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Добірка наукової літератури з теми "Salvation Army in Australia"

Автор: Grafiati

Опубліковано: 4 червня 2021

Оновлено: 20 лютого 2023

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Статті в журналах з теми "Salvation Army in Australia"

Daniel, Esther. "‘Solving an Empire problem’: the Salvation Army and British juvenile migration to Australia." History of Education Review 36, no. 1 (June 24, 2007): 33–48. http://dx.doi.org/10.1108/08198691200700003.

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William Best, David, Gerard Byrne, David Pullen, Jacqui Kelly, Karen Elliot, and Michael Savic. "Therapeutic communities and the local community: isolation or integration?" Therapeutic Communities: The International Journal of Therapeutic Communities 35, no. 4 (December 2, 2014): 150–58. http://dx.doi.org/10.1108/tc-07-2014-0024.

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Purpose – The purpose of this paper is to test the feasibility of utilising an Asset-Based Community Development (ABCD) model in the context of an Alcohol and Other Drug Therapeutic Community, and to use this as a way of assessing how TCs can contribute to the local communities in which they are sited. Design/methodology/approach – This is a qualitative action research project, based on an evolving model in which key stakeholders from participating sites were instrumental in shaping processes and activities, that is a partnership between a research centre, Turning Point in Melbourne, Australia and two Recovery Services operated by the Salvation Army Australia Eastern Territory (TSA). One of these is the Dooralong Transformation Centre on the Central Coast of New South Wales and the other, Fairhaven, is in the Gold Coast hinterland of Queensland, Australia. The project was designed to create “rehabilitation without walls” by building bridges between the treatment centres and the communities they are based in, and improving participation in local community life. This was done through a series of structured workshops that mapped community asset networks and planned further community engagement activities. Findings – Both of the TCs already had strong connections in their local areas including but not restricted to involvement with the mutual aid fellowships. Staff, residents and ex-residents still in contact with the service were strongly committed to community engagement and were able to identify a wide range of connections in the community and to build these around existing Salvation Army connections and networks. Research limitations/implications – This is a pilot study with limited research findings and no assessment of the generalisability of this method to other settings or TCs. Practical implications – Both TCs are able to act as “community resources” through which residents and ex-residents are able to give back to their local communities and develop the social and community capital that can prepare them for reintegration and can positively contribute to the experience of living in the local community. Social implications – This paper has significant ramifications for how TCs engage with their local communities both as a mechanism for supporting resident re-entry and also to challenge stigma and discrimination. Originality/value – The paper and project extend the idea of ABCD to a Reciprocal Community Development model in which TCs can act as active participants in their lived communities and by doing so can create a “therapeutic landscape for recovery”.

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McGaffin, Breanna, Frank P. Deane, and Peter J. Kelly. "Community participation and mental health prior to treatment." Advances in Dual Diagnosis 10, no. 2 (May 15, 2017): 57–70. http://dx.doi.org/10.1108/add-10-2016-0017.

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Purpose The purpose of this paper is to investigate Keyes’ (2007) model of mental health, the presence (flourishing) or absence (languishing) of social, emotional and psychological wellbeing, in the context of drug and alcohol misuse and the frequency and pattern of community participation (engaging in society). Design/methodology/approach Participants were 1,815 individuals (70 per cent male) who entered residential substance misuse treatment provided by The Salvation Army. Questionnaires were completed at intake assessments with The Salvation Army staff. The data were compared with population norms of community participation utilising t-tests, while multiple linear regression was used to examine continuous mental health. Findings Although participants have lower levels of community participation compared to Australian population norms, those participants who were experiencing flourishing mental health had higher rates of community participation than Australian norms. Keeping in touch with friends and family was the most common form of participation. Informal social connectedness and civic engagement were the strongest predictors of mental health over and above more traditional substance use outcomes such as cravings. Originality/value This is one of the first studies to describe the relationships between community participation, substance use and mental health in participants seeking treatment for substance misuse. Despite having a drug or alcohol addiction requiring treatment, those participants with flourishing mental health have higher levels of community participation than community norms. Furthermore, community participation predicts mental health. This offers promise for interventions that increase community participation but further research using longitudinal designs is needed to replicate and clarify the direction of these relationships.

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Cameron, Andrew, Bruce Stevens, Rhonda Shaw, Peter Bewert, Mavis Salt, and Jennifer Ma. "Towards a ‘Social Anthropology’ of End-of-Life Moral Deliberation: A Study of Australian Salvation Army Officers." Studies in Christian Ethics 33, no. 3 (May 29, 2019): 299–317. http://dx.doi.org/10.1177/0953946819847996.

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A research project by the Schools of Theology and Psychology of Australia’s Charles Sturt University surveyed a large sample of Salvation Army officers. This article considers survey responses to two questions relating to end-of-life care: the use of pain medications that may shorten life, and the cessation of fluid and food intake. The results of the analyses are evaluated in terms of Michael Banner’s proposal that moral theology should more assiduously converse with ‘patient ethnographic study’, which the survey instantiates to some extent. Banner’s proposal and the results of the survey are contrasted to Peter Singer’s analytical moral philosophical dictums on end-of-life care. The results are also compared to a metastudy by Andrea Rodríguez-Prat and Evert van Leeuwen of 14 ethnographic studies of those who wish to hasten death at the end of life. We conclude that respondents exemplify a form of moral reasoning that is embedded within Christian spirituality; counters the assumptions of Singer’s approach; contrasts the diminishment of ‘meaning’ at the end of life, as seen in Rodríguez-Prat and van Leeuwen; and deserves further respectful ethnographic study.

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Prakash, Shamant, Shannon Brown, Michelle Murphy, and Brett Williams. "Paramedic student empathetic attitudes towards homelessness: a mixed methods pilot study." International Journal of Emergency Services 9, no. 3 (May 8, 2020): 273–82. http://dx.doi.org/10.1108/ijes-08-2019-0047.

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PurposeCurrent statistics highlight the increasing prevalence of homelessness in Australia, however, there is scant research regarding empathy and homelessness in the paramedic literature. Research in other areas of healthcare demonstrates that interaction with the homeless can positively impact empathetic attitudes and also highlights the opportunity to examine if these results are consistent or generalisable to the Australian paramedic profession. Therefore, the aim of our study was to explore paramedic students' empathetic attitudes towards homelessness.Design/methodology/approachA sequential mixed method design study was undertaken using a repeated measures and focus group approach. Paramedic students participated in clinical experience, involving interactions with the homeless. This entailed participating in at least four shifts (11 pm – 5 am) where students gained experience at the Salvation Army Health Café or with the Youth Street Teams in Melbourne, Australia. Empathy levels of the paramedic students toward homelessness, both pre- and post- were measured using the Medical Condition Regard Scale (MCRS) and the Health Professionals' Attitudes Toward the Homeless Inventory (HPATHI). A focus group with student participants was also conducted to obtain further detailed information about their perceptions of the experience.FindingsA total of 20 students participated (100% response rate). Statistically significant (p < 0.05) increases were observed on the MCRS pre- to post- data with total mean scores of 48.35 (SD ± 8.33) and 51.65 (SD ± 5.56), respectively. On the HPATHI a statistically significant (p < 0.0001) increase in Personal Advocacy was observed. Eight of these students took part in a subsequent focus group. Following thematic analysis of the focus group, a number of common themes were identified that included: communication, empathy and rapport, and a change in perception and attitude.Originality/valueThe results of this pilot study demonstrate that through participation in a project involving experience interacting with the homeless population, paramedic students showed a greater level of empathy towards the homeless. Increases in empathetic regard, social advocacy and personal advocacy were also found.

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Turner, Brie, and Frank Patrick Deane. "Length of stay as a predictor of reliable change in psychological recovery and well being following residential substance abuse treatment." Therapeutic Communities: The International Journal of Therapeutic Communities 37, no. 3 (September 12, 2016): 112–20. http://dx.doi.org/10.1108/tc-09-2015-0022.

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Purpose Longer length of stay (LOS) in residential alcohol and other drug treatment has been associated with more favourable outcomes, but the optimal duration has yet to be determined for reliable change indices. Optimal durations are likely to be a function of participant and problem characteristics. The purpose of this paper is to determine whether LOS in a residential therapeutic community for alcohol and other drug treatment community independently predicts reliable change across a range of psychological recovery and well-being measures. Design/methodology/approach In total, 380 clients from Australian Salvation Army residential alcohol and other drug treatment facilities were assessed at intake and three months post-discharge using the Addiction Severity Index 5th ed., The Depression, Anxiety and Stress Scale, The Recovery Assessment Scale, the Mental Health Continuum-Short Form and The Life Engagement Test. Findings The findings confirm LOS as an independent predictor of reliable change on measures of well-being and client perceived assessment of recovery. The mean LOS that differentiated reliable change from no improvement was 37.37 days. Originality/value The finding of LOS as a predictor of reliable change and the identification of an estimated time requirement may be useful for residential drug treatment providers in modifying treatment durations.

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Howson, Keith. "The Salvation Army." Managerial Auditing Journal 20, no. 7 (September 2005): 649–62. http://dx.doi.org/10.1108/02686900510611203.

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Brewbaker, James, and Jodi Hottel. "Salvation Army Sale." English Journal 94, no. 3 (January 1, 2005): 105. http://dx.doi.org/10.2307/30046441.

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Grant, H. Roger, and Clark C. Spence. "The Salvation Army Farm Colonies." Journal of American History 73, no. 4 (March 1987): 1055. http://dx.doi.org/10.2307/1904125.

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Moore, Michael J., and Norman H. Murdoch. "Origins of the Salvation Army." American Historical Review 101, no. 4 (October 1996): 1208. http://dx.doi.org/10.2307/2169699.

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Дисертації з теми "Salvation Army in Australia"

Garland, Dennis. "Work for all : the Salvation Army and the Job Network." Thesis, View thesis, 2008. http://handle.uws.edu.au:8081/1959.7/38311.

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This study explores how one highly institutionalised organisation, namely The Salvation Army engages with policy discourses, how it responds and how it is shaped by its engagement with government. The move from a unified public service to the use of third sector organisations such as The Salvation Army to deliver public services represents a major shift in institutional relationships. This study focuses on the introduction of market discourse throughout the contracting process, in particular how this discourse seeks to reconstruct service users as ‘customers’, and the Salvation Army’s response to this reconstruction. By exploring the ways in which this religiously and socially motivated non-profit organisation sought to mediate neo-liberal discourses of competition and consumerism, this study seeks to reveal the processes and pressures affecting faith-based and other non-profit organisations which increasingly find themselves acting as agents of government policy under the principles of New Public Management (NPM). The altered relationships brought about by the shift in institutional relationships depend upon new institutional forms to deliver government services, and these new relationships are manifestly displayed in the Job Network. This study focuses on the ways in which The Salvation Army mediates social policy within this new institutional relationship. The changing relationship between government and The Salvation Army, as manifested in the development and implementation of employment policy in Australia between 1998 to 2007 is explored in this study. Neo-institutional theory provides the theoretical framework of this study. Neoinstitutional theory addresses the impact of shifts in the relationships between government and third sector organisations such as The Salvation Army via contracting out of government employment services. This changing relationship between government and The Salvation Army, as played out in the specific institutional field of the employment service through the creation of the Job Network is explored in this study. Within a constructionist approach, Critical Discourse Analysis (CDA) is deployed as the analytical technology. This study uses textual material as its main source of primary data, including extracts from job network contracts, internal and public Salvation Army documents, and utterances by government. The study explores the ways in which The Salvation Army has attempted to mediate social policy and the organisational tensions that arise as the Army seeks to maintain organizational independence. This study reveals that though government as the creator of the new quasi-market and purchaser of services in that market is perhaps the most powerful actor, the new institutional relationships are not completely a master/servant relationship; third sector organisations such as The Salvation Army do have the capacity to influence government. Additionally, this study calls into question the notions that the third sector and the government sector are differentiated realms and suggests that new paradigms should be developed to explore the institutional relationships that are now developing in the provision of welfare services in Australia.

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Garland, Dennis, University of Western Sydney, College of Social and Health Sciences, and School of Applied Social and Human Sciences. "The Salvation Army and the state of welfare : an analysis of text and narrative : an analysis of the discourses influencing the development of Salvation Army policy." THESIS_CSHS_ASH_Garland_D.xml, 2004. http://handle.uws.edu.au:8081/1959.7/582.

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This research arose out of the author's concern that the Salvation Army and its social services in Australia were being influenced by government and society at the expense of its own Christian beliefs and internal rhetoric. The Army's rhetoric is explored through an analysis of Salvation Army's texts. The study findings verify the proposition of Kress (1985) and others, that institutions transform and are transformed through their use of discourse. It is confirmed that William and Catherine Booth (the Army's founders) were not independent from the state and from external influence as required by Booth. It was found that just as William and Catherine Booth reworked the discourses of their time, they were influenced in turn by these discourses and the organization they created , namely, The Salvation Army was transformed through the use of discourse. The research found that modern texts produced in the Army in Australia, are influenced by the dominant discourses of the modern Australian welfare state, and that as a consequence the Army, in transforming these discourses for their own purposes, is also being transformed and in the process becoming increasingly colonised by governments in Australia.
Master of Arts (Hons)

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Garland, Dennis. "Work for all the Salvation Army and the Job Network /." View thesis, 2008. http://handle.uws.edu.au:8081/1959.7/38093.

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Thesis (Ph.D.)--University of Western Sydney, 2008.
A thesis presented to the University of Western Sydney, College of Arts, Social Justice Social Change Research Centre, in fulfilment of the requirements for the degree of Doctor of Philosophy. Includes bibliographies.

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Garland, Dennis. "The Salvation Army and the state of welfare : an analysis of text and narrative : an analysis of the discourses influencing the development of Salvation Army policy." Thesis, View thesis, 2004. http://handle.uws.edu.au:8081/1959.7/582.

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Francpourmoi, Salomé. "Salvation Army : the next generation." Thesis, Massachusetts Institute of Technology, 2010. http://hdl.handle.net/1721.1/57552.

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Thesis (M. Arch.)--Massachusetts Institute of Technology, Dept. of Architecture, 2010.
This electronic version was submitted by the student author. The certified thesis is available in the Institute Archives and Special Collections.
Cataloged from student submitted PDF version of thesis.
Includes bibliographical references (p. 95-96).
The Salvation Army thrift stores are retail entities in the center of neighborhoods which collect and resell used objects. Although historically dear to many, it seems that the physical condition, market visibility, and social perception of these stores do not always match the importance of the service they provide. The potential of that recycling network, already in place internationally, seems enormous in a context of economic crisis and rising environmental concerns. I would like to create a new Salvation Army thrift store for the years to come, and propose to redesign the closest one at hand as a case study. Among my ideas for this undertaking: - make the thrift store a pleasant and rich experiential space - add to the function of salvaging, the functions of cleaning and repairing - turn what used to be a store into a store ++, with small crafts attached (tailors, shoe repair, laundromats and dry cleaners, wood and metal workers) which would provide next door services and be a tool for social reinsertion (professional training for the unemployed) - open the market segment to all social categories - have the buildings themselves be an example of a new type of reuse/recycling.
by Salomé Francpourmoi.
M.Arch.

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Horridge, Glenn Kenneth. "The Salvation Army in England 1865-1900." Thesis, Birkbeck (University of London), 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.503683.

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Taylor, David. "The Salvation Army, the Church and the Churches." Thesis, University of Oxford, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.606698.

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This study examines the Salvation Army's emerging ecclesiological conviction and practice in an ecumenical context, and principally assesses the theological credibility of its dominant metaphor, the church as an army. The metaphor emerged in London, at the heart of the British Empire, amidst the popular jingoism of nineteenth century Victorian culture. It was directly inspired by a trans-Atlantic movement of holiness revivalism - a synthesis of Wesleyan perfectionism and American New Divinity revivalism - and was the logical outcome of the movement's emphasis upon aggressive Christianity. It was primarily chosen, not to theologically express the nature of the church, but to pragmatically organise the aggressive task of efficiently and effectively 'saving souls'. This decision stemmed from a subjective and individualistic understanding of salvation, illustrated by the abandonment of baptism and the Lord's Supper. The development of a secular model of military ranks and hierarchical governance, without theological rationale, established the movement as a disciplined and highly regulated army of 'crack troops', an autonomous denomination and yet a quasi-missionary religious order with in the church. Under pressure from a growing ecumenical consensus, it has re-articulated its identity from 'permanent mission to the unconverted' to a church, in effect the church as an army, a transition limited in ecumenical ecciesiological engagement and adequate theological reflection. In view of this, Karl Barth is chosen as a dialogue partner, for his ecumenical theology and coherent ecclesiology, which stem from a theological anthropology that rejects both individualism and subjectivism. In particular his Christological ecclesiology assists the Army in untangling confusing ecclesial strands of mission, army and church. As a result he enables the Army to reflect upon and potentially reform troubling aspects of its identity; in particular hierarchy, bureaucracy, uniformity, legalism and the replacement of the sacraments by its own sacralised practices.

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Armstrong, Brian Reid. "The Lord's supper in contemporary Salvation Army worship." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Francis, William. "A historical analysis of the Salvation Army Doughnut Girls in World War I." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Garland, Dennis. "The Salvation Army and the state of welfare an analysis of text and narrative : an analysis of the discourses influencing the development of Salvation Army policy /." View thesis, 2004. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20040723.130012/index.html.

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Книги з теми "Salvation Army in Australia"

Henry, Gariepy, ed. Pen of flame: The life and poetry of Catherine Baird. Alexandria, Va: Crest Books, 2002.

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Army, Salvation. Salvation Army ceremonies. London: International Headquarters, 1989.

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Marsico, Katie. The Salvation Army. Ann Arbor, Michigan: Cherry Lake Publishing, 2015.

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Army, Salvation. The Salvation Army yearbook. London: Salvation Army, 1993.

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Army, Salvation. The Salvation Army yearbook. London: Salvation Army, 1987.

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Army, Salvation. The Salvation Army yearbook. London: Salvation Army, 1992.

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Army, Salvation. The Salvation Army yearbook. London: Salvation Army, 1990.

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Army, Salvation. The Salvation Army yearbook. London: Salvation Army., 1990.

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Taïa, Abdellah. Salvation Army: A novel. Los Angeles, CA: Semiotext(e), 2009.

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Army, Salvation. The Salvation Army yearbook. London: Salvation Army, 1994.

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Частини книг з теми "Salvation Army in Australia"

Hasan, Samiul, Ruth Crocker, Damien Rousseliere, Georgette Dumont, Sharilyn Hale, Hari Srinivas, Mark Hamilton, et al. "Salvation Army." In International Encyclopedia of Civil Society, 1342–44. New York, NY: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-93996-4_749.

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Hirono, Miwa. "Presence Evangelism: The Salvation Army." In Civilizing Missions, 131–62. New York: Palgrave Macmillan US, 2008. http://dx.doi.org/10.1057/9780230616493_6.

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de Lautour, Vassili Joannidès. "An Example—The Salvation Army." In Accounting, Capitalism and the Revealed Religions, 103–42. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-32333-6_6.

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Griffiths, John. "'The Salvation Army at the Alexandra Palace'." In Empire and Popular Culture, 460–62. London: Routledge, 2022. http://dx.doi.org/10.4324/9781351024747-63.

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Maddox, Marion. "The Battle for Australia: Salvation and Conquest." In The Blackwell Companion to Religion and Violence, 424–38. Oxford, UK: Wiley-Blackwell, 2011. http://dx.doi.org/10.1002/9781444395747.ch34.

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Norris, Margot. "The Text as Salvation Army: Abjection and Perception in “Eumaeus”." In Virgin and Veteran Readings of Ulysses, 183–98. New York: Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9781137016317_10.

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Lauer, Laura. "Soul-saving Partnerships and Pacifist Soldiers: the Ideal of Masculinity in the Salvation Army." In Masculinity and Spirituality in Victorian Culture, 194–208. London: Palgrave Macmillan UK, 2000. http://dx.doi.org/10.1057/9780230294165_14.

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Boone, Troy. "Remaking “Lawless Lads and Licentious Girls”: The Salvation Army and the Regeneration of Empire." In Historicizing Christian Encounters with the Other, 103–21. London: Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1007/978-1-349-14421-1_8.

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Ranson, Lisa, and Leanne Glenny. "The Post-Traumatic Stress Communication Framework: Analysing the Discourse Within the Australian Army News." In Expressions of War in Australia and the Pacific, 189–207. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-23890-2_9.

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Fischer-Tiné, Harald. "Global Civil Society and the Forces of Empire: The Salvation Army, British Imperialism, and the “Prehistory” of NGOs (ca. 1880–1920)." In Competing Visions of World Order, 29–67. New York: Palgrave Macmillan US, 2007. http://dx.doi.org/10.1057/9780230604285_2.

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Тези доповідей конференцій з теми "Salvation Army in Australia"

Parafianowicz, Halina. "„Women: This is Your Job!”. Słów kilka o aktywności Amerykanek w I wojnie światowej." In Ogólnopolska Konferencja Naukowa pt. „Ruchy kobiece na ziemiach polskich w XIX i XX w. Stan badań i perspektywy (na tle porównawczym)”. Wydawnictwo Uniwersytetu w Białymstoku, 2020. http://dx.doi.org/10.15290/rknzp.2020.24.

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Artykuł dotyczy udziału Amerykanek w wysiłku wojennym Stanów Zjednoczonych podczas I wojny światowej w świetle poczytnego magazynu „The Ladies’ Home Journal”. Od kwietnia 1917 r., w związku z wypowiedzeniem wojny Niemcom, ruch amerykańskich sufrażystek stanął przed nowymi wyzwaniami i zadaniami. Na fali powszechnego patriotycznego zrywu niektóre działaczki kobiece, m.in. z National American Woman Suffrage Association (NAWSA) uznały, że w zaistniałej sytuacji należy poprzeć politykę rządu. W ramach National Council of Defense powołano oddzielną sekcję – Woman’s Committe (Komitet Kobiecy), którą kierowała Anna Howard Shaw, znana lekarka i zasłużona sufrażystka, honorowa przewodnicząca NAWSA. W kolejnych miesiącach wojny Komitet Kobiecy korzystał z „gościnności” redakcji „The Ladies’ Home Journal” propagując na jego łamach zaangażowanie Amerykanek i ich wsparcie wysiłku wojennego Stanów Zjednoczonych. W artykułach i felietonach zachęcano do różnych form obywatelskiej i patriotycznej aktywności, m.in. poprzez akcję oszczędzania żywności (hooverize), prace charytatywne, zakładanie ogródków wojennych, pomoc farmerom w sezonie letnim, etc. Liczne apele kierowano do dziewcząt i kobiet, zachęcając do pracy w Amerykańskim Czerwonym Krzyżu oraz Youth Women Christian Association (YWCA), a także w Salvation Army. Czas wojny stworzył dla Amerykanek okazję nie tylko na zademonstrowanie zaangażowanego patriotyzmu, ale i szanse na wkraczanie wielu z nich w obszary aktywności i do zawodów zdominowanych przez mężczyzn.

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Myers, Mary, and Andrew Hayes. Salvation Army Kroc Community Center. Landscape Architecture Foundation, 2011. http://dx.doi.org/10.31353/cs0120.

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Ballard, Wendy. "Fallen angels" : an historical review of program development and clientele of the Salvation Army White Shield Home with an emphasis on the years 1940-1976. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.2746.

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Health hazard evaluation report: HETA-2003-0346-2969, Salvation Army Harbor Light Center, St. Louis, Missouri. U.S. Department of Health and Human Services, Public Health Service, Centers for Disease Control and Prevention, National Institute for Occupational Safety and Health, May 2005. http://dx.doi.org/10.26616/nioshheta200303462969.

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