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Добірка наукової літератури з теми "Seventeenth-century Spanish America"

Автор: Grafiati
Опубліковано: 10 грудня 2022
Оновлено: 28 січня 2023

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Статті в журналах з теми "Seventeenth-century Spanish America"

1

A.X. and Rebecca Earle. "Letters and Love in Colonial Spanish America." Americas 62, no. 01 (July 2005): 17–46. http://dx.doi.org/10.1017/s0003161500063331.

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Анотація:
Is love a modern invention? This question is perhaps not quite as ludicrous as it might appear. For nearly three decades scholars have been exploring whether contemporary ideas about love are in fact as ancient as we might believe. As a result of these investigations, some historians have concluded that our current attitudes towards love date from no earlier than the seventeenth century. This opinion was expressed most forcefully by Lawrence Stone in his 1977 The Family, Sex and Marriage in England, 1500-1800. In this path-breaking study Stone argued that recognizably modern ideas about marriage did not emerge in England until the seventeenth century. Only then did what he called “companionate marriage” develop. “Companionate marriage,” as described by Stone, was characterized by certain distinguishing features.
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A.X. and Rebecca Earle. "Letters and Love in Colonial Spanish America." Americas 62, no. 1 (July 2005): 17–46. http://dx.doi.org/10.1353/tam.2005.0120.

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Анотація:
Is love a modern invention? This question is perhaps not quite as ludicrous as it might appear. For nearly three decades scholars have been exploring whether contemporary ideas about love are in fact as ancient as we might believe. As a result of these investigations, some historians have concluded that our current attitudes towards love date from no earlier than the seventeenth century. This opinion was expressed most forcefully by Lawrence Stone in his 1977The Family, Sex and Marriage in England, 1500-1800.In this path-breaking study Stone argued that recognizably modern ideas about marriage did not emerge in England until the seventeenth century. Only then did what he called “companionate marriage” develop. “Companionate marriage,” as described by Stone, was characterized by certain distinguishing features.
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3

Adorno, Rolena. "Reconsidering Colonial Discourse for Sixteenth- and Seventeenth-Century Spanish America." Latin American Research Review 28, no. 3 (1993): 135–45. http://dx.doi.org/10.1017/s002387910001699x.

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4

Schmidt-Nowara, Christopher. "The Specter of Las Casas: José Antonio Saco and the Persistence of Spanish Colonialism in Cuba." Itinerario 25, no. 2 (July 2001): 93–109. http://dx.doi.org/10.1017/s0165115300008846.

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The empire of absolutist Spain haunted the debates over the empire of liberal Spain. To take one example, José Arias y Miranda, an unemployed civil servant who would later work as the librarian for the Ministerio de Ultramar (Overseas Ministry), responded to the Real Academia de la Historia's query on the effects of the American empire on Spain's economy and society in words that would have been familiar to a seventeenth-century arbitrista. After reviewing America's drain on the sparse Spanish population and the corrupting effects of gold, silver, and land on Spanish work habits, Arias y Miranda concluded ‘that America was […] the determining cause of Spain's decadence’.
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5

Klein, Herbert S., and Jacques A. Barbier. "Recent Trends in the Study of Spanish American Colonial Public Finance." Latin American Research Review 23, no. 1 (1988): 35–62. http://dx.doi.org/10.1017/s0023879100034701.

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Fiscal history has become one of the most active new fields of research on colonial Spanish America. This trend has resulted from a number of recent breakthroughs, most notably the reconstruction of colonial treasury records and the appearance of the first revisionist studies based on the new data. These works are challenging traditional views, particularly the general understanding of the colonial economic experience and the evolution of imperial ties. Indeed, the fiscal series now being made available, if properly supported by qualitative research and regional studies, may affect seventeenth- and eighteenth-century historiography as notably as the demographic works of the Berkeley school affected sixteenth- and seventeenth-century historiography.
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6

Newson, Linda A., and Susie Minchin. "Diets, Food Supplies and the African Slave Trade in Early Seventeenth-Century Spanish America." Americas 63, no. 4 (April 2007): 517–50. http://dx.doi.org/10.1353/tam.2007.0080.

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Much has been written about the spread of Old World crops and livestock in the Americas. However, very little is known, except in very general terms, about the availability of different foods, diets and nutrition, particularly among the common people, in different regions of Spanish America in the early colonial period. This derives in part from the shortage of evidence, but it also reflects the difficulties of researching these complex issues, where environmental conditions, access to land and labor, income distribution, regulation of food supplies and prices, as well as food traditions, all interact.
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7

Franco, Juan Carlos. "Supervivencia y adaptación de la vihuela de arco entre las sociedades shuar, achuar, shiwiar y kichwas del Pastaza de la Alta Amazonía." Anthropos 117, no. 1 (2022): 1–12. http://dx.doi.org/10.5771/0257-9774-2022-1-1.

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The vihuela de arco, a musical instrument with a remote background in fourteenth-century Spain and frequently used in Renaissance music, was introduced to America and the Upper Amazon after the Spanish invasion. In Europe it stopped playing at the beginning of the seventeenth century, but today an adaptation of it subsists in the Upper Amazon, incorporated into the systems of musical thought of the Shuar, Achuar and Shiwiar societies that share cultural and linguistic similarities, as well as in the Kichwa people of Sarayaku, an aspect that configures an important musicological finding of the 21st century.
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8

Strasser, Ulrike. "A case of empire envy? German Jesuits meet an Asian mystic in Spanish America." Journal of Global History 2, no. 1 (March 2007): 23–40. http://dx.doi.org/10.1017/s1740022807002021.

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This essay deals with the hagiographic afterlife of Catarina de San Juan, the seventeenth-century slave from Asia who became a renowned mystic in colonial Mexico, in writings by German Jesuits, notably Joseph Stöcklein’s popular Welt-Bott. Why and how was Catarina de San Juan’s story told for a German-speaking audience in Central Europe? The specific German appropriations of her vita suggest that missionary writings could serve as a transmission belt for ‘colonial fantasies’, linking the early modern period when the Holy Roman Empire did not have colonies to the modern period when the German Nation acquired colonial holdings in the Pacific.
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9

Lazzari, Matteo. "“A Bad Race of Infected Blood” The Atlantic Profile of Gaspar Riveros Vasconcelos and the Question of Race in 1650 New Spain." Journal of Early American History 11, no. 1 (April 28, 2021): 3–25. http://dx.doi.org/10.1163/18770703-11010008.

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Abstract Based on manuscripts from the Mexican National Archive recording a 1650 Inquisition trial for astrology, this article will present a reconstruction of the story of Gaspar Riveros Vasconcelos, a “mulatto” born in Tangier, a descendant of a Portuguese father and Angolan mother. He travelled the Atlantic commercial routes – visiting Angola, Pernambuco, Cartagena de Indias, La Havana – and got involved in political discussions with Spaniards residing in mid-seventeenth century Mexico City. This period was particularly tough for Portuguese people in Spanish America, given the 1640 breach of the dynastic union of Spain and Portugal, which had been formerly achieved in 1581 by King Philipp ii. Vasconcelos’ story allows us to reflect on identity formation in time, on the concept of race, as well as on the ways in which “a persona miserable de color pardo” could deploy his agency as Afro-Portuguese in colonial Mexico society. As such, this paper aims to reconsider the relevance of individual narratives which can generate a growing awareness of the importance that Afro-descendants had in the Ibero-American world and how they could influence the process of racialization in the local context of seventeenth century New Spain.
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Billing, Samantha R. "Indios, Sambos, Mestizos, and the Social Construction of Racial Identity in Colonial Central America." Ethnohistory 68, no. 2 (April 1, 2021): 269–90. http://dx.doi.org/10.1215/00141801-8801876.

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Abstract The Miskitu, a group indigenous to the Caribbean Coast of Central America, have long been recognized for their racial diversity. In the mid-seventeenth century, a ship of African slaves wrecked on the Mosquito Coast and subsequently intermarried with the Miskitu population. Since then, there have been two groups of Miskitu: the “pure” indios and the racially mixed sambos. This article argues against this neat divide. Race during the colonial period was not fixed and could be influenced by a number of factors that included not only one’s ancestry but also their behavior. When Spanish writers assigned a racial category to the Miskitu, the context of the encounter often shaped perceived racial origin. When Miskitu-Spanish relations were hostile, Spaniards more often chose the racial label sambo. During times of peace, indio was more common, and mestizo was sometimes used to refer to Miskitu rulers. By focusing on the complexity and malleability of colonial racial rhetoric, this article argues that Spanish officials strategically selected racial labels for the Miskitu depending on the colonial policy they were trying to promote.
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Дисертації з теми "Seventeenth-century Spanish America"

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Wood, Alice Landru. "Chains of virtue: Seventeenth-century saints in Spanish colonial Lima." Thesis, 1997. http://hdl.handle.net/1911/19230.

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Seventeenth-century Lives of colonial saints in Peru reflect the Spanish colony's growing independence and changing missionary strategies. Lives of saints Luis Bertran, Francis Solano, Toribio Alfonso de Mogrovejo, Juan Macias, Rose of Lima, Martin de Porras and the unrecognized Nicolas de Ayllon reveal the symbolic resolution of alterity as a dominant theme. Concern with alterity appears most prominently in discourses about language and bodies. Hagiography provided Creole communities with religious narratives of self-legitimization and self-definition. This questions a general scholarly assumption that saints of the Early Modern period are the creations of the ecclesiastical powers in Rome. Likewise, the assertion that hagiography is written in order to provide exemplars of virtue for ordinary people is qualified by my study. The Lives mirror two phases of colonial development: the first phase described Spanish evangelization and confrontation with native populations. Saints were strongly identified with Europe and their Lives reflected the cultural struggle with external others and the need to justify Christian missions. Hagiographers focused on the power or language and gave little attention to the physical world of bodies. The second phase was marked by an increasing sense of Creole identity. Hagiographers shifted the focus from words and language--now treated as suspect--to the body itself. Lives of these saints showcased mortifications of the body in order to dissociate the saints from inferiorities associated with their race or gender.
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Книги з теми "Seventeenth-century Spanish America"

1

The Americas in the Spanish world order: The justification for conquest in the seventeenth century. Philadelphia: University of Pennsylvania Press, 1994.

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2

From capture to sale: The Portuguese slave trade to Spanish South America in the early seventeenth century. Leiden, NL: Brill, 2006.

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3

MawṣilÕi, IlyÕas. An Arab's journey to colonial Spanish America: The travels of Elias al-Mûsili in the seventeenth century. New York, NY: Syracuse University Press, 2004.

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4

E, Farah Caesar, ed. An Arab's journey to colonial Spanish America: The travels of Elias al-Mûsili in the seventeenth century. New York: Syracuse University Press, 2003.

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5

Sigüenza y Góngora, Carlos de, 1645-1700, ed. The misfortunes of Alonso Ramírez: The true adventures of a Spanish American with seventeenth-century pirates. Austin: University of Texas Press, 2011.

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6

Seventeenth-Century Metallurgy on the Spanish Colonial Frontier: Pueblo and Spanish Interactions. University of Arizona Press, 2018.

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Thomas, Noah H. Seventeenth-Century Metallurgy on the Spanish Colonial Frontier: Pueblo and Spanish Interactions. University of Arizona Press, 2018.

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8

Minchin, Susie, and Linda A. Newson. From Capture to Sale: The Portuguese Slave Trade to Spanish South America in the Early Seventeenth Century. BRILL, 2007.

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9

Feast of Souls: Indians and Spaniards in the Seventeenth-Century Missions of Florida and New Mexico. University of New Mexico Press, 2009.

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10

Galgano, Robert C. Feast of Souls: Indians and Spaniards In the Seventeenth-Century Missions of Florida and New Mexico. University of New Mexico Press, 2005.

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Частини книг з теми "Seventeenth-century Spanish America"

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"12. The Aftermath of a Boom: Seventeenth-Century Cacao." In Spanish Central America, 235–52. University of Texas Press, 2007. http://dx.doi.org/10.7560/717893-016.

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2

Samudio A., Edda O. "Seventeenth-century Indian migration in the Venezuelan Andes." In Migration in Colonial Spanish America, 295–312. Cambridge University Press, 1990. http://dx.doi.org/10.1017/cbo9780511522239.016.

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3

"3. The Seventeenth Century: The Growth of Colonial Society." In Satire in Colonial Spanish America, 50–106. University of Texas Press, 1993. http://dx.doi.org/10.7560/776548-006.

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4

Evans, Brian. "Migration processes in Upper Peru in the seventeenth century." In Migration in Colonial Spanish America, 62–85. Cambridge University Press, 1990. http://dx.doi.org/10.1017/cbo9780511522239.006.

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Gómez Asencio, José J., Carmen Quijada van den Berghe, and Pierre Swiggers. "Spanish grammaticography and the teaching of Spanish in the sixteenth century." In The History of Grammar in Foreign Language Teaching. Nieuwe Prinsengracht 89 1018 VR Amsterdam Nederland: Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789463724616_ch04.

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The first printed grammar of a European vernacular was Nebrija’s grammar of (Castilian) Spanish (1492), published at the end of the peninsular Reconquista and coinciding with Columbus’ arrival in America. In the sixteenth century castellano, the language of the Spanish Habsburg Empire, became prominent in Europe, for political, economic and religious reasons, a position strengthened in the seventeenth century by Spain’s cultural prestige. This contribution focuses on the first hundred years of Spanish language studies in Western Europe (Flanders, Italy, England, France). It offers an overview of grammatical and language-didactic tools for teaching and learning Spanish published in the sixteenth century. The relevant source texts (and their authors) are presented and analysed, and set in their political and cultural context.
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6

"The Americas." In Amazons, Savages, and Machiavels, edited by Matthew Dimmock and Andrew Hadfield, 294–346. 2nd ed. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780198871552.003.0008.

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Abstract The chapter outlines the history of interest in settlement in the Americas, demonstrating that there was only limited enthusiasm until the first two decades of the seventeenth century, a marked contrast to the activities of the Spanish and Portuguese who occupied large parts of South America. The first English colonies were established in Virginia but these had limited success, even though they generated considerable interest. The chapter contains extracts from Richard Eden’s translations of Spanish accounts of voyages to the New World and encounters with the people there; a translation of Bartolomé de Las Casas’s account of the brutal treatment of indigenous Americans under Spanish rule; Thomas Harriot’s account of the land and people in Virginia; Walter Raleigh’s description of the fabled city of gold, El Dorado, in Guiana; Montaigne’s celebrated essay ‘Of the Cannibals’; William Strachey’s account of the Virginia colony in the early seventeenth century; and John Smith’s account of his encounter with Pocahontas.
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"Imagined Transformations: Color, Beauty, and Black Christian Conversion in Seventeenth-Century Spanish America." In Envisioning Others: Race, Color, and the Visual in Iberia and Latin America, 111–41. BRILL, 2016. http://dx.doi.org/10.1163/9789004302150_006.

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Aron, Stephen. "2. Empires and enclaves." In The American West: A Very Short Introduction, 15–30. Oxford University Press, 2014. http://dx.doi.org/10.1093/actrade/9780199858934.003.0003.

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Columbus discovered an Old World in 1492. Steep population declines reduced Indian numbers by more than 90 percent in the following four centuries. European maps of the seventeenth and eighteenth centuries claimed to have carved up most of North America, but ‘Empires and enclaves’ shows that control over North American lands remained hotly contested during this time. Well into the eighteenth century, the vast majority of North American Indians had not become the subordinates of European colonizers and in most places there were no European settlements yet. The first contacts between European and Indians are described along with seventeenth-century English settlements in New England, the Spanish conquest in New Mexico, and the alternative approaches of the French.
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Newson, Linda, and Susie Minchin. "Diets, Food Supplies, and the African Slave Trade in Early Seventeenth-Century Spanish America." In Food History: Critical and Primary Sources, 54–89. Bloomsbury Publishing Plc, 2014. http://dx.doi.org/10.5040/9781474220132-ch-002.

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Delgado, Josep M., and Josep M. Fradera. "The Habsburg Monarchy and the Spanish Empire (1492–1757)." In The Oxford World History of Empire, 789–809. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197532768.003.0028.

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In the sixteenth century the Spanish monarchy became one of the largest and most expansive political entities in the world. From then until the War of the Spanish Succession in the early eighteenth century, it synchronized a complex and entirely new institutional system in its European dominions with its vast American possessions. This system had been forged through conquest and rule over Amerindian and Filipino peoples since the Europeans’ arrival in the New World. The wars against European Protestant powers and the Ottomans in the Mediterranean during the reigns of Charles V and Philip II, along with inter-imperial conflicts with France and England, had enormous costs in terms of internal stability and in the shape of the colonial system in America. By the mid-seventeenth century, Spain’s inability to project its monarchical ambitions over Europe was obvious, and its efforts to recapture its lost powers were a failure, as was evident at the turn of the century with the arrival on the Spanish throne of Philip of Anjou, Louis XIV’s nephew, the next generation of the French dynasty.
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