Готові списки джерел за темами / Shame

Зміст

  1. Статті в журналах
  2. Дисертації
  3. Книги
  4. Частини книг
  5. Тези доповідей конференцій
  6. Звіти організацій

Добірка наукової літератури з теми "Shame"

Автор: Grafiati
Опубліковано: 4 червня 2021
Оновлено: 26 жовтня 2024

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Статті в журналах з теми "Shame"

1

Leap, Edwin. "Shame, Shame, Shame!" Emergency Medicine News 26, no. 8 (August 2004): 20. http://dx.doi.org/10.1097/00132981-200408000-00013.

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2

Unger, Martin G. "SHAME, SHAME, SHAME, and SHAME Again!!" International Society of Hair Restoration Surgery 10, no. 6 (November 2000): 161–66. http://dx.doi.org/10.33589/10.6.0161.

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3

Robertiello, Richard C., and Terril T. Gagnier. "Shame, shame." Journal of Contemporary Psychotherapy 20, no. 2 (1990): 117–21. http://dx.doi.org/10.1007/bf00946026.

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4

Pytell, Timothy E. "Shame and beyond Shame." New German Critique 39, no. 3 (2012): 155–64. http://dx.doi.org/10.1215/0094033x-1677309.

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5

Dayal, Helena, Kathryn Weaver, and José F. Domene. "From Shame to Shame Resilience." Qualitative Health Research 25, no. 2 (September 16, 2014): 153–67. http://dx.doi.org/10.1177/1049732314551988.

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6

Ozler, Şule. "The Moral Value of Social Shame in Adam Smith's The Theory of Moral Sentiments." Journal of Scottish Philosophy 22, no. 1 (March 2024): 37–55. http://dx.doi.org/10.3366/jsp.2024.0379.

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Central to the debate on the moral relevance of shame is whether we take others’ assessments of our moral shortcomings seriously. Some argue that viewing shame as a social emotion undermines the moral standing of shame; for a moral agent, what is authoritative are his own moral values, not the mere disapproval of others. Adam Smith's framework sheds some light on the contemporary debates in philosophy on the moral value of shame. Shame is mostly a social emotion but has moral value for Smith. This is because we desire sympathy and share an ongoing social practice of morality with others. Smith developed the underpinnings of an account for a sympathetic basis of shame. An agent is evaluated through the sympathetic process to determine whether he/she has lived up to shared norms and morality. Shame emerges from the understanding that we ought not to be favorably thought of by others, the impartial spectator, or by our own conscience. We want to avoid shame for two reasons: first, we want to receive praise which gives pleasure, blame and blameworthiness operate by giving pain. Secondly, we are pleased with the sympathy of others. According to Smith, shame is a very painful emotion. Given our dread of pain and love of pleasure, we are motivated to be not blamed or blameworthy. We want to be favorably thought of so as not to be, or feel, shamed. Our dread of blameworthiness and our desire for sympathy motivates us to be a person who acts according to the norms and morality of society. Shame has a moral value both as a social emotion and when it arises from our conscience; however, Smith was also aware that there are limits to shame as a moral value, which arises from misjudgments of spectators.
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Surz, Ronald J. "The Shame of Sham Due Diligence." CFA Institute Magazine 20, no. 1 (January 2009): 11. http://dx.doi.org/10.2469/cfm.v20.n1.3.

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BROOKS, THOM. "Shame On You, Shame On Me? Nussbaum on Shame Punishment." Journal of Applied Philosophy 25, no. 4 (November 2008): 322–34. http://dx.doi.org/10.1111/j.1468-5930.2008.00403.x.

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9

Resneck-Sannes, Helen. "Shame: Wanting to Be Seen and the Need to Hide." Clinical Journal of the International Institute for Bioenergetic Analysis 29, no. 1 (April 2019): 39–56. http://dx.doi.org/10.30820/0743-4804-2019-29-39.

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Shame is differentiated from guilt and embarrassment by elucidating the biology and energetics of shame. Shame is a response to a relational injury. Its early developmental origins are explored, especially its relationship to narcissism. Gender differences to shame and responses to being shamed are elaborated. The issues surrounding healing sexual abuse are discussed focusing on shame as the major culprit in working with sexual abuse. Lastly, the dynamics of outliers and their susceptibility to shame are discussed.
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Horner, David A. "Shame." Faith and Philosophy 20, no. 1 (2003): 118–23. http://dx.doi.org/10.5840/faithphil200320124.

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Дисертації з теми "Shame"

1

Alderson, Taylor. "The Shame Complex| A Depth Psychological Exploration of Shame." Thesis, Pacifica Graduate Institute, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10749256.

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This thesis is an alchemical hermeneutic exploration of shame from the depth psychological perspective of a complex. Literature is reviewed related to a definition of the shame complex and understanding its etiology and phenomenological and psychological effects. Through a depth psychological analysis of the author’s personal experience, which includes developing and living with a shame complex, the path toward healing shame is realized as the ability to find the courage to uncover and disclose a personal narrative in the presence of an empathetic analyst, who had the competence to contain and bear witness to his client’s story. For the author, this courageous act has allowed a transformative journey from living with the dehumanizing, toxic effects of shame to realizing a healthy, integrated, humanizing, and enriched quality of life.

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2

Pappaianni, Edoardo. "Shame on you! Cognitive mechanisms and neural correlates of shame." Doctoral thesis, Università degli studi di Trento, 2020. http://hdl.handle.net/11572/252594.

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Shame is a self-conscious emotion that characterizes the life of all individuals. It arises when a moral violation occurs and the person is judged negatively by others for a way of being that does not correspond to the standards of society. Although over the years it has been widely treated from a theoretical point of view, there are few attempts in the literature to approach it scientifically by psychologists and neuroscientists. Using an integrated approach, based on neuroimaging, behavioral and neuropsychological investigations, in this thesis we aimed to investigate what are the cognitive mechanisms through which shame operates and what are its neural bases. After an initial theoretical introduction in which a novel model of shame functioning is proposed, two behavioral studies are presented in which an innovative experimental paradigm of shame elicitation has been validated and tested. Subsequently, the single-case of a patient with rare bilateral amygdala damage has been described. Since this region is notoriously crucial for emotional aspects, we tested the possibility that an amygdala injury could also lead to deficits in perception and recognition of shame. Afterward, to investigate if shame had its own specific neural activation map, a meta-analysis on functional studies in the literature that investigated the neural bases of shame and guilt (another self-conscious emotion) has been carried out. Finally, given the heterogeneity of the paradigms included in the meta-analysis, we run an fMRI study using our novel paradigm in order to detect shame neural signal. In general, by combining different methodologies, this work allowed us to approach shame from different perspectives, from simple elicitation and behavioral measurement to its neural basis. This has added a piece of knowledge in the field of affective neuroscience regarding a moral emotion (i.e. shame) that is fundamental to individual well-being within our society.
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3

Pappaianni, Edoardo. "Shame on you! Cognitive mechanisms and neural correlates of shame." Doctoral thesis, Università degli studi di Trento, 2020. http://hdl.handle.net/11572/252594.

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Анотація:
Shame is a self-conscious emotion that characterizes the life of all individuals. It arises when a moral violation occurs and the person is judged negatively by others for a way of being that does not correspond to the standards of society. Although over the years it has been widely treated from a theoretical point of view, there are few attempts in the literature to approach it scientifically by psychologists and neuroscientists. Using an integrated approach, based on neuroimaging, behavioral and neuropsychological investigations, in this thesis we aimed to investigate what are the cognitive mechanisms through which shame operates and what are its neural bases. After an initial theoretical introduction in which a novel model of shame functioning is proposed, two behavioral studies are presented in which an innovative experimental paradigm of shame elicitation has been validated and tested. Subsequently, the single-case of a patient with rare bilateral amygdala damage has been described. Since this region is notoriously crucial for emotional aspects, we tested the possibility that an amygdala injury could also lead to deficits in perception and recognition of shame. Afterward, to investigate if shame had its own specific neural activation map, a meta-analysis on functional studies in the literature that investigated the neural bases of shame and guilt (another self-conscious emotion) has been carried out. Finally, given the heterogeneity of the paradigms included in the meta-analysis, we run an fMRI study using our novel paradigm in order to detect shame neural signal. In general, by combining different methodologies, this work allowed us to approach shame from different perspectives, from simple elicitation and behavioral measurement to its neural basis. This has added a piece of knowledge in the field of affective neuroscience regarding a moral emotion (i.e. shame) that is fundamental to individual well-being within our society.
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4

Euvrard, Jonathan George. "Shame is valuable." Thesis, Rhodes University, 2009. http://hdl.handle.net/10962/d1002838.

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In this thesis I argue that shame is valuable because it contributes to the moral life by promoting coherence. I start by developing and defending a conception of shame. On my conception, rational shame involves a negative self-assessment, in which I am both the assessor and the object of assessment, and in which the standard of assessment is my own. I then develop a notion of coherence, and apply it to the relationship between values, and the relationship between values and actions. I also tie the notion of coherence to what I call “the moral life”. I then discuss two ways in which shame can work to promote coherence. Firstly, I describe a process of critical reflective self-assessment, and show how this is a particularly effective method of promoting coherence when coupled with shame. Secondly, I discuss the connection between my emotions and my values, arguing that this connection promotes coherence, and that shame works to reinforce this connection and thereby to promote coherence.
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5

Fernie, Ewan. "Shame in Shakespeare." Thesis, University of St Andrews, 1998. http://hdl.handle.net/10023/14961.

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This thesis is a critical study of the theme of shame in Shakespeare. The first chapter defines the senses in which shame is used. Chapter Two analyses the workings of shame in pre-renaissance literature. The argument sets aside the increasingly discredited shame-culture versus guilt-culture antithesis still often applied to classical and Christian Europe; then classical and Christian shame are compared. Chapter Three focuses on shame in the English Renaissance, with illustrations from Spenser, Marlowe, Jonson, and Milton. Attention is also paid to the cultural context, for instance, to the shaming sanctions employed by the church courts. It is argued that, paradoxically, the humanist aspirations of this period made men and women more vulnerable to shame: more aware of falling short of ideals and open to disappointment and the reproach of self and others. The fourth chapter is an introductory account of Shakespearean shame; examples are drawn from the plays and poems preceding the period of the major tragedies, circa. 1602-9. This lays the groundwork, both conceptually and in terms of Shakespeare's development, for the main part of the thesis, Part Two, which offers detailed readings of Hamlet, Othello, King Lear, Antony and Cleopatra, and Coriolanus. In Each case, a consideration of the theme of shame illuminates the text in question in new ways. For example, and exploration of shame in Hamlet uncovers a neglected spiritual dimension; and it is argued that, despite critical tradition, shame, rather than jealousy, is the key to Othello, and that Antony and Cleopatra establishes the attraction and limitation of shamelessness. The last Chapter describes Shakespeare's distinctive and ultimately Christian vision of shame. In a tail-piece it is suggested that this account of Shakespearean shame casts an intriguing light on a little-known interpretation of Shakespeare's last days by the historian E.R.C. Brinkworth.
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Rousseau, Glenna S. Vernon Laura. "A comparison of personal attribute and scenario based shame measures." Auburn, Ala., 2005. http://repo.lib.auburn.edu/2005%20Fall/Thesis/ROUSSEAU_GLENNA_56.pdf.

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7

Monroe, Ann Elizabeth. "School-induced shame : an investigation of college freshmen's K-12 shame experiences /." Full text available from ProQuest UM Digital Dissertations, 2007. http://0-proquest.umi.com.umiss.lib.olemiss.edu/pqdweb?index=0&did=1417812661&SrchMode=1&sid=3&Fmt=2&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1219952712&clientId=22256.

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8

Tripp, Eleanor D. "Beyond Shame: A Therapeutic Mobile Application for the Development of Shame Resilience." Wright State University Professional Psychology Program / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=wsupsych1565469401297672.

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9

Armstrong, Jessica Lee. "Internalized Shame and Shame Tolerance in Inpatient Treatment for Substance Use Disorders." Thesis, Clark University, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10288589.

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Internalized shame, a construct that assesses the extent to which an individual identifies with the experience of feeling deeply flawed, unworthy, and defective (Cook, 1987, 1991, 2001), has been associated with negative clinical outcomes in substance use disorders (SUDs; Harper, 2011). Tolerance for shame-related distress, or shame tolerance, has been associated with other forms of psychopathology (Schoenleber & Berenbaum, 2010, 2012), and may serve to moderate the relationship between internalized shame and SUD treatment outcomes. This mixed-methods study explores internalized shame and shame tolerance in the context of early recovery from SUDs, particularly as they are associated with inpatient treatment success and participant experiences with relapse. Self-report measures and interviews were used, and thematic analysis (Braun & Clarke, 2006) was utilized in analyzing qualitative data. Quantitative analyses did not find support for the moderating effects of shame tolerance on the impact of internalized shame on treatment outcomes in individuals with SUDs in inpatient treatment. However, there was a significant interaction between gender, prior relapse, and internalized shame, such that women with prior relapse presented with higher internalized shame and lower shame tolerance than women with no prior relapse or men in either condition. A semi-structured interview and subsequent qualitative analyses were utilized to explore participant experiences with relapse and treatment. Results revealed superordinate and subthemes related to each of three content areas – relapse experiences, abstinence in response to craving, and current treatment experiences – and interview excerpts are included to highlight each theme. Clinical implications, limitations, and future directions are discussed.

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Ortlund, Eric N. "Shame and restoration an exegetical exploration of shame in Ezekiel's restoration prophecies /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Книги з теми "Shame"

1

Becker, Devin. Shame - Shame: Poems. Rochester, NY: BOA Editions, Ltd., 2015.

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2

Rushdie, Salman. Shame. New York: Knopf, 1985.

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3

Garrett, Greg. Shame. Waterville, Me: Thorndike Press, 2010.

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4

Reilly, Simon. Shame. Derry: Orchard Gallery, 1992.

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5

(Singapore), Think Centre, ed. Shame. [Singapore]: Think Centre, 2000.

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6

Berlin, Kunst-Werke, ed. Shame. London: Koenig Books, 2020.

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7

Ernaux, Annie. Shame. New York: Seven Stories Press, 1998.

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8

Alvtegen, Karin. Shame. New York: Felony & Mayhem Press, 2010.

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9

Salman, Rushdie. Shame. London: Vintage, 1995.

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10

Alfi, Guri. Bushot: Shame book = Shame book. Yerushalayim: Keter, 2015.

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Частини книг з теми "Shame"

1

"Preface." In Shame, ix—x. Cambridge University Press, 2000. http://dx.doi.org/10.1017/cbo9780511612411.001.

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"Introduction." In Shame, 1–16. Cambridge University Press, 2000. http://dx.doi.org/10.1017/cbo9780511612411.002.

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"Introduction: establishing a theoretical orientation." In Shame, 18–20. Cambridge University Press, 2000. http://dx.doi.org/10.1017/cbo9780511612411.003.

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"Emotional confusion." In Shame, 21–38. Cambridge University Press, 2000. http://dx.doi.org/10.1017/cbo9780511612411.004.

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"Problems in approaching shame." In Shame, 39–64. Cambridge University Press, 2000. http://dx.doi.org/10.1017/cbo9780511612411.005.

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"Overview of Part II." In Shame, 66–68. Cambridge University Press, 2000. http://dx.doi.org/10.1017/cbo9780511612411.006.

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"The ecology of shame." In Shame, 69–92. Cambridge University Press, 2000. http://dx.doi.org/10.1017/cbo9780511612411.007.

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"Chronic shame." In Shame, 93–109. Cambridge University Press, 2000. http://dx.doi.org/10.1017/cbo9780511612411.008.

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"Some effects and implications of chronic shame." In Shame, 110–30. Cambridge University Press, 2000. http://dx.doi.org/10.1017/cbo9780511612411.009.

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"Aspects of the socio-historical significance of shame." In Shame, 131–53. Cambridge University Press, 2000. http://dx.doi.org/10.1017/cbo9780511612411.010.

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Тези доповідей конференцій з теми "Shame"

1

Raiber, Fiana, Kevyn Collins-Thompson, and Oren Kurland. "Shame to be sham." In SIGIR '13: The 36th International ACM SIGIR conference on research and development in Information Retrieval. New York, NY, USA: ACM, 2013. http://dx.doi.org/10.1145/2484028.2484135.

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Hyland, Jack, Conrad Schneggenburger, Nick Lim, Jake Ruud, Nate Mathews, and Matthew Wright. "What a SHAME." In CCS '21: 2021 ACM SIGSAC Conference on Computer and Communications Security. New York, NY, USA: ACM, 2021. http://dx.doi.org/10.1145/3463676.3485615.

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Bellocchi, Alberto. "Shame Within Social Interactions: Implications of Examining Shame in Teaching Contexts." In AERA 2022. USA: AERA, 2022. http://dx.doi.org/10.3102/ip.22.1891635.

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Basak, Rajesh, Niloy Ganguly, Shamik Sural, and Soumya K. Ghosh. "Look Before You Shame." In the 25th International Conference Companion. New York, New York, USA: ACM Press, 2016. http://dx.doi.org/10.1145/2872518.2889414.

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Felzer, J., A. J. BoydKing, K. Rangarajan, M. Sisitki, and M. Goicoechea. "Prone Me Once, Shame on the Meds; Prone Me Twice, Shame on IRIS." In American Thoracic Society 2019 International Conference, May 17-22, 2019 - Dallas, TX. American Thoracic Society, 2019. http://dx.doi.org/10.1164/ajrccm-conference.2019.199.1_meetingabstracts.a6559.

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Sullins, Jeremiah. "Shame on You! An Investigation Into the Impact of Academic Shame on Learning." In 2019 AERA Annual Meeting. Washington DC: AERA, 2019. http://dx.doi.org/10.3102/1442642.

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Hladky, Mirella, Tanja Schneeberger, and Patrick Gebhard. "Understanding Shame Signals: Functions of Smile and Laughter in the Context of Shame." In 2021 9th International Conference on Affective Computing and Intelligent Interaction Workshops and Demos (ACIIW). IEEE, 2021. http://dx.doi.org/10.1109/aciiw52867.2021.9666424.

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Huff, James L., Jeremiah Sullins, Nicola W. Sochacka, Kathryn M. Youngblood, Kerby M. Wood, Shari E. Miller, and Joachim Walther. "Exploring shame in engineering education." In 2016 IEEE Frontiers in Education Conference (FIE). IEEE, 2016. http://dx.doi.org/10.1109/fie.2016.7757586.

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Kim, Juhee. "From Shame to Recovery: Understanding the Comprehensive Process of Experiencing Shame and Its Recovery." In 2023 AERA Annual Meeting. Washington DC: AERA, 2023. http://dx.doi.org/10.3102/2013884.

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Ong, David. "Sorting with shame in the laboratory." In the Behavioral and Quantitative Game Theory. New York, New York, USA: ACM Press, 2010. http://dx.doi.org/10.1145/1807406.1807491.

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Звіти організацій з теми "Shame"

1

Chandrasekhar, Arun, Benjamin Golub, and He Yang. Signaling, Shame, and Silence in Social Learning. Cambridge, MA: National Bureau of Economic Research, October 2018. http://dx.doi.org/10.3386/w25169.

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Vytniorgu, Richard, Jaime Garcia-Iglesias, and Azeem Merchant. Shame, Stigma and Colorectal Health for Bottoms. University of Edinburgh, November 2022. http://dx.doi.org/10.2218/ed.9781912669363.

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This working paper explores the intersections of shame and stigma among GBMSM (gay, bisexual, and men who have sex with men) bottoms seeking colorectal healthcare. Situating these experiences in the context of complex gender performances and anxieties, the paper discusses key factors shaping bottoms’ experience of shame and stigma when seeking care for colorectal conditions. The paper highlights the perspectives of community stakeholders interested in identifying and tackling barriers to colorectal healthcare. It also identifies strategic areas for further research and collaboration, including pursuing arts-based approaches to educating healthcare providers in GBMSM sexual wellbeing.
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Costa, Dora, and Matthew Kahn. Shame and Ostracism: Union Army Deserters Leave Home. Cambridge, MA: National Bureau of Economic Research, April 2004. http://dx.doi.org/10.3386/w10425.

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Butera, Luigi, Robert Metcalfe, William Morrison, and Dmitry Taubinsky. Measuring the Welfare Effects of Shame and Pride. Cambridge, MA: National Bureau of Economic Research, March 2019. http://dx.doi.org/10.3386/w25637.

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Ingram, Haroro. Stigma, Shame, and Fear: Navigating Obstacles to Peace in Mindanao. RESOLVE Network, March 2021. http://dx.doi.org/10.37805/pn2020.14.vedr.

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Анотація:
After decades of cyclical peace agreement failures and war in Mindanao, the establishment of the Bangsamoro Autonomous Region of Muslim Mindanao (BARMM) in early 2019 brought the best hope for sustainable peace and stability in living memory. But the problems within the BARMM and Mindanao more broadly are immense. A trifecta of stigma, shame, and fear is regularly identified as levers exploited by peace spoilers to not only recruit and mobilize from local communities but obstruct disengagement and reintegration efforts. The widespread and intergenerational experiences of trauma across Mindanao hang like an invisible pall over almost every aspect of life. The dynamics of stigma, shame, and fear in Mindanao tend to be multidimensional in that they may emerge from a range of sources and multidirectional in their effect, as different sources of stigma, shame, and fear can push and pull individuals and groups in different ways. Stigma, shame, and fear may act as obstacles but also opportunities that need to be understood and appropriately harnessed in disengagement and reintegration initiatives. This policy note offers a framework of recommendations that are largely grounded in peacebuilding approaches.
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6

Mills, China, Diego Zavaleta, and Kim Samuel. Shame, Humiliation and Social Isolation: Missing Dimensions of Poverty and Suffering Analysis. University of Oxford, July 2014. http://dx.doi.org/10.35648/20.500.12413/11781/ii037.

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7

Walker, Robert, and Elaine Chase. Adding to the shame of poverty: the public, politicians and the media. Child Poverty Action Group, July 2014. http://dx.doi.org/10.35648/20.500.12413/11781/ii269.

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8

Guiteras, Raymond, Kaniz Jannat, David I. Levine, and Tom Polley. Testing disgust-and shame-based safe water and handwashing promotion in urban Dhaka, Bangladesh. International Initiative for Impact Evaluation, 2015. http://dx.doi.org/10.23846/ow2037.

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9

Al Furaydi, Aram, Vongai Munatsi, and Elaine Byrne. Adolescents Living with HIV and Shame: A Systematic Review of Experiences and Coping Mechanisms. INPLASY - International Platform of Registered Systematic Review and Meta-analysis Protocols, August 2024. http://dx.doi.org/10.37766/inplasy2024.8.0063.

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10

Haverly, Sarah. A Study of Shame-proneness, Drinking Behaviors, and Workplace Role Ambiguity among a Sample of Student Workers. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.5392.

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