Готові списки джерел за темами / Religious factor

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Добірка наукової літератури з теми "Religious factor"

Автор: Grafiati
Опубліковано: 30 травня 2022
Оновлено: 31 травня 2022

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Статті в журналах з теми "Religious factor"

1

Ismail, N. O., and A. B. Altynbekov. "Religious factor in charity." BULLETIN Series of Sociological and Political sciences 70, no. 2 (June 25, 2020): 124–30. http://dx.doi.org/10.51889/2020-2.1728-8940.17.

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The article discusses the history of distribution and methods of charity application, which are explained from a religious point of view. It is briefly defined how it is conducted in world religions and national religions, in accordance with what norms and principles. Ignoring this size has important moral, legal, and interpersonal consequences. Our world is huge and diverse... different countries, different histories, different cultures, different religions... We can talk a lot about religious aspects, so let's focus on those moments that influenced the direction of charity in different cults that profess different faiths.
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Perevezentsev, S. V. "On the question of the religious factor in politics." Moscow State University Bulletin. Series 18. Sociology and Political Science 27, no. 2 (May 31, 2021): 154–70. http://dx.doi.org/10.24290/1029-3736-2021-27-2-154-170.

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The article examines the phenomenon of the religious factor in modern world politics, suggests taking into account the religious factor along with other factors of historical development (economic, political, social, natural and climatic, etc.). From the traditionalist point of view, the confrontation between the teachings of humanism and traditional religions is shown, as a spiritual confrontation of various religious teachings. The main spiritual and political processes in the modern world are revealed: the process of purposeful destruction of traditional values, religions and cultures and the process of reviving traditional values, religions and cultures in order to preserve the “blooming complexity”, i.e., the civilizational diversity of the world community. In the first process, on the basis of numerous data, shows the struggle of the supporters of the religious-philosophical doctrine of humanism with traditional religious teachings, especially Christianity, and the main task of this struggle provided dechristianization of man and society, because the Christian faith is the basis of the locomotive of world history, European civilization. The main goal of this struggle is to replace Christianity and the traditional world religions with the religion of man-God, i.e., humanism and rationalism. The author reveals the meaning of the concept of transhumanism: the creation of an artificial, unified, fully controlled world populated by biological objects without individuality or any personal characteristics at all. Thus, the ant-human essence of the religion of man-god is revealedthe destruction of the “natural man”. The article presents the main essential features of the second spiritual-political process, which is opposite to the first one. On the basis of numerous sociological studies, it is proved that in general, there is a noticeable increase in traditional religiosity and the importance of traditional religions in the world. The strengthening of the role of traditional religions and religious organizations in the life of society, especially Orthodoxy and the Russian Orthodox Church, is also recorded in Russia. At the same time, the article notes the contradictory nature of both processes, the confrontation of which is still far from complete. As a result of the analysis, three main conclusions are made. First, in the future, those peoples and civilizations whose spiritual roots will be the strongest will remain and will determine world politics, and traditional spiritual meanings and values will continue to be significant for the majority of members of a particular community. Second, those nations and civilizations that will continue to be in a state of spiritual impoverishment and, as a result, will finally lose their own spiritual sovereignty will be the losers, even to the point of complete disappearance. Third, the rejection of traditional religions, meanings and values in favor of the religion of man-god can lead humanity to the physical disappearance and replacement of “natural man” with “artificial intelligence”.
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Pires, Nuno Lemos. "The religious factor in conflicts." Revista de História das Ideias 36 (2018): 265–84. http://dx.doi.org/10.14195/2183-1718_36_13.

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Díez De Velasco, Francisco. "The Visibilization of Religious Minorities in Spain." Social Compass 57, no. 2 (June 2010): 235–52. http://dx.doi.org/10.1177/0037768610362410.

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The author presents the increasing visibilization of the multitude of religious possibilities that are currently on offer in Spain and that form such a clear counterpoint to what for centuries was the one and only religion in this country: Catholicism. He proposes a presentation divided into three parts, which analyse the following visibilization factors: 1) The heritage factor, as seen in the multiplication of visible alternatives of all kinds that minority religions put forward; 2) The legal factor, which in Spain divides religious groups into five categories, characterized by differences, inequalities and privileges; 3) The numerical factor, a problematic aspect that relates to the difficulties of religious quantification in Spain, reflective of the complexity of religious identity in this country and the struggle to obtain reliable statistical data.
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Perevezentsev, Sergey V. "Spirituality as World Politics Factor." Almanac “Essays on Conservatism” 29 (September 19, 2019): 148–67. http://dx.doi.org/10.24030/24092517-2019-0-3-148-167.

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he article examines the phenomenon of the spiritual factor of historical development, its influence on the emergence of various historical phenomena, and proposes to take into account the spiritual factor along with other factors of historical development (economic, political, social, climatic, etc.). The concepts of “spirit”, “spirituality”, “spiritual crisis”, “spiritual confrontation” are considered in the traditional for those concepts religious key. From the traditionalist point of view, the concept of “humanism” as the religion of man-God is analyzed. The article shows the confrontation between the teachings of humanism and traditional religions, as spiritual confrontation of various religious teachings. The main spiritual and political processes in the modern world are revealed.
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Shestakova, A. G. "Religious Factor in World Politics." Sociology. Politology 16, no. 1 (March 20, 2016): 101–5. http://dx.doi.org/10.18500/1818-9601-2016-16-1-101-105.

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Melnyk, Yuliia. "Religious factor of political responsibility." Bulletin of Mariupol State University. Series: History. Political Studies 10, no. 28-29 (2020): 233–41. http://dx.doi.org/10.34079/2226-2830-2020-10-28-29-233-241.

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The article examines the religious factor of political responsibility features at the present stage. The purpose of the article is to determine the role of the religious factor of political responsibility, to study the place of religious political responsibility in the system of types of political responsibility in modern conditions of religion politicization. An analysis of the political process and its subject structure undoubtedly provides an opportunity to assert that political responsibility plays a significant role in the mechanisms of its harmonization. Being on the path of creating the rule of law, modern Ukrainian society is influenced by various factors, among which a significant role belongs to religion. The relationship between religion, morality, ethics and politics leads to conclusions about the formation and existence of a specific type of political responsibility – religious political responsibility, the sanctions of which are more severe to the norms of morality and ethics. The existence in the political process of feedback between civil society institutions, public authorities and religious organizations, the participation of priests in elections and the creation of political parties by religious organizations and their leaders, indicates the spread of religious and political responsibility, makes them its subjects . A study of the composition of political responsibility provided an opportunity to conclude that religious political responsibility is inherent in the highest public authorities only in the case of mono-confessionalism at the state level. Religious organizations have become subjects of political responsibility due to the steady trend of politicization of religious relations and religion in general. In Ukraine, cases of religious political responsibility include abuse of trust in «religious» voters, use of parishioners as an administrative resource, manipulation of confessional attributes to confirm their actions and election programs, and so on. The consequences of religious and political responsibility can be public condemnation by society and religious organizations, expulsion from a particular religion, growing distrust of the government, future distrust of voters, non-re-election, and so on.
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Islamov, Zahid, Durbek Rakhimjonov, and Aziza Nosirova. "Religious Xenophobia as a Factor in Cause of Extremism and Terrorism." International Journal of Psychosocial Rehabilitation 24, Special Issue 1 (February 28, 2020): 417–25. http://dx.doi.org/10.37200/ijpr/v24sp1/pr201173.

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van Lieburg, Fred. "In saecula saeculorum." Church History and Religious Culture 98, no. 3-4 (December 12, 2018): 319–43. http://dx.doi.org/10.1163/18712428-09803025.

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AbstractThis article offers a personal perspective on religious history after the institutionalisation of this field in the History Department at Vrije Universiteit Amsterdam in 2015. In essence and method, religious history is like history of religion(s). In German and Dutch, one can speak of Religionsgeschichte or religiegeschiedenis/godsdienstgeschiedenis. Different terms are in use in English and French, reflecting the different traditions in the disciplines of theology and history. History of religion(s)/histoire des religions is commonly associated with comparative studies of (non-Christian) religions, while religious history/histoire religieuse developed as a specialisation within general history (mostly concerned with Christianity and therefore close to what is known as church history or ecclesiastical history). While understanding religious history as general history with a focus on the religious factor in cultural, social, and political realities, various research traditions should be converged and integrated by means of conceptual exchange, cross-disciplinary approaches, and linked scholarly networks. Given the interest in global dimensions and long-term developments, computer-assisted research of digitalised sources is recommended for doing religious history today.
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Akhverdiev, Erwin, and Alexander Ponomarev. "Religion as Factor in Formation of Law: Current trends." SHS Web of Conferences 50 (2018): 01024. http://dx.doi.org/10.1051/shsconf/20185001024.

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This article consists of the following parts: introduction, methodology, research results, analysis, and discussion. The article is devoted to religious law formation research from a historical and modern prospective. The authors consider the most prevalent religions in present-day society such as Hinduism, Christianity, Islam, and Buddhism and the way in which these religions influence legislation of India, Russia, Thailand, the United Kingdom and Muslim states. Furthermore, the author researches relationship between religion, law, and morality to reveal theoretical and practical links between religion and law. The explanation of the criteria for the legal provisions morality of is an obvious fact. In this regard, analysis of religious values and morality mutual influence is a necessary step of scientific research. This point provided a basis for studying the basic tenets of Christianity, Islam, Hinduism, and Buddhism in terms of their ability to determine law. In conclusion, the authors note that the search for the rule we are looking for is not absolute, and many lawyers denied the very possibility of its existence. However, the authors come to the conclusion that complete denial of religious determinism of law restricts the range of possible tools for studying law formation.
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Дисертації з теми "Religious factor"

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Chatterton, Benjamin Joseph. "Religious Networks as a Sociolinguistic Factor: The Case of Cardston." Diss., CLICK HERE for online access, 2008. http://contentdm.lib.byu.edu/ETD/image/etd2518.pdf.

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Mytrofanova, A. S. "Role of technological mode of production in transforming relations of production." Thesis, НТУ "ХПИ", 2015. http://repository.kpi.kharkov.ua/handle/KhPI-Press/16214.

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McKay, Brock L. (Brock Lindsay). "Dual Factor Socially Desirable Responding and Contrasts in Intrinsic and Extrinsic Religious Motivation." Thesis, University of North Texas, 1994. https://digital.library.unt.edu/ark:/67531/metadc278762/.

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A follow-up was done to Leak and Fish's (1989) study of intrinsically and extrinsically religious individuals using Paulhus' (1984) Balanced Inventory of Desirable Responding, a two factor scale of socially desirable responding measuring self-deceptive enhancement (SDE) and impression management (IM). 275 introduction to psychology students were group tested and categorized by gender and by religious orientation with Allport and Ross's (1967) fourfold Religious Orientation Scale (ROS). Differences between the four types were hypothesized on the religious relevance of the SDE and IM scale items. A difference score was also computed by contrasting two instructional sets on the BIDR as a measure of variation across situations. Measures of private and public self-consciousness, social anxiety, fear of negative evaluation, and self esteem were included.
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Anderson, Cory Alexander. "Theoretical Implications of the Beachy Amish-Mennonites." The Ohio State University, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=osu1397586906.

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Sandberg, Dina. "Världsreligionsundervisning i mångkulturella och homogena klasser i årskurs 1–3 : En kvantitativ enkätstudie om skillnader i undervisning i tre världsreligioner mellan olika elevgrupper baserat på ramfaktorteorin." Thesis, Karlstads universitet, Institutionen för samhälls- och kulturvetenskap (from 2013), 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-78490.

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Syfte – Denna studie undersöker hur verksamma lärare i årskurs 1–3 undervisar i religionskunskap om världsreligionerna, kristendom, islam och judendom i mångkulturella och homogena klasser i svenska skolor. Syftet med studien är att undersöka om det finns skillnader i undervisningen mellan de två olika elevgrupperna, samt vilka faktorer som påverkar lärares val av undervisningsinnehåll. Ur ett lärarperspektiv ska denna studie dessutom öka insikten över hur lärare påverkas och utformar sin världsreligionsundervisning utifrån olika elevsammansättningar. Metod och teori– Undersökningen genomfördes med hjälp av en webbenkät som innehöll 26 frågor med varierande svarsalternativ. Enkäten består av två delar, bakgrundsfrågor samt frågor om religionsundervisningen och besvarades av 103 respondenter. Den insamlade empirin undersöks utifrån ramfaktorteorin. Resultat – De huvudsakliga resultaten visar att skillnaden mellan mångkulturella och homogena elevgrupper är liten. Det finns dock en skillnad i hur mycket uppmärksamhet högtiderna gavs i de olika religionerna mellan elevgrupperna. Läroplanen anses vara den faktorn som styr religionsundervisningen i högsta grad då resultatet visar att lärarna utgår från den när de planerar sin undervisning. Avslutningsvis diskuteras resultatet i relation till den tidigare forskningen och ramfaktorteorin.
Purpose – This study examines how active teachers in grades 1-3 teach religious studies about world religions, Christianity, Islam and Judaism, in multicultural and homogeneous classes in Swedish schools. The purpose of the study is to examine whether there are differences in teaching between the two different groups of students, as well as the factors influencing choice of teaching content.  From a teacher's perspective, this study will also increase insight into how teachers are affected and thereby designing their world religious teaching based on different student compositions. Method and theory– The survey was conducted using an online survey that includes 26 questions with varying response options. The survey consists of two parts: background questions; and questions about religious education and was answered by 103 respondents. The collected empirics is analyzed based on the framework factor theory. Results – The main results show that the difference between multicultural and homogeneous groups of pupils is insignificant. However, there was a difference in how much attention the religious holidays were given in the different religions between the student groups. The curriculum is considered to be the factor that governs religious education to the highest degree as the results show that teachers start from it when planning their teaching. Finally, the results are discussed in relation to the previous research and framework factor theory.
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Sang, Hre Siang Bawi. "Självmord och religionsutövande bland äldre : En litteraturstudie." Thesis, Enskilda Högskolan Stockholm, Avdelningen för religionsvetenskap och teologi, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:ths:diva-1368.

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Den här uppsatsen handlar om självmord bland äldre personer. Syfte är att genom enlitteraturstudie redovisa de bakomliggande orsaksfaktorer för äldres självmord och omreligionsutövningen kan fungera som copingstrategi för förebyggandet av självmord. Iresultatet visas tre vanligaste risk och orsaksfaktorer till äldre människors självmord. Dessa ärpsykisk ohälsa, fysisk ohälsa och social isolering eller ensamhet. Religionsutövning visadesig kunna fungera som ett skydd mot självmord genom det sociala tillhörighet som erbjudsdär, dessutom visade resultatet även positiva samband mellan äldres suicid ochreligionsutövning som copingstrategi. Dock med relativt svaga resultat.
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Faigin, Carol Ann. "Filling the Spiritual Void: Spiritual Struggles as a Risk Factor for Addiction." Bowling Green, Ohio : Bowling Green State University, 2008. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=bgsu1213626082.

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Spratt, Jason Thomas. "The Leader Factor: Patterns of Alcohol Use, Negative Consequences, and Alcohol-Related Beliefs for Leaders and Non-leaders of Student Organizations." Thesis, Virginia Tech, 2000. http://hdl.handle.net/10919/32557.

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The purpose of this study was to explore the relationship between student leadership and alcohol use. Previous literature had examined alcohol use of leaders and non-leaders in high-use organizations â Greeks and athletes. This study extends that literature by focusing on leaders and non-leaders in low-use organizations, and by examining students with multiple leadership roles. The research used existing data from the Core Alcohol and Drug Survey. A random sample of 2,000 respondents was obtained from the Core Institute at Southern Illinois University â Carbondale. Respondents were leaders and non-leader members of minority and ethnic organizations and religious and interfaith groups. From this total sample, 624 students were active in minority organizations only, 865 were involved in religious groups only, and 511 were active in both. Dependent variables were drawn from four questions on the Core Survey concerning average number of drinks per week, consumption of five or more drinks at one sitting, negative consequences of alcohol use, and alcohol-related beliefs. No statistically significant differences were found in the alcohol use of leader and non-leaders who were active only in minority groups. Significant differences were found however, between leaders and non-leaders who were active only in religious groups. For these groups, leaders consumed alcohol, engaged in high-risk drinking, experienced negative consequences, and ascribed to alcohol-related myths at a lower rate than those not in leadership positions. Student in dual leadership positions across the whole sample reported significantly higher alcohol use than student involved in one leadership position. Students with leadership roles in both minority and religious organizations drank approximately three times as much (9.75 per week) as those who are leaders in only one type of organization (2.75 per week). The results of this study, understood in the context of the existing literature on alcohol and leadership in high-use organizations, suggest that a Leader Factor may exist: Leaders of student organizations tend to drink at least as much as non-leaders, and those with multiple leadership roles have the highest rate of involvement with alcohol. The single exception to this rule is leaders who are active in religious groups only.
Master of Arts
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Huhra, Rachel L. "Religious Coping as a Moderator of the Five Factor Model of Personality Traits and Alcohol Abuse Severity at Six-Month Follow-up in a Twelve Step Treatment Sample." University of Akron / OhioLINK, 2007. http://rave.ohiolink.edu/etdc/view?acc_num=akron1183987906.

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Bennani, Abdelmourhit. "La prise en compte du fait religieux par les organisations : vers l'émergence de nouvelles pratiques managériales : cas de la religion musulmane dans les organisations françaises." Thesis, Strasbourg, 2012. http://www.theses.fr/2012STRAB006.

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Dans quelle mesure la prise en compte du fait religieux, par les organisations, participe à l’émergence de nouvelles pratiques managériales ? Telle est la problématique posée par notre thèse. Celle-ci s’articule autour de cinq questions :1) Quel est l’état des représentations du fait religieux dans les organisations ? 2) Dans quelle mesure les représentations, du fait religieux, conditionnent- elles le basculement, de la prise en compte, vers un positionnement lui étant favorable ou défavorable ? 3) En quoi une répartition des organisations, par secteur, par taille…, des postures adoptées par les organisations face au fait religieux éclairerait- elle la compréhension de ce phénomène? 4) Quel est le niveau managérial le plus sollicité par les organisations pour traiter le fait religieux? 5) A quel niveau de traitement les pratiques managériales sont-elles plus appropriées pour éviter une performance réduite du capital humain ?
To what extent the inclusion of the religious fact by the organizations participates in the emergence of new managerial practices? That’s the problematic raised by our study which is built around five questions :1) What’s the state of the religious fact representations in organizations? 2) To what extent the representations of the religious fact determine the consideration's failover, positioning it in a favorable or unfavorable way ? 3) How a distribution of organizations by sector, by size ..., of postures adopted by organizations face to the religious fact would enlighten the understanding of this phenomenon? 4) What’s the managerial level the most solicited by organizations to deal with the religious fact? 5) At what treatment level, are the management practices more appropriate to avoid a reduced performance of human capital?
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Книги з теми "Religious factor"

1

Bouma, Gary D. The religious factor in Australian life. Melbourne: MARK Australia, World Vision in association with the ZADOK Centre for Christianity and Society, 1986.

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The Fred Factor. New York: Broadway Books, 2004.

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3

Leege, David C. Rediscovering the religious factor in American politics. Armonk, N.Y: M.E. Sharpe, 1993.

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Webster, A. C. The religious factor in New Zealand society. Palmerston North, N.Z: Alpha Publications, 1989.

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Toropova, Maria, ed. Rethinking the Religious Factor in Foreign Policy. Wiesbaden: Springer Fachmedien Wiesbaden, 2021. http://dx.doi.org/10.1007/978-3-658-33776-6.

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The faith factor in healing. Philadelphia: Trinity Press, 1991.

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Peale, Norman Vincent. Power of the plus factor. London: Cedar, 1989.

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Peale, Norman Vincent. Power of the plus factor. Pawling, New York: Foundation for Christian living, 1987.

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Peale, Norman Vincent. Power of the plus factor. Old Tappan, N.J: Revell, 1987.

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The romance factor. San Francisco: Harper, 1990.

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Частини книг з теми "Religious factor"

1

Szaban, Dorota. "Methodological Problems of Research on Confessions and Religiosity as a Factor Impeded the Creation of Denominational Policy." In Religious policy, 33–48. Göttingen: Vandenhoeck & Ruprecht, 2022. http://dx.doi.org/10.13109/9783666368578.33.

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Mollica, Marcello, and Arsen Hakobyan. "Religious Affiliation and the Armenian Diaspora in the Middle East." In Syrian Armenians and the Turkish Factor, 71–99. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-72319-4_3.

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Toropova, Maria. "Rethinking the Religious Factor in Foreign Policy: An Introduction." In Rethinking the Religious Factor in Foreign Policy, 1–13. Wiesbaden: Springer Fachmedien Wiesbaden, 2021. http://dx.doi.org/10.1007/978-3-658-33776-6_1.

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Haynes, Jeffrey. "Religious Soft Power and the Foreign Policy of Donald Trump." In Rethinking the Religious Factor in Foreign Policy, 17–33. Wiesbaden: Springer Fachmedien Wiesbaden, 2021. http://dx.doi.org/10.1007/978-3-658-33776-6_2.

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Khlebnikov, Alexey, and Natalia Berenkova. "The Role of Islam in the Egyptian Foreign Policy Decision-Making Process." In Rethinking the Religious Factor in Foreign Policy, 203–22. Wiesbaden: Springer Fachmedien Wiesbaden, 2021. http://dx.doi.org/10.1007/978-3-658-33776-6_10.

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Frolovskiy, Dmitriy, and Kirill Semenov. "Evolution of the Sunni Political Islam in Syria." In Rethinking the Religious Factor in Foreign Policy, 239–54. Wiesbaden: Springer Fachmedien Wiesbaden, 2021. http://dx.doi.org/10.1007/978-3-658-33776-6_12.

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Bruno, Greg C. "Managing the Buddha at Nālandā. China, India, and the Control of Tibetan Buddhism." In Rethinking the Religious Factor in Foreign Policy, 153–79. Wiesbaden: Springer Fachmedien Wiesbaden, 2021. http://dx.doi.org/10.1007/978-3-658-33776-6_8.

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Schramm, Nicole. "Empowerment of Grassroots. Northern Ireland, Brexit and the Churches." In Rethinking the Religious Factor in Foreign Policy, 85–104. Wiesbaden: Springer Fachmedien Wiesbaden, 2021. http://dx.doi.org/10.1007/978-3-658-33776-6_5.

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Toropova, Maria. "Synthesis: Common Trends and Perspectives." In Rethinking the Religious Factor in Foreign Policy, 255–70. Wiesbaden: Springer Fachmedien Wiesbaden, 2021. http://dx.doi.org/10.1007/978-3-658-33776-6_13.

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Bender, Peter. "Religions for Peace (RfP) and Global and European Interfaith Politics: Different Faiths, Common Actions – in Foreign Policy?" In Rethinking the Religious Factor in Foreign Policy, 129–49. Wiesbaden: Springer Fachmedien Wiesbaden, 2021. http://dx.doi.org/10.1007/978-3-658-33776-6_7.

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Тези доповідей конференцій з теми "Religious factor"

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Kondakova, N. S. "The role of the religious factor in geopolitics." In ТЕНДЕНЦИИ РАЗВИТИЯ НАУКИ И ОБРАЗОВАНИЯ. НИЦ «Л-Журнал», 2015. http://dx.doi.org/10.18411/lj2015-12-9.

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Magomedova, Zeinab. "Religious Factor In The Development Of Writing In Dagestan." In SCTCMG 2019 - Social and Cultural Transformations in the Context of Modern Globalism. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.12.04.276.

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Lukyanova, Galina. "Religious Factor in the Context of the “East-West” Confrontation." In 6th International Conference on Contemporary Education, Social Sciences and Humanities. (Philosophy of Being Human as the Core of Interdisciplinary Research) (ICCESSH 2021). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210902.008.

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Lyausheva, Svetlana, Irina Karabulatova, Svetlana Galiullina, Nadezhda Ilyinova, Svetlana Shalagina, Ruslan Vildanov, and Ahmad Sami Anvar Asodani. "“Religious Renaissance” and the politicization of religion as a factor in the power of modern geopolitical governance." In Proceedings of the International Conference on Man-Power-Law-Governance: Interdisciplinary Approaches (MPLG-IA 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/mplg-ia-19.2019.70.

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Gravchikova, A. A. "RELIGIOUS HETEROGENEITY AS A CULTURAL POLICY FACTOR: EMPIRICAL ESTIMATION OF RUSSIAN REGIONS." In Пространственный анализ социально-экономических систем: история и современность. Новосибирск: Сибирское отделение РАН, 2021. http://dx.doi.org/10.53954/9785604607893_571.

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Othman, Abdullah, Shoayb Mohammadi, Elham Mir Mohammad Sadeghi, and Anna Gega. "THE ROLE OF THE RELIGIOUS FACTOR IN SHAPING THE SAUDI POLITICAL SYSTEM: REALITY AND EDUCATION." In 13th International Conference on Education and New Learning Technologies. IATED, 2021. http://dx.doi.org/10.21125/edulearn.2021.2596.

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Shiryaev, V. "The religious factor in the system of threats to the security of modern Russia: an external component." In International Scientific Conference "On the Way to a Stable World: Security and Sustainable Development". Global partnership on Development of Scientific Cooperation Limited Liability Company; Ron Bee & Associates, 2015. http://dx.doi.org/10.17809/02(2015)-15.

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Galaicu, Violina. "The historical trajectory of Byzantine religious music in the Romanian space: volutes and milestones." In Patrimoniul cultural: cercetare, valorificare, promovare. Institute of Cultural Heritage, Republic of Moldova, 2021. http://dx.doi.org/10.52603/9789975351379.04.

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The trajectory of the Romanian cult music is intertwined with the trajectory of the Byzantine cult music, the mega-phenomenon and its zonal manifestation conditioning and enhancing each other. Respectively, any attempt to stage the evolution of sacred singing in the reference area refers to the transformations supported by Byzantine music as a whole. In the historiography of the field, we found several variants of systematization of the Byzantine ecclesiastical music on the Romanian territories: according to historical epochs, according to the stages of consolidation of the national Church, according to the linguistic factor (succession of sacred languages), according to stylistic manifestations. Based on the way in which the studies are structured, it is observed that historians do not consistently follow one way or another, but opt for summing them up. Thus, a milestone with generalizing value is outlined, in which the first Christian centuries mark the penetration and spread of Proto-Byzantine and Byzantine song in the Romanian space, the IX-X centuries – the enrollment of Romanianism in the Byzantine-Slavic religious front, the XIV century – the inauguration of the period of cultural effervescence related to the constitution of the Romanian medieval states, the end of the XVI century – the XVIII century – the Romanianization of the liturgical melody, the beginning of the XIX century – the XXI century – the passage of the Byzantine chant through the avatars of modernity and contemporaneity.
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Petrović, Slobodan, and Zorančo Vasilkov. "SOCIOLOGICAL AND SECURITY ASPECTS OF GEOPOLITICAL POSITIONING OF THE REPUBLIC OF SERBIA IN THE EU ACCESSION PROCESS." In 6th International Scientific Conference ERAZ - Knowledge Based Sustainable Development. Association of Economists and Managers of the Balkans, Belgrade, Serbia, 2020. http://dx.doi.org/10.31410/eraz.2020.105.

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Sociological and safety aspects of the geopolitical integration of the Republic of Serbia into the EU are part of the reality the country and the society have been confronting since the beginning of the 21st century. To single out and determine every sociological and safety factor is almost impossible since there is no definiteness of factors affecting the positioning of a country within the association of new countries. Neither is there any unique prototype applicable to all countries. Each country possesses cultural, national, religious, institutional and economic uniqueness; hence, it can be concluded that each country undergoes various experiences in the process of integration into a new institutional family. Since the creation, the European Union by its structure has presented a challenge to the society in all respects. This may certainly be measured and explained by sociological and safety standards. This paper presents the past correlations of the Republic of Serbia from two decades ago to the present, using a synthetic method to carry out a comparative analysis of the descriptive pattern, position, and capacities of the national in relation to supranational.
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Rohmah, Lailatul, and Vitri Widyaningsih. "The Associations between Age, Occupation, Income, and Contraceptive Uptake in Women of Reproductive Age in Indonesia." In The 7th International Conference on Public Health 2020. Masters Program in Public Health, Universitas Sebelas Maret, 2020. http://dx.doi.org/10.26911/the7thicph.03.108.

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ABSTRACT Background: Personal and social factor play role in individual behavior, including women choice toward contraceptive uptake. Age, education, religious beliefs, knowledge of fertile days, and culture were factors that significantly predicted contraceptive use. The purpose of this study was to examine the associations between age, occupation, income, and contraceptive uptake in women of reproductive age in Indonesia. Subjects and Method: This was a cross sectional study. A sample of 49,627 women of reproductive age was selected for this study. The dependent variable was contraceptive uptake. The independent variables were age, occupation, and income. The data were obtained from Indonesian Demographic and Health Survey (IDHS) year 2017. The data were analyzed by a multiple logistic regression. Results: Contraceptive uptake in Indonesia was 59.7%. Contraceptive was used by women aged 15-49 years. Contraceptive uptake decreased with age <35 or ≥35 (OR= 0.52; 95% CI= 0.50 to o.55; p= 0.001), employed (OR= 0.72; 95% CI= 0.68 to 0.75; p<0.001), low education (OR= 1.77; 95% CI= 1.54 to 2.05; p<0.001), and low income (OR= 0.98; 95% CI= 0.94 to 1.02; p= 0.474). Conclusion: Age, employment, and education are associated with contraceptive uptake in women of reproductive age. Keywords: contraceptive uptake, Indonesian Demographic and Health Survey Correspondence: Lailatul Rohmah. Masters Program in Public Health, Universitas Sebelas Maret. Jl. Ir. Sutami 36A, Surakarta 57126, Central Java. Email: rohmalailatul156@gmail.com. Mobile: +6289691804847. DOI: https://doi.org/10.26911/the7thicph.03.108
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Звіти організацій з теми "Religious factor"

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Thompson, Stephen, Brigitte Rohwerder, and Clement Arockiasamy. Freedom of Religious Belief and People with Disabilities: A Case Study of People with Disabilities from Religious Minorities in Chennai, India. Institute of Development Studies (IDS), June 2021. http://dx.doi.org/10.19088/creid.2021.003.

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India has a unique and complex religious history, with faith and spirituality playing an important role in everyday life. Hinduism is the majority religion, and there are many minority religions. India also has a complicated class system and entrenched gender structures. Disability is another important identity. Many of these factors determine people’s experiences of social inclusion or exclusion. This paper explores how these intersecting identities influence the experience of inequality and marginalisation, with a particular focus on people with disabilities from minority religious backgrounds. A participatory qualitative methodology was employed in Chennai, to gather case studies that describe in-depth experiences of participants. Our findings show that many factors that make up a person’s identity intersect in India and impact how someone is included or excluded by society, with religious minority affiliation, caste, disability status, and gender all having the potential to add layers of marginalisation. These various identity factors, and how individuals and society react to them, impact on how people experience their social existence. Identity factors that form the basis for discrimination can be either visible or invisible, and discrimination may be explicit or implicit. Despite various legal and human rights frameworks at the national and international level that aim to prevent marginalisation, discrimination based on these factors is still prevalent in India. While some tokenistic interventions and schemes are in place to overcome marginalisation, such initiatives often only focus on one factor of identity, rather than considering intersecting factors. People with disabilities continue to experience exclusion in all aspects of their lives. Discrimination can exist both between, as well as within, religious communities, and is particularly prevalent in formal environments. Caste-based exclusion continues to be a major problem in India. The current socioeconomic environment and political climate can be seen to perpetuate marginalisation based on these factors. However, when people are included in society, regardless of belonging to a religious minority, having a disability, or being a certain caste, the impact on their life can be very positive.
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Ochab, Ewelina U. Addressing Religious Inequalities as a Means of Preventing Atrocity Crimes: The Case of the Uyghur Genocide. Institute of Development Studies (IDS), July 2021. http://dx.doi.org/10.19088/creid.2021.009.

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There is a big distance between religious inequalities and atrocity crimes. Indeed, religious inequalities do not necessarily lead to atrocity crimes; however, in certain cases they can. Examples of cases that portray this progression are those of Yazidis and Christian minorities in Iraq, and the Rohingya community in Myanmar. In certain situations, analysing religious inequalities can help to identify risk factors of genocidal atrocities, so a question that naturally arises is: can addressing religious inequalities help to mitigate and prevent atrocity crimes based on religion or belief? This paper focuses on the situation of the Uyghur population in China, where they are being persecuted for their religion or belief. It considers the law on freedom of religion or belief and other laws affecting the enjoyment of rights by Uyghurs in China as the foundation of religious inequalities. The paper further considers the deterioration of the Uyghurs’ circumstances by analysing some of the recent reported treatment of them against frameworks relevant to atrocity crimes, namely the UN Framework of Analysis for Atrocity Crimes and the Jacob Blaustein Institute for the Advancement of Human Rights Compilation of Risk Factors and Legal Norms for the Prevention of Genocide.
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Logid, Mark J. Religion: A Factor for Peace and Stability in Iraq. Fort Belvoir, VA: Defense Technical Information Center, May 2006. http://dx.doi.org/10.21236/ada463490.

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Swain, Calvin F., and Jr. The Operational Planning Factors of Culture and Religion. Fort Belvoir, VA: Defense Technical Information Center, May 2002. http://dx.doi.org/10.21236/ada405887.

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Lattimore, Vergel L. Instruments of Peace: The Viable and Strategic Role of Religious Leadership Factors in Averting War. Fort Belvoir, VA: Defense Technical Information Center, April 1998. http://dx.doi.org/10.21236/ada397211.

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Suleman, Naumana. Experiences of Intersecting Inequalities for Christian Women and Girls in Pakistan. Institute of Development Studies (IDS), December 2020. http://dx.doi.org/10.19088/creid.2020.013.

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In Pakistan, where gender-based discrimination is already rampant, women and girls belonging to religious minority or belief communities face multiple and intersecting forms of discrimination over and above those faced by an average Pakistani woman and girl. This policy briefing shares findings from a study on the situation of socioeconomically excluded Christian women and girls in Pakistan. During the research, they discussed their experiences of different forms of discrimination, which predominantly took place within their workplace (largely sanitary, domestic and factory work) and educational institutes, particularly in government schools. They described being restricted in their mobility by their families and communities who are fearful of the threats of forced conversion, and both poor and affluent women relayed experiences of harassment at healthcare and education facilities once their religious identity is revealed.
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Idris, Iffat. Promotion of Freedom of Religion or Belief. Institute of Development Studies (IDS), January 2021. http://dx.doi.org/10.19088/k4d.2021.036.

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Freedom of religion or belief (FoRB) is a fundamental human right. However, the general global trend in recent years is towards increased FoRB violations by both government and non-government actors. Notable exceptions are Sudan and Uzbekistan, which have shown significant improvement in promoting FoRB, while smaller-scale positive developments have been seen in a number of other countries. The international community is increasingly focusing on FoRB. External actors can help promote FoRB through monitoring and reporting, applying external pressure on governments (and to a lesser extent non-government entities), and through constructive engagement with both government and non-government actors. The literature gives recommendations for how each of these approaches can be effectively applied. This review is largely based on grey (and some academic) literature as well as recent media reports. The evidence base was limited by the fact that so few countries have shown FoRB improvements, but there was wider literature on the role that external actors can play. The available literature was often gender blind (typically only referring to women and girls in relation to FoRB violations) and made negligible reference to persons with disabilities.
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Carter, Becky. Strengthening Gender Equality in Decision-making in Somaliland. Institute of Development Studies (IDS), February 2021. http://dx.doi.org/10.19088/k4d.2021.078.

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This rapid review searched for literature on how and why women continue to struggle in Somaliland to achieve formal political representation and to take on informal decision-making roles on local peace and political matters, from community to national levels. Women’s participation in peacebuilding and political decision-making in Somaliland is very limited. A key barrier is the clan system underpinning Somaliland’s political settlement. Entrenched and politicised, patriarchal clans exclude women (and other minority groups) from formal and customary leadership and decision-making roles. Other contributing factors are conservative religious attitudes and traditional gender norms. Structural inequalities – such as low levels of education, lack of funds, and high levels of violence towards women and girls – impede women’s participation. Some women are more disempowered than others, such as women from minority clans and internally displaced women. However, there is increasing disillusionment with clan politicisation and a growing recognition of women’s value. There are opportunities for framing gender equality in local cultural and religious terms and supporting grassroots activism.
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Yilmaz, Ihsan, and Kainat Shakil. Imran Khan: From Cricket Batsman to Populist Captain Tabdeli of Pakistan. European Center for Populism Studies (ECPS), February 2021. http://dx.doi.org/10.55271/lp0006.

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Imran Khan is not the first to use populism to wield power in Pakistan. Religious leaders, political figures, and military generals have used faith and the promise of a better life to gain support or legitimize their actions. The uniqueness of Khan’s populism lies in the fact that he has been able to condense a host of diverse ideologies into a coherent populist narrative that has endeared him to “the people.”
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Rancans, Elmars, Jelena Vrublevska, Ilana Aleskere, Baiba Rezgale, and Anna Sibalova. Mental health and associated factors in the general population of Latvia during the COVID-19 pandemic. Rīga Stradiņš University, February 2021. http://dx.doi.org/10.25143/fk2/0mqsi9.

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Description The goal of the study was to assess mental health, socio-psychological and behavioural aspects in the representative sample of Latvian general population in online survey, and to identify vulnerable groups during COVID-19 pandemic and develop future recommendations. The study was carried out from 6 to 27 July 2020 and was attributable to the period of emergency state from 11 March to 10 June 2020. The protocol included demographic data and also data pertaining to general health, previous self-reported psychiatric history, symptoms of anxiety, clinically significant depression and suicidality, as well as a quality of sleep, sex, family relationships, finance, eating and exercising and religion/spirituality, and their changes during the pandemic. The Center for Epidemiologic Studies Depression scale was used to determine the presence of distress or depression, the Risk Assessment of Suicidality Scale was used to assess suicidal behaviour, current symptoms of anxiety were assessed by the State-Trait Anxiety Inventory form Y. (2021-02-04) Subject Medicine, Health and Life Sciences Keyword: COVID19, pandemic, depression, anxiety, suicidality, mental health, Latvia
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