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Добірка наукової літератури з теми "Sex customs – arab countries"

Автор: Grafiati
Опубліковано: 27 липня 2024
Оновлено: 30 липня 2024

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Статті в журналах з теми "Sex customs – arab countries"

1

Saud, Muayyad Khaliwi. "Components of Society in the Gulf Cooperation Council Countries." European Journal of Theoretical and Applied Sciences 2, no. 2 (March 1, 2024): 581–88. http://dx.doi.org/10.59324/ejtas.2024.2(2).50.

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The Arabian Gulf region is considered the first settlement center for the Arabian Gulf community, in terms of the natural extension of the population and their descent from closely related tribes, and similar in characteristics, customs, traditions and tribal customs. After disagreement, rivalry, division and competition over pastures and trade or wars broke out between them, these societies began looking for places to distance themselves from. The Utub tribes descended from the Arabian Peninsula and dispersed on the coast of the Arabian Gulf, in search of trade, fishing, and the search for pearls in the depths of the sea. After the discovery of oil, the Arabian Gulf region became an attractive environment for labor, and was the focus of attention of Arab and Asian countries. And the foreign ones, and the original community mixed with the expatriates and formed a large percentage of the population and took privileges and rights. The system of naturalization and affiliation differs from one country to another in the Gulf Cooperation Council countries. It may be easy to obtain Saudi citizenship and difficult to obtain Kuwaiti citizenship. During this, we will present the research by reading each Arab Gulf societies.
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2

Humran, Mohammed Ali. "Yemeni and regional maritime doctrine in light of the decline of the liberal theory of freedom of navigation in EEZ." International Journal of Global Operations Research 5, no. 1 (March 2, 2024): 1–9. http://dx.doi.org/10.47194/ijgor.v5i1.285.

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The presence of the USCENTCOM , AFRICOM and 34 foreign countries in the vital Yemeni, Arab, and national maritime spheres contributed to a flagrant violation of maritime laws and international political relations. Likewise, the presence and activities of the strategic and tactical military naval units of the aircraft carrier, submarines, and American and British nuclear naval destroyers in the Red Sea. The Gulf of Aden is a breach and violation of international law and agreements regulating freedom of navigation and a blatant assault on Yemeni sovereignty in its vital maritime sphere, as it is located in exclusive Yemeni economic waters, in addition to its nuclear effects in destroying the marine environment and human security. It constitutes a source of danger to food and maritime security, stability, and international peace. The study aims to clarify the influence of Western geopolitical thought and the behavior of American foreign policy in international relations and maritime laws, which is witnessing a major decline and failure in its global policy because it used the policy of American military force to achieve its own political goals and imposed the methodology of Western liberal maritime thought to control and limit the rights of the Yemeni, Arab, and Islamic coastal states. Which contradicts customs, laws, and agreements and affects historical rights and the Yemeni, Arab, and regional maritime domain. The study is expected to confirm the modern Yemeni, Arab, and Islamic hypothesis that the high seas and international maritime waters are within a distance of 200 nautical miles from the baseline and to affirm the right of Yemen and the Arab nation to be protected. The vital area of the United Arab Emirates and the Islamic and regional countries extends from the Atlantic Ocean to the Mediterranean, the Arabian Gulf, the eastern and western Indian Ocean to the Antarctic Ocean, and there is a call for holding maritime conferences in order to develop traditional Western maritime legal theories and concepts that seek to limit the rights of coastal states, establish perceptions, and reach an update to the laws regulating freedom of maritime navigation in accordance with the views of the peoples of the world and in response to global changes in multipolarity.
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3

Zinina, Yulia Mikhailovna, and Andrei Nikolaevich Androsenko. "Research of the concept of “wedding” in modern linguistics and related traditions in the Russian and foreign worldviews." Филология: научные исследования, no. 5 (May 2021): 51–62. http://dx.doi.org/10.7256/2454-0749.2021.5.35660.

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Анотація:
This article examines the concept of “wedding” and related traditions in the Russian and foreign worldviews. Using the Russian-language and English-language explanatory dictionaries, the author analyzes the meaning of the concept of “wedding”, gives a brief description of some aspects of the wedding ceremony of the past on the example of Russia, Hungary and Great Britain; as well as provides the results of the original survey created in the Russian and English languages and conducted in electronic form on the platforms Survio and GoogleForms, which determined the attitude towards wedding traditions and customs in Russia and abroad. The survey involved unmarried 120 people, aged from 17 to 26; among them, 60 people are the residents of Russia (Russians) and 60 people are the residents of foreign countries of different nationalities – Bulgarians, Hungarians, Italians, Mexicans, Venezuelans, Vietnamese, Malaysians, Nigerians, and citizens of the United Arab Emirates. Based on the conducted survey and dictionary sampling, the author concludes that despite the identical semantic content of the concept in different languages, the national concept spheres are vary depending on the customs characteristic to each nation. If in the past, the wedding was a grand event with lots of guests and the observance of all the necessary national customs and traditions, then modern society suggests that wedding should be a memorable event, however rather unpretentious. All respondents have certain knowledge about wedding traditions and customs of their nation that should be observed and kept dearly; however most of them see their wedding day among just closest relatives and friends.
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4

Koraytem, Tabet. "Two Surprising Aspects of Islamic Saudi Liberalism in Public and Private Law." Arab Law Quarterly 27, no. 1 (2013): 87–95. http://dx.doi.org/10.1163/15730255-12341250.

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Abstract Saudi Arabia is often defined as a country where the rule of law is challenged by archaism with reference to Islamic criminal punishments or by anarchy with reference to its pluralism combining Western and Islamic laws (and sometimes tribal customs). Both opinions are wrong thanks to two fundamental rules of Ḥanbalism (the Kingdom’s Islamic School of Law). The first rule says: “No obedience to a creature in the disobedience of the Creator”, and the second says: “The Rule in profane activities (muʿāmalāt) is lawfulness until one indication from the Sharīʿah Guides [i.e., Qurʾān and the Prophet’s sayings or Ḥadīth] dismisses it from [the application of] this Rule”. Thanks to these rules and the way in which they have been developed in public and private law, we will see that Saudi law finally appears less contradictory than laws in other Arab countries, and therefore less challenging to the rule of law.
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5

Allee, Feroza. "Women and the Family in the Middle East." American Journal of Islam and Society 2, no. 2 (December 1, 1985): 321–24. http://dx.doi.org/10.35632/ajis.v2i2.2776.

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For anyone interested in the Middle East, Wmen and the Family in theMiddle East provides a fascinating study of the lives of present day Arabwomen. Ten countries - Egypt, Iraq, Iran, Lebanon, Syria, Sudan, Algeria,Morocco, Tunisia, and Libya are represented here, and two contributions dealwith the women of Palestine.The book is in part a progress report - statements by women and menabout their lives and their experiences. These statements, previouslyunpublished, are offered in different forms: short stories, essays, interviews,poems, social analyses, and life histories.Throughout the book there is an underlying sense of urgency, anxiety aboutthe future, disappointment that many of the revolutionary promises have notbeen kept. But above all, there is hope, because these women and men wishto survive with honor.One important shift evident in the book is that these people are no longerlooking to the West for answers to their problems. They are trying to improvetheir lives through indigenous traditions and customs; through the dominantreligion of the area, Islam, and through their own kinship and family patterns.There is continued emphasis on women and men as elements of a group,rather than as individuals. Middle Eastern women see the existing problemsnot only as their own but also as conditions involving men, the family, andthe wider society. Self-identity for them is rooted in other sets of relationships.Fernea has divided the book into 8 parts. There is also a preface, anintroduction, and notes on the contributors.part 1 is the Introduction which also includes a discussion by Algerian womenon the need for change.Part 2 deals with the Family. The Arab family is the basic unit of socialorganization. It constitutes the basic social institution through which personsand groups inherit their religious, social class, and cultural identities. It alsoprovides security and support in times of stress. However, the patriarchal tradition,and the hierarchical structure of the Arab family is now being increasinglychallenged. Sharabi in his study of the Arab family concludes that "the ...
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6

Karpenko, Konstantin V. "Relationship between human rights and freedoms and islam in arab countries." Gosudarstvo i pravo, no. 7 (2023): 147. http://dx.doi.org/10.31857/s102694520018174-2.

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Анотація:
The article compares the Medina Agreement of 622 A.D. and modern Arab constitutions in the light of human rights issues. The Medina Agreement did not have a significant impact on the subsequent constitutional development in the Arab world, however, as the author shows, questions of the legal status of a person arise in Islam immediately after the Hegira. Muhammad strove to reconcile among themselves the representatives of different confessions (Muslims, Christians and Jews) who inhabited Medina at that time, and to establish the state on a solid foundation of true faith. A similar problem exists in Arab countries today, when, on the one hand, Islam is declared the state religion, and on the other, freedom of conscience is declared, subject to respect for the laws, morals and customs of a particular state.
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7

Abdel-Khalek, Ahmed M., Adel Shokry Korayem, and Mayssah A. El-Nayal. "Self-Esteem among College Students from Four Arab Countries." Psychological Reports 110, no. 1 (February 2012): 297–303. http://dx.doi.org/10.2466/07.09.17.pr0.110.1.297-303.

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This study had three objectives: (a) to compare undergraduates from four Arab countries on self-esteem, (b) to explore the sex-related differences in self-esteem in these four Arab countries, and (c) to examine the association of self-esteem with both per-capita income and unemployment rate. Four samples of 2,643 students were recruited from Egypt ( n = 576), Kuwait ( n = 674), Lebanon ( n = 826), and Oman ( n = 567). They responded to the Arabic version of the Rosenberg Self-Esteem Scale. Kuwaiti and Omani men had a significantly higher mean score on self-esteem than did Egyptian and Lebanese men. Egyptian women scored significantly lower than the Omani women, but the effect size was small. Regarding the sex-related differences in self-esteem, Kuwaiti men had a significantly higher mean score than did their female peers, but the effect size was small, whereas there were no significant sex differences in the other samples. The sex-related difference in self-esteem is a controversial result and it may not be replicable in different countries. It was suggested that self-esteem is associated with high per-capita income and low unemployment rate.
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8

Templer, Donald I. "Comment on Large Gender Difference on Death Anxiety in Arab Countries." Psychological Reports 69, no. 3_suppl (December 1991): 1186. http://dx.doi.org/10.2466/pr0.1991.69.3f.1186.

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Анотація:
The mean difference between men and women on the Death Anxiety Scale as found around the world seems to be higher in Arab countries. It was suggested that this is a function of larger sex-role differences in Arab countries.
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9

Balandina, Lolita Arkadyevna, Elena Viktorovna Ganina, Aleksandra Andreevna Lukina, Veronika Eduardovna Matveenko, and Tatyana Vasilyevna Satina. "National, cultural and language specificities of Arab official speech style." SHS Web of Conferences 127 (2021): 02020. http://dx.doi.org/10.1051/shsconf/202112702020.

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Анотація:
The problems of building a dialogue of cultures with Arab interlocutors are investigated in the paper; there are practical recommendations for its successful solution. Special attention is paid to the study of national and cultural characteristics of representatives of Arab society, and factors that make influence on the establishment and development partner relations with Arabs. The basic moral values, cultural, national, linguistics norms are briefly formulated in the article. Knowledge of that contributes to the successful conduct of intercultural communication at the “East-West” level. In the Arab countries, the traditions and customs of business ethics and communication, in general, are predominantly developing and changing because of the openness of most countries of the world and the interaction in various spheres (economic, educational, cultural, military, political, etc.). Because of its specificity, Arab society can be described as a closed one. Further on we will present and analyze its characteristics and identify the main features of the Arab official and business style of speech. This requires business participants from all sides to have in-depth knowledge of national, socio-cultural, religious, historical, ethno-psychological peculiarities and possess these skills which can be put into practice when required.
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10

Abdel-Khalek, Ahmed M., David Lester, John Maltby, and Joaquin Tomás-Sábado. "The Arabic Scale of Death Anxiety: Some Results from East and West." OMEGA - Journal of Death and Dying 59, no. 1 (August 2009): 39–50. http://dx.doi.org/10.2190/om.59.1.c.

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Анотація:
The twofold objectives of the present study were (a) to examine sex-related differences on the Arabic Scale of Death Anxiety (ASDA) in seven Arabic and Western countries, and (b) to compare the mean ASDA scores among Arabic samples (Egypt, Kuwait, Lebanon, and Syria) with Western samples (Spain, the United Kingdom, and the United States). A total sample of 2,978 volunteer undergraduates participated in this study. They resided in their countries of origin and responded to the scale in their respective native-speaking languages. Sex-related differences on the ASDA were statistically significant in all countries (except the United Kingdom), with women having higher mean scores than their male peers. It was found that all the Arab samples, except the Lebanese men, had significantly higher mean ASDA scores than their Western counterparts. These differences might be explained either in the light of higher emotionally responsiveness of the Arab samples, differences in individualism and collectivism and in secularism in the countries, and the lower per capita income in the Arab countries except in Kuwait.
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Дисертації з теми "Sex customs – arab countries"

1

Gimenez, Amoros Luis. "Haul Music : transnationalism and musical performance in the Saharaui refugee camps of Tindouf, Algeria." Thesis, Rhodes University, 2012. http://hdl.handle.net/10962/d1002302.

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The thesis presents ethnographic data and musical analysis (in the form of transcriptions) of Haul music which is the music style performed by Bedouin societies in Trab el Bidan region (Mauritania, Western Sahara, northern Mali, southern Algeria and northern Morocco). It is based on field research undertaken in Algeria in 2004-05 in the refugee camps of Tindouf, Algeria, where Saharaui people (a Bedouin society)live in exile. This research is unique and original as Haul has not, until now, been explored in depth by any scholar. My research on Haul reveals that the changes in Saharaui music in the refugee camps of Tindouf reflect changes in the musical traditions of Bedouin societies as whole; changes that can be traced to the revolution which occurred in Western Sahara in 1975, and changes that are a result of the migrations and life in exile that followed. I argue that these changes occurred due to the transnational experiences undergone by Saharaui people in their forced exile (caused by the Moroccan state) from their homeland in Western Sahara to Algeria. Further, I assert that the invocation of memory in Bedouin musical styles is evidence of past musical practices being retained in contemporary Haul performance, although other musical changes are similarly in progress.
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2

Maadad, Nina. "Adaptation of Arab immigrants to Australia: psychological, social, cultural and educational aspects." Thesis, 2007. http://hdl.handle.net/2440/70149.

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This study examines the psychological problems that were overcome, and the social and cultural adaptations which were made, by Arab immigrants in the process of settling in Australia. The research was based on a group of forty participants, sixteen of whom migrated to Australia between 1973 and 2004. The other twenty-four were all of Arab descent and born in Australia. The methodology for undertaking this research utilized humanistic sociology principles for the collecting and analysis of qualitative data. The major finding of this portfolio of stodies is that the Arab immigrant families did adjust to the new country wholeheartedly, even in the first generation, partly by maintaining the core values of their Arab home culture.
Thesis (D.Ed.) -- University of Adelaide, School of Education, 2007
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Книги з теми "Sex customs – arab countries"

1

Shaikh, Anwar. Islam: The Arab national movement. Cardiff: Principality Publishers, 1995.

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2

Saʻdāwī, Nawāl. The hidden face of Eve: Women in the Arab world. London: Zed Books, 1995.

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3

Saʻdāwī, Nawāl. The hidden face of Eve: Women in the Arab world. London: Zed Books, 2007.

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4

Erika, Peeters, ed. De gesluierde Eva: Vrouwen in de Arabische wereld. Amsterdam: Muntinga, 1989.

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5

Michael, Field. Inside the Arab world. London: J. Murray, 1994.

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6

Dutton, Roderic. An Arab family. Minneapolis: Lerner Publications, 1985.

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7

Ruete, Emilie. An Arabian princess between two worlds: Memoirs, letters home, sequels to the memoirs : Syrian customs and usages. Leiden: E.J. Brill, 1993.

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8

Martin, Yeoman, ed. Yemen: The unknown Arabia. Woodstock, NY: Overlook Press, 2000.

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9

Shaikh, Anwar. Islam: Sex & violence. Cardiff: Principality Publishers, 1999.

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10

Christoph, Schumann, ed. Nationalism and liberal thought in the Arab East: Ideology and practice. Milton Park, Abingdon, Oxon: Routledge, 2010.

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Частини книг з теми "Sex customs – arab countries"

1

Naser, Abbas, Ibtisam Jaber, Reem Jaber, and Khalidah Saeed. "Information Systems in UAE Education Sector." In Information Systems Applications in the Arab Education Sector, 148–62. IGI Global, 2013. http://dx.doi.org/10.4018/978-1-4666-1984-5.ch011.

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Анотація:
This chapter demonstrates some of the most important issues pertaining to information systems, such as security, ethics, and culture in the Arab education sector. Despite the fact that there is an evident shortage of references on this important topic in the Arab region context, the authors managed to gather sufficient information to develop a reasonable insight that has led to suggesting recommendations for improvement in future studies. They demonstrate how the concerned issues are managed in the Arab region, with specific interest and focus at the UAE context. Ethics in information systems are very important, especially as information systems are global by nature; its impact cannot be limited. The UAE is part of the GCC countries, which represent the richest Arab countries, yet ethics are highly regarded. The second part of the chapter discusses information systems security issue related and the third is focused on the cultural issues. Although, separated for the purpose of research, cultural and ethical issues are inter-related and are very important, because both directly reflect the society’s morals, traditions, language, customs, et cetera.
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2

Naser, Abbas, Ibtisam Jaber, Reem Jaber, and Khalidah Saeed. "Information Systems in UAE Education Sector." In Cross-Cultural Interaction, 1067–81. IGI Global, 2014. http://dx.doi.org/10.4018/978-1-4666-4979-8.ch060.

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Анотація:
This chapter demonstrates some of the most important issues pertaining to information systems, such as security, ethics, and culture in the Arab education sector. Despite the fact that there is an evident shortage of references on this important topic in the Arab region context, the authors managed to gather sufficient information to develop a reasonable insight that has led to suggesting recommendations for improvement in future studies. They demonstrate how the concerned issues are managed in the Arab region, with specific interest and focus at the UAE context. Ethics in information systems are very important, especially as information systems are global by nature; its impact cannot be limited. The UAE is part of the GCC countries, which represent the richest Arab countries, yet ethics are highly regarded. The second part of the chapter discusses information systems security issue related and the third is focused on the cultural issues. Although, separated for the purpose of research, cultural and ethical issues are inter-related and are very important, because both directly reflect the society’s morals, traditions, language, customs, et cetera.
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