Готові списки джерел за темами / Russia imperiale

Добірка наукової літератури з теми "Russia imperiale"

Автор: Grafiati
Опубліковано: 14 березня 2023

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Статті в журналах з теми "Russia imperiale"

1

Navone, Nicola. "«Tutti questi Capo Maestri Luganesi» : costruttori «ticinesi» nei cantieri della Russia imperiale." Mélanges de l’École française de Rome. Italie et Méditerranée 119, no. 2 (2007): 413–20. http://dx.doi.org/10.3406/mefr.2007.10372.

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2

Fagiolo, Sofia. "Imperial Russian Newspapers." Charleston Advisor 23, no. 3 (January 1, 2022): 29–31. http://dx.doi.org/10.5260/chara.23.3.29.

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Imperial Russian Newspapers is a free access database containing a rich collection of digitized newspapers published in the Russian Empire. The project is still in progress and it is actively supported by the National Library of Russia. With nearly 40,000 issues, this database is an excellent resource for scholars and researchers as it provides a unique perspective on the historical events in Russia from 1767 to the Bolshevik Revolution in 1917. Currently, the collection covers 25 titles and it will continue to grow in the future.
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3

Bulvinskiy, A. "Impact of the Imperial State Tradition on Modernization in Contemporary Russia." Problems of World History, no. 2 (December 1, 2016): 49–71. http://dx.doi.org/10.46869/2707-6776-2016-2-3.

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The article explains the influence of imperial state tradition on the substance, direction and purpose of the modernization in contemporary Russia. One of the key factors of the imperial nature of the Russian statehood is the historically formed imperial consciousness of Russian elites and Russians as the dominant ethnic group, which is being constantly reproduced. Contemporary Russia pursues a strategy of defensive modernization that aims at overcoming the military-technical gap between Russia and the advanced Western countries. The Russian leadership has neither conducted nor planned modernization of the Russian state and political system on the basis of the principles of the real non-controllable democracy. It is shown that successful technological, economic, and especially political modernization is impossible without changing the socio-political model established in modern Russia.
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4

Partsvaniya, Vakhtang. "Evolution of the imperial essence of Russia: on the concept of “empireness,” of V. Inozemtsev and A. Abalov." Социодинамика, no. 10 (October 2021): 37–50. http://dx.doi.org/10.25136/2409-7144.2021.10.36481.

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This article is a review to the new book by V. Inozemtsev and A. Abalov “The Everlasting Empire: Russia in Pursuit of Itself". The author reflects on the imperial nature of Russian statehood through the prism of the concept of “empireness” described in the book. Lining up with the thesis on the everlasting existence of Russia as an empire, the author focuses on the factors that predetermined the imperial nature of the Russian State and the historically established trajectories of its development: first and foremost in pertains to Byzantine, Mongolian and Western European receptions that infiltrated the Russian mentality and continue to reproduce the imperial attributes of world perception therein. The thesis is advanced that these factors alongside the revealed in the book fuzziness of boundaries between the colonial power and colonial territories on the example of Russia, absolutize the imperial principle in the Russian politics and substantiate the formation of various ideological movements of the XIX – XX centuries. The authors of this article also polemicize with the authors of the book on the issues affecting the stability of imperial structures in Russian statehood. Criticism is levelled at certain statements on the possibility of development of adequate forms of post-imperial political existence of Russia. The book is remarkable for the profound analysis, original universalistic view of the authors on the problem, and can be highly recommended to vast audience.
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5

Petukhov, Alexander, and Tatyana Kozhina. "THE PROBLEM OF ADMINISTRATION OF THE BORDERLANDS OF THE RUSSIAN EMPIRE AT THE TURN OF THE 19-20TH CENTURIES IN THE TEACHING OF HISTORICAL AND LEGAL DISCIPLINES." vol 5 issue 15 5, no. 15 (December 26, 2019): 1434–38. http://dx.doi.org/10.18769/ijasos.592115.

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The article analyzes the approaches to the consideration of the imperial policy of Russia at the turn of the 19-20th centuries in the teaching of historical and legal disciplines in Russian universities. The authors state the discrepancy between the results of modern research on the Russian empire and the idea of the Russian empire as an ethnically homogeneous state that remains in the practice of teaching. Adjusting such an outdated view requires greater attention to the issues of heterogeneity of the Russian empire, its place among other empires at the turn of the 19th and 20th centuries, the nature and typology of the Russian imperial borderlands and their relationship with the imperial center. Using the example of the Volga-Ural region, the authors consider the processes that took place at that imperial borderland of Russia at the turn of the 19-20th centuries, and its place in imperial politics. The Volga-Ural is characterized as the first imperial borderland of the Russian Empire, where a model of Russian imperial politics was formed. The central place in Russian imperial politics was played by the Christianization of the local population, which could be either violent or voluntary. The results of the imperial confessional policy were contradictory. The success of Christianization led to the beginning of the 20th century to the formation in the region of new identities among residents, who perceived themselves as Orthodox, but distinguished themselves from the ethnically Russian population. On the other hand, the opposition to Christianization by local Muslims contributed to the identity of the Volga-Ural Tatars, which was based on adherence to Islam. The article offers a number of specific recommendations for updating the teaching of historical and legal disciplines by introducing into their content issues of imperial control at the borderlands of Russia at the turn of the 19-20th centuries. Keywords: Borderlands of the Russian Empire, teaching of historical and legal disciplines.
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6

Galina, Talina. "Imperial National Conscience as International Recognition." Almanac “Essays on Conservatism” 1 (February 1, 2022): 45–55. http://dx.doi.org/10.24030/24092517-2022-0-1-45-55.

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In the second half of the 17th century and under the conditions of the Westphalian system based on the principles of national state sovereignty, the relations between the empires existing since Middle Ages and Russia, that came to the imperial development scenario only in the New times, entered a new stage. The most morbid reaction to Russian imperial ambitions was demonstrated by the rulers of the Holy Roman Empire. The most important task of Moscow tsars and their diplomats became the task to obtain the Roman Empire’s recognition of the equal status of its rulers and that of the Russian sovereigns. The present article describes how Moscow solved that problem. Special attention is paid to the issue of the Russian tsars titles; to the nuances of diplomatic etiquette related to the work of Russian embassies in the Holy Empire, as well as the reception of the imperial authorized representatives in Russia. In Russian domestic practice the titling of Russian tsars as emperors started with the Latin translation in the official documents addressed to the tsars of the Full Royal title. The specific problem in the relations of the two states remained their affiliation with different confessions. The article describes the attempts of the Holy Roman Empire to recognize the higher international status of Russian tsars in exchange for the permission to hold Catholic services in Russian territory without difficulty.
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7

Berest, Julia. "John Stuart Mill and His Autobiography in Imperial Russia." Journal of Modern Russian History and Historiography 10, no. 1 (August 22, 2017): 28–70. http://dx.doi.org/10.1163/22102388-01000003.

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Among Western European thinkers whose works were translated into Russian in the 19th century, John Stuart Mill (1806–1873) was one of the most influential and controversial figures. As an economist with socialist sympathies and an advocate of women’s rights, Mill enjoyed special popularity among the left intelligentsia in Russia. Ironically, Mill’s reputation proved higher and more long-lasting in Russia than in Mill’s home country. This essay examines the Russian reception of Mill’s Autobiography, the last of his works to be translated into Russian. It illustrates significant differences in the Russian and British treatments of Mill’s legacy.
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8

Chuchvaha, Hanna. "The Russian canvas: painting in imperial Russia, 1757–1881." Canadian Slavonic Papers 61, no. 1 (December 17, 2018): 127–29. http://dx.doi.org/10.1080/00085006.2018.1552382.

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9

Lapteva, Elena Vasilievna. "The Imperial mentality of Russia and Anglo-American research in Russian Studies of the 1980s and 2000s." Genesis: исторические исследования, no. 4 (April 2021): 104–11. http://dx.doi.org/10.25136/2409-868x.2021.4.35367.

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This article is dedicated to the reflection of the topic of the Russian imperial spirit and its manifestations in the Anglo-American historiography of 1970 – 2000. The article relies on the works of the representatives of American Russian studies, from its major figures (Z. Brzeziński and R. Pipes) to modern representatives (A. Grigas). The author reviews the key positions of American researchers of Russia on the general characteristic of the imperial mentality that are inherent to the Russian people and determine their political and life behavior. Reference to the manifestations of the imperial spirit and its analysis in the modern period is important, as it allows seeing the history of Russia from an outside perspective, as well as carrying out a political-sociological and historical-chronological analysis to avoid similar mistakes in the future. The main conclusions are based on the works of Anglo-American Russian studies, which indicate that the study of imperial mentality, traditions, life and political behavior of Russia remains popular in the Western sector of Russian studies. On the one hand, it continues the tradition of American Soviet studies, while on other – separates from it and delves into the local and culturological research. However, the politological component retains its positions, and searches for the new topics and approaches. The author believes that these two trends would continue to be viewed in parallel in the Anglo-American Russian studies for a long time.
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10

Elishev, S. O. "Features of sociological analysis of religion of Russia during the imperial period of its history." Moscow State University Bulletin. Series 18. Sociology and Political Science 27, no. 3 (October 4, 2021): 129–51. http://dx.doi.org/10.24290/1029-3736-2021-27-3-129-151.

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The article deals with the features of sociological analysis of religion in Russia during the imperial period of its history. The national sociological tradition of study of religion as a socio-cultural phenomenon and a social institution, which was developed during this period, had its own unique and peculiar appearance and was just begun to revive again in post-Soviet Russia, is sharply different from the tradition that took place in the West. In this context, the appeal to the works of classics of Russian religious, socio-political thought, unfortunately undeservedly forgotten, is a very promising area of modern sociological research. When studying this issue, the author emphasizes the peculiarities of the historical development of Russian society and the state and the events that had a significant impact on the formation and development of scientific understanding of religion in Russia: reforms of Peter I, the elimination of patriarchy, the independence of the Russian Orthodox Church, its transformation into part of the bureaucratic state system created by Peter I, the beginning of a large-scale process of secularization of Russian society, the emergence of Westernism (the direction of the Russian social thought and political ideology focused on values of the Western European culture, which is negative to the idea of originality, an originality, uniqueness of ways of development of the Russian culture, combined with the aspiration of representatives of this trend to impose to the Russian nation of a form of the western culture, social practice and political system, rejecting the system of values and traditional foundations of activity of the Russian society), the imperial nature of the Russian statehood and official imperial ideology. The author analyzes the content of the Uvarov’s triad formula, which underlies the official imperial ideology, as well as the discussions that took place between representatives of Slavophilism and Westernism about understanding the historical path and fate of Russia, the historical role of Orthodoxy, the Russian Orthodox Church in the fate of the Russian people, Russian society and the state, as well as the whole world. In his opinion, this problem has remained relevant to the present, including in the framework of a sociological analysis of religion in post-Soviet Russia.
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Дисертації з теми "Russia imperiale"

1

Stragliotto, Eleonora <1992&gt. "ORIGINE E SVILUPPO DEL PENSIERO SOCIALISTA NELLA RUSSIA TARDO IMPERIALE - Dalla "lotta sociale" alla "lotta politica"." Master's Degree Thesis, Università Ca' Foscari Venezia, 2017. http://hdl.handle.net/10579/10239.

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L’elaborato di tesi si propone di analizzare approfonditamente il passaggio dalla "lotta sociale" alla "lotta politica" del movimento populista russo, ovvero le sue diverse fasi. L’analisi viene condotta attraverso i riferimenti della fonte di P.A. Kropotkin 'Memorie di un rivoluzionario'. L’elaborato viene suddiviso in due parti, la prima contiene una presentazione del quadro istituzionale e sociale caratteristico dell’autocrazia nella Russia tardo imperiale, lo zar riformatore Alessandro II, l’epoca della reazione, il popolo oppresso, l’iniziativa guidata dall’intelligencija russa e dai giovani nell’ "andata al popolo”, per finire con la presentazione del circolo di Tchaikovsky. La seconda parte dell’elaborato vede il passaggio dal movimento di “ lotta sociale” ovvero il circolo di Tchaikovsky, ormai logorato dalle persecuzioni e dagli arresti, alla sentita necessità di una “lotta politica” per un cambiamento definitivo e non più solo una missione di educazione. La necessità della “lotta politica” si materializza nella creazione del partito rivoluzionario clandestino Zemlya i Volja, segue nell’elaborato la presentazione della successiva suddivisione e la radicalizzazione delle correnti interne al partito. Da tale suddivisione nascono: Narodnaja Volja e Cherny Peredel. Per finire nella parte finale dell’elaborato, viene presentato lo sviluppo estero del movimento del populismo, l’anarchismo di Kropotkin, che mantiene le caratteristiche proprie del movimento giovanile attorno al circolo di Tchaikovsky: assenza di strutture gerarchiche, senso di famiglia, lealtà e mutuo appoggio.
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2

Mardilovich, Galina. "Printmaking in late Imperial Russia." Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610714.

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3

Mannherz, Julia Carolin. "Popular occultism in late Imperial Russia." Thesis, University of Cambridge, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.614949.

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4

De, Simone Peter Thomas. "An Old Believer “Holy Moscow” in Imperial Russia: Community and Identity in the History of the Rogozhskoe Cemetery Old Believers, 1771 - 1917." The Ohio State University, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=osu1343624813.

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5

Smirensky, Alvian N. "Matrimonial legislation in imperial Russia, 1700-1918." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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6

Sagramoso, Domitilla. "Russia's geopolitical orientation towards the former Soviet states : was Russia able to discard its imperial legacy?" Thesis, University College London (University of London), 2000. http://discovery.ucl.ac.uk/1348746/.

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This thesis analyses Russia's military, economic and diplomatic policies towards the newly independent states, particularly towards the members of the CIS, during Boris Yeltsin's first term as President of an independent Russia (December 1991 to July 1996). The objective is to determine whether after the collapse of the Soviet Union the new Russian state tried to restore a sphere of influence or informal empire over the former Soviet republics - as the French did in sub-Saharan Africa after decolonisation - or whether instead Russia's policies reflected a genuine desire to establish normal state-to-state relations with the new states. Chapter one analyses the underlying principles of Russia's foreign policy towards the former Soviet states and examines the debate on Russian foreign policy priorities which took place during the first years of Russia's independence. This section also overviews Russia's policies towards the Russian minorities that inhabit the Baltic states, in order to determine whether Russia attempted to use this diplomatic tool to further its own interests in the area. Chapter two analyses the peculiar structure of the Commonwealth of Independent States and the extent to which Russia used this political framework to achieve hegemony over the former Soviet republics. Chapter three looks at Russia's participation in the wars in Transdniestria, Abkhazia, Nagorno-Karabagh, and Tajikistan, and Chapter four analyses Russia's energy trade with Ukraine, Belarus, and the Caspian states. The thesis reaches the conclusion that during 1992- mid 1996 Russia's policies only partially reflected an attempt to reassert the country's influence over the republics of the former Soviet Union and create an informal empire in the post-Soviet space. Russia's behaviour was particularly assertive in the military field as well as in its attempts to build a Russian dominated CIS military infrastructure. However, Russia's policies were less aggressive in the economic sphere, except probably as far as energy policy is concerned, and regarding the fate of Russians living beyond the new borders. More often than not, though, Russia's policies followed an ambivalent and incoherent pattern, a result of the weak and fragmented character of the Russian state.
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Gurushina, Natalia. "British private capital exports to late imperial Russia." Thesis, University of Oxford, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.339822.

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O'Rourke, Shane. "Warriors and peasants : the contradictions of Cossack culture 1861-1914." Thesis, University of Oxford, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.295965.

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9

Volkov, Denis Vladimirovich. "Oriental studies and foreign policy : Russian/Soviet 'Iranology' and Russo-Iranian relations in late Imperial Russia and the early USSR." Thesis, University of Manchester, 2015. https://www.research.manchester.ac.uk/portal/en/theses/oriental-studies-and-foreign-policy-russiansoviet-iranology-and-russoiranian-relations-in-late-imperial-russia-and-the-early-ussr(8e28977b-999b-419c-8721-b20f22e9b76a).html.

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Russia and Iran have been subject to mutual influence since the reign of Shah Abbas I (1588-1629). For most of the time this relationship was not one of equals: since the early nineteenth century and lasting at least until 1946, Russia and then the USSR, in strong competition with Britain, had been gradually, and for the most part steadily, increasing its political, cultural and economic influence within Iran up to very high levels. Nevertheless, the history of Russian/Soviet-Iranian relations still remains understudied, particularly in English-language scholarship. One of the main reasons for this gap must be sought in the hampered access of Western researchers to Russian archives during the Soviet time, which made them draw on Russian-language literature, traditionally pre-occupied with the history of social movements, and with the mechanical retelling of political and economic processes. Thus the cultural and political ties of the two countries on institutional and individual levels (especially during the period surrounding 1917), the influence of Russia, and then of the USSR, on Iran and vice versa, in political, economic and cultural spheres through the activities of individuals, as well as the methods and tools used by the “Big Northern neighbour” during the execution of its foreign policy towards Iran did not receive proper attention, and thus lack detailed analysis. This research addresses the lack of detailed analysis of the power/knowledge nexus in relation to Russia’s Persian/Iranian Studies – the largest and most influential sub-domain within Russia’s Oriental Studies during the late Imperial and the early Soviet periods. The specific focus of this study is the involvement of Russian ‘civilian’ (academic) and ‘practical’ (military officers, diplomats, and missionaries) Persian Studies scholarship in Russian foreign policy towards Persia/Iran from the end of the nineteenth century up to 1941 – a period witnessing some of the most crucial events in the history of both countries. It is during this period that Persia/Iran was the pivot of Russia’s Eastern foreign policy but at the same time almost every significant development inside Russia as well as in her Western policies also had an immediate impact on this country – the state of affairs that ultimately culminated in the second Soviet invasion of Iran in 1941. My thesis is based on extensive research in eleven important political, military and academic archives of Russia and Georgia, which allowed me to consult a significant amount of hitherto unpublished, often still unprocessed and only recently declassified, primary sources. While engaging with notions such as Orientalism, my analysis aims at transcending Edward Said’s concept of a mere complicity of knowledge with imperial power. My theoretical approach builds on Michel Foucault’s conceptualisation of the interplay of power/knowledge relations, his notion of discourse, and his writings on the role of the intellectual. While demonstrating the full applicability of the Foucauldian model to the Russian case through the study of the power/knowledge nexus in late Imperial and early Soviet Russia’s Persian Studies, or Iranology, I focus on the activities of scholars and experts within their own professional domains and analyse what motivated them and how their own views, beliefs and intentions correlated with their work, how their activities were influenced by the hegemonic discourses within Russian society. I analyse the interaction of these intellectuals with state structures and their participation in the process of shaping and conducting foreign policy towards Iran, both as part of the Russian scholarly community as a whole and as individuals on the personal level. For the first time my work explores at such level of detail the specific institutional practices of Russia’s Oriental Studies, including the organisation of scholarly intelligence networks, the taking advantage of state power for the promotion of institutional interests, the profound engagement with Russia’s domestic and foreign policy discourses of the time, etc. In addition, the thesis presents a detailed assessment of the organisation of Iranology as a leading sub-domain within the broader scholarly field of Oriental Studies in the period from the end of the nineteenth century to 1941 and analyses the principles and mechanisms of its involvement in Russia’s foreign policy towards Persia/Iran.
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Hetherington, Philippa Lesley. "Victims of the Social Temperament: Prostitution, Migration and the Traffic in Women from Imperial Russia and the Soviet Union, 1885-1935." Thesis, Harvard University, 2014. http://dissertations.umi.com/gsas.harvard:11677.

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The early twentieth century was the apogee of what historians have come to call a `white slavery' panic, a period in which long term anxieties about the social dangers and moral ambiguities of sex work metamorphosed into an intense philanthropic, public and state focus on forced migration for the purposes of prostitution. This dissertation investigates the origins of `the traffic in women' as a social problem in imperial Russian and Soviet law and society, connecting it to emergent regimes of transnational biopolitics at the fin-de-siècle and through the interwar years. This period was one in which state and social understandings of the subject's freedom, to move across borders or to consent to sex, were being reconceptualized. I argue that the traffic in women, as a legal category and cultural discourse, was key to this process of reconceptualization, as it became a heuristic for making sense of the entanglement of legality, clandestinity, consent and coercion operational in cross border migration, particularly that which involved sex work, in an age of rapid globalization. Consequently, this dissertation helps us to understand how certain conceptions of gendered and sexualized bodies have become central to questions of state security and sovereignty.
History
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Книги з теми "Russia imperiale"

1

La Russia imperiale di Putin. Gorizia: LEG, 2022.

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2

Rolf, Malte, and Tim Buchen. Eliten im Vielvölkerreich: Imperiale Biographien in Russland und Österreich-Ungarn (1850-1918) = Elites and empire : imperial biographies in Russia and Austria-Hungary (1850-1918). Berlin: De Gruyter Oldenbourg, 2015.

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3

Rolf, Malte. Imperiale Herrschaft im Weichselland: Das Königreich Polen im russischen Imperium (1864-1915). Berlin: De Gruyter Oldenbourg, 2015.

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4

Paxton, John. Imperial Russia. London: Palgrave Macmillan UK, 2001. http://dx.doi.org/10.1057/9780230598720.

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5

Woodworth, Bradley D. Russland an der Ostsee: Imperiale Strategien der Macht und kulturelle Wahrnehmungsmuster (16. bis 20. Jahrhundert) = Russia on the Baltic : imperial strategies of power and cultural patterns of perception (16th-20th centuries). Wien: Böhlau Wien, 2012.

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6

Murder most Russian: True crime and punishment in late imperial Russia. Ithaca: Cornell University Press, 2013.

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7

Christian, David. Imperial and Soviet Russia. London: Macmillan Education UK, 1997. http://dx.doi.org/10.1007/978-1-349-25661-7.

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Nemeth, Thomas. Kant in Imperial Russia. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-52914-1.

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9

Francesco, Venturi, ed. Imperial palaces of Russia. London: Tauris Parke Books, 1992.

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10

Imperial Russia, 1801-1905. London: Taylor & Francis Group Plc, 2004.

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Частини книг з теми "Russia imperiale"

1

Pavlenko, Olga. "Geopolitical Visions in Russia. The Post-Soviet Interpretations." In Russlands imperiale Macht, 103–20. Köln: Böhlau Verlag, 2012. http://dx.doi.org/10.7788/boehlau.9783412215507.103.

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2

Paxton, John. "Introduction: Imperial Russia." In Imperial Russia, 1–4. London: Palgrave Macmillan UK, 2001. http://dx.doi.org/10.1057/9780230598720_1.

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Paxton, John. "The Rise of Radicalism." In Imperial Russia, 111–25. London: Palgrave Macmillan UK, 2001. http://dx.doi.org/10.1057/9780230598720_10.

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Paxton, John. "International Relations and the Expansion of Russia Overseas." In Imperial Russia, 126–48. London: Palgrave Macmillan UK, 2001. http://dx.doi.org/10.1057/9780230598720_11.

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Paxton, John. "Education and the Arts." In Imperial Russia, 149–59. London: Palgrave Macmillan UK, 2001. http://dx.doi.org/10.1057/9780230598720_12.

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Paxton, John. "Law, Crime and Punishment." In Imperial Russia, 160–64. London: Palgrave Macmillan UK, 2001. http://dx.doi.org/10.1057/9780230598720_13.

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Paxton, John. "Press and Censorship." In Imperial Russia, 165–70. London: Palgrave Macmillan UK, 2001. http://dx.doi.org/10.1057/9780230598720_14.

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Paxton, John. "Tsars and Important Advisers and Ministers 1533–1917." In Imperial Russia, 5–8. London: Palgrave Macmillan UK, 2001. http://dx.doi.org/10.1057/9780230598720_2.

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Paxton, John. "The Regencies and the Problems of Dynastic Succession (1533–1917)." In Imperial Russia, 9–13. London: Palgrave Macmillan UK, 2001. http://dx.doi.org/10.1057/9780230598720_3.

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Paxton, John. "Political Chronologies." In Imperial Russia, 14–40. London: Palgrave Macmillan UK, 2001. http://dx.doi.org/10.1057/9780230598720_4.

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Тези доповідей конференцій з теми "Russia imperiale"

1

Vahrushev, Yuri. "Yakutia in the Management System of the Russian State." In Irkutsk Historical and Economic Yearbook 2021. Baikal State University, 2021. http://dx.doi.org/10.17150/978-5-7253-3040-3.50.

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Анотація:
Review of a monograph by a team of authors, which examines a wide range of issues related to the historical experience of the transformation of the management system in Yakutia: in the early, imperial and post-imperial periods. The article considers the reforms of regional administration and state policy in the context of their effectiveness in the context of the specifics of the imperial suburbs.
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Natsvaladze, Mamuka. "“GREEK PROJECT” – CLUE TO THE HISTORY OF GEORGIA 50-90-IES OF XVIII CENTURY." In Proceedings of the XXIII International Scientific and Practical Conference. RS Global Sp. z O.O., 2020. http://dx.doi.org/10.31435/rsglobal_conf/25112020/7247.

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Анотація:
Global international project of the 70-80-s of the XVIII century envisaging a new distribution of Europe based on the areas of the Ottoman Empire is reviewed in the article. This topic acquires a final feature in a conceptual form in the correspondence between Catherine II and the Emperor of Austria and the Holy Roman Empire Josephus II under the name of "Greek Project". The article is a scientific fragment of a monograph, reviewing the Greek Project in regard of the Caucasus for the first time in historiography. Initially, Soviet historiography strictly separated itself from the Greek Project, since the objective research of the latter would ensure presenting the Russian Empire as an aggressive state. Afterwards, the research of this project was converted into a narrow political framework and presented as a plan to conquer Crimea. The Greek Project can be unequivocally considered as a key to the history of Georgia of 50-80-ies of the XVIII century. A number of studies have shown that numerous problematic questions remain unanswered until the present day without considering the Greek Project. Patience and tolerance shown by the King of Kartli - Kakheti Erekle II towards the Russian intrigues cannot be explained without the Greek Project. Georgia acquires qualitatively different and desired form of all time through the implementation of the Greek Project. The Greek Project is an attempt to create a Christian global political model, a political background that can serve as a precondition for the restoration of a real united Caucasian Home, ensuring a guarantee of irreversible development and security for all royal principalities and khanate in the Caucasus. This is the reason, the state oriented thinker Erekle II, avoids responding with aggression to the permanent intrigues of Russia. Erekle II tries to get involved in this great political game as a sovereign of a full-fledged political entity. Such attitude of Erekle is a guarantee of success for the Imperial Court of St. Petersburg. However, Russia chooses a completely different way - confronting Erekle's benevolent alliance with hostile, imperial sentiments. The main message of these sentiments is that a united Caucasus, independent Georgian kingdoms for Russia is considered to be an anti-Russian phenomenon. This consistent and hostile attitude towards the Caucasus became the reason for the failure of Russian policy - it could neither establish a model of Christian globalization nor neutralize the Ottomans. Therefore, the study and understanding of the referred problem is rather important to determine the directions and priorities of modern political processes.
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Zlotnikova, Tatyana. "Power in Russia: Modus Vivendi and Artis Imago." In Russian Man and Power in the Context of Dramatic Changes in Today’s World, the 21st Russian scientific-practical conference (with international participation) (Yekaterinburg, April 12–13, 2019). Liberal Arts University – University for Humanities, Yekaterinburg, 2019. http://dx.doi.org/10.35853/ufh-rmp-2019-pc02.

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Анотація:
Contemporary Russian socio-cultural, cultural and philosophical, socio psychological, artistic and aesthetic practices actualize the Russian tradition of rejection, criticism, undisguised hatred and fear of power. Today, however, power has ceased to be a subject of one-dimensional denial or condemnation, becoming the subject of an interdisciplinary scientific discourse that integrates cultural studies, philosophy, social psychology, semiotics, art criticism and history (history of culture). The article provides theoretical substantiation and empirical support for the two facets of notions of power. The first facet is the unique, not only political, but also mental determinant of the problem of power in Russia, a kind of reflection of modus vivendi. The second facet is the artistic and image-based determinant of problem of power in Russia designated as artis imago. Theoretical grounds for solving these problems are found in F. Nietzsche’s perceptions of the binary “potentate-mass” opposition, G. Le Bon’s of the “leader”, K.-G. Jung’s of mechanisms of human motivation for power. The paper dwells on the “semiosis of power” in the focus of thoughts by A. F. Losev, P. A. Sorokin, R. Barthes. Based on S. Freud’s views of the unconscious and G. V. Plekhanov’s and J. Maritain’s views of the totalitarian power, we substantiate the concept of “the imperial unconscious”. The paper focuses on the importance of the freedom motif in art (D. Diderot and V. G. Belinsky as theorists, S. Y. Yursky as an art practitioner). Power as a subject of influence and object of analysis by Russian creators is studied on the material of perceptions and creative experience of A. S. Pushkin (in the context of works devoted to Russian “impostors” by numerous authors). Special attention is paid to the early twenty-first century television series on Soviet rulers (Stalin, Khrushchev, Brezhnev, Furtseva). The conclusion is made on the relevance of Pushkin’s remark about “living power” “hated by the rabble” for contemporary Russia.
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Gumenai, Ion. "The cult of the tsar and its promotion by Orthodox religious institutions." In Patrimoniul cultural: cercetare, valorificare, promovare. Institute of Cultural Heritage, Republic of Moldova, 2021. http://dx.doi.org/10.52603/9789975351379.23.

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With the annexation of Bessarabia to the Russian Empire, not only economic, political and cultural changes took place, but also spiritual ones. The strengthening of the role of the Orthodox Church for the idea of the Russian press will take place with the launch by Nicholas I of the well–known triad: “Orthodoxy, autocracy, people” – the three pillars on which Russian statehood will be based. It is interesting that “orthodoxy” in this triad occupies the primordial place and this in a multinational and multi–denominational state, and “autocracy” is on second place giving way to the Church. This position of the Russian Orthodox Church existed before and has been preserved since, with slogans such as “For Faith, the Tsar and Fatherland” or “Russian God, Russian Tsar and Russian People”. Obviously, for this position, the Orthodox Church had to make a significant effort to spread the cult of the tsar, which also refers to Bessarabia as a component part of this colossus. And this is done through all existing measures and possibilities. This also refers to the publicity of books invoking the entire imperial family, to the publication of instructions and special regulations related to the manner and rules of performing divine services in honor of the emperor and the imperial family, as well as various actions aimed at promoting the imperial image.
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Lindmets, Jaana, Marju Luts-Sootak, and Hesi Siimets-Gross. "Imperial Russian Rules on the State of Emergency in the Estonian Republic." In The 8th International Scientific Conference of the Faculty of Law of the University of Latvia. University of Latvia Press, 2022. http://dx.doi.org/10.22364/iscflul.8.2.03.

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In 1918, the Provisional Government of Estonia decided that, until new laws could be established, the legal acts of the Russian empire would continue to be valid. The rules on the state of emergency remained in force, too. At the end of November 1918, the state of emergency was declared throughout the territory of Estonia. For the entire period of its first independence, the Republic of Estonia was under some form of state of emergency either across the whole country or in certain areas. At first the state of emergency was declared using Imperial Russian norms on martial law. In 1930, the Estonian parliament adopted the State of Defence Act, which formally abolished the rules of Russian martial law. However, the Estonian Act on the State of Defence was, in essence, still largely based on the provisions of the General Act on the Governorates of the Russian Empire. The new State of Defence Act was adopted by presidential decree in 1938 and could be described as an attempt to summarise as valid law the practices that the authoritarian regime had hitherto used without legal basis.
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Pavlov, V. S. "THE COURT AND THE PROSECUTOR’S OFFICE OF IMPERIAL RUSSIA AFTER THE YEAR 1864." In The First International conference on development of jurisprudence in Eurasia. Viena: East West Association GmbH, 2014. http://dx.doi.org/10.20534/icdje-1-40-44.

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Özgün, Tevfik Orçun, and Meral Uçmaz. "The Great Game in Asia: Kyrgyzstan." In International Conference on Eurasian Economies. Eurasian Economists Association, 2011. http://dx.doi.org/10.36880/c02.00333.

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Анотація:
Marked the 19th Century, “The Great Game” which took place between Great Britain and Imperial Russia, has determined the fates of many other nations. In practical sense, the term is expired in the first quarter of the 20th Century. States of Central and Southern Asia, involved in the strategic plans of Great Powers focused their interest to Central Asia in the 20th Century. Especially, after the collapse of the Soviet Union the strategicially important Kyrgyzstan has become an area of struggle between the United States, Russia, and strategically rising China in order to hold economic concessions. This paper tries to handle the strategic games played internationally on Kyrgyzstan addressing the reference frame of “The Great Game”.
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Kobakhidze, E. I. "Integration Practices In Russian Politics In The Central Caucasus During Imperial Period." In SCTCGM 2018 - Social and Cultural Transformations in the Context of Modern Globalism. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.03.02.261.

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Loseva, Anastasia. "First Russian Imperial Residence in the Crimea Perception and Architectural Program Aspects." In Proceedings of the 2nd International Conference on Art Studies: Science, Experience, Education (ICASSEE 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icassee-18.2018.72.

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Чернов, О. А. "PROBLEMS OF INTEGRATION OF CENTRAL ASIA IN THE PRACTICE OF RUSSIAN IMPERIAL DIPLOMACY (1880s)." In Конференция памяти профессора С.Б. Семёнова ИССЛЕДОВАНИЯ ЗАРУБЕЖНОЙ ИСТОРИИ. Crossref, 2021. http://dx.doi.org/10.55000/mcu.2021.88.32.028.

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Анотація:
В статье рассматривается проблемы интеграции Средней Азии в практике российской им-перской дипломатии. The article deals with the problems of integration of Central Asia in the practice of Russian impe-rial diplomacy.
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Звіти організацій з теми "Russia imperiale"

1

Goetzmann, William, and Simon Huang. Momentum in Imperial Russia. Cambridge, MA: National Bureau of Economic Research, November 2015. http://dx.doi.org/10.3386/w21700.

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Holden, William. 'Russia is a European State': Gender and Publicity in Early Imperial Russia. Portland State University Library, January 2014. http://dx.doi.org/10.15760/honors.117.

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3

Hensel, Philip G. Fighting in the Mountains and Among the People: Imperial Russian and Early Soviet Population-Centric Counterinsurgency. Fort Belvoir, VA: Defense Technical Information Center, April 2015. http://dx.doi.org/10.21236/ad1001463.

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