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Статті в журналах з теми "Società cubana"

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Jerónimo Kersh, Daliany. "Women’s Small-Scale, Home-Based Informal Employment during Cuba’s Special Period." Latin American Perspectives 45, no. 1 (August 28, 2017): 175–94. http://dx.doi.org/10.1177/0094582x17726082.

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There is consensus in the literature that adherence to the traditional division of labor in Cuban society caused women to be disproportionately affected by the cutbacks to state services and shortages during the post-Soviet economic crisis known as the Special Period. After the devaluation of the state wage, many Cubans had to look for alternative forms of employment. Highly skilled professional Cuban women turned to feminized informal activities that made them similar to women in capitalist countries in the region and amounted to a partial reversal of the revolution’s substantial progress on gender equality. In contrast to the regulated self-employment on which existing studies focus, women’s informal labor up until 2010 was often small-scale, home-based, and unregulated. An analysis of oral histories and press archives identifies changes and continuities in women’s informal work during the crisis and shows where the interviewees locate themselves within this watershed in the Cuban Revolution. Existe un consenso sobre el hecho de que la adhesión a la división tradicional del trabajo en la sociedad cubana afectó de manera desproporcional a las mujeres a partir de la crisis económica post-soviética conocida como el Período Especial, con sus concomitantes recortes a los servicios estatales y la escasez. Tras la devaluación de los salarios estatales, muchos Cubanos tuvieron que buscar formas de empleo alternativas. Las profesionales cubanas altamente calificadas se dedicaron a actividades informales feminizadas, como ya hacían las mujeres en países capitalistas de la región, dando lugar a un retroceso parcial en el progreso revolucionario hacia la igualdad de género. A diferencia de lo que muestran estudios previos sobre el trabajo regulado por cuenta propia, hasta 2010 el trabajo informal de las mujeres a menudo se llevaba a cabo en pequeña escala, dentro del hogar y de manera no reglamentada. Un análisis de historias orales y archivos de prensa traza los cambios y continuidades en el trabajo informal de las mujeres durante la crisis y muestra dónde se ubican las entrevistadas en tal momento decisivo de la Revolución cubana.
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Cezar Miskulin, Sílvia. "A POLÍTICA CULTURAL NA REVOLUÇÃO CUBANA: as disputas intelectuais nos anos 1960 e 1970." Caderno CRH 32, no. 87 (December 31, 2019): 537. http://dx.doi.org/10.9771/ccrh.v32i87.31027.

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<p>A Revolução Cubana promoveu grandes transformações na sociedade da ilha. Novas publicações, instituições culturais e manifestações artísticas acompanharam a efervescência política e cultural ao longo dos anos 60. Esta pesquisa analisou o suplemento cultural Lunes de Revolución, a editora El Puente e o suplemento cultural El Caimán Barbudo, com o objetivo de mostrar o surgimento das novas publicações e manifestações culturais em Cuba após o triunfo da Revolução. O trabalho demonstra que o surgimento de uma política cultural acarretou a normatização e o controle das produções culturais pelo governo cubano desde os anos 1960, e mais ainda após 1971, quando se acentuou o fechamento e o endurecimento no meio cultural cubano.</p><p> </p><p>CULTURAL POLICY IN THE CUBAN REVOLUTION: intellectual disputes in the 1960s and 1970s</p><p>The Cuban Revolution promoted great transformations in the society of the island. New publications, cultural institutions and artistic manifestations accompanied the political and cultural effervescence throughout the 1960s.This research analyzed the cultural supplement Lunes de Revolución, the El Puente publishing house and the El Caimán Barbudo cultural supplement, with the aim of showing the emergence of new publications and cultural manifestations in Cuba after the triumph of the Revolution. However, the emergence of a cultural policy has led to the normalization and control of cultural productions by the Cuban government since the 1960s, and especially after 1971, when the closing and hardening of the Cuban cultural milieu became more pronounced.</p><p>Key words: Cuba. Revolution. Culture. History. Intellectual.</p><p> </p><p>LA POLITIQUE CULTURELLE DANS LA REVOLUTION CUBAINE: controverses intellectuelles dans les annees 1960 et 1970</p><p>La révolution cubaine a promu de grandes transformations dans la société de l’île. De nouvelles publications, des institutions culturelles et des manifestations artistiques ont accompagné l’effervescence politique et culturelle tout au long des années 1960.Cette recherche a analysé le supplément culturel Lunes de Revolución, la maison d’édition El Puente et le supplément culturel El Caimán Barbudo, dans le but de montrer l’émergence de nouvelles publications et manifestations culturelles à Cuba après le triomphe de la Révolution. Cependant, l’émergence d’une politique culturelle a conduit à la normalisation et au contrôle des productions culturelles par le gouvernement cubain depuis les années 1960, et encore plus après 1971, lorsque la fermeture et l’endurcissement du milieu culturel cubain se sont accentués.</p><p>Mots clés: Cuba. Révolution. Culture. Histoire. Intellectuel.</p>
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Silva, Renán. "De memorias y contramemorias invitación a la lectura del escritor Leonardo Padura." CALLE14: revista de investigación en el campo del arte 11, no. 18 (October 4, 2016): 14. http://dx.doi.org/10.14483/udistrital.jour.c14.2016.1.a02.

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RESUMENA propósito de la obra del escritor cubano Leonardo Padura se examina la literatura como crítica de la sociedad; la libertad del escritor; la existencia, en toda sociedad, de memorias y contra/memorias; el testimonio que sobre la sociedad cubana de hoy ofrece su más importante escritor en la actualidad; la recreación de una historia oficial que ya resulta chocante, por decir lo mínimo, por su relación con una realidad cada vez más conocida y puesta de presente por escritores y artistas que no son en absoluto “enemigos de la revolución”.PALABRAS CLAVEMemoria, contramemoria, hegemonía, literatura, crítica social, intelectuales.IULLARISPA AJAI IULLARISPA KALLASPA KAI RIMAI ULLANGAPA KAI RUNA LEONARDO PADURA KILKASKASUGLLAPIKai Runa suti Leonardo Padura kawaku kai mailla kilkapi imasami pai kawai tukuikunata. Pai rumamim imasa munakasina iullarispa kausaikuna. Chasallata kawachispa kunaurramanda kilkaikuna pugrarispa parlukunawa imasami kawachiku kai runa,rimakumi; kausai kunauramanda kawachii tukui kilkadurkuna rurankuna munaskasina chimanda kankuna “ mana allilla kunaurramanda kunawa”.IMA SUTI RIMAI SIMI:Lullakuan, achka uillai, kilkai, rimai, tukuikunamanda, sapalla.OF MEMORY AND COUNTER-MEMORY AN INVITATION TO READ LEONARDO PADURAABSTRACTOn the subject of the work of Cuban writer Leonardo Padura the following themes are explored: literature as a critique of society; the freedom of the writer; the existence, in every society, of memories and counter/memories; the testimony about current Cuban society that is offered by its most important writer today; the recreation of an official story that is shocking, to say the least, by its relationship with an increasingly present and known reality set forth by writers and artists who are not at all “enemies of the revolution”.KEYWORDSMemory, counter-memory, hegemony, literature, social criticism, intellectuals.DE LA MÉMOIRE ET DE LA CONTRE-MÉMOIRE UNE INVITATION À LIRE LEONARDO PADURARÉSUMÉAutour de l’oeuvre de l’écrivain cubain Leonardo Padura les thèmes suivants sont abordés : la littérature comme une critique de la société; la liberté de l’écrivain ; l’existence, dans chaque société, des mémoires et des contre / mémoires ; le témoignage sur la société cubaine actuelle qui est offert par son auteur le plus important aujourd’hui ; la reconstitution d’une histoire officielle qui est choquante, pour le moins, par sa relation avec une réalité de plus en plus présente et connue, énoncée par des écrivains et des artistes qui ne sont pas du tout « ennemis de la révolution ». MOTS-CLEFS Mémoire, contre-mémoire, hégémonie, littérature, critique sociale, intellectuels.DE MEMÓRIAS E CONTRA MEMÓRIAS. CONVITE À LEITURA DO ESCRITOR LEONARDO PADURARESUMOA propósito da obra do escritor cubano Leonardo Padura se examina a literatura como crítica da sociedade; a liberdade do escritor; a existência, em toda sociedade, de Memórias e contra memórias; as testemunhas que sobre a sociedade cubana de hoje oferece seu escritor mais importante na atualidade; a recriação de uma história oficial que já resulta chocante, quer dizer o mínimo, pela sua relação com uma realidade cada vez mais conhecida e posta de presente por escritores e artistas que não são em absoluto “Inimigos da revolução”.PALAVRAS CHAVESMemória, Contra memória, hegemonia, literatura, crítica social, intelectuais.
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Yaremko, Jason M. "Protestant Missions, Cuban Nationalism and the Machadato." Americas 56, no. 3 (January 2000): 53–75. http://dx.doi.org/10.1017/s0003161500029527.

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Before the Spanish-Cuban-American War of 1898, Protestantism and Cuban nationalism coexisted relatively comfortably and even naturally, the function of a Protestant movement under Spanish colonialism that, unlike the rest of Latin America, was run not by North American or English missionaries, but by Cuban ministers. After United States intervention in 1898, U.S. interests were imposed on virtually every sector of Cuban society, including organized Protestantism, influencing Cuba's development for at least the next half-century. Preempted by U.S. intervention, Cuban nationalism, in both its ecclesiastical and secular dimensions, endured and intensified with the deepening of Cubans' dependency on the U.S. Politically, Cuban nationalism was expressed in growing protests and demands for a more genuine independence by abrogating the Platt Amendment and otherwise ending U.S. interventionism. Ecclesiastically, Cubans pushed for a greater role in Protestant church affairs, and toward Cubanization of the Church. Protestant missions thus confronted a rising nationalism within and outside the Church. By 1920, eastern Cuba, the cradle of Cuban independence, became the epicenter of this struggle.
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Dilla Alfonso, Haroldo. "La construcción del otro en la política cubana postrevolucionaria: los emigrados." RIEM. Revista internacional de estudios migratorios 8, no. 1 (October 3, 2018): 118. http://dx.doi.org/10.25115/riem.v8i1.2165.

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En este artículo —elaborado a partir de una metodología deductiva— se propone el análisis de los usos que de los emigrados ha hecho la política postrevolucionaria cubana —sea de acercamientos o de extrañamientos— y discute las perspectivas de este proceso para el futuro de la sociedad cubana. La emigración cubana ha significado para el estado insular tanto una fuente de ingresos económicos, como de recursos políticos. Su uso ha implicado su construcción ideológica como representante de un pasado sin regreso, y como tal, fue estigmatizado y convertido en eje de una política “denunciante” y excluyente. En la actualidad, sin embargo, la sociedad cubana —emigrada e insular— se torna crecientemente transnacional. Ello constituye una oportunidad para el despegue de la isla tras un cuarto de siglo de depresión y empobrecimiento, pero para ello se requieren políticas de acercamiento y un cambio radical en la propia concepción de la ciudadanía. This article —based on a deductive methodology— analyses the uses that the post-revolutionary Cuban policy has made of emigrants —be it of closeness or estrangement— and discusses the perspectives of this process for the future of Cuban society. Cuban emigration has meant for the island state both a source of income, as well as political resources. It has been ideologically built as representative of a past without a return, and as such it was stigmatised and excluded. Nowadays, however, the Cuban society, as a result of the intensification of links between both parties, becomes increasingly transnational. This is an opportunity for the launch of the island’s society after a quarter of a century of depression and impoverishment, but to do so, it requires policies of rapprochement and a radical change in the very conception of citizenship.
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Sunshine, Catherine A. "Cuba now." New West Indian Guide / Nieuwe West-Indische Gids 64, no. 1-2 (January 1, 1990): 41–49. http://dx.doi.org/10.1163/13822373-90002025.

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[First paragraph]The Cuba reader: the making of a revolutionary society. PHILIP BRENNER, WILLIAM M. LEOGRANDE, DONNA RICH, and DANIEL SIEGEL (eds.). New York: Grove Press, 1989. xxxv + 564 pp. (Paper US $14.95). Cuba: the test of time. JEAN STUBBS. London: Latin America Bureau, 1989. xvii + 142 pp. (Paper UK £3.95). Cuba: politics, economics and society. MAX AZICRI. London: Pinter Publishers Ltd., 1988. xxiii + 276 pp. (Cloth US $35.00, Paper US $12.50). Cuba libre: breaking the chains? PETER MARSHALL. Boston: Faber & Faber, 1987. viii + 300 pp. (Cloth US $18.95). The closest of enemies: a personal and diplomatic account of U.S.-Cuban relations since 1957. WAYNE S. SMITH. New York and London: W.W. Norton & Co., 1987. 308 pp. (Paper US $8.95). Imperial state and revolution: the United States and Cuba, 1952-1986. MORRIS H. MORLEY. New Rochelle, New York: Cambridge University Press, 1987. ix + 571 pp. (Paper US $16.95, Cloth US $59.50). From confrontation to negotiation: U.S. relations with Cuba. PHILIP BRENNER. Boulder, Colorado: Westview Press, 1988. x + 118 pp. (Cloth US $30.00, Paper US $9.95).Nineteen eighty-eight marked the completion of the Cuban revolution's third decade. Several events that year suggested that Cubans might finally look forward to a lessening of the island's international isolation, if not its domestic economic woes. The revolution had survived eight years of hostility from the Reagan administration. Washington's attempts to secure international censure of Cuba on human rights grounds had culminated in the visit of a United Nations delegation, at Havana's invitation and with relatively little damage to Cuba's image. Fidel Castro's visits to Ecuador and Mexico to attend the inaugurations of two Latin American presidents underscored Cuba's reinsertion into the hemispheric community. Finally, Cuban military successes against South African troops in Angola and Cuba's role in the subsequent negotiations over Angola and Namibia were a source of pride.
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Tesh, Sylvia. "Health Education in Cuba: A Preface." International Journal of Health Services 16, no. 1 (January 1986): 87–104. http://dx.doi.org/10.2190/haa9-du1q-0qjr-4je9.

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Critics of health education policy in the United States fault it for ignoring the unequal ability of Americans to adopt more healthy behavior and for underestimating the social, economic, and political causes of disease. Many critics hypothesize that health education in a less bourgeois society would be more equitable and less individualistic. This article tests that hypothesis by analyzing the current Cuban health education program aimed at the reduction of chronic diseases. It argues that while the Cuban program appears to be every bit as individualistic as the North American program, theirs may not be comparable to ours because Cubans are less likely than Americans to reify the state. At least among supporters of the revolution, Cubans do not automatically make a conceptual distinction between the individual and the society. Discussions about responsibility for disease prevention take on new meaning in this light.
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Ricardo-Ochoa, Elena, Aime Acosta-Mir, and Dayamí Danyelis Gelabert-Veliz. "Estudio social multidisciplinario de una comunidad cubana." Revista Transdiciplinaria de Estudios Sociales y Tecnológicos 2, no. 3 (September 1, 2022): 23–31. http://dx.doi.org/10.58594/rtest.v2i3.52.

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En el presente estudio se realiza un estudio social, desde un enfoque multidisciplinario, desde factores demográficos y socioeconómicos que influyen en la reproducción de vulnerabilidades sociales en una comunidad residencial cubana, sin negar los logros obtenidos en Cuba y la prioridad que esta sociedad otorga a la búsqueda de mayores grados de igualdad. Los autores, por consiguiente, no limitan su acercamiento al tema desde una mirada a los factores internos y externos que generan una creciente complejidad de la sociedad cubana, a nivel regional y de comunidad local; sino que, principalmente, a partir de la interpretación de los resultados de un estudio empírico en una comunidad residencial, y sin perder de vista las interrelaciones macro-meso y micro sociales, se acercan a factores interrelacionados, como color de la piel, grupo etario, origen territorial, tipo de barrio residencial, tipo de familia y situación socioeconómica, lo que en conjunto verifica y amplía los resultados de otros estudios sobre el tema, realizados en la sociedad cubana. Palabras clave: Comunidad, factores demográficos, socioeconómicos. ABSTRACT In the present study, a social study is carried out, from a multidisciplinary approach, from demographic and socioeconomic factors that influence the reproduction of social vulnerabilities in a Cuban residential community, without denying the achievements obtained in Cuba and the priority that this society gives to the search for greater degrees of equality. The authors, therefore, do not limit their approach to the topic to a look at the internal and external factors that generate a growing complexity in Cuban society, at the regional and local community level; Rather, mainly from the interpretation of the results of an empirical study in a residential community, and without losing sight of the macro-meso and micro social interrelations, they approach interrelated factors, such as skin color, age group, territorial origin, type of residential neighborhood, type of family and socioeconomic situation, which together verify and expand the results of other studies on the subject, carried out in Cuban society. Keywords: Community, demographic, socioeconomic factors.
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Cruikshank, Stephen. "CONCRETE IMPRESSIONS: A POETIC VISION OF CUBAN GRAFFITI." TranscUlturAl: A Journal of Translation and Cultural Studies 6, no. 1 (November 4, 2014): 11. http://dx.doi.org/10.21992/t9t32h.

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For those familiar with the sight of Cuban streets, particularly that of Havana, the photos represented in this series of short poems will not be of surprise seeming as different forms of graffiti seen in words, phrases from famous revolutionaries, or quotations from Cuban patriarchs are a common sight and form of political and ideological expression in Cuban culture. Graffiti in this sense sparks not a feeling of societal rebellion in Cuba, but rather takes a very different place in urban Cuban culture promoting often revolutionary ideologies of the past through historical figures and words plastered along concrete walls and structures. Concrete walls, often the urban back drop of such graffiti, takes the form of a common motif throughout these five poems. Concrete represents a structure of durability and consistency that appeals to the message of graffiti throughout the island. Within such a metaphorical statement erupts a scandal of image versus reality in Cuban society, a society which arguably sees revolutionary ideology at work on walls perhaps at times more than within Cuba's growing modern culture that eagerly seeks ways to break through the old concrete ridden streets. That is to say, one is left to question whether the image on the concrete is as "concrete" as it appears.
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Hansing, Katrin, and Bert Hoffmann. "When Racial Inequalities Return: Assessing the Restratification of Cuban Society 60 Years After Revolution." Latin American Politics and Society 62, no. 2 (March 20, 2020): 29–52. http://dx.doi.org/10.1017/lap.2019.59.

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ABSTRACTFew political transformations have attacked social inequalities more thoroughly than the 1959 Cuban Revolution. As the survey data in this article show, however, sixty years on, structural inequalities are returning that echo the prerevolutionary socioethnic hierarchies. While official Cuban statistics are mute about social differences along racial lines, the authors were able to conduct a unique, nationwide survey with more than one thousand respondents that shows the contrary. Amid depressed wages in the state-run economy, access to hard currency has become key. However, racialized migration patterns of the past make for highly unequal access to family remittances, and the gradual opening of private business disfavors Afro- Cubans, due to their lack of access to prerevolutionary property and startup capital. Despite the political continuity of Communist Party rule, a restructuring of Cuban society with a profound racial bias is turning back one of the proudest achievements of the revolution.
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Дисертації з теми "Società cubana"

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Wilkinson, Stephen. "Detective fiction in Cuban society and culture." Thesis, Queen Mary, University of London, 2000. http://qmro.qmul.ac.uk/xmlui/handle/123456789/1671.

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The object of this thesis is to reach towards an understanding of Cuban society through a study of its detective fiction and more particularly contemporary Cuban society through the novels of the author and critic, Leonardo Padura Fuentes. The method has been to trace the development of Cuban detective writing and to read Padura Fuentes in the light of the work of twentieth century Western European literary critics and philosophers including Raymond Williams, Antonio Gramsci, Terry Eagleton, Roland Barthes, Jean Paul Sartre, Michel Foucault, Jean François Lyotard and Jean Baudrillard in order to gain a better understanding of the social and historical context from which this genre emerged. By concentrating on the literary texts, I have explored readings which lead out into an analysis of the broader philosophical, political and historical issues raised by the Cuban revolution. Since it deals primarily with modes of deviance and notions of legality and justice within the context of the modern state, detective fiction is particularly well suited to this type of investigation. The intention is to show how this is as valid in the Cuban context as it is in advanced capitalist societies where such research has already been carried out with some success. The thesis comprises an introduction, ten chapters and a conclusion. The chapters are divided into three sections. Chapters 1 to 3 attempt a broad theoretical, historical and socio-political analysis of the cultural reality within which the Cuban revolutionary detective genre emerged. Chapters 4 to 6 analyse the Cuban detective narrative from its inception in the early part of the twentieth century until the emergence of Leonardo Padura Fuentes as the foremost exponent of the genre in Cuba after 1991. Chapters 7- 10 concentrate upon the work of Leonardo Padura Fuentes, offering a reading of his detective tetralogy informed by the preceding discussion. The contribution made by the thesis to knowledge of the subject is to build upon the work of Seymour Menton and Amelia S. Simpson on the development of the Cuban detective novel and to provide analyses of the pre-Revolutionary Cuban detective narrative and the work of Leonardo Padura Fuentes for the first time in the English language. The thesis concludes that the study of this popular genre in Cuba is of crucial importance to the scholar who wishes to reach as full an understanding of the social dynamics within that society as possible. In particular, it proves that Cuban detective fiction provides a useful barometer of social change which records the shifts in the Cuban Zeitgeist that have taken place over the past century.
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Enoa, Barban Olga Lidia. "Las cubanas y los nuevos desafíos societales del siglo XXI." Thesis, Limoges, 2020. http://www.theses.fr/2020LIMO0068.

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Dans le domaine des conquêtes obtenues par les femmes, la Révolution Cubaine depuis 1960, réalise des progrès remarquables. La Fédération des Femmes Cubaines (FMC), fondée en 1960, jouera un rôle essentiel en faveur de l’émancipation féminine, de l’insertion des femmes cubaines dans le monde du travail et de leur participation active à la construction de la nouvelle société socialiste. Cependant, ces progrès obtenus dans le cadre d’un processus idéologique et d’une volonté gouvernementale d’une participation forte des Cubaines dans la construction de la nouvelle société socialiste, cohabitent et se heurtent encore à des croyances propres à une culture machiste et patriarcale, laquelle aujourd'hui, à côté de la crise économique et des changements actuels que connaît le contexte cubain, montrent que la construction de la «nouvelle femme» n’est pas tout à fait aboutie et risque même de menacer les victoires obtenues par les Cubaines au sein de la société et en matière d’égalité des droits. L'analyse de la situation des Cubaines au XXIe siècle, leur rôle dans la construction « d’une société plus ouverte sur le monde » et la création de « nouvelles façons de penser le quotidien cubain » dans la lutte en faveur de l'équité du genre, nous permettra d’étudier les nouveaux défis sociétaux auxquels elles se sont confrontées et les solutions envisagées pour les résoudre
From the first years of the Cuban Revolution, the respect and the defense of the women's rights constituted a priority for the Cuban authorities. The Federation of Cuban Women (FMC), founded in 1960, will play an essential role in the feminine emancipation, the insertion of the Cuban women in the working world and their active participation in the construction of the new socialist society. Nevertheless, serious challenges remain that render the progress made fragile and liable to setbacks. The analysis of the situation of the Cuban Women of the 21st century, her role in the creation of a “society more opened for the world” and in the conception of “new ways of thinking the daily cuban life”, it will allow us to understand the new societal challenges that this arduous mission imposes them
Desde los primeros años de la Revolución Cubana, el respeto y la defensa de los derechos de la mujer constituyeron una prioridad para las autoridades cubanas. La Federación de Mujeres Cubanas (FMC), fundada en 1960, desempeñará un rol esencial a favor de la emancipación femenina, de la inserción de las cubanas en el mundo laboral y de su participación activa en la construcción de la nueva sociedad socialista. Sin embargo, después de una larga trayectoria de lucha en la que han conocido avances y retrocesos, las cubanas de hoy se enfrentan a una realidad plagada de preceptos, normas y comportamientos dictados por una cultura patriarcal que perdura y se manifiesta cada día más en la cotidianidad cubana. La misma, junto a la crisis económica y las transformaciones actuales por las que atraviesa el contexto cubano, hacen que la construcción de “la nueva mujer” continúe siendo una tarea pendiente para la Revolución. El análisis de la situación de las cubanas del siglo XXI, de su rol en la creación de una “sociedad más abierta al mundo” y en la formación de “nuevas formas de pensar la vida cotidiana cubana”, nos permitirá comprender los nuevos desafíos societales que esta ardua tarea les impone
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Nardo, Flavia. "La "cubanía théâtrale" : la spécificité du théâtre cubain de 1959 à nos jours." Phd thesis, Université de Strasbourg, 2012. http://tel.archives-ouvertes.fr/tel-00809641.

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Il est très délicat de parler " d'identité " cubaine sans la problématiser, la nuancer ou la circonstancier. Cuba est pourtant une île fouettée par des courants venus de tous les horizons, un creuset où se sont mêlées les cultures qui semblent définir son caractère propre. Le cas du théâtre est un exemple incontestable. Le théâtre cubain est un art plus ou moins sinistré à l'intérieur même de ses frontières. Mais après la révolution il commence à renaître. Le théâtre cubain a accompagné l'histoire de la révolution cubaine au milieu d'un siècle de grandes guerres et de mouvement de libération nationale. L'éclosion des années 1960 paraît ainsi être l'apogée de l'écriture dramatique cubaine, et la représentation dans le pays, de ce fait, le théâtre cubain rencontre une spécificité propre à l'intérieur et en dehors de l'île. Les dramaturges cubains représentent dans leurs œuvres la thématique cubaine dans et en dehors de l'île, intimement lié à la circonstance politique révolutionnaire et à ses conséquences dans la famille cubaine et l'individu. Tout ceci participe du " cubain ", autant d'exemples qui montrent la difficulté de parler d'un théâtre cubain. Il n'y pas qu'une seule façon de faire du cubain, car chaque auteur, chaque histoire est différente et implique différentes manières de percevoir " la cubania ", que ce soit dans l'aspect comique, tragique, réaliste, " absurdiste " ou politique, la spécificité de l'île est bien là.
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4

Stanton, Ian. "The revolutionary process and representations of contemporary society in Colombia." Thesis, University of Newcastle Upon Tyne, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.323489.

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5

Garcia, Nathalie. "Le Roman policier cubain entre fiction et réalité : chronique de la société cubaine à travers les romans policiers de Leonardo Padura Fuentes." Thesis, Cergy-Pontoise, 2010. http://www.theses.fr/2010CERG0468.

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Cette étude qui interroge l'ensemble des fictions policières de Leonardo Padura Fuentes propose une réflexion sur la place et la spécificité de l'écriture de cet auteur dans la tradition de la littérature policière cubaine. Cette réflexion identifie et met en lumière les liens qu'entretient la fiction policière de cet écrivain avec la réalité quotidienne, ainsi que l'ancrage de ces récits dans un référent identifiable, condition indispensable pour que ceux-ci assument le rôle traditionnel de peinture sociale du roman policier. Ce travail analyse comment, grâce au remaniement des canons du genre, à la rénovation de la tradition littéraire policière cubaine et aux liens tissés avec la réalité, Leonardo Padura Fuentes transcende le littéraire pour livrer, au-delà de ses fictions, une vision réaliste d'une société cubaine contemporaine en crise, proposant de la sorte une chronique sociale ainsi qu'un éclairage particulier et original sur l'histoire de Cuba des vingt dernières années
This study examines all of Leonardo Padura Fuentes' detective novels and offers a reflection on the place and the specificity of this author's writing within the tradition of Cuban enigma-crime literature. This dissertation identifies and highlights links that connect the police drama of this writer's novels with Cuban society's everyday reality, as well as arguing for the anchoring of these stories within an identifiable historical referent, a prerequisite for the traditional role of social investigative writing. This work analyses how, thanks to the redefinition of gender cannons, the renovation of the Cuban detective novel literary tradition and its links with reality, Leonardo Padura Fuentes transcends literature to deliver, beyond its drama, a realistic vision of a contemporary Cuban society in crisis, proposing a social chronicle as well as a particular and original focus on the history of the Cuba of the last twenty years
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6

Beck, Angelika. "Spanglish spoken here the influence of Cuban exiles on language and society in Miami /." Trier : Wiss. Verl. Trier, 2008. http://www.lighthouse-unlimited.de.

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7

Croguennec-Massol, Gabrielle. "Presse, littérature et société, à Cuba au temps des guerres d'Indépendance, 1868-1898." Toulouse 2, 2003. http://www.theses.fr/2003TOU20036.

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Les deux guerres cubaines d'Indépendance marquent deux tentatives de rupture avec la métropole espagnole et la constitution de Cuba comme Etat nation. Ce lent processus est présent et analysé dans la presse du temps, qui grâce au progrès technique de l'époque, connaît un formidable essor, devient un moyen privilégié d'information, de diffusion des idées et de la culture. La littérature, à travers la presse, reçoit de nombreuses influences étrangères, et s'affirme peu à peu comme littérature nationale. Elle participe au processus de construction identitaire de Cuba, et propose une lecture et une représentation de la société en prise avec les événements. Sur le plan politique, la presse véhicule le processus de formation identitaire, avec ses réticences, ses contradictions, et ses interrogations, dans une société qui connaît de nombreux clivages, dus à l'esclavage et à la présence d'une population de couleur, rejetée d'abord, puis considérée comme une alliée possible à la fin du siècle
The two cuban Independance wars are two attempts to separate with the Spanish metropole and with Cuba becoming a state nation. This slow process is present and analysed in the press of the time, which, due to the technical development occuring in this period, is growing rapidly, becoming a privileged information media, and a way to spread ideas and culture. The literature, found in the press, includes many influences from other countries, and soon becomes a national literature. It is involved in the building process of the Cuban identity and delivers a representation of the society directly related to the daily events. From a political point of view, press conveys the identity building process, with its reticences, its contradictions and its interrogations in a society exhibiting numerous divisions coming from slavery and the presence of coloured people, rejected in a first time, then knowing attempts of seduction near the end of the century
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8

López, Denis Adrián. "Disease and society in colonial Cuba, 1790-1840." Diss., Restricted to subscribing institutions, 2007. http://proquest.umi.com/pqdweb?did=1464111191&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.

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9

Merhrioui, Stéphanie. "Le statut de la femme cubaine à l'épreuve d'une société machiste." Phd thesis, Université de la Sorbonne nouvelle - Paris III, 2009. http://tel.archives-ouvertes.fr/tel-00797111.

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La situation de la femme est souvent mal perçue à travers le monde. Beaucoup d'entre elles sont opprimées même dans les pays les plus développés. Cela proviendrait essentiellement du machisme. Dans tous les pays, le manque d'éducation, l'appartenance à une religion et les fortes traditions ancestrales font des hommes de vrais machos. Ils ont du mal à faire la part des choses et traitent la femme comme une vulgaire domestique. Dans de nombreux pays, cette situation n'évolue pas et incite les femmes à se débrouiller par leurs propres moyens. Le féminisme les a aidées à lutter contre ces atrocités et à reprendre confiance en elles. Il a eu un fort impact sur la condition des femmes dans le monde et nous verrons ce qu'il leur a apporté. Beaucoup de femmes furent séduites par ce courant qui voulait redonner à la femme sa vraie valeur et sa position dans la société. Aujourd'hui, l'image de la femme est beaucoup mieux perçue.Mais ces dernières se heurtent toujours à de terribles inégalités, que ce soit dans le monde du travail, de la politique ou dans la vie de tous les jours. Aujourd'hui, la femme européenne étudie beaucoup plus et a accès à des postes beaucoup plus qualifiés, mais malgré tout, elle se heurte à de terribles inégalités en ce qui concerne le salaire, ou à un manque d'évolution dans leurs postes. Aujourd'hui, l'Europe affirme se ranger du côté de la cause des femmes, mais qu'en est-il réellement ? La femme latino-américaine a dû batailler ferme pour changer son image. Ce continent est réputé pour son machisme et naître femme est un combat quotidien. Mais qu'est-ce que le féminisme a apporté réellement sur ce continent où l'homme fait sa loi ? A Cuba, le féminisme existe depuis longtemps, mais le triomphe de la Révolution a changé beaucoup de choses en l'incorporant à la société. Nous verrons que tous ces changements ont bouleversé leur vie de famille et leurs conditions de vie.
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Guicharnaud-Tollis, Michèle. "Littérature et société à Cuba (1810-1850) : images de la population de couleur." Bordeaux 3, 1987. http://www.theses.fr/1987BOR30016.

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Dans la litterature de voyage etrangere -europeenne et nord-americaine-, et dans la la litterature de fiction autochtone, on a successivement etudie les differentes images proposees de la population de couleur cubaine de la premiere moitie du xixe siecle. Confrontes aux donnees des historiens de l'epoque souvent utilisees, les apports de la premiere permettent de nuancer les informations officielles, mais aussi, a travers la description et l'evocation de la vie coloniale, d'apprehender les visees politiques de l'etranger a l'epoque. Souvenir de villegiature prive, ou compte-rendu de mission scientifique ou politique, la relation de voyage reste toujours critique, parce qu'elle donne la vision du temoin oculaire sensible aux defaillances du systeme colonial espagnol. En contrepoint, et sur la meme question, la litterature autochtone produite par une minorite de creoles eclaires apporte le point de vue interne. En se livrant d'abord a une cubanisation culturelle poussee (de 1837 a 1839), puis en sollicitant les modeles etrangers dans les domaines scientifique, technique et litteraire, les intellectuels cubains de l'epoque affichent une volonte farouche de consommer, effectivement et a des degres divers, le divorce d'avec la metropole. Dans le roman domestico-citadin, comme dans le roman rural, par l'interet qu'ils portent a la population de couleur, et par l'image qu'ils en donnent, -aussi bien dans leurs efforts pour favoriser l'accroissement de la population blanche, que dans leur evocation des horreurs de l'esclavage-, les ecrivains montrent l'emergence d'une pensee antiesclavagiste qui, issue de l'humanisme chretien traditionnel mais corrigee par les premieres convictions evolutionnistes, ne va pas sans nuances ni contradictions. Ainsi l'histoire culturelle cubaine de la premiere moitie du xixe siecle permet d'entrevoir comment le mouvement des idees qui, quelques annees plus tard, devait conduire a l'abolition de l'esclavage et a l'emancipation insulaire, a ete le fait des esprits les plus eclaires du moment
In foreign literature -european and north american- dealing with travel as in native fiction, the different images of the coloured population of cuba during the first half of the nineteenth century have been successively studied. When placed against the often quoted material from contemporary historians, the contribution made by the former allows us to qualify the official records, but also, through the description and the impressions of the colonial way of life, to isolate the various ambitions, not all of which were desinterested, for cuba at that time. Whether in the form of souvenirs of a private holiday or a report on a scientific or political expedition, such eye-witness accounts are invariably critical, stemming as they do from commentators particularly sensitive to the most glaring weaknesses of the spanish colonial system. To counterbalance this, and on the same subject, the native literature produced by a minority of enlightened creoles gives the inside view. First of all by letting themselves go towards an advanced form of cultural cubanization from 183740, then by turning to foreign models in scientific, technical and literary fields, the cuban intellectuals of that period marked their irrepressible desire, effectively and to varying degrees, to go through with their divorce from the metropolis. Writers of the domestic urban novel, as well as those of the rural one, show the emergence of an anti-slavery line of thought by their keen interest in the coloured population and the image it projects. This is evident as much from their efforts to encourage the growth of the white population as in their evocation of the horrors of slavery. The anti-slavery line of thought, thus sketched, stems from traditional christian humanism, but is corrected by the first evolu- tionist convictions, and is not without its contradictions and qualifications. Thus we can say that the cultural history of cuba, during the first half of the nineteenth century, allows us to grasp the evolution of ideas which, several years later, resulted in the abolition of slavery, and that the emancipation of the island was due to the most enlightened minds of t
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Книги з теми "Società cubana"

1

El libro perdido de los orígenistas. México, D.F: Editorial Aldus, 2002.

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2

500 años de arquitectura en la sociedad cubana: 500 years of architecture in the Cuban society. Nuevo Vedado [Cuba]: Si-Mar, 2002.

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3

Segre, Roberto. Lectura crítica del entorno cubano. La Habana, Cuba: Editorial Letras Cubanas, 1990.

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4

Segre, Roberto. Lectura crítica del entorno cubano. La Habana, Cuba: Editorial Letras Cubanas, 1990.

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5

Ian, Gray Alexander, and Kapcia Antoni, eds. The changing dynamic of Cuban civil society. Gainesville: University Press of Florida, 2008.

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6

1939-, Tulchin Joseph S., Bryan Elizabeth, Woodrow Wilson International Center for Scholars. Latin American Program., and FLACSO (Organization), eds. Changes in Cuban society since the nineties. Washington, DC: Woodrow Wilson International Center for Scholars, Latin American Program, 2005.

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7

Woodrow Wilson International Center for Scholars. Latin American Program and FLACSO (Organization), eds. Cambios en la sociedad cubana desde los noventa. Washington, DC: Woodrow Wilson International Center for Scholars, Latin American Program, 2005.

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8

Firmat, Gustavo Pérez. The Cuban condition: Translation and identity in modern Cuban literature. Cambridge [England]: Cambridge University Press, 1989.

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9

Luz Elena Zabala Jaramillo. La literatura cubana: Brasa que quema al fuego. [S.L: s.n., 1985.

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10

Roberto, Pérez León. Tiempo de Ciclón. Ciudad de La Habana: Ediciones UNIÓN, Unión de Escritores y Artistas de Cuba, 1995.

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Частини книг з теми "Società cubana"

1

Voigt, Herbert, and Ratko Magjarević. "The Cuban Bioengineering Society (SCB)." In Launching IFMBE into the 21st Century: 50 Years and Counting, 131–32. Berlin, Heidelberg: Springer Berlin Heidelberg, 2014. http://dx.doi.org/10.1007/978-3-642-30160-5_50.

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2

Crahan, Margaret E., and Ariel C. Armony. "Rethinking Civil Society and Religion in Cuba." In Debating Cuban Exceptionalism, 139–63. New York: Palgrave Macmillan US, 2007. http://dx.doi.org/10.1007/978-1-137-12353-4_8.

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3

Goldenberg, Boris. "Latin American Society." In The Cuban Revolution and Latin America, 37–42. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003227212-5.

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4

Simons, Geoff. "The Slave Society." In Cuba, 96–127. London: Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1007/978-1-349-24417-1_3.

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5

Goldenberg, Boris. "Cuba's Economy and Society." In The Cuban Revolution and Latin America, 120–42. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003227212-11.

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6

Eckstein, Susan. "Reforming Cuban Socialism: State-Society Dynamics." In Globalization and the Dilemmas of the State in the South, 116–32. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780230372603_7.

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7

Bolender, Keith. "Siege and Society." In Cuba Under Siege, 85–132. New York: Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137275554_3.

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8

Delgado, Ilka Pell. "Cuban Industrial Development and Its Heritage." In Social Struggle and Civil Society in Nineteenth Century Cuba, 103–24. New York: Routledge, 2023. http://dx.doi.org/10.4324/9781003154716-6.

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9

Espíndola, Roberto. "Politics and Society in Cuba." In Society and Politics in the Caribbean, 207–30. London: Palgrave Macmillan UK, 1991. http://dx.doi.org/10.1007/978-1-349-11987-5_10.

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10

Dembicz, Katarzyna. "The Revolution as an Inherent Part of Cuban Society." In Social, Political, and Religious Movements in the Modern Americas, 102–25. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003045649-6.

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Тези доповідей конференцій з теми "Società cubana"

1

Blanco Moreno, Jesús, José Batista Rodríguez, and Rosa Rodríguez Fernández. "Modelo Cualitativo Del Desarrollo Mesozoico Del Sistema De Cuenca De Antepais Cubano." In 6th International Congress of the Brazilian Geophysical Society. European Association of Geoscientists & Engineers, 1999. http://dx.doi.org/10.3997/2214-4609-pdb.215.sbgf334.

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2

Miró, Guillermo, Josias Silva, and Luiz Landau. "Aplicación del modelaje sísmico 2D al estudio del cinturón de sobrecorrimiento norte cubano." In 10th International Congress of the Brazilian Geophysical Society. European Association of Geoscientists & Engineers, 2007. http://dx.doi.org/10.3997/2214-4609-pdb.172.sbgf0307_07.

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3

Bui, Son, James E. Stine, and Masoud Sadeghian. "Experiments with High Speed Parallel Cubing Units." In 2014 IEEE Computer Society Annual Symposium on VLSI (ISVLSI). IEEE, 2014. http://dx.doi.org/10.1109/isvlsi.2014.97.

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4

Stine, James E., and Jeff M. Blank. "Partial Product Reduction for Parallel Cubing." In IEEE Computer Society Annual Symposium on VLSI (ISVLSI '07). Emerging VLSI Technologies and Architectures. IEEE, 2007. http://dx.doi.org/10.1109/isvlsi.2007.78.

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5

Miró, Guillermo, Josias Silva*, and Luiz Landau. "Aplicación del modelaje sísmico 2D al estudio del cinturón de sobrecorrimiento norte cubano." In 10th International Congress of the Brazilian Geophysical Society & EXPOGEF 2007, Rio de Janeiro, Brazil, 19-23 November 2007. Society of Exploration Geophysicists and Brazilian Geophysical Society, 2007. http://dx.doi.org/10.1190/sbgf2007-328.

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6

López, Sofia, Rafael Socorro, P. Vedado, and C. Habana. "Caracterización Sísmica Del Corte Geológico En El Cinturón Sobrecorrido Cubano. Nuevas Estructuras Para La Búsqueda De Hidrocarburos." In 6th International Congress of the Brazilian Geophysical Society. European Association of Geoscientists & Engineers, 1999. http://dx.doi.org/10.3997/2214-4609-pdb.215.sbgf096.

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7

Hildebrand, J. D. "Resposta Geofisica do Jazimento Antonio : Macico do Escambray, Cuba." In 4th International Congress of the Brazilian Geophysical Society. European Association of Geoscientists & Engineers, 1995. http://dx.doi.org/10.3997/2214-4609-pdb.313.170.

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8

Lázaro Prieto Cainzos, Rigoberto, Elisabete Maria Pascholati, and Gilberto Amaral. "Gammaspectrometric Studies On The Cretacic Island Arc Complex In Central-East Cuba." In 6th International Congress of the Brazilian Geophysical Society. European Association of Geoscientists & Engineers, 1999. http://dx.doi.org/10.3997/2214-4609-pdb.215.sbgf133.

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9

Lázaro Prieto Cainzos, Rigoberto, Elisabete Maria Pascholati, and Gilberto Amaral. "Magnetic Features On The Cretacic Island Arc Complex In Central-East Cuba." In 6th International Congress of the Brazilian Geophysical Society. European Association of Geoscientists & Engineers, 1999. http://dx.doi.org/10.3997/2214-4609-pdb.215.sbgf134.

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10

Alberto Batista Rodríguez, José. "Nuevas características geológicas de la región nororiental de cuba según datos aerogeofísicos complejos." In 8th International Congress of the Brazilian Geophysical Society. European Association of Geoscientists & Engineers, 2003. http://dx.doi.org/10.3997/2214-4609-pdb.168.arq_329.

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