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Статті в журналах з теми "Right of humanity":
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Laurentiis, Allegra de. "Rights-Pragmatism and the Right of Humanity." Archiv für Rechts- und Sozialphilosophie 102, no. 1 (2016): 22–39. http://dx.doi.org/10.25162/arsp-2016-0002.
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Ivankiv, Iryna. "Right to Sustainable Development as One of the Rights of Humanity." Studia Iuridica 82 (March 2, 2020): 115–30. http://dx.doi.org/10.5604/01.3001.0013.9614.
Анотація:
Right of humanity to development is described within the global search for responses to the planetary challenges. The idea of the rights of humanity is an attempt to propose the new approach to human rights protection, based on global interdependency. The article offers analysis of soft law documents on human right to development, as well as regional instruments for protection of human and peoples’ rights. It is argued that right to sustainable development viewed as a right of humanity may create a broader mechanism of protection both for individual human being and humanity in general.
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Dickson, Brice, and Conor McCormick. "The right to education for humanity." Northern Ireland Legal Quarterly 67, no. 4 (December 1, 2016): 409–32. http://dx.doi.org/10.53386/nilq.v67i4.128.
Анотація:
This article begins by briefly surveying relevant international human rights law concerning the right to education and critiques its failure to guarantee children an education which is free from parental and/or religious domination. It then makes a positive case for guaranteeing children the right to ‘education for humanity’, meaning an education which equips them to be citizens of the world rather than captives of a particular creed, view of history or community tradition. It argues that conflicts could be reduced if schools were to focus on conveying an understanding of a wide range of beliefs and cultures. The piece then tests this position by considering the current education system in Northern Ireland, looking at six dimensions to the ongoing influence of religion on that system. It makes some suggestions for reform and ends with a more general proposal for a guaranteed right to education for humanity worldwide.
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Bohman, James. "Constituting Humanity: Democracy, Human Rights, and Political Community." Canadian Journal of Philosophy Supplementary Volume 31 (2005): 227–52. http://dx.doi.org/10.1080/00455091.2005.10716855.
Анотація:
Democracy and human rights have long been strongly connected in international covenants. In documents such as 1948 United Nations Universal Declaration of Human Rights and the 1966 International Covenant of Civil and Political Rights, democracy is justified both intrinsically in terms of popular sovereignty and instrumentally as the best way to “foster the full realization of all human rights.” Yet, even though they are human and thus universal rights, political rights are often surprisingly specific. In the Covenant, for example, “the right to take part in the conduct of public affairs” is equated with “the right to vote and to be elected.” More often then not, their realization is left to states and their constitutions, as for example in the European Convention for the Protection of Human Rights. Political rights have a “peculiar” status among enumerated human rights, and this difficulty has to do with deep assumptions about the nature and scope of democracy and political community that remain unexamined by the drafters of these important declarations.
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Schaap, Andrew. "Book Review: The Right to Have Rights: Citizenship, Humanity and International Law." Law, Culture and the Humanities 10, no. 1 (January 28, 2014): 182–84. http://dx.doi.org/10.1177/1743872113510813a.
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Yadav, Seema. "Implementation of Human Rights: An Universal Challenge Towards Humanity." Scientific Temper 13, no. 01 (June 25, 2022): 154–61. http://dx.doi.org/10.58414/scientifictemper.2022.13.1.25.
Анотація:
machinery for implementation of such rights or redressal in case of their violation would onlybe a content of a paper document. Human Rights as developed in due course from case to caseincludes the right to live with dignity and which further expanded to the right to self-developmentso as to acquire dignified existence as a human being with at least human facilities is basicallyignited. May be it can be said that there being no provision or denial to have a provision toenforce Human Rights or to get redressal on violation thereof itself may amount to the denial ofHuman Rights. Although the Human Rights movement has been exercising profound influenceamongst the world community, the fight for human dignity has to be Universal the inherentdignity of the human being exists regardless of his nationality or political status. There shouldbe universality about human rights which can make them a common concern for allIsha vasyamadam Sarvam,Yatkincha jagatyam jagat;Tena tyakten bhunjitha magrdhah Kasyasvidhanam.(Yajurved:40;1&Upnishad:version 1);It means that all this is for habitation by the Lord,whatsoever is individual. Universe ofmovement in the Universal motion.By that renounced thou shouldst enjoy;lust not after anyman’s possession. Meaning thereby whatever is there in the world that is imbibed with thegrace of Almighty. That need be enjoyed with the sense of renunciation, i.e. equal rights toall mankind at large with morality as well as having force of law. Since social values areundergoing rapid change, the law should be adaptable to the changing needs of society.
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Green, Leslie C. "Group rights, war crimes and crimes against humanity." International Journal on Minority and Group Rights 1, no. 2 (1993): 107–36. http://dx.doi.org/10.1163/157181193x00022.
Анотація:
AbstractThis article gives an overview of the doctrine, state practice and treaty provisions with respect to the protection of groups in case of war crimes and crimes against humanity to see what rules apply in the case of Bosnia Hercegovina and Somalia and whether a right of intervention or an obligation to intervene exists. The author concludes that the present laws with regard to the protection of group rights are inadequate and ineffective.
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Roșca, Simion. "Cultural Diversity: Conceptual Approaches." Історико-політичні проблеми сучасного світу, no. 37-38 (December 18, 2018): 234–41. http://dx.doi.org/10.31861/mhpi2018.37-38.234-241.
Анотація:
Cultural diversity is, as biodiversity, an element of the common heritage of humanity, whose defense is an ethical imperative inseparable from respect for the dignity of the human person. The concept of cultural diversity permits the existence of a variety of different cultures that are not, by far, isolated, but interact and intersect at all times. The UNESCO Convention on the Protection and Promotion of the Diversity of Cultural Expression of 2005 stated that cultural diversity is a defining feature of humanity and is aware of the fact that cultural diversity is a common heritage of humanity, being necessary for humanity just as biodiversity is necessary for nature . Everyone has the right to participate in cultural life, to have access to culture, has the right to respect for cultural identity and to identify with a cultural community, has the right to cultural, religious and linguistic diversity, the right to freely run cultural activities, etc. In this study the author will attempt to analyze and define the concept of "cultural diversity" as well as its basic culture component.
Keywords: cultural diversity, culture, cultural heritage, cultural identity, European Union, humanity, cultural factor
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Lippert, Dorothy. "Science and Humanity." International Journal of Cultural Property 16, no. 2 (May 2009): 195–98. http://dx.doi.org/10.1017/s0940739109090134.
Анотація:
The Genographic Project is a fantasy of an idea. It represents the instinct of humankind to seek to understand ourselves, right down to the smallest pieces of our essential being. To follow this longing for knowledge is to be in the company of every great explorer that has ever been, from the first hominid moving beyond the boundaries of African Eden to the intrepid women, men, and children who sailed the seas beyond the mainland of Southeast Asia to become the first occupants of the continent of Australia, to the men and women perhaps not yet born who will seek to land on and inhabit planets other than this one. Such journeys reveal ways of relating to new worlds and, in that process, instruct us in new ways of being human. As another great journey of exploration, this search within ourselves may teach us equally as much. To be certain, none of our journeys thus far have been without hardship, and it is naive to think that this or any exploration is free from challenges.
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Damayanti, Dianita Putri Oktavia, and Frans Simangunsong. "PERLINDUNGAN HUKUM DALAM KASUS KEKERASAN DAN PERBUDAKAN MANUSIA." Bureaucracy Journal : Indonesia Journal of Law and Social-Political Governance 2, no. 3 (December 7, 2022): 624–33. http://dx.doi.org/10.53363/bureau.v2i3.53.
Анотація:
Human rights are legal instrument that must be respected, upheld, and protected by the state. Within human rights itself, there are rights to life, the right not to be tortured, and the right not to be enslaved. With the regulation on Human Rights and the Crime of Trafficking in Persons, everyone gets legal protection from acts that degrade human dignity. The consequences of criminal penalties for the perpetrators absolutely must be strictly enforced against those who have injured humanity
Дисертації з теми "Right of humanity":
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Kesby, Alison Gwendoline. "The right to have rights : citizenship, humanity and international law." Thesis, University of Cambridge, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.611274.
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Perruso, Camila Akemi. "O desaparecimento forçado de pessoas no sistema interamericano de direitos humanos: direitos humanos e memória." Universidade de São Paulo, 2010. http://www.teses.usp.br/teses/disponiveis/2/2135/tde-04012011-133617/.
Анотація:
No marco do direito internacional dos direitos humanos, a presente dissertação de mestrado analisa o desaparecimento forçado de pessoas, que, em razão de constituir grave violação de direitos humanos, foi tipificado crime contra a humanidade. Desse modo, tem por fim verificar o surgimento desse fenômeno nos regimes ditatoriais da América Latina, e o tratamento dispensado a ele pela comunidade internacional, observando-se a interdependência de ramos do direito internacional face ao desaparecimento. Ademais, visa a fazer uma aproximação entre memória e direitos humanos, temática intrinsecamente relacionada com o desaparecimento forçado de pessoas. Nessa perspectiva, apresenta uma análise dos casos de desaparecimento julgados pela Corte Interamericana de Direitos Humanos com vistas à sua compreensão acerca do direito à verdade, extraindo-se a afinidade desse direito com a construção de memórias. Dessa maneira, este estudo considera a relação direta entre a manipulação de memórias do passado, pelo ocultamento dos fatos relativos a crimes da natureza do desaparecimento forçado, e as violações de direitos humanos que ocorrem no presente.Within the framework of international human rights, this thesis analyzes the enforced disappearance of persons, which was typified as a crime against humanity due the fact of being a serious violation of human rights. Thus, it aims to determine the emergence of this phenomenon during dictatorial regimes in Latin America, and its treatment by the international community, emphasizing the interdependence between different international law branches to the disappearance. Moreover, it aims to make a connection between memory and human rights, a theme closely linked to enforced disappearance of persons. Through this perspective, it presents an analysis of disappearance cases judged by the Inter-American Court of Human Rights in order to depict its understanding about the right to the truth, extracting the affinity of this right with the construction of memory. Accordingly, this study considers the relationship between the manipulation of memories about the past through the concealment of facts related to enforced disappearance crimes, and ongoing human rights violations.
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Castro, Fabiana Maria Martins Gomes de. "O núcleo intangível da intimidade: a esfera do segredo." Pontifícia Universidade Católica de São Paulo, 2016. https://tede2.pucsp.br/handle/handle/18776.
Анотація:
Submitted by Filipe dos Santos (fsantos@pucsp.br) on 2016-08-02T16:12:12Z
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Fabiana Maria Martins Gomes de Castro.pdf: 967864 bytes, checksum: 624897965f00a00e5c81662d2c665bdd (MD5)Made available in DSpace on 2016-08-02T16:12:12Z (GMT). No. of bitstreams: 1 Fabiana Maria Martins Gomes de Castro.pdf: 967864 bytes, checksum: 624897965f00a00e5c81662d2c665bdd (MD5) Previous issue date: 2016-03-15
The present thesis, aiming at obtaining PhD degree in Effectivity Private Bill and Civil Rights, subarea of Civil Law, entitled “The intangible core of intimacy: the domain of the secret”, discusses the right to intimacy concerning the minimal intangible core that must be preserved and tutored by legal order. The theoretical construction of personal rights is recent, so is the construction of intimacy rights. In Brazil, intimacy rights laws are in the article 5th, X of Brazilian Constitution, 1988, and in the article 21 of Brazilian Civil Code. The discipline of this right has been greatly modified: one particular modification derives from the very discipline of personal rights, in which it is inserted; the other derives from the essentiality and influence of technological tools that operate in social structures. The main question of this research is: what is the intangible core of a person’s intimacy that concerns the humanity of each human being? The hypothesis is that “intimacy” is a vague legal concept, leaving its definition and actualization to the interpreter. The general goal of the thesis is to study conceptual aspects of person, juridical personality and humanity, and also to present conceptual theories of Law relating to intimacy both in Brazilian and foreign doctrine and investigate cases concerning the matter to identify the domain of secret. This thesis analyses the right to intimacy, in its contemporary and most important aspects, chiefly concerning the theories of plural and unitary concept to define it as a component of human nature (humanitas) related to the person’s ontological incommunicability. The methodology to develop this research is based on secondary data and qualitative method, starting from the analysis of law, of the doctrine and of the so far built juridical understanding. The main result achieved is that, once identified the assets in the secret domain and, according the foundation of the human person dignity, there happens the effectivity of this right and so the judge’s subjectivity can be avoided when subsuming and applying this right
A presente tese, destinada à obtenção de grau de doutor em Direito da Efetividade do Direito Privado e Liberdades Civis, subárea Direito Civil, intitulada O núcleo intangível da intimidade: a esfera do segredo versa sobre o direito à intimidade no tocante ao reduto mínimo intangível que deve ser preservado e tutelado pelo ordenamento jurídico. A construção teórica dos direitos da personalidade é recente e, do mesmo modo, do direito à intimidade. No Brasil, as regras do direito à intimidade estão nos artigos 5º, X da Constituição Federal de 1988 e 21 do Código Civil. A disciplina desse direito sofreu grandes modificações; uma, decorrente da própria disciplina dos direitos da personalidade, aos quais ela está inserta; e a outra, pela essencialidade e influência das ferramentas tecnológicas que atuam nas estruturas sociais. A principal indagação da pesquisa é a seguinte: qual o núcleo intangível da intimidade da pessoa que diz respeito à humanidade de cada ser humano? A hipótese é que a expressão “intimidade” é conceito legal indeterminado, competindo ao intérprete declarar e atualizar o seu sentido. O objetivo geral deste trabalho é estudar os aspectos conceituais de pessoa, personalidade jurídica e humanidade, bem como apresentaras teorias conceituais do direito à intimidade na doutrina nacional e estrangeira e investigar o estudo de casos pertinentes ao assunto para identificar a esfera do segredo. Esta tese analisa o direito à intimidade, nos seus aspectos atuais e mais importantes, sobretudo, no que concerne às teorias do conceito plural e unitário para defini-lo como componente da natureza humana (humanitas) quanto à incomunicabilidade ontológica da pessoa. A metodologia para desenvolver esta pesquisa baseou-se em dados secundários e método qualitativo, a partir da análise da lei, da doutrina e do posicionamento jurisprudencial construído. O principal resultado encontrado é de que, identificados os bens da esfera do segredo e, sob o fundamento da dignidade da pessoa humana, tem-se a efetividade desse direito e evita-se o subjetivismo do juiz, no momento da subsunção e da aplicação desse direito.
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Assogba, Kossi Schamir. "La protection de l'environnement par le Conseil de l'Europe." Electronic Thesis or Diss., Limoges, 2023. http://www.theses.fr/2023LIMO0086.
Анотація:
Organisation intergouvernementale paneuropéenne, le Conseil de l’Europe, connu pour son triptyque identitaire « démocratie, droits de l’homme, Etat de droit », s’est intéressé à la protection de l’environnement depuis le début des années 1960. Depuis lors, l’action environnementale que le Conseil de l’Europe mène se structure autour de deux axes. D’un côté, l’institution a élaboré un corpus juridique environnemental abondant composé de normes conventionnelles et de soft law protégeant principalement la diversité biologique et paysagère. De l’autre côté, la Cour européenne des droits de l’homme et le Comité européen des droits sociaux, ont progressivement érigé une jurisprudence environnementale reconnaissant le droit de l’homme à un environnement sain. Toutefois, même si l’influence de cette activité législative et jurisprudentielle foisonnante sur le droit de l’environnement en Europe et dans le monde n’est pas négligeable, son effectivité reste limitée à la fois par des causes internes et externes à l’organisation. En outre, l’arsenal juridique environnementale du Conseil de l’Europe paraît démuni face aux enjeux collectifs et globaux auxquels doit faire face l’Europe afin de protéger à la fois l’homme et l’équilibre global des écosystèmes. En réponse à cette insuffisance, notre étude propose un changement du paradigme de judiciarisation de l’environnement qui aboutirait à la reconnaissance d’un nouveau droit : le droit à un environnement sain et écologiquement viable, un droit de l’humanitéThe pan-European intergovernmental organisation, the Council of Europe, known for its identity triptych "democracy, human rights, rule of law", has been interested in environmental protection since the early 1960s. Since then, the Council of Europe's environmental action has focused on two areas. On the one hand, the institution has developed an abundant body of environmental law composed of conventional standards and soft law protecting mainly biological and landscape diversity. On the other hand, the European Court of Human Rights and the European Committee of Social Rights have gradually established environmental jurisprudence recognizing the human right to a healthy environment. However, even if the influence of this abundant legislative and jurisprudential activity on environmental law in Europe and in the world is not negligible, its effectiveness remains limited both by internal and external causes to the organization. In addition, the Council of Europe's environmental legal arsenal seems helpless in the face of the collective and global challenges facing Europe in order to protect both man and the overall balance of ecosystems. In response to this inadequacy, our study proposes a change in the paradigm of environmental judicialization that would lead to the recognition of a new right: the right to a healthy and ecologically viable environment, a right of humanity
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BORSATO, ALESSANDRA DEBORAH. "La responsabilità internazionale dell'individuo per crimini commessi contro i bambini." Doctoral thesis, Università degli Studi di Milano-Bicocca, 2011. http://hdl.handle.net/10281/20192.
Анотація:
The purpose of this research is to identify and analyze rules that attribute international criminal responsibility to the individual for crimes committed against children. The analysis is carried out also considering the jurisprudence of the international criminal tribunals, namely the International Military Tribunal (so-called Nuremberg Tribunal), the International Criminal Tribunal for the Former Yugoslavia, the International Criminal Tribunal for Rwanda and the International Criminal Court. The research identifies serious gaps and open problems as regards international crimes committed against children, such as: the lack of a uniform definition of ‘child’; the failure to take account of “child victims” as a separate category; the need to establish a presumption of absence of consensus in case of crimes committed against children; the lack of a specific aggravating circumstance applying to crimes committed against a child.
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Lee, Calvin C., and calvin lee@rmit edu au. "Confucian humanism as the foundation of human rights and economic ethics: a study of Korea, Japan and the Republic of China." RMIT University. Global Studies, Social Science and Planning, 2007. http://adt.lib.rmit.edu.au/adt/public/adt-VIT20080228.121903.
Анотація:
This study is about Confucian humanism as the foundation of human rights and economic ethics. The study covers Korea, Japan and the Republic of China. The main research question lies in how Confucian humanism emerged as an enduring tradition, and how it impacts upon human rights and economic ethics of the three nations on their individual paths towards globalizing civil societies. Research elements are (i) literature review, (ii) focus group discussions and (iii) documentation corroborations. Literature reviews covered scholarly works of East Asia and international scholars. Narrative data were obtained from the focus group discussions. Documentation corroboration complemented the focus group discussions. The study explores the origin of Confucianism and proceeds to examine how the Confucian philosophical tradition gave naissance to Confucian humanism. From Confucian humanism, the thesis proceeds to Confucian governance (ching shih). Alternative political views of more egalitarian Confucian schools such as of Mencius also take up a good part of the governance theme. The role of life long self-cultivation is seen as the foundation of character-building for respective societal roles within Confucian ethics and social ethos. The modern democratic institution of human rights is argued as having emerged from the fertile demo-centric Confucian social psychology, but benefited directly from the Western institutional models. Discussions on the tradition of Confucianism and that of Confucian humanism progress through the important turning points throughout history, i.e., the Classic age of Confucius, the Neo-Confucian reformation, the Practical Learning sub-era of the Neo-Confucian era, and, finally, the contemporary Neo-Confucian. The discussions highlight that the Confucian tradition of 'humanity' that Confucius and his disciples formulated in the Classical age endured through the ages to modernity. They also point to the notion that Confucians pursued their intellectual, moral and aesthetic ideals to the highest possible level through the system of learning, philosophizing, and practicing in the tradition. The Confucian cosmology of the 'human to nature' nexus and the Confucian spirituality of cosmic immanence in the 'self' provide clues to the multi-layer structure of Confucian consciousness of self, selves and the greater self, namely society or the Heaven itself. The Neo-Confucian school of 'mind and heart' learning reinforced the inquiry into selves in nexus to nature and the universe. Religious tolerance and the adaptability of Confucianism have stood out as important qualities in the globalization of East-Asian values and ethos, i.e., Confucian 'souls and decorum.' Japan, as an island nation with a unique perception of its self-identity, employs Confucianism, still considered fundamentally as the philosophy of China, to reinforce the national identity without compromising the integrity of the Japanese tradition and sensitivity. Japanese aesthetic sensitivity would place aesthetic unity with nature on equal footing with that of moral unity with the world. Secularism and spirituality of Confucianism benefited from the peaceful co-existence amongst the three great philosophical traditions of Confucianism, Taoism and Buddhism. The thesis as an inquiry into Confucian humanism as a living tradition concludes by answering the main research question and its three associated postulates.
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Greenstein, Stanley. "Our Humanity Exposed : Predictive Modelling in a Legal Context." Doctoral thesis, Stockholms universitet, Juridiska institutionen, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-141657.
Анотація:
This thesis examines predictive modelling from the legal perspective. Predictive modelling is a technology based on applied statistics, mathematics, machine learning and artificial intelligence that uses algorithms to analyse big data collections, and identify patterns that are invisible to human beings. The accumulated knowledge is incorporated into computer models, which are then used to identify and predict human activity in new circumstances, allowing for the manipulation of human behaviour. Predictive models use big data to represent people. Big data is a term used to describe the large amounts of data produced in the digital environment. It is growing rapidly due mainly to the fact that individuals are spending an increasing portion of their lives within the on-line environment, spurred by the internet and social media. As individuals make use of the on-line environment, they part with information about themselves. This information may concern their actions but may also reveal their personality traits. Predictive modelling is a powerful tool, which private companies are increasingly using to identify business risks and opportunities. They are incorporated into on-line commercial decision-making systems, determining, among other things, the music people listen to, the news feeds they receive, the content people see and whether they will be granted credit. This results in a number of potential harms to the individual, especially in relation to personal autonomy. This thesis examines the harms resulting from predictive modelling, some of which are recognized by traditional law. Using the European legal context as a point of departure, this study ascertains to what extent legal regimes address the use of predictive models and the threats to personal autonomy. In particular, it analyses Article 8 of the European Convention on Human Rights (ECHR) and the forthcoming General Data Protection Regulation (GDPR) adopted by the European Union (EU). Considering the shortcomings of traditional legal instruments, a strategy entitled ‘empowerment’ is suggested. It comprises components of a legal and technical nature, aimed at levelling the playing field between companies and individuals in the commercial setting. Is there a way to strengthen humanity as predictive modelling continues to develop?
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Duarte, Juliana Ferreira Antunes. "Teoria jus-humanista multidimensional do trabalho sob a perspectiva do capitalismo humanista." Pontifícia Universidade Católica de São Paulo, 2014. https://tede2.pucsp.br/handle/handle/6574.
Анотація:
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Previous issue date: 2014-09-10This thesis analyzes labor according to a multidimensional view, from an anthropological perspective inserted in humanistic capitalism, in order to position it in Law. It also establishes a rescue of the genesis of the meaning of labor and its legal consecration from the universal acceptance of human rights in all their dimensions, aiming to realize its corresponding goal, the dignity of the human person. This paper argues that it is entitled to Law establish a new vision of human labor, pillar of a humanistic capitalism, which values what men have as innate and external: their workforce, respecting the dignity of the human person by the composition embodied in the dimensions of human rights of freedom, equality and fraternity. The proposal involves the construction of a multidimensional theory of human labor, from the perspective of humanistic capitalism, using the method of normative jus-humanism, which recognizes capitalism as the prevailing and most efficient system known by men, under the aegis and protection of human rights in all their dimensions, interdependent and indissoluble
A presente tese analisa o trabalho segundo uma visão multidimensional, a partir de uma perspectiva antropológica, inserida no capitalismo humanista, para posicioná-lo no direito. Estabelece, ainda, um resgate, da gênese do significado de trabalho e sua consagração jurídica a partir da aceitação universal dos direitos humanos em todas as suas dimensões, visando concretizar seu correspondente objetivo, a dignidade da pessoa humana. Este trabalho sustenta que compete ao direito estabelecer uma nova visão do trabalho humano, pilar de um capitalismo humanista, que valorize o que o homem tem de inato e externo: sua força de trabalho, respeitando a dignidade da pessoa humana pela composição consubstanciada nas dimensões dos direitos humanos da liberdade, igualdade e fraternidade. A proposta visa a construção de uma teoria multidimensional do trabalho humano, sob a perspectiva do capitalismo humanista, utilizando-se do método do jus-humanismo normativo, que reconhece o capitalismo como o sistema vigente e mais eficaz conhecido pelo homem, sob a égide e proteção dos direitos humanos em todas as suas dimensões, interdependentes e indissolúveis
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Balarezo, Christine. "The Dark Side of Humanity: An Empirical Investigation into Global Slavery." Scholar Commons, 2007. https://scholarcommons.usf.edu/etd/613.
Анотація:
Global slavery includes human trafficking, debt bondage, forced labor, commercial sexual exploitation of children, and organ trafficking. Despite its official abolishment within the international community, global slavery continues to thrive in many parts of the world. The various types of slavery do not restrain themselves in a mutual exclusive manner; rather, they transcend and merge to create inter-connectedness within the illegal world of slavery. For instance, a person that is trafficked for the purpose of labor -- domestic or forced -- can also become sexually exploited and prostituted. This thesis discusses the nature and scope of the different faces of contemporary slavery, including human trafficking, debt bondage, and the sex tourism industry. While pervasive worldwide, human trafficking remains a major problem, especially in Central and Eastern Europe, the former republics of the Soviet Union, and Asia. Higher levels of unemployment, the demand for "exotic" women and the existence of well-organized trafficking routes and international criminal organizations has led to the development of this slavery. In short, human trafficking is said to exist in virtually every country of the world. The abundance of beautiful beaches and resorts, as well as the supply of cheap women and children in Southeast Asia and Latin America has led to a thriving sex tourism industry. In Central Asia and Africa, a high demand for manual labor, as well as certain religious and cultural factors, has given rise to the largest type of slavery in the world: debt bondage. An empirical aggregate-level analysis using OLS regression is performed to examine why certain countries have more indigenous people (native to that country) who become enslaved than others. Overall, a lack of human development proves to be a major factor in determining the number of enslaved peoples across countries.
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Kayamba, Musaputa Emery. "The causes of armed conflict and human rights abuses in Central Africa and the impact on the Democratic Republic of Congo /." Abstract Full Text (HTML) Full Text (PDF), 2008. http://eprints.ccsu.edu/archive/00000492/02/1948FT.htm.
Анотація:
Thesis (M.S.) -- Central Connecticut State University, 2008.Thesis advisor: Timothy Rickard. "... in partial fulfillment of the requirements for the degree of Master of Science in International Studies." Includes bibliographical references (leaves 117-124). Also available via the World Wide Web.
Книги з теми "Right of humanity":
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Kesby, Alison. The right to have rights: Citizenship, humanity, and international law. Oxford: Oxford University Press, 2012.
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International Commission of Jurists (1952- ). The right to reparation for victims of human rights violations: A compilation of essential documents. Geneva: International Commission of Jurists, 1998.
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Swan, Josephine Waitstill. The right car: A hitchhiker's hymn to the divine in humanity. [Place of publication not identified]: [publisher not identified], 2013.
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E, Fried John H. Toward a right to peace: Selected papers of John H.E. Fried. Northampton, Mass: Aletheia Press, 1994.
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Papale, Renato. La fiasca, ovvero, La parte giusta dell'umanità: The flask, or, The right side of humanity. Ghezzano (PI) [i.e. Pisa, Italy]: Felici, 2009.
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Alemu, Girmachew. A study of the African Union's right of intervention against genocide, crimes against humanity and war crimes. Nijmegen: Wolf Legal Publishers (WLP), 2011.
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Honderich, Ted. Humanity, terrorism, terrorist war: Palestine, 9/11, Iraq, 7/7... London: Continuum, 2006.
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Patil, Shivaraj V. Humility, humanity, and human rights. Madurai: Society for Community Organisation Trust, 2005.
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Chmelík, Jan. Extremismus a jeho právní a sociologické aspekty. Praha: Linde Praha, 2001.
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Robertson, Geoffrey. Crimes Against Humanity. London: Penguin Group UK, 2008.
Частини книг з теми "Right of humanity":
1
Bawden, Lyndsay, Jade Hickin, and Kaley Macis-Riley. "Quality assurance: balancing accountability and humanity." In Doing Middle Leadership Right, 17–28. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003160557-3.
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Renton, David. "The Gospel of Humanity." In Horatio Bottomley and the Far Right Before Fascism, 95–119. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003306085-7.
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Ivankiv, Iryna. "Peace as a Right of Humanity." In Sustainability and Law, 337–54. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-42630-9_18.
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Rand, Sebastian. "“Humanity Needed It, and It Appeared Forthwith”." In Hegel's Philosophy of Right, 358–74. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003081036-23.
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Honderich, Ted. "Remarks on Papers on Right and Wrong, Humanity, Terrorism." In Ted Honderich on Consciousness, Determinism, and Humanity, 311–38. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-66754-6_18.
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Sureda, Anna, Nicolaus Kröger, Jane Apperley, and Alois Gratwohl. "The EBMT: History, Present, and Future." In The EBMT Handbook, 11–19. Cham: Springer International Publishing, 2024. http://dx.doi.org/10.1007/978-3-031-44080-9_2.
Анотація:
Abstract“Only he/she who knows the past has a future” is a proverb attributed to Wilhelm von Humboldt (1767–1835), a great historian, scientist, and philosopher (Spier, Big history and the future of humanity, Wiley, Chichester, 2015). It appears as an ideal introduction to a chapter on the history of EBMT. The context by which HCT evolved in the middle of the last century fits with modern views on history. The novel “big history” concept attempts to integrate major events in the past, beginning with the “big bang” up to today’s industrial revolution number IV (Spier, Big history and the future of humanity, Wiley, Chichester, 2015). According to this model, nothing “just happens.” Progress occurs when the conditions fit, at the right time and at the right place.
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Onida, Valerio. "Moving Beyond Judicial Conflict in the Name of the Pre-Eminence of Fundamental Human Rights." In Remedies against Immunity?, 331–35. Berlin, Heidelberg: Springer Berlin Heidelberg, 2021. http://dx.doi.org/10.1007/978-3-662-62304-6_17.
Анотація:
AbstractSentenza 238/2014 can be criticized insofar as it seems to ground Italy’s refusal to comply with the Jurisdictional Immunities Judgment of the International Court of Justice on the basis of the right of access to a judge for the victims of the conduct of German armed forces during World War II. Indeed, the principle of state’s immunity to the civil jurisdiction of other states regarding the conduct of their own armed forces does not in itself breach a victim’s right of access to a judge, which theoretically in this case might also be granted by a German court. However, Sentenza 238/2014 has the merit of highlighting, in the specific case of the Italian Military Internees (IMIs), the violation of the victims’ right to an effective judicial protection of their fundamental rights, given that German jurisdictions excluded every reparation that favoured IMIs. Such fundamental rights must prevail over the international rules relating to state immunity because, according to the supreme principles of the Italian constitutional order and to international law itself, fundamental human rights violations related to crimes against humanity must benefit from an effective protection. The impasse between Italy and Germany should be solved through a new joint initiative between the two governments (carried out ideally under a common understanding of the two Presidents of the Republic), which should examine the applicants’ cases in order to grant them reparation. Though symbolic, such reparation will have an important moral dimension.
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Whalen, Christian. "Article 37: Prohibition of Torture, Capital Punishment, and Arbitrary Deprivation of Liberty." In Monitoring State Compliance with the UN Convention on the Rights of the Child, 303–11. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-84647-3_31.
Анотація:
AbstractArticle 37 is inspired by the provisions of the International Covenant on Civil and Political Rights (ICCPR). However, it extends the ICCPR’s provisions to the protection of the children by: (1) imposing the prohibition of life imprisonment for children without the possibility of release; (2) demanding that detention of a child shall be used as a measure of last resort and be imposed for the shortest period of time; and (3) providing to children deprived of liberty the right to maintain contacts with their family members. Article 37 imposes a child-centred understanding of its provisions and rights. These rights extend beyond the ambit of child justice administration to all situations where children may be deprived of liberty, including, for example, child protection settings, health care settings, and immigration settings. This chapter analyses Article 37 rights in accordance with four essential attributes, as enumerated in its four constituent paragraphs: (1) the prohibition in paragraph (a) on torture or ill-treatment, specifically ruling out capital punishment and life imprisonment without parole for minors; (2) the prohibition in paragraph (b) of unlawful and arbitrary deprivations of liberty, insisting that such sanctions are a measure of last resort that must only be imposed for the shortest appropriate period; (3) the limitations on the deprivation of liberty, including the core commitment in paragraph (c) to upholding the child’s inherent dignity and right to be treated with humanity in such circumstances; and (4) the right, in paragraph (d), to minimal due process guarantees which must accompany any child’s deprivation of liberty. While youth criminal justice practice varies greatly from state to state, Articles 37 and 40 have emerged as a codification of global standards set out in the Beijing Rules and a summary prompt to the adoption of guidelines and minimum rules for the protection of children deprived of liberty and the prevention of youth crime. Article 37 should therefore be applied consistently with the recent General Comment no. 24 (2019) on Children’s Rights in the Child Justice System.
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Aylsworth, Timothy, and Clinton Castro. "The Duty to Promote Digital Minimalism in Others I: Duties of Virtue." In Kantian Ethics and the Attention Economy, 143–83. Cham: Springer International Publishing, 2024. http://dx.doi.org/10.1007/978-3-031-45638-1_5.
Анотація:
AbstractIn this chapter, we introduce the duty to be an attention ecologist, one who promotes digital minimalism in others. After arguing for the existence of this duty on Kantian grounds (i.e., as following from a duty to respect humanity), we address an objection from Kant himself, who thought that we cannot be obliged to perfect others (which attention ecology seems to demand). We rebut the objection and explore one (of two) sides of attention ecology, i.e., the duty understood as a duty of virtue (in contrast to a duty of right, which we explore in Chap. 6). Here, “virtue” and “right” are Kantian terms of art, the core difference being that duties of virtue cannot be coercively enforced, whereas duties of right can. We show that attention ecology, understood as a duty of virtue, has implications for parents, teachers, friends, employers, and developers. The demands of the duty are conditioned by relationships that constitute these roles; the demands it makes of parents, for instance, are different from those it makes of employers because the relationship between parents and children is different from that of employers and workers. Much of the chapter is dedicated to exploring these differences.
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Vardi, Moshe Y. "Resilience: The Key to Planetary and Societal Sustainability." In Introduction to Digital Humanism, 373–82. Cham: Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-031-45304-5_24.
Анотація:
AbstractIn both computing and economics, efficiency is a cherished property. The field of algorithms, for example, focuses almost solely on their efficiency. A major goal of AI research is to increase efficiency by reducing human labor. In economics, the main advantage of the free market is that it promises “economic efficiency.” A major lesson from many recent disasters is that both fields have over-emphasized efficiency and under-emphasized resilience. Natural evolution, in contrast, navigates the trade-off between efficiency, which is crucial for short-term survival, and resilience, which is crucial for long-term survival.Two of the major risks facing humanity right now are the climate crisis and the crisis of democracy. We argue here that both crises stem from our narrow focus on efficiency at the expense of resilience. The key to planetary and societal sustainability is making resilience a primary consideration. Just like nature, we need to learn to navigate the tradeoff between efficiency and resilience.
Тези доповідей конференцій з теми "Right of humanity":
1
Cameron, Phil. "SPACE TRAVEL LAW AND THE RIGHT TO STARLIGHT." In 14 Majsko savetovanje. University of Kragujevac, Faculty of Law, 2018. http://dx.doi.org/10.46793/xivmajsko.101c.
Анотація:
This paper provides an overview of the development of space travel law rules, principles governing the space exploration (equality, cooperation, accessibility, reciprocity, consultation), steps undertaken by certain states (USA, Russia, China) for the purpose of space exploration, space travel providers. The legal basis for conducting the space activities is provided in the five outer space treaties – Outer Space Treaty 1967, Rescue Agreement 1968, Liability Convention 1972, Registration Convention 1974, Moon Agreement 1974. In addition, paper analyzes the right to starlight. Starlight is a cultural and scientific property right, owned by all of humanity, protected by international law and norms, whose guardianship has been entrusted to individual States, for the benefit and enjoyment of all human kind. As a property right, Starlight must be made available to the owners of this property, so that members of humanity may freely enjoy their property and be free to travel to it for scientific and leisure purposes. The right to starlight is analyzed from the aspect of international law, travel and tourism law, world heritage law, religion, sustainable development.
2
Yang, Sunlei, Xiaojun Tan, and Shixin Zhao. "Equity Pledge, Property Right Character and Real Earnings Management." In 7th Annual International Conference on Social Science and Contemporary Humanity Development (SSCHD 2021). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.211215.053.
3
Özenbaş, Nazmiye. "Protection of the Environment through Criminal Law and Crimes of Pollution." In International Conference on Eurasian Economies. Eurasian Economists Association, 2013. http://dx.doi.org/10.36880/c04.00772.
Анотація:
Environmental problems due to economic growth and development policies in the last century ignorant to humanitarian values has become a risky issue for the future of humanity. Since 70's it become a debatable problem in the international arena and due to the search of solutions for the environmental problems, right to environment has stated as a part of fundamental human rights and protected with law. Recently with the emphasis to the preventive functions of criminal law actions against the right of living in a healthy and balanced environment has started to be described as crime and are becoming subject to penalty in the criminal codes. With this study we will analyze crimes of polluting the environment.
4
QIAN, CHUN. "A STUDY ON THE GRADE SYSTEM OF PLEADING GUILTY AND ACCEPTING PUNISHMENT—FROM THE PERSPECTIVE OF INTERSUBJECTIVITY." In 2021 International Conference on Education, Humanity and Language, Art. Destech Publications, Inc., 2021. http://dx.doi.org/10.12783/dtssehs/ehla2021/35711.
Анотація:
The right of remorse is not only the voluntary guarantee of the case of pleading guilty and accepting punishment, but also the source of the accused’s appeal. Protest is a confrontation between the right of remorse and the court of first instance’s failure to adopt the sentencing recommendation of the prosecution, and this confrontational contradiction always exists, which stems from the failure to put the characteristics of guilty plea and punishment admitting into the second instance procedure. Standardizing the right of remorse, establishing the system of cause appeal, classifying the reasons for protest and adjusting the scope of the second trial are helpful to resolve the conflicts in the system of admitting punishment and adjudication, and use intersubjectivity to break through the tension between litigation justice and litigation efficiency.
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HAMZA, Khadem. "The Reality of Women's Political Rights and the International Mechanisms To Protect Them." In I.International Congress ofWoman's Studies. Rimar Academy, 2023. http://dx.doi.org/10.47832/lady.con1-13.
Анотація:
The long struggle of women to enter politics, despite their long march to obtain these rights, has resulted in the culture of various human societies throughout different eras, where the problem of objecting to their participation in the conduct of public affairs, especially politically, has been overcome, and this is what the provisions of international law currently embody by removing the various barriers that hindered their effective contribution to the service of humanity, by granting them the right to make decisions in various fields and at all levels in the various organs of the State, and at the head of These rights include the right of women to participate in political decision-making, and their right to hold senior positions and assume all public positions in the State. Women's equal participation in political life plays a very important role in the process of the advancement of women in general, as it is not only a requirement of justice and simple democracy, but can also be considered a necessary condition for taking into account the interests of women
6
Lu, Xinying, and Jing Huang. "Insist on Discourse Right of Ideological Work in Colleges and Universities in the New Media Era." In 2016 International Conference on Humanity, Education and Social Science. Paris, France: Atlantis Press, 2016. http://dx.doi.org/10.2991/ichess-16.2016.16.
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Kaijanaho, Antti-Juhani. "Concept analysis in programming language research: done well it is all right." In SPLASH '17: Conference on Systems, Programming, Languages, and Applications: Software for Humanity. New York, NY, USA: ACM, 2017. http://dx.doi.org/10.1145/3133850.3133868.
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Lin, Hong-Zhen, and Feng Yu. "Research on The Optimization Of The Intellectual Property Right Education Based On Cooperation Between School And Enterprise." In 2nd Annual International Conference on Social Science and Contemporary Humanity Development. Paris, France: Atlantis Press, 2016. http://dx.doi.org/10.2991/sschd-16.2016.43.
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Janković, Jelena. "Načelo humanosti kao osnov budućnosti uslužne ekonomije." In XVI Majsko savetovanje. University of Kragujevac, Faculty of Law, 2020. http://dx.doi.org/10.46793/upk20.053j.
Анотація:
Leading by the the fact that the exploitation of modern means of digital communication and e-commerce greatly affects the quality of service activities, the paper analyzes the principle of humanity as one of the basic principles on which the service economy should be based. Thanks to the application of the principle of humanity in service activities, the service user becomes an active member of the service relationship, a person with full capacity of rights and freedoms, who participates in the service relationship as an subject, not as an object. This ensures the preservation of the self-esteem of the service user who becomes an active participant in the service relationship, with his / her own thoughts, behaviors, feelings, needs, and who is able to take his / hers place in the puzzle of the humane service economy. The paper gives a brief analysis of the situation in the services sector, as well as possible directions for strengthening the capacity of the workforce, in order to make a step towards the future of the service economy. Finally, the paper proposes the standardization of the principle of humane treatment of the service user, which makes sure the humane character of the service industry and the right of the service user to humane treatment. Of course, every conclusion should be taken with caution. However, the importance of the principle of humanity should be taken in consideration.
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Xiao, Xiaowen, and Feiya Xiao. "Study on the Protection of Sports Star’s Name Right from the Perspective of Trademark Law." In 7th Annual International Conference on Social Science and Contemporary Humanity Development (SSCHD 2021). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.211215.020.
Звіти організацій з теми "Right of humanity":
1
Arbib, James, and Tony Seba. Rethinking Humanity: Five Foundational Sector Disruptions, the Lifecycle of Civilizations, and the Coming Age of Freedom. RethinkX, June 2020. http://dx.doi.org/10.61322/kzau1512.
Анотація:
During the 2020s, key technologies will converge to completely disrupt the five foundational sectors that underpin the global economy, and with them every major industry in the world today. In information, energy, food, transportation, and materials, costs will fall by a 10x or more, while production processes an order of magnitude more efficient will use 90% fewer natural resources with 10x-100x less waste. The knock-on effects for society will be as profound as the extraordinary possibilities that emerge. For the first time in history, we could overcome poverty easily. Access to all our basic needs could become a fundamental human right. But this is just one future outcome. The alternative could see our civilization collapse into a new dark age. Which path we take depends on the choices we make, starting today. The stakes could not be higher.
2
Arbib, James, Adam Dorr, and Tony Seba. Rethinking Climate Change: How Humanity Can Choose to Reduce Emissions 90% by 2035 through the Disruption of Energy, Transportation, and Food with Existing Technologies. RethinkX, August 2021. http://dx.doi.org/10.61322/bhqh5914.
Анотація:
Three sector disruptions alone driven by just eight technologies can directly eliminate over 90% of net greenhouse gas (GHG) emissions worldwide within 15 years. Market forces can be leveraged to drive the bulk of global GHG emissions mitigation because the technologies required are either already commercially available and competitive today, or can be deployed to market before 2025 with the right societal choices. The same technologies will also make the cost of carbon withdrawal affordable, meaning that moonshot breakthrough technologies are not required to solve the ‘Last Carbon Problem’ and go beyond net zero from 2035 onwards.
3
Dalabajan, Dante, Ruth Mayne, Blandina Bobson, Hadeel Qazzaz, Henry Ushie, Jacobo Ocharan, Jason Farr, et al. Towards a Just Energy Transition: Implications for communities in lower- and middle-income countries. Oxfam, December 2022. http://dx.doi.org/10.21201/2022.9936.
Анотація:
More frequent or intense floods, heatwaves, wildfires, droughts and typhoons devastate people’s homes, livelihoods and the natural world. A clean energy transition is urgently needed to reduce carbon emissions and prevent the impacts worsening. Wealthy countries have the prime historic responsibility for the climate crisis and therefore for its mitigation. But as the clean energy transition gathers speed, it inevitably also impacts lower-income, lower-emitting countries and communities. This research report, written by 20 co-authors from Africa, Asia, Latin America, the Middle East, the US and Europe, investigates the implications of the energy transition for them, and asks how the world can achieve a truly just, as well as fast, transition. The findings highlight the stark choice facing humanity. If the transition is undertaken with justice and respect for communities’ rights at its heart, it offers an unprecedented opportunity to simultaneously mitigate the climate crisis and reduce poverty and inequality. Conversely, an unjust transition, which entrenches or exacerbates inequalities, risks generating public resistance and slowing the transition with devastating human consequences.
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Carty, Anthony, and Jing Gu. Theory and Practice in China’s Approaches to Multilateralism and Critical Reflections on the Western ‘Rules-Based International Order’. Institute of Development Studies (IDS), October 2021. http://dx.doi.org/10.19088/ids.2021.057.
Анотація:
China is the subject of Western criticism for its supposed disregard of the rules-based international order. Such a charge implies that China is unilateralist. The aim in this study is to explain how China does in fact have a multilateral approach to international relations. China’s core idea of a community of shared future of humanity shows that it is aware of the need for a universal foundation for world order. The Research Report focuses on explaining the Chinese approach to multilateralism from its own internal perspective, with Chinese philosophy and history shaping its view of the nature of rules, rights, law, and of institutions which should shape relationships. A number of case studies show how the Chinese perspectives are implemented, such as with regards to development finance, infrastructure projects (especially the Belt and Road Initiative), shaping new international organisations (such as the Asian Infrastructure Investment Bank), climate change, cyber-regulation and Chinese participation in the United Nations in the field of human rights and peacekeeping. Looking at critical Western opinion of this activity, we find speculation around Chinese motives. This is why a major emphasis is placed on a hermeneutic approach to China which explains how it sees its intentions. The heart of the Research Report is an exploration of the underlying Chinese philosophy of rulemaking, undertaken in a comparative perspective to show how far it resembles or differs from the Western philosophy of rulemaking.
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Idris, Iffat. Preventing Atrocities in Conflict and Non-conflict Settings. Institute of Development Studies, August 2022. http://dx.doi.org/10.19088/k4d.2022.137.
Анотація:
Atrocity prevention refers to activities to prevent atrocity crimes against civilians. These include genocide, war crimes, crimes against humanity and ethnic cleansing, and can take place in both conflict and non-conflict settings. This points to the need to prioritise and implement atrocity prevention specifically, and not just as part of conflict prevention efforts. Atrocity prevention interventions are broadly of two types: operational (short-term responses) and structural (addressing underlying causes/drivers). These encompass a wide range of approaches including: acting locally (with local actors taking the lead in prevention activities); tackling hate speech, and promoting an independent and strong media; documenting human rights violations, and prosecuting and punishing those responsible (establishing rule of law). The international community should prioritise atrocity prevention, but work in a united manner, take a comprehensive approach, and give the lead to local actors. Atrocity crimes generally develop in a process over time, and risk factors can be identified; these traits make atrocity prevention possible. This rapid review looks at the concept of atrocity prevention, how it is distinct from conflict prevention, the different approaches taken to atrocity prevention, and the lessons learned from these. The review draws on a mixture of academic and grey literature, in particular reports produced by international development organisations such as the United Nations (UN) and USAID. The literature was largely gender-blind (with the exception of conflict-related sexual violence) and disability-blind.