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Статті в журналах з теми "Serbian national identity"
Biserko, Sonya. "HEGEMONIC NATIONALIST MATRICES OF THE PAST AND THE FUTURE OF THE BALKANS." Urgent Problems of Europe, no. 2 (2021): 84–100. http://dx.doi.org/10.31249/ape/2021.02.04.
Повний текст джерелаDjeric, Gordana. "Mythical aspects of Serbian identity." Filozofija i drustvo, no. 19-20 (2002): 247–66. http://dx.doi.org/10.2298/fid0209247d.
Повний текст джерелаRistic, Irena. "Serbian identity and the concept of Europeanness." Panoeconomicus 54, no. 2 (2007): 185–95. http://dx.doi.org/10.2298/pan0702185r.
Повний текст джерелаWygnańska, Joanna. "Between Political Myths, Dormant Resentments, and Redefinition of the Recent History: A Case Study of Serbian National Identity." Qualitative Sociology Review 17, no. 2 (April 30, 2021): 38–68. http://dx.doi.org/10.18778/1733-8077.17.2.03.
Повний текст джерелаBudding, Audrey Helfant. "Yugoslavs into Serbs: Serbian National Identity, 1961–1971*." Nationalities Papers 25, no. 3 (September 1997): 407–26. http://dx.doi.org/10.1080/00905999708408515.
Повний текст джерелаGligorijević, Jelena. "Nation Branding in Two Major Serbian Music Festivals, Exit and Guča." Journal of Popular Music Studies 33, no. 1 (March 1, 2021): 94–120. http://dx.doi.org/10.1525/jpms.2021.33.1.94.
Повний текст джерелаNedeljkovic-Knezevic, Milena, Maja Mijatov, Tatjana Pivac, and Sladjana Nedeljkovic. "Motives of Pilgrims for visiting Monasteries Visoki Decani and Pecka Patrijarsija." Glasnik Srpskog geografskog drustva 99, no. 2 (2019): 65–77. http://dx.doi.org/10.2298/gsgd1902065n.
Повний текст джерелаPantelić, Bratislav. "The last Byzantines: perceptions of identity, culture, and heritage in Serbia." Nationalities Papers 44, no. 3 (May 2016): 430–55. http://dx.doi.org/10.1080/00905992.2015.1105205.
Повний текст джерелаVukoicic, Jelena. "Civil war in BH and Serbian national identity." Politea 2, no. 4 (2012): 121–42. http://dx.doi.org/10.5937/pol1204121v.
Повний текст джерелаLunić, Tomislav, and Duško Lunić. "Serbian national identity through the prism of Saint Sava's cult and Kosovo covenant." Napredak 3, no. 1 (2022): 95–104. http://dx.doi.org/10.5937/napredak3-36440.
Повний текст джерелаДисертації з теми "Serbian national identity"
Nylund, Jukka. "Yugoslavia: from Space to Utopia : Negotiating national and ethnic identity amongst Serbian migrants from former Yugoslavia." Thesis, Linköping University, Department of Religion and Culture, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-5638.
Повний текст джерелаIn the 60’s and 70’s a large group of Yugoslav migrants came to Sweden in search for jobs. These people mostly belonged to the generation born after the Second World War, a generation brought up in the official discourse of “Brotherhood and Unity”. A discourse downplaying ethnic differences in favour of a national identification. With the break-up of Yugoslavia in the early 1990’s their Yugoslav national identity was beginning to be contested. The Serb migrants had to redefine themselves due to the changing situation and to replace or redefine their Yugoslav identities. This paper presents a case study for three individuals in this group and how they defined themselves before the break-up and how they handled the break-up. It presents how they today look upon Yugoslavia and how that place has changed meaning in their everyday narratives. The question I try to answer is whether someone can call himself Yugoslav when Yugoslavia no longer exists, and how the image of Yugoslavia has changed due to the break-up. I show that the image of Yugoslavia is still very much alive but this image has turned from a place in physical space to a place in their narratives, close to Foucault’s definition of a Utopian place. A place in their minds, perfected in form. They still call themselves Yugoslavs, if the social context allows that, they still use the term to relate to their origin and in discussions of place.
Jovanov, Dejan. "Serbian Orthodoxy on crossroads-between tradition(alism) and civic society : imaginaries of Serbian nation, West and 'Universal' Values in Orthodoxy (Pravoslavlje) Journal, published by the Serbian Orthodox Church in the period 1991-2010." Thesis, Strasbourg, 2015. http://www.theses.fr/2015STRAG052.
Повний текст джерелаIn this thesis I demonstrate how do the imaginaries of Serbian nation, of Occident and of ‘universal’ Values (democracy, human rights, tolerance), constructed in the journal published by the SOC serve as factors of conservation and protection of the social position of the Church, its social and political interests in the sense of national religious institution in the Serbian society. The ‘resistance’ to change allows the construction of social imaginaries that we comprehend as social representations with a tendency to become (again) or to impose them as a dominant vision of the Serbian society. I studied the discourse in the ‘Orthodoxy’ journal and the social actors that published their articles in order to demonstrate the process of the creation of social imaginaries and the tentative to present them publicly/in the public sphere as dominant currents of social thoughts on Serbian nation, Occident and ‘universal’ values. I answered to the following questions:- The way national tradition is “traditionalized”, national culture is idealized and national identity is sacralized.- How the imaginary of Europe and European/western culture (‘THEM) are constructed in an opposition to the imaginary of a Serbian nation (‘US’)?- How the values of democracy, human rights and tolerance are imagined through this opposed imaginary construction (‘US’ vs ‘THEM’)?
Warner, Vessela Stoeva. "Cultural identity in Balkan drama : self-perceptions and representations in Serbian, Macedonian and Bulgarian plays from the 1970s through the 1990s /." Thesis, Connect to this title online; UW restricted, 2002. http://hdl.handle.net/1773/10238.
Повний текст джерелаKarolina, Lendak-Kabok. "Status of Women from National Minorities in the Serbian Higher Education System – Focus on Women from the Hungarian National Minority." Phd thesis, Univerzitet u Novom Sadu, Asocijacija centara za interdisciplinarne i multidisciplinarne studije i istraživanja, 2019. https://www.cris.uns.ac.rs/record.jsf?recordId=110674&source=NDLTD&language=en.
Повний текст джерелаPrimarni cilj istraživanja je identifikacija i i analiza preprekau sistemu visokog obrazovanja tokom studiranja i izgradnjekarijere u akademskoj zajednici žena iz nacionalnih zajednicasa posebnim osvrtom na žene iz mađarske nacionalnezajednice. Sekundarni cilj je analiza nesvesne i svesne rodnepristrasnosti prema ženama etničkih manjina u toku izgradnjeakademske karijere i pri dosezanju visokih pozicija unutarakademije. Tercijarni cilj istraživanja je podizanje svesti otome, kako je potražnja za ljudskim resursima na tržištu radau oblasti tehničkih nauka značajna i da je stoga potrebnousmeriti veći broj žena ka tim oblastima. Istraživanje jesprovedeno pomoću 2192 popunjena upitnika i 45 polustrukturiranaintervjua. Istraživanjem je utvrđeno da jezik,koji je u intersekciji sa rodom, nacionalnošću i klasom,rezultira novim konceptom nejednakosti. Takođe je dokazanoda su žene nedovoljno zastupljene u tehničkim oblastima, štoje najvećim delom moguće pripisati rodnim stereotipima.Konačno, utvrđeno je da su žene manje motivisane dadosegnu visoke pozicije od muškaraca u sistemu visokogškolstva. Autorka predlaže skup mera za rešavanje i/iliublažavanje identifikovanih izazova, npr. dekonstrukcijarodnih stereotipa pomoću unapređenih nastavnih materijala uosnovnim i srednjim školama, prilađen program učenjasrpskog jezika za učenike iz etničkih manjina sa ciljemizbegavanja jezičke barijere na početku studija; odnosnoosnivanje centra za istraživanje statusa i izazova zajednicaetničkih manjina.
Massoula, Dimitra. "Culture orthodoxe, identité nationale, territoire étatique et pouvoir politique : les cas de la Grèce et de la Serbie dans la perspective de l'élargissement l'Union Européenne." Paris, EPHE, 2004. http://www.theses.fr/2004EPHE4025.
Повний текст джерелаThe objective of this thesis is to contribute to the better understanding of the orthodox culture, and more particularly of two countries embracing the Orthodox culture, Greece (a European, Mediterranean, and Balkan country) and Serbia (a European, Balkan, and Danubian country) by the European family of states and institutions. The theoritical presentation of the Orthodox culture, especially of its political dimension, through the study of Patristic and Sacred Texts, reveals its impact in the public, political and strategic debate and planning of the countries and peoples who embrace her. The comparative study of the liturgical and ritual practices, as well as of the political and strategic projects in Greece and Serbia, decode the specific political weight of the Orthodox culture within these two countries, during their national histories, and the procedure of construction and manifestation of local, regional, national and state identities. This comparison is based on the study of geomorphological, geopolitical, geoeconomic, social, historical, traditional data. Finally, we will try to integrate the Orthodox culture in the new European family, i. E. , a flexible and inclusive Europe, faithful to its roots, adult and willing to assume its plural identity, its history, and its collective responsibilities vis-à-vis the challenge of the XXIe century. A Europe, built according to a new architecture of creative and solid union of peoples, multiple cultures, such as the Orthodox one
Nogues, Thierry. "Les dynamiques identitaires et conflictuelles de l'échange interprofessionnel : le cas de la coopération entre soldats et gendarmes français au Kosovo." Rennes 2, 2003. http://www.theses.fr/2003REN20039.
Повний текст джерелаThis research focuses on the frameworks and forms of cooperation between the military and police forces that work to keep the peace and law and order in Kosovo. In reality, the scenario maintained in Kosovo by Resolution 1244 of the UN Security Council is not so much that of keeping the peace, but more ambitiously of its enforcement. This objective implies the reconstruction of the institutions that must ensure democratic transition and, at the very least, a change of regime. It also establishes that the collective safety missions will be gradually transferred from the army and the international police, the strong heterogeneity of the skills of the international police officers and, finally, a complex and often conflicting distribution of the military and police responsibilities in terms of ways to conceive the maintenance of law and order. That is why, when the member states of the European Union decided to acquire, for 2003, a targeted police force of 5,000, stemming from and provided by Union-15, it is interesting to study, in an overall reflection on matters concerning security and the maintenance of the order in Europe, the terms of cooperation between international military (NATO) and police (UN) forces who are then substituted for the failing local police forces. Finally, the research gives itself the goal to exam the transformations of military identity in such situations
Trifunović, Bogdan. "Collective Memory and the Sites of Memory in the Serbian Discourse on Old Serbia." Doctoral thesis, 2014.
Знайти повний текст джерелаThis thesis deals with the sites of memory important for understanding Serbian national discourse on “Old Serbia”, as a collective memory and an image of history incorporating dominant view of the Balkan’s past from the 14th century onwards. The term “Old Serbia” in the Serbian national discourse describes the lands once included in the medieval state of Serbia, but under the Ottoman rule from the 15th until the 20th century, mostly the territory of the Ottoman vilayet (province) Kosovo, extended on the parts of vilayets Monastir (Bitola) and Selanik (Thessaloniki). In the second part of the 19th century (particularly after 1885) the discourse of Old Serbia was used to back up propaganda for Serbian aspiration of the national unification and state expansion to the south (Kosovo and Metohija, Macedonia), with the vision of Stefan Dušan’s (1331-1355) empire revival in prospect. The thesis concentrates on the Serbian perspective of the Balkan history, through the analysis of sites of memory, which were seen as mythologems separating “us” (Serbs and their history) from “others”. The “others” here means the other Balkan nations, Bulgarians and Greeks, with whom young Serbian state had disputes over the future partition of the Ottoman Empire. These sites of memory are historical events (the battle of Velbužd, the battle of Kosovo), places (Prizren, Skopje, Prilep), historical and mythological images (Emperor Stefan Dušan, Marko Kraljević), seen in the context of Old Serbia. This perspective is analyzed through its materialization in the historical and literary texts, school textbooks, but also in some works of art, published or created in the 19th and early 20th century. It provides a detailed insight into the “historical thinking” in Serbia in the 19th century and beyond, in an effort to show how contemporary elites have used and misused historical knowledge and memory of the past, for the very modern purposes. The Serbian perspective of this research problem is in direct relation to the term Old Serbia, which emphasizes national dimension in comprehending Balkan’s history, similar by its nature to the Bulgarian (“San Stefano Bulgaria”) and Greek (“Megali Idea”) points of view, but, at the same time, functionally completely opposed to them. Theoretically, the thesis highlights the discourse introduced by Pierre Nora with his Les Lieux de Mémoire (1984-1992), but here applied in a broader context, closer to the term “realms of memory” understood as a synthesis of memory areas, memory sites and memory objects. The realms of memory can be classified in three categories: topographic and material (topographic areas and objects); traditional (collective holidays, adorations and repetitions of sacral, mystical and ritual scenarios); aesthetic works and texts (literary and other artistic works). Particular attention is devoted to the importance of the (collective) memory in shaping collective identity and image of history, as well as to identifying internal differentiation in the discourse of Old Serbia in the Serbian society. This approach allows wider understanding of the sites of memory, as not just historical places, memorials or mythical images, but also historical figures (figures of memory, as important persons inherited from distant or recent history with whom certain places, objects, traditions, cultures, beliefs, national identities and identities of humanity are related) or events which have shaped collective memory of a nation and its modern identity. The collective memory, therefore, could not exist on the historical facts known to common people, but it could on the shared images of the sites of memory. In the core of this dissertation lays the effort of showing how modern Serbian national identity has developed. This ambitious concept is break down to the more concrete questions and hypothesis. The main question of this project is: How had discourse on Old Serbia evolved as a mental map of the Serbs and influenced development of modern Serbian national identity in the late 19th and early 20th century? The hypothesis is that although the notion of Old Serbia among the Serbs existed before 1800s, the discourse on Old Serbia was created in the second part of the 19th century. The foundation of this image of Old Serbia could be traced in older histories, 17th century and later, and oral epic poetry, but also in some geographical maps made in the Western Europe. The main source of this development was the contemporary Serbian intellectual, cultural and political elite and its construction of the unbroken national continuity and identity between the modern and medieval Serbian states, particularly with the 14th century kingdom and empire of the Emperor Stefan Dušan. The bond between these two traditions, of modern Kingdom of Serbia and medieval Serbian state, was the tradition of Old Serbia. This construction was based on framing well known historical places, events, figures, as well myths, as widely adopted sites (or realms) of memory and as a major points of national identification and, subsequently, of nation building in Serbia and for creating national awareness in Old Serbia. The questions related to territory, language, even identity and history, in the 21st century pose great discourses in the Balkans, usually in the negative connotation of political abuses. That is why it is important to stress the development of ideas and powerful “mental forces”, like collective memories and identities, influencing the Balkans from the 19th century until present times. The better understanding of the discourse of Old Serbia, among other things, provides new perspectives of common Balkan’s history and make the foundation for broader comparative research on the development of national ideas in the Balkans. These concepts were based on the certain historical consciousness, as a mythological image of history deeply inherited in the national feelings and traditions. The analyses of authors writing about Old Serbia provides better understanding of sites of memory in the 19th century Balkans and their reception among broader public. Romanticism had tried to make popular epic myths reasonable and placed them as primary sources of the national history of the medieval times, with the geographic territory of Old Serbia as the center of interests for these authors, because of its connection with the empire of the Emperor Dušan and the city of Skopje as its major capital, on the one hand, and mythological image of Prince Marko (Kraljević Marko) on the other. The core of research process is the analyses of manuscripts, textbooks, memoirs, histories and those literary texts which deal with the cultures and history of the Balkans from the perspective of sites of memory, as well as contemporary Serbian literature and art inspired by past or national idea. That means that I kept my focus on the symbolic usage of the past for the present purposes: for example, how the authors had used the history of medieval Serbia, especially of the empire created by Emperor Dušan, as an argument in justifying Serbian pretensions in the south. The myth of Dušan's empire was more appropriate for this task than, for instance, the myth of the Kosovo battle of 1389, for several reasons: it was connected with the power and glory of the Serbian ruler and arms; the political borders of Dušan's empire superseded the highest dreams in Belgrade of expansion to the south; the geography of this myth was identical to the aims of the modern Serbia to rule the valleys of both Morava and Vardar (the socalled backbone of the Balkan peninsula). The thesis analyzes historical awareness of the past, through the sites of memory and their reception in Serbian society, which, subsequently, led to the “creation” of traditions, images of other, shared memories and processes of rememorization of the important national sites of memory. The analyses of sources is based on three segments: the first one concentrates on authors writing about the history in the context of Old Serbia; the second is dedicated to the institutionalization of sites of memory connected with Old Serbia (like textbooks); the last one deals with the popular interpretation of the image of Old Serbia (works of art, poetry, media).
Morus, Christina M. "Hailing the Serbian "people" a critical analysis of the central role of the Kosovo myth in the constitution of Serbian ethno-national identity and the normalization of violence in the former Yugoslavia /." 2004. http://purl.galileo.usg.edu/uga%5Fetd/morus%5Fchristina%5Fm%5F200412%5Fphd.
Повний текст джерелаŽaba, Jakub. "Válka a nacionalismus. Formování bosňácké a srbské národní identity." Master's thesis, 2019. http://www.nusl.cz/ntk/nusl-404674.
Повний текст джерелаSlavík, Daniel. "Vědomí vlastní svébytnosti u Srbů z Dalmácie. A rozvoj srbské státní myšlenky v Království Dalmácie v letech 1878 -1905." Doctoral thesis, 2017. http://www.nusl.cz/ntk/nusl-267844.
Повний текст джерелаКниги з теми "Serbian national identity"
T︠S︡ŭrnushanov, Kosta. Serbian and Croatian evidence of the Bulgarian ethnicity in Macedonia. Sofia: Veritas et Pneuma Pub., 1996.
Знайти повний текст джерелаMitska istina Srba: Analiza mitskih sagledavanja uloge i značaja srpskog naroda. Beograd: Zvonik, 2005.
Знайти повний текст джерелаVolčič, Zala. Serbian spaces of identity: Narratives of belonging by the last "Yugo" generation. New York, NY: Hampton Press, 2011.
Знайти повний текст джерелаRogić, Slobodan. S tradicijom u svet: Zbornik radova. Bajina Bašta: Fondacija Račanska baština, 2011.
Знайти повний текст джерелаNešić, Branimir. Srbi i ksenofobija: Ogledi o srpskom identitetu. Beograd: Srpski sabor Dveri, 2008.
Знайти повний текст джерелаPsihologija arhetipa mit i stvarnost. Beograd: Vojnoizdavački zavod, 2004.
Знайти повний текст джерелаSOS: Save our souls, ili Sve o srbima. Beograd: Plato, 2010.
Знайти повний текст джерелаVampires like us: Writing down "the Serbs". Belgrade: Belgrade Circle, 2005.
Знайти повний текст джерелаDa li smo sišli s uma, ili, Dokaži da si Srbin: O etnonacionalizmu i o nama. Sremski Karlovci: Izd. Knjižarnica Zorana Stojanovića, 2006.
Знайти повний текст джерелаTojić, Katarina, and Marijana Simu. Biti iz/van: Ka redefinisanju kulturnog identiteta Srbije. Beograd: Kulturklammer, 2010.
Знайти повний текст джерелаЧастини книг з теми "Serbian national identity"
Langston, Keith, and Anita Peti-Stantić. "The History of Croatian and Serbian Standardization." In Language Planning and National Identity in Croatia, 75–112. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137390608_4.
Повний текст джерелаHudson, Robert. "Songs of Love and Hate: the Role of the Intelligentsia, Music and Poetry in Forging Serbian Ethnic National Identity." In Why Europe? Problems of Culture and Identity, 167–81. London: Palgrave Macmillan UK, 2000. http://dx.doi.org/10.1057/9780333983065_13.
Повний текст джерелаIgnjatović, Aleksandar. "Byzantium Evolutionized: Architectural History and National Identity in Turn-of-the-Century Serbia." In 'Regimes of Historicity' in Southeastern and Northern Europe, 1890-1945, 254–74. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137362476_13.
Повний текст джерелаLatinovic, Vladimir. "Confessional Belonging and National Identity: A Case Study of Serbia, Croatia, and Germany." In Religion, Authority, and the State, 159–77. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-59990-2_8.
Повний текст джерела"Chapter Two. ORTHODOXY AND SERBIAN NATIONAL IDENTITY." In Serbian Orthodox Fundamentals, 35–72. Central European University Press, 2003. http://dx.doi.org/10.1515/9786155211201-003.
Повний текст джерела"4. The Dilemmas of Modern Serbian National Identity." In Heavenly Serbia, 69–98. New York University Press, 2020. http://dx.doi.org/10.18574/nyu/9780814707838.003.0009.
Повний текст джерелаHudson, Robert. "Popular Music, Tradition and Serbian Nationalism 1." In Music, National Identity and the Politics of Location, 161–78. Routledge, 2016. http://dx.doi.org/10.4324/9781315596914-9.
Повний текст джерела"Chapter Seventeen. The serbian orthodox church and the serbian national identity: Some relations and controversies." In The Future of Religion, 385–97. BRILL, 2007. http://dx.doi.org/10.1163/ej.9789004160149.i-496.98.
Повний текст джерелаMiller-Melamed, Paul. "Vying Visions." In Misfire, 75—C3.F5. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/oso/9780195331042.003.0004.
Повний текст джерелаGulić, Milan. "NASTANAK SRPSKIH KULTURNIH DRUŠTAVA „ZORA“ I „SAVA MRKALJ“ (1989–1990) I NJIHOVO DJELOVANJE U REPUBLICI SRPSKOJ KRAJINI (1991–1995)." In Jugoslavija – između ujedinjenja i razlaza: Institucije jugoslovenske države kao ogledalo srpsko-hrvatskih odnosa 1918–1991. Knjiga 2, 197–216. Institut za savremenu istoriju; Hrvatski institut za povijest, 2022. http://dx.doi.org/10.29362/2022.2664.gul.197-216.
Повний текст джерелаТези доповідей конференцій з теми "Serbian national identity"
Morozova, Natalya M. "Serbian Orthodox Church And Serbian National Identity." In International Forum «Freedom and responsibility in pivotal times». European Publisher, 2022. http://dx.doi.org/10.15405/epsbs.2022.03.81.
Повний текст джерелаPetrov, Vladan. "USTAVNI IDENTITET I VIDOVDANSKI USTAV." In 100 GODINA OD VIDOVDANSKOG USTAVA. Faculty of law, University of Kragujevac, 2021. http://dx.doi.org/10.46793/zbvu21.005p.
Повний текст джерелаKovačević, Miloš. "DRŽAVNA (NE)BRIGA ZA SRPSKI JEZIK." In IDENTITETSKE promene: srpski jezik i književnost u doba tranzicije. University of Kragujevac, Faculty of Edaucatin in Jagodina, 2022. http://dx.doi.org/10.46793/zip21.069k.
Повний текст джерелаBrborić, Veljko. "O NEKIM IDENTITETSKIM POJMOVIMA U UDžBENICIMA SRPSKOG JEZIKA ZA SREDNjU ŠKOLU." In IDENTITETSKE promene: srpski jezik i književnost u doba tranzicije. University of Kragujevac, Faculty of Edaucatin in Jagodina, 2022. http://dx.doi.org/10.46793/zip21.155b.
Повний текст джерелаŠukalo, Mladen. "GRANICE IMENOVANjA – IMENOVANjE GRANICA." In IDENTITETSKE promene: srpski jezik i književnost u doba tranzicije. University of Kragujevac, Faculty of Edaucatin in Jagodina, 2022. http://dx.doi.org/10.46793/zip21.007q.
Повний текст джерелаĐorđević, Miroslav. "LEGITIMITET VIDOVDANSKOG USTAVA – IDEALIZAM BEZ REALNOG UPORIŠTA." In 100 GODINA OD VIDOVDANSKOG USTAVA. Faculty of law, University of Kragujevac, 2021. http://dx.doi.org/10.46793/zbvu21.027dj.
Повний текст джерелаBataveljić, Dragan. "PRUŽANjE USLUGA OD STRANE ORGANIZACIJA ZA BORBU PROTIV SEKSUALNOG NASILjA I TRGOVINE LjUDIMA." In XVIII Majsko savetovanje. University of Kragujevac, Faculty of Law, 2022. http://dx.doi.org/10.46793/xviiimajsko.1019b.
Повний текст джерелаBabić, Milanka J. "O IDENTITETU SRPSKOG JEZIKA." In IDENTITETSKE promene: srpski jezik i književnost u doba tranzicije. University of Kragujevac, Faculty of Edaucatin in Jagodina, 2022. http://dx.doi.org/10.46793/zip21.039b.
Повний текст джерела