorate)
Doctor of Philosophy (PhD)
Queensland College of Art
Arts, Education and Law
Full Text

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7

England, Joseph. "The Colonial Legacy of Environmental Degradation in Nigeria's Niger River Delta." Master's thesis, University of Central Florida, 2012. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/5198.

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Nigeria's petroleum industry is the lynchpin of its economy. While oil has been the source of immense wealth for the nation, that wealth has come at a cost. Nigeria's main oil-producing region of the Niger River Delta has experienced tremendous environmental degradation as a result of decades of oil exploration and production. Although there have been numerous historical works on Nigeria's oil industry, there have been no in-depth analyses of the historical roots of environmental degradation over the full range of time from the colonial period to the present. This thesis contends that the environmental degradation of Nigeria's oil producing region of the Niger Delta is the direct result of the persistent non-implementation of regulatory policies by post-independence Nigerian governments working in collusion with oil multinationals. Additionally, the environmental neglect of Nigeria's primary oil-producing region is directly traceable back to the time of colonial rule. Vital to this argument is the view that the British colonial state created the economic institutions which promoted Nigerian economic dependency after independence was achieved in 1960. The weakness of Nigeria's post-colonial dependent system is exposed presently through the continued neglect of regulatory policies by successive post-colonial Nigerian governments.
M.A.
Masters
History
Arts and Humanities
History; Public History

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8

Mukherjee, Anuparna. "The Haunted City: Calcutta and the Legacy of Nostalgia." Phd thesis, Canberra, ACT : The Australian National University, 2018. http://hdl.handle.net/1885/143545.

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Nostalgia is one of the most persistent windows through which we see our pasts, and yet it is critiqued in literary and cultural discourses for sentimentalism. Interrogating the problem of nostalgic yearning and its discursive liminality, this thesis examines the affective politics of nostalgia in relation to the growth of a colonial city—Calcutta—a metropolis straddling the traces of its colonial modernity and a more recent postcolonial identity as “Kolkata”. My research assesses nostalgia’s multifarious ideological and social embodiments in Bengali literary and political culture. It reads the transformation of Calcutta in literature from colonial to postcolonial times through the critical lens of nostalgia and its changing paradigms across time and space. This nostalgia, I contend, bears a very specific connection to the city’s colonial modernity. By reading the city through literary texts and records, this research addresses the role of nostalgia as an instrument of imperial domination, to its functions in mediating the spatial relationship between city and village in literature, and its association with spectrality and trauma. Here nostalgia simultaneously forms the theoretical framework, and the site of my archive in Anglophone and Bengali literary works from the nineteenth to the mid-twentieth century on Calcutta. I argue that specific literary works in particular historical and cultural circumstances produce notions of nostalgia in response to the imagined emotional demands made by communities. By placing together the strands of palimpsestic memories of Calcutta this thesis traces two transitions concurrently: one in the narrative of the city and the second in the evolution of nostalgia itself as a cultural aesthetic.

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9

Hakim, Md Abdul Carleton University Dissertation Political Science. "The colonial legacy in the administrative system of a post-colonial state; the case of Bangladesh, 1971-1985." Ottawa, 1987.

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10

Sadd, Deborah. "Mega-events, community stakeholders and legacy : London 2012." Thesis, Bournemouth University, 2012. http://eprints.bournemouth.ac.uk/20305/.

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This study highlights the treatment of the smaller stakeholders for whom the social legacy impacts are potentially the greatest within mega-event planning. The aim of this research is to develop a framework of urban regeneration legacy associated with the hosting of mega-events where the local community are key stakeholders, and where they can gain long-term positive social legacies. Mega-events, such as the Olympic Games, are widely held to bring a variety of positive social benefits through the process of urban regeneration. This research is built around the development of a conceptual framework of social legacy impacts arising from the urban regeneration planned through hosting the Olympic Games. Social legacy impacts, also referred to as soft impacts, are those which are intangible and affect individuals within their everyday lives in the longer term. This research is concerned with the social legacy impacts of The London 2012 Olympic and Paralympic Games on the ‘community’ (being defined as those, who have either lived, worked or have some social connection with the area within the proposed Olympic Park site) in the Lower Lea Valley site in east London, and how they have or have not been recognised as stakeholders. A stakeholder being an individual or group who will be affected by the actions, decisions or policies of the Games organisers, within the planning of the Games. Key informant interviews have been undertaken with individuals who have had a stake in the planning of the Barcelona Games of 1992, Sydney Games of 2000 and the planning of the London 2012 Games. Each interview involved a semi-structured conversation, encouraging the interviewees to recount their experiences of the planning of these mega-events from the perspectives of the communities involved and the social legacy planning. Interviews were analysed thematically. The main themes to emerge focus on legacy identification, community identification, the importance of regeneration for the existing community, the need to identify power relationships and the need for knowledge transfer and experience. The study shows that, for some ‘communities’, the opportunity to gain positive social benefits are too late as they themselves have already been relocated. The study has developed the Olympic Legacy Management Stakeholder framework to help communities to become more active as stakeholders within future mega-event planning through, amongst other things, recognising the different power relationships that exist.

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Книги з теми "Sociology of the colonial legacy"

1

Tripodi, Paolo. The Colonial Legacy in Somalia. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780333982907.

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2

Dagmang, Ferdinand D. Filipino colonial history and legacy. Quezon City, Philippines: Central Book Supply, 2011.

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3

Rahman, Tariq. Pakistani universities: The colonial legacy. Islamabad: Sustainable Development Policy Institute, 1998.

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4

Barnes, James Franklin. Gabon: Beyond the colonial legacy. Boulder: Westview Press, 1992.

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5

Saba, Saakana Amon. The colonial legacy in Caribbean literature. Trenton, N.J: Africa World Press, 1987.

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6

Saba, Saakana Amon. The colonial legacy in Caribbean literature. London, UK: Karnak House, 1987.

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7

Mühlhahn, Klaus, ed. The Cultural Legacy of German Colonial Rule. Berlin, Boston: De Gruyter, 2017. http://dx.doi.org/10.1515/9783110525625.

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8

Roy, Himanshu. Secularism and its colonial legacy in India. New Delhi: Manak Publications, 2009.

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9

Roy, Himanshu. Secularism and its colonial legacy in India. New Delhi: Manak Publications, 2009.

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10

Roy, Himanshu. Secularism and its colonial legacy in India. New Delhi: Manak Publications, 2009.

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Частини книг з теми "Sociology of the colonial legacy"

1

Temperley, Howard. "The Colonial Legacy." In Britain and America since Independence, 6–16. London: Macmillan Education UK, 2002. http://dx.doi.org/10.1007/978-1-349-87971-7_2.

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2

Bolt, Christine. "The Colonial Legacy." In American Indian Policy and American Reform, 13–35. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003460138-3.

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3

Hutchinson, Rachael. "The colonial legacy." In Japanese Culture Through Videogames, 233–51. First edition. | Abingdon, Oxon ; New York, NY : Routledge,: Routledge, 2019. http://dx.doi.org/10.4324/9780429025006-10.

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4

Whittaker, Ruth. "The Colonial Legacy." In Doris Lessing, 17–34. London: Macmillan Education UK, 1988. http://dx.doi.org/10.1007/978-1-349-19537-4_2.

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5

Pyyhtinen, Olli. "Sociology of Association." In The Simmelian Legacy, 30–49. London: Macmillan Education UK, 2017. http://dx.doi.org/10.1057/978-1-137-00664-6_3.

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6

Nwankpa, Michael. "The Colonial Legacy Argument." In Nigeria's Fourth Republic, 1999–2021, 22–41. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003274667-2.

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7

Abumere, Frank A. "Colonial and Apartheid Legacy." In Monuments and Memory in Africa, 127–43. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003432876-8.

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8

Steinmetz, George. "Explaining the Colonial State and Colonial Sociology." In Theories of Race and Racism, 539–61. 3rd ed. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003276630-40.

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9

Strandvad, Sara Malou, Quirijn Lennert van den Hoogen, and Manuel Reyes. "The Legacy of Bourdieu's Field Perspective." In Sociology about Art, 63–81. London: Routledge, 2024. http://dx.doi.org/10.4324/9781032632025-6.

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10

Ohemeng, Frank L. K. "Colonial Legacy in Development Administration." In Global Encyclopedia of Public Administration, Public Policy, and Governance, 1–8. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-31816-5_3139-1.

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Тези доповідей конференцій з теми "Sociology of the colonial legacy"

1

Ivanova, A. K. "Discourse of Neocolonialism vs (Neo) colonial discourse." In SCHOLARLY DISPUTES IN PHILOSOPHY, SOCIOLOGY, POLITICAL SCIENCE, AND HISTORY AMIDST GLOBALIZATION AND DIGITALIZATION. Baltija Publishing, 2021. http://dx.doi.org/10.30525/978-9934-26-181-7-23.

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2

Tahir, Rafya. "ART EDUCATION IN PAKISTAN: COLONIAL LEGACY AND CHALLENGES OF 21st CENTURY." In International Conference on Arts and Humanities. The International Institute of Knowledge Management (TIIKM), 2018. http://dx.doi.org/10.17501/icoah.2017.4109.

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3

Rind, Gul. "Globalization, a Colonial Legacy, and Marginalization in the Education System of Pakistan." In 2021 AERA Annual Meeting. Washington DC: AERA, 2021. http://dx.doi.org/10.3102/1686207.

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Sáenz Ortiz, Raquel. "The Legacy of Colonial Education: Caste, Ideological State Apparatuses, and Considerations for the Future." In 2024 AERA Annual Meeting. Washington DC: AERA, 2024. http://dx.doi.org/10.3102/2111578.

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Walsh, Thomas. "Racial Representations and Colonial Ideology in 19th-Century Irish School Books: Impact and Legacy." In 2024 AERA Annual Meeting. Washington DC: AERA, 2024. http://dx.doi.org/10.3102/2095457.

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Tapia Uriona, Roxana. "Contribuciones para la construcción de la teoría sobre la ciudad latinoamericana." In Seminario Internacional de Investigación en Urbanismo. Barcelona: Maestría en Planeación Urbana y Regional. Pontificia Universidad Javeriana de Bogotá, 2014. http://dx.doi.org/10.5821/siiu.6037.

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Los estudios realizados sobre la ciudad latinoamericana siempre han estado ligados a modelos teóricoconceptuales europeos dada la herencia colonial o a patrones de influencia norteamericana principalmente, el presente trabajo, defiende la idea de que la ciudad latinoamericana tiene códigos propios, si bien innegablemente se desarrolló bajo el soporte físico de la ciudad colonial y en su desarrollo tuvo diversas influencias, fue la ciudadanía quien la transformó a partir de sus usos y costumbres, de igual forma que hizo con el arte colonial, desarrolló un “sincretismo urbano”. Para entender las lógicas de la ciudad actual latinoamericana, debemos estudiar su código genético, apoyándonos en la arqueología como herramienta de trabajo para extraer las señas de identidad que se transmitieron en el tiempo desde aquellas sociedades precolombinas e ir superponiendo los diferentes periodos históricos que transformaron morfológicamente las ciudades, extrayendo elementos singulares que puestos en relación con los demás, crearon nuevas estructuras. Studies Latin American city have always been linked to theoretical and conceptual European models given the colonial legacy or patterns of American influence mainly the present study supports the idea that Latin American city has its own codes, although undeniably was developed under the physical support of the colonial city and its development had different influences, citizenship who was transformed from their customs, just as he did with the colonial art, he developed an "urban syncretism " . To understand the logic of the current Latin American city, we must study its genetic code, relying on archeology as a tool to extract the hallmarks that were transmitted in time from those pre-Columbian societies and go superimposing different historical periods morphologically transformed cities, extracting unique elements brought into relation with others, created new structures.

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Fontefrancesco, Prof Michele F. "Diet Models, Indigenous Gastronomic Knowledge, and a Colonial Legacy: From Food Heritage to a Healthy, Sustainable and Kenyan Diet." In 3rd International Nutrition and Dietetics Scientific Conference. KENYA NUTRITIONISTS AND DIETICIANS INSTITUTE, 2023. http://dx.doi.org/10.57039/jnd-conf-knt-2023-002.

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IT IS NOT POSSIBLE to discuss the present and future of the Kenyan diet without reconsidering the country's social and gastronomic history. Colonization not only affected the country's economic trajectory but also imposed new and foreign gastronomic models based on Franco-British cuisine. The few cookbooks published in the years following independence reflect a culinary hegemony of Western products, rooted in the use of non-indigenous plants and a higher quantity of meat. In the following decades, this gastronomic hegemony continued, leading to the introduction of new ultra-processed products as well as new urban foodways. In this context, traditional practices and products were marginalized and almost forgotten. However, in the past decade, a new attitude toward food has emerged—an understanding aimed at promoting a more sustainable, healthy, and resilient diet. This new understanding has sparked a silent revolution that reconsiders the potential of traditional products and foodways, relaunching them and opening new opportunities for the country's rural and dietary development. Drawing on the work conducted for the making of the Slow Food's Ark of Taste in Kenya (2018) and its anticipated second edition (2024), this paper will explore these trajectories and illustrate the emerging scenario regarding the Kenyan diet and the revival of traditional gastronomic products.

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Mallick, Bhaswar. "Instrumentality of the Labor: Architectural Labor and Resistance in 19th Century India." In 2018 ACSA International Conference. ACSA Press, 2018. http://dx.doi.org/10.35483/acsa.intl.2018.49.

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19th century British historians, while glorifying ancient Indian architecture, legitimized Imperialism by portraying a decline. To deny vitality of native architecture, it was essential to marginalize the prevailing masons and craftsmen – a strain that later enabled portrayal of architects as cognoscenti in the modern world. Now, following economic liberalization, rural India is witnessing a new hasty urbanization, compliant of Globalization. However, agrarian protests and tribal insurgencies evidence the resistance, evocative of that dislocation in the 19th century; the colonial legacy giving way to concerns of internal neo-colonialism.

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Осипов, Н. И. "Postcolonial aspects of the antislavery discourse of the debate in the US Congress on the Oregon Territorial Bill in May – August 1848." In Конференция памяти профессора С.Б. Семёнова ИССЛЕДОВАНИЯ ЗАРУБЕЖНОЙ ИСТОРИИ. Crossref, 2023. http://dx.doi.org/10.55000/semconf.2023.3.3.017.

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В статье рассматриваются особые, постколониалистские аспекты антирабовладельческой аргументации, использовавшейся в ходе дебатов в Конгрессе США по Орегонскому территориальному биллю. Эти аспекты сформировались в политическом сознании американцев, прежде всего в северных штатах, в процессе переосмысления ими своего колониального прошлого и антиколониальной борьбы. Они прозвучали в виде устойчивых идейных обоснований недопущения всякого дальнейшего территориального распространения рабства. Понимание рабства как «проклятого колониального наследия», «позорящего клейма» на светлом облике независимой американской нации и рабовладения как свидетельства постколониальной экономической, цивилизационной отсталости определяющим образом воздействовало на идейное противодействие распространению рабства на новые территории. Идеи спасения национальности чести, обращения и следования революционным идеалам в решающей мере повлияли на антирабовладельческую риторику конгрессменов. The article examines the special, post-colonialist aspects of the anti-slavery argument used during the debates in the US Congress on the Oregon Territorial Bill. These aspects were established in the political consciousness of Americans, primarily in the northern states, in the process of rethinking their colonial past and anti-colonial struggle. They were formulated as stable ideological justifications for preventing any further territorial spread of slavery. The understanding of slavery as a "cursed colonial legacy", a "shameful stigma" on the bright image of an independent American nation and slavery as evidence of postcolonial economic and civilizational backwardness had a decisive effect on the ideological opposition to the spread of slavery to new territories. The ideas of saving the nationality of honor, conversion and following revolutionary ideals decisively influenced the anti-slavery rhetoric of congressmen.

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Simmons, Steven, and Roger Watson. "A System-Wide Pipeline Automation Project: Application Colonial Pipeline System." In 2002 4th International Pipeline Conference. ASMEDC, 2002. http://dx.doi.org/10.1115/ipc2002-27026.

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This paper will discuss the objectives, challenges, and methods of implementing a system-wide pipeline automation project at Colonial Pipeline, focusing on the pilot project and early years. Currently the company is in the midst of a five-year project to automate and remotely operate delivery facilities, tank farms, and origination stations along over 5000 miles of existing pipeline. The end result will bring control of over 200 facilities into to the Central Control Center. Technically, the project goal is to install state of the art infrastructure to enhance safety and reliability, standardize to a common platform across the system, and integrate into an existing SCADA Control System. From the business perspective, the project goal is to meet or exceed typical industry guidelines for project management metrics, reach a unitized cost basis and provide a foundation for consistent and repeatable operations across the entire pipeline system. The Common Project Process (a cross-functional integrated project team strategy) and an engineering alliance are being used to define and execute the project phases. Colonial’s Engineering team recast itself in 1999 on the basis of establishing core competencies, leveraging internal talent and knowledge, and establishing an effective outsourcing strategy. This automation project is one of the first large-scale efforts to put this new model to task. In 2000, Colonial Pipeline and Mangan, Inc. formed an engineering alliance to capitalize on the strengths of both teams. Colonial’s pipeline engineering and operations knowledge have been equitably matched with Mangan’s project management, engineering and integration skills. The result is an energetic and committed technical project team, as well as a win-win opportunity for both sides. This alliance provides a valuable model for engineering team outsourcing and contracting. Except for original construction projects, it is rare for a pipeline company to take on a system-wide infrastructure upgrade opportunity of this scope. Success of the pilot project depended on integrating the field automation with SCADA system capabilities and developing both control center and human resources plans. The field hardware, the technical focus of this paper, is a small piece of the entire project objective; however it represents the foundation of the entire business model. Selecting and committing to a common controls platform was an engineering objective. The hardware had to provide a certain level of assurance that the standard model would be available both at the start and the end of the project, in addition to supporting legacy systems for future challenges. In summary, this automation project represents more than engineering and integration. It’s a combination of the talent, hardware, and vision which will accomplish the goal of the core business product — safe and efficient delivery of consumer fuels.

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Звіти організацій з теми "Sociology of the colonial legacy"

1

Barros, Henrique, Rute M. Caeiro, Sam Jones, and Patricia Justino. The legacy of coercive cotton cultivation in colonial Mozambique. UNU-WIDER, March 2024. http://dx.doi.org/10.35188/unu-wider/2024/470-0.

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Atkinson, A. B. The colonial legacy: Income inequality in former British African colonies. Unknown, 2014. http://dx.doi.org/10.35648/20.500.12413/11781/ii184.

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Yoo, Dongwoo, and Richard Steckel. Property Rights and Financial Development: The Legacy of Japanese Colonial Institutions. Cambridge, MA: National Bureau of Economic Research, November 2010. http://dx.doi.org/10.3386/w16551.

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Ngcingwana, Thuthuzelekani. Colonial Legacy, Communist Nostalgia and Failure of Democracy in Sub-Saharan Africa. Fort Belvoir, VA: Defense Technical Information Center, March 2011. http://dx.doi.org/10.21236/ada553204.

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HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, October 2020. http://dx.doi.org/10.47816/01.001.20.

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Ours is an age of pervasive political turbulence, and the scale of the challenge requires new thinking on politics as well as public ethics for our world. In Western countries, the specter of Islamophobia, alt-right populism, along with racialized violence has shaken public confidence in long-secure assumptions rooted in democracy, diversity, and citizenship. The tragic denouement of so many of the Arab uprisings together with the ascendance of apocalyptic extremists like Daesh and Boko Haram have caused an even greater sense of alarm in large parts of the Muslim-majority world. It is against this backdrop that M.A. Muqtedar Khan has written a book of breathtaking range and ethical beauty. The author explores the history and sociology of the Muslim world, both classic and contemporary. He does so, however, not merely to chronicle the phases of its development, but to explore just why the message of compassion, mercy, and ethical beauty so prominent in the Quran and Sunna of the Prophet came over time to be displaced by a narrow legalism that emphasized jurisprudence, punishment, and social control. In the modern era, Western Orientalists and Islamists alike have pushed the juridification and interpretive reification of Islamic ethical traditions even further. Each group has asserted that the essence of Islam lies in jurisprudence (fiqh), and both have tended to imagine this legal heritage on the model of Western positive law, according to which law is authorized, codified, and enforced by a leviathan state. “Reification of Shariah and equating of Islam and Shariah has a rather emaciating effect on Islam,” Khan rightly argues. It leads its proponents to overlook “the depth and heights of Islamic faith, mysticism, philosophy or even emotions such as divine love (Muhabba)” (13). As the sociologist of Islamic law, Sami Zubaida, has similarly observed, in all these developments one sees evidence, not of a traditionalist reassertion of Muslim values, but a “triumph of Western models” of religion and state (Zubaida 2003:135). To counteract these impoverishing trends, Khan presents a far-reaching analysis that “seeks to move away from the now failed vision of Islamic states without demanding radical secularization” (2). He does so by positioning himself squarely within the ethical and mystical legacy of the Qur’an and traditions of the Prophet. As the book’s title makes clear, the key to this effort of religious recovery is “the cosmology of Ihsan and the worldview of Al-Tasawwuf, the science of Islamic mysticism” (1-2). For Islamist activists whose models of Islam have more to do with contemporary identity politics than a deep reading of Islamic traditions, Khan’s foregrounding of Ihsan may seem unfamiliar or baffling. But one of the many achievements of this book is the skill with which it plumbs the depth of scripture, classical commentaries, and tasawwuf practices to recover and confirm the ethic that lies at their heart. “The Quran promises that God is with those who do beautiful things,” the author reminds us (Khan 2019:1). The concept of Ihsan appears 191 times in 175 verses in the Quran (110). The concept is given its richest elaboration, Khan explains, in the famous hadith of the Angel Gabriel. This tradition recounts that when Gabriel appeared before the Prophet he asked, “What is Ihsan?” Both Gabriel’s question and the Prophet’s response make clear that Ihsan is an ideal at the center of the Qur’an and Sunna of the Prophet, and that it enjoins “perfection, goodness, to better, to do beautiful things and to do righteous deeds” (3). It is this cosmological ethic that Khan argues must be restored and implemented “to develop a political philosophy … that emphasizes love over law” (2). In its expansive exploration of Islamic ethics and civilization, Khan’s Islam and Good Governance will remind some readers of the late Shahab Ahmed’s remarkable book, What is Islam? The Importance of Being Islamic (Ahmed 2016). Both are works of impressive range and spiritual depth. But whereas Ahmed stood in the humanities wing of Islamic studies, Khan is an intellectual polymath who moves easily across the Islamic sciences, social theory, and comparative politics. He brings the full weight of his effort to conclusion with policy recommendations for how “to combine Sufism with political theory” (6), and to do so in a way that recommends specific “Islamic principles that encourage good governance, and politics in pursuit of goodness” (8).

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Reproduction of 'The Legacy of Colonial Medicine in Central Africa'. Social Science Reproduction Platform, April 2023. http://dx.doi.org/10.48152/ssrp-k367-5k72.

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