Готові списки джерел за темами / Prudenza

Добірка наукової літератури з теми "Prudenza"

Автор: Grafiati
Опубліковано: 11 березня 2023

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Статті в журналах з теми "Prudenza"

1

Bile, Franco. "Le riforme costituzionali e il dovere della prudenza." QUESTIONE GIUSTIZIA, no. 2 (June 2011): 85–92. http://dx.doi.org/10.3280/qg2011-002008.

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Nel dibattito politico si tende a distinguere fra la prima e la seconda parte della Costituzione e a dire che su quest'ultima aggiustamenti piů o meno incisivi sono consentiti con maggiore facilitŕ che non rispetto alla prima. In realtŕ la seconda parte della Costituzione č per molti versi strettamente legata alla prima, anzi si pone rispetto a essa in un rapporto di mezzo a fine. E ciň impone di prestare particolare attenzione al monito di Leopoldo Elia secondo cui «taluni squilibri eventualmente provocati in sede di revisione costituzionale, ad esempio, nel funzionamento del Parlamento o degli organi di garanzia o nell'ordinamento costituzionale della magistratura, potrebbero finire per compromettere la tutela di situazioni soggettive considerate nella prima parte della Costituzione».
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2

Roggi, Sara, and Mario Picozzi. "La phrônésis ricoeuriana: una rilettura di futilità e proporzionalità nei casi di fine vita." Medicina e Morale 69, no. 2 (July 21, 2020): 213–27. http://dx.doi.org/10.4081/mem.2020.616.

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La dilemmaticità dell’esperienza della malattia, le implicazioni etiche e morali determinate dal progresso della bioingegneria medica e la complessità dei percorsi di cura hanno determinato il progressivo incremento di conflitti di natura morale all’interno delle strutture ospedaliere, dei centri di cura e degli hospice. Tali cambiamenti hanno pertanto condotto filosofi, bioeticisti e teologi morali ad interrogarsi circa la modalità con cui l’etica, diventando parte integrante della prassi clinica, può trovare un’applicabilità nella gestione, decostruzione e risoluzione dei conflitti morali nascenti all’interno del settore sanitario. Paul Ricoeur ha individuato nella phrônésis aristotelica l’approccio d’indagine imprescindibile per l’analisi contestuale del reale: quello prudenziale. Pertanto, nella sua petite éthique, la “saggezza pratica” – la prudence, così tradotta dalla nozione latina di “prudentia” – rappresenta il punto di partenza dell’espressione del giudizio medico, nonché dell’applicabilità della norma morale nella particolarità del reale. Il presente lavoro è stato concepito nell’obiettivo di indagare il ruolo pragmatico della nozione ricoeuriana di phrônésis in quella sfera “regionale”, così come presentata dall’autore, che è l’etica medica. L’analisi circa l’apporto della “prudenza” nelle dinamiche conflittuali del settore sanitario risulterà inoltre fondamentale nel rilevare l’interconnessione tra la nozione di phrônésis e i due concetti cardine del fine vita, ovverosia, la futilità e la proporzionalità.
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3

Carparelli, Mario. "Vanini e a “Prudência” de Cristo: de Cardano a d’Holbach." Problemata 04, no. 03 (January 30, 2014): 221–32. http://dx.doi.org/10.7443/problemata.v4i3.17164.

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Carparelli, Mario. "Vanini e la “Prudenza” di Cristo: da Cardano a d’Holbach." Problemata 04, no. 03 (January 30, 2014): 210–20. http://dx.doi.org/10.7443/problemata.v4i3.16262.

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5

Merger, Michčle. "La politica ferroviaria europea: dalla prudenza alla liberalizzazione (1957-2007)*." MEMORIA E RICERCA, no. 30 (July 2009): 99–107. http://dx.doi.org/10.3280/mer2009-030010.

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- This article analyses the European Commission's efforts to encourage the development of efficient rail sector. The potential of railways for expanding their share of both passenger and freight transport was seriously limited by rail systems fragmented into national market shaped by national transport policies. The Commission stressed the importance of the necessary transformation of railway market that requires the following priorities: liberalization, free access market and competition, interoperability including both high speed and conventional rail networks. The European Commission's action (i.e. directive 91/440 and the railway packages) is intended to a renaissance of rail traffic, but the European States and the "historical" railway operators seem reluctant to apply these ambitious and "revolutionary" initiatives.Parole chiave: Commissione Europea, Politica di liberalizzazione, Sistema ferrociario, Politiche di trasporto statali, Operatori ferroviari, Politica regionale della CEE European Commission, Liberalization Policy, Rail System, National Transport Policies, Railway Operators, EEC Regional Policy
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6

Santi, Raffaella. "Giuliana Di Biase, La morale di Locke. Fra prudenza e mediocritas." XVII-XVIII, no. 72 (December 1, 2015): 326–27. http://dx.doi.org/10.4000/1718.309.

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7

Cirillo, Stefano. "Lo sguardo sistemico sugli interventi giudiziari nelle relazioni familiari infelici." MINORIGIUSTIZIA, no. 1 (July 2021): 23–31. http://dx.doi.org/10.3280/mg2021-001003.

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L'articolo prende lo spunto da un caso clinico in cui l'utente esprime la sua contrarietà rispetto al trattamento ricevuto dalla rete tribunale-servizi. Vengono evidenziate alcune criticità: l'eccesso di prudenza nella protezione, la sottovalutazione delle risorse della famiglia per il trattamento, la frattura che viene imposta agli utenti tra la fase di valutazione e quella di terapia.
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8

Pierguidi, Stefano. "L’Allegoria della prudenza di tiziano e ilsignum tricipitis del cerbero di serapide." International Journal of the Classical Tradition 13, no. 2 (September 2006): 186–96. http://dx.doi.org/10.1007/bf02856292.

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Requena Meana, Pablo. "Il principio di prudenza terapeutica. Oltre le distinzioni ordinario-straordinario e proporzionato-sproporzionato." Medicina e Morale 68, no. 2 (June 30, 2019): 125–39. http://dx.doi.org/10.4081/mem.2019.578.

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La questione sull’obbligo di impiegare o di non impiegare un mezzo terapeutico, era tradizionalmente risolta definendo obbligatori i mezzi che si consideravano ordinari, e invece non obbligatori quelli che si consideravano straordinari. Dopo le critiche ricevute da questo tentativo di risposta si è provato a risolvere diversamente la questione suddividendo le opzioni terapeutiche in proporzionate e sproporzionate. In questo articolo si tenta di mostrare come le due distinzioni non siano equivalenti e come, anche se necessarie, non siano sufficienti per il buon agire medico. Si deve pertanto sempre ricorrere alla prudenza terapeutica per fornire ad ogni paziente la migliore opzione medica personalizzata.
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Benadusi, Lorenzo. "Interventisti con prudenza: la pubblicistica militare dall'inquieto dopoguerra libico al maggio del 1915." VENTUNESIMO SECOLO, no. 38 (November 2016): 149–71. http://dx.doi.org/10.3280/xxi2016-038008.

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Дисертації з теми "Prudenza"

1

Skodler, Federico. "Il concetto kantiano di "Weltklugheit". Una ricerca sulle fonti e il significato dell'Antropologia pragmatica." Doctoral thesis, Università degli studi di Trieste, 2014. http://hdl.handle.net/10077/10158.

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2012/2013
Il lavoro di tesi offre un’analisi dell’antropologia pragmatica di Kant considerata come dottrina della Weltklugheit (“prudenza mondana”). L'antropologia è detta appunto pragmatica in quanto si ritroverebbe all'intersezione tra dimensione mondana e prudenziale. La lettura proposta mira a precisare sia la collocazione dell’antropologia kantiana in rapporto alla morale, sia il suo specifico valore filosofico. Funge da presupposto una chiarificazione dell’origine e dello sviluppo dei concetti filosofici di “mondo” (Welt) e “prudenza” (Klugheit) nell’Illuminismo tedesco. L’ipotesi di lavoro è che in quell'epoca sia in corso un poderoso processo di secolarizzazione di alcune componenti culturali fondamentali, secolarizzazione particolarmente evidente nell’istanza pragmatica di Kant e riscontrabile appunto nel conio concettuale di Weltklugheit.
XXV Ciclo
1978
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2

Jecker, Mélanie. "La notion de prudence dans la pensée castillane médiévale et moderne (1252-1598) : Du roi Sage au roi Prudent ?" Thesis, Paris 4, 2016. http://www.theses.fr/2016PA040213.

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Ce travail de thèse porte sur la notion de prudence dans la pensée castillane médiévale et moderne, depuis le début du règne d'Alphonse X de Castille, dit « le roi Sage », en 1252, jusqu'à la mort de Philippe II, dit « le Prudent », en 1598. Le choix d'une période longue a permis d'analyser dans toute sa complexité le processus de réception et d'adaptation des doctrines classiques sur la prudence par les traducteurs, commentateurs et penseurs politiques castillans. La thèse montre comment ce concept défini dans les textes de l'Antiquité grecque et latine a nourri leur réflexion sur la double nature, rationnelle et politique, de l'homme : la prudence est en effet la vertu intellectuelle qui définit l'homme comme animal politique, et plus particulièrement, chez Aristote, le gouvernant et le législateur. La transmission, fidèle ou non, de la doctrine aristotélicienne des vertus intellectuelles en général, et de la prudence en particulier, se révèle le lieu d'un affrontement entre deux paradigmes royaux dans la Castille d'alors : face au modèle d'un roi sage (sapiens, sabio) disposant d'un pouvoir absolu, que les monarques successifs s'attachent à maintenir tout au long de la période, la haute noblesse et les maîtres ès arts salmantins posent l'image d'un roi simplement prudent au sens où l'entend Aristote, c'est-à-dire faillible, pour mieux l'inviter à gouverner en s'appuyant sur les élites de son royaume
This PhD thesis deals with the notion of prudence in medieval and modern Castilian thought, from the beginning of the reign of Alfonso X of Castile, known as “the Wise King”, in 1252, until the death of Philip II, called “the Prudent King”, in 1598. The choice of a long period enabled to analyze in all its complexity the process of reception and adaptation of classical doctrines of Prudence by Castilian translators, commentators and political thinkers. The thesis shows how this concept defined in Greek and Latin Antiquity texts nourished their thougt on the dual nature of man (rational and political): Prudence is indeed the intellectual virtue that defines Man as a Political animal ; in Aristotle's Ethics and Politics, this virtue defines more particularly the ruler and the legislator. This study shows how the transmission, faithful or not, of the Aristotelian doctrine of intellectual virtues in general, and of Prudence in particular, was in Castile the place of a confrontation between two royal paradigms: opposite the model of a Wise king (sapiens, sabio) possessing absolute power, which the successive monarchs strove to maintain throughout the period, the high nobility and the Salmantine Masters of Arts proposed the image of a merely prudent ruler. This latest model, defined by Aristotle as being fallible, allowed them to claim their participation in the governance of the Kingdom
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3

Robertson-Macleod, Ben. "Dear Prudence." Digital Commons at Loyola Marymount University and Loyola Law School, 2019. https://digitalcommons.lmu.edu/etd/783.

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Dear Prudence (Feature, Drama): Prudence, a pill-addicted artist with a flair for fabulism, ends her adulterous affair with an older, psychologically abusive gallery owner and travels to Bangkok, Thailand in hopes of reconnecting with her estranged father and his new family.
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4

Coleman, Britta M. "Prudence Stories." Thesis, University of North Texas, 2008. https://digital.library.unt.edu/ark:/67531/metadc12099/.

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This collection of three original short stories is an excerpt from a novel about an East Texas family whose common bond is the need for a second chance. A preface dealing with the use of setting as a character precedes the short stories.
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Coleman, Britta M. Rodman Barbara Ann. "Prudence stories." [Denton, Tex.] : University of North Texas, 2008. http://digital.library.unt.edu/ark:/67531/metadc12099.

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Campelo, Olívia Brandão Melo. "Justiça: prudência." Pontifícia Universidade Católica de São Paulo, 2010. https://tede2.pucsp.br/handle/handle/8926.

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Made available in DSpace on 2016-04-26T20:30:08Z (GMT). No. of bitstreams: 1 Olivia Brandao Melo Campelo.pdf: 254350 bytes, checksum: 5c20227d7411e7fb814e6aa1f3e0f96a (MD5) Previous issue date: 2010-05-13
Introduction: Phrônesis, word that comes from the Greek, meaning the exercise of a capacity to apply truths about what is good for a certain type of person, people in general, in certain situations, for themselves in particular occasions. This term can be brought by prudence in which is a virtue that when applied to the concrete case has a human character by being contingent and variable depending on individuals and circumstances. Phrônesis was used by Aristotle during the construction of his theory of justice. In the Aristotelian prudence, all theoretical significance is removed in order to avoid more than one type of moral being, capable of orienting the action in the path which is considered fair. Aristoteles insisted on the vocation practice of this term and concerned himself in the direction which the human actions considered fair and virtuous should be guided with prudence General Objective: Analyze the Aristotelian prudence as a determinant factor of obtaining justice. Specific Objectives: Identify the direction of the Aristotelian justice; analyze the Aristotelian prudence present in the Ethics to Nicomacus; and verify in what way the prudence is a determinant in justice practice. Methodology: bibliographic and qualitative research. Expected Results: The demonstration that the prudence is not only an important criterion of justice, since is considered a sort of moral sense, presumes that all decisions that have as the end justice should observe the practical intelligence, under penalty of commit the effectiveness of the real justice
capacidade de aplicar verdades sobre o que é bom para tal tipo de pessoa ou pessoas fazerem em geral e, em certos tipos de situação, a si mesmas em ocasiões particulares. Este termo pode ser traduzido por prudência, que é uma virtude que, aplicada ao caso concreto, tem um caráter humano por ser contingente e variável segundo indivíduos e circunstâncias. Phrônesis foi usada por Aristóteles durante a construção da sua teoria de justiça. Na prudência aristotélica, toda significação teórica é retirada para que nela haja apenas uma espécie de senso moral, capaz de orientar a ação no caminho daquilo que é considerado justo. Aristóteles insistiu na vocação prática deste termo e na preocupação no sentido de que as ações humanas consideradas justas e virtuosas deveriam ser pautadas na prudência. Objetivo Geral: Analisar a prudência aristotélica como fator determinante de obtenção da Justiça. Objetivos Específicos: Identificar os sentidos da justiça aristotélica; analisar a prudência aristotélica trazida na obra Ética à Nicômaco e verificar de que forma a prudência é determinante na prática da justiça. Metodologia: pesquisa bibliográfica e qualitativa. Resultado Esperado: a demonstração de que a prudência, além de ser um importante critério de aferição de justiça, uma vez que é considerada uma espécie de senso moral, pressupõe que toda decisão que tenha como fim a justiça deve observar a inteligência prática, sob pena de comprometer a efetividade da justiça real
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Duran, Ana María Noguera. "Cuerpos prudentes y otras formas que la vida encuentra para resistir : las artes escénicas como un modo problematizar los escenarios de violencia en las zonas de conflicto en Colombia." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2016. http://hdl.handle.net/10183/147930.

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Como as pessoas que sofrem as consequências de um processo prolongado de conflito armado manifestam, por meio de seus corpos, diferentes produções corporais? Se a história se escreve sobre os corpos, que história se está escrevendo nos corpos de pessoas que vivenciam a incidência da violência social? Como relação corpo-violência pode contribuir para gerar novas interpretações do presente a partir das perspectivas corporais postas em prática no teatro? Qual pode ser o lugar do teatro e das práticas corporais nos contextos de conflito e violência social? Estas são as perguntas que atravessam a presente investigação, a qual se escreve da perspectiva dos estudos culturais em diálogo e articulação com as artes cênicas e a educação. Tais inquietudes se originam a partir de processos formadores em artes cênicas que se inscrevem no âmbito do contexto e da violência social na Colômbia. Experiência que, ao ser refletido a partir das lentes dos estudos culturais em educação, dirigiu uma problematização sobre as possíveis práticas que se instauram sobre o corpo das pessoas que vivem em zonas de violência na Colômbia. Esta articulação fez com que emergisse a categoria de corpos prudentes. Tal categoria se apresenta como um elemento central a construir dentro dessa investigação. Para qualificar esta figura de corpos prudentes, por um lado se articulou a experiência vivida junto a diferentes materiais, abordando o campo dos estudos culturais latino-americanos, os estudos de corpo contemporâneos e olhares sobre o corpo nas práticas performáticas na América Latina. Por outro lado, é discutido o conceito de prudência no âmbito do discurso religioso associado com a noção de risco proposta pelo campo da sociologia e da saúde. Isso para, finalmente, abordar os corpos prudentes como corpos que resistem por meio da prudência aos impactos violentos da guerra, associando a prudência como uma estratégia de sobrevivência no âmbito do conflito armado e da guerra. Reflexão que conduz a questionar: Qual poderia ser o papel dos processos formadores em artes cênicas nos dados contextos para estes corpos?
In what way do people who suffer the consequences of a long process of armed conflict manifest, through their bodies, different “body productions”? If history writes itself on the bodies, what history is being written on the bodies of people who live in a context of social violence? How can the relationship between body and violence contribute to generate new interpretations of the present from the body perspectives put to action in theater? What can be the role of theater and body practices in contexts of conflict and social violence? These are the questions that permeate the present investigation, one which is written under the perspective of the cultural studies and in dialogue and articulation with performing arts and education. Such uneasiness is originated by formation processes in performing arts that inscribe themselves in the realm of context and social violence in Colombia. An experience which, reflected through the lenses of cultural studies in education, guided a questioning about the possible practices brought to the bodies of people who live in violence zones in Colombia. This articulation precipitated the emergence of the category of “prudent bodies”. A category that presents itself as a core element to be built within this investigation. In order to qualify this image of “prudent bodies”, on the one hand an articulation was made among the experience alongside different materials, approaching the field of Latin American cultural studies, contemporary body studies and observations over the bodies in performing practices in Latin America. On the other hand, the concept of prudence is discussed in the scope of religious speech associated with the notion of risk proposed by the fields of sociology and health. That said to, finally, approach the notion of “prudent bodies” as the ones resistant through prudency to the violent impacts of war, associating prudency as a survival strategy in the realm of armed conflict and war. A reflection which leads up to the question: What could be the role of performing arts training/forming processes in the given contexts for these bodies?
¿Cómo las personas que sufren las consecuencias de un proceso prolongado de conflicto armado manifiestan, por medio de su cuerpo, diferentes producciones corporales?; ¿Si la historia se escribe sobre los cuerpos, que historia se está escribiendo en los cuerpos de las personas que vivencian la incidencia de la violencia social?; ¿Cómo la relación cuerpoviolencia puede aportar para generar nuevas interpretaciones del presente, a partir de la perspectiva de las prácticas corporales que se llevan a cabo en el teatro?; ¿Cuál puede ser el lugar del teatro y las prácticas corporales en los contextos de conflicto y violencia social? Estas son las preguntas que atraviesan la presente investigación, la cual se escribe a partir de una perspectiva de los estudios culturales en diálogo y articulación con las artes escénicas y la educación. Dichas inquietudes se originan a partir de procesos formativos en artes escénicas que se inscriben en el ámbito del contexto y la violencia social en Colombia. Experiencia que, al ser reflexionada a partir de los lentes de los estudios culturales en educación, dirigió una problematización sobre las posibles prácticas que se instauran sobre el cuerpo de las personas que viven en zonas de violencia en Colombia. Esta articulación orientó a que emergiera la categoría de cuerpos prudentes. Esta categoría se presenta como un elemento central a construir dentro de esta investigación. Para cualificar esta figura de cuerpos prudentes, por un lado se articuló la experiencia vivida junto a diferentes materiales, abordando el campo los estudios culturales latinoamericanos, los estudios del cuerpo contemporáneos, algunas miradas el cuerpo en las prácticas perfomáticas en Latinoamérica. Por otro lado, se discute el concepto de prudencia en el ámbito del discurso religioso asociado con la noción de riesgo propuesta por el campo de la sociología y la salud. Para finalmente abordar los cuerpos prudentes como cuerpos que resisten por medio de la prudencia a los impactos violentos de la guerra, asociando a la prudencia como una estrategia de sobrevivencia en el ámbito del conflicto armado y la guerra. Reflexión que conduce a cuestionar ¿cuál podría ser el papel de procesos formativos en artes escénicas en dichos contextos para estos cuerpos?
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Kah, Marianne. "Die Welt der Römer mit der Seele suchend : die Religiosität des Prudentius im Spannungsfeld zwischen pietas christiana und pietas romana /." Bonn : Borengässer, 1990. http://catalogue.bnf.fr/ark:/12148/cb370263648.

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Gosserez, Laurence. "Poésie de lumière : une lecture de Prudence /." Louvain ; Paris ; Sterling (Va.) : Peeters, 2001. http://catalogue.bnf.fr/ark:/12148/cb38890645b.

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Nebrija, Antonio de González Vega Felipe. "Aurelii Prudentii Clementis V.C. libelli cum commento Antoni Nebrissensis /." Salamanca : Ed. Universidad de Salamanca, 2002. http://catalogue.bnf.fr/ark:/12148/cb41072787c.

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Книги з теми "Prudenza"

1

editor, Buscaroli Beatrice 1963, and Palazzo comunale (Bologna Italy), eds. G. Ruffini: Audacia e prudenza = audacity and prudence. Ravenna: Longo editore, 2021.

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2

Seriacopi, Massimo. La dialettica magnanimita/prudenza in Dante. Reggello, Florence: FirenzeLibri, 2006.

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3

La dialettica magnanimita-prudenza in Dante. Reggello (FI) [i.e. Florence, Italy]: FirenzeLibri, 2006.

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4

Cardano, Girolamo. Il prosseneta, ovvero Della prudenza politica. 2nd ed. Milano: S. Berlusconi, 2002.

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5

Politica barocca: Inquietudini, mutamento e prudenza. Roma: GLF editori Laterza, 2010.

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6

Rosa, Salvatore. Il teatro della politica sentenziosi afforismi della prudenza. Bologna: Commissione per i testi di lingua, 1991.

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7

Biase, Giuliana Di. La morale di Locke: Fra prudenza e mediocritas. Roma: Carocci, 2012.

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Angelini, Annarita. Sapienza, prudenza, eroica virtù: Il mediomondo di Daniele Barbaro. Firenze: L.S. Olschki, 1999.

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Soldini, Jean. Tra prudenza e inquietudine: L'opera di Luigi Rossi, 1853-1923. Bellinzona: Casagrande, 1985.

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10

Tra religione e prudenza: La filosofia pratica di Giambattista Vico. Roma: Edizioni di storia e letteratura, 2007.

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Частини книг з теми "Prudenza"

1

Wyatt, Ray. "Prudence." In Plan Prediction, 161–84. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-46430-5_6.

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Ringenberg, William C. "Prudence." In The Christian College and the Meaning of Academic Freedom, 23–28. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/9781137398338_6.

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Lloyd, Karen J. "Prudence." In Art, Patronage, and Nepotism in Early Modern Rome, 76–112. New York: Routledge, 2022. http://dx.doi.org/10.4324/9781003222385-4.

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4

Yuengert, Andrew M. "Practical Wisdom and Economic Models of Choice." In Approximating Prudence, 1–10. New York: Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137063175_1.

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Yuengert, Andrew M. "Is There Anything Economics Cannot Do? The Need for a Background Account." In Approximating Prudence, 11–32. New York: Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137063175_2.

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Yuengert, Andrew M. "Practical Wisdom, or Thinking about What to Do." In Approximating Prudence, 33–46. New York: Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137063175_3.

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Yuengert, Andrew M. "Objective Functions and the Goals of Human Action." In Approximating Prudence, 47–68. New York: Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137063175_4.

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Yuengert, Andrew M. "Risk, Uncertainty, and Contingency." In Approximating Prudence, 69–94. New York: Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137063175_5.

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Yuengert, Andrew M. "Virtue, or Self-Government in Decision Making." In Approximating Prudence, 95–119. New York: Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137063175_6.

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Yuengert, Andrew M. "Putting it All Together: The Synthetic Character of Practical Wisdom." In Approximating Prudence, 121–34. New York: Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137063175_7.

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Тези доповідей конференцій з теми "Prudenza"

1

Siahaan, Audrey M., Danri Toni Siboro, Iskandar Muda, and Syafruddin Ginting. "Is it Conservatism or Prudence?" In Unimed International Conference on Economics Education and Social Science. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0009499009680972.

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2

Murányi, Klaudia. "Néhány kérdés a prudens működésről." In MultiScience - XXXI. microCAD International Multidisciplinary Scientific Conference. University of Miskolc, 2017. http://dx.doi.org/10.26649/musci.2017.110.

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3

Coste-Marquis, S., C. Devred, and P. Marquis. "Prudent semantics for argumentation frameworks." In 17th IEEE International Conference on Tools with Artificial Intelligence (ICTAI'05). IEEE, 2005. http://dx.doi.org/10.1109/ictai.2005.103.

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Thompson, F. "360. Prudent Practices in the Laboratory." In AIHce 1996 - Health Care Industries Papers. AIHA, 1999. http://dx.doi.org/10.3320/1.2765039.

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Maruatona, Oarabile Omaru, Peter Vamplew, and Richard Dazeley. "Prudent Fraud Detection in Internet Banking." In 2012 Third Cybercrime and Trustworthy Computing Workshop (CTC). IEEE, 2012. http://dx.doi.org/10.1109/ctc.2012.13.

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Abadi, M., and R. Needham. "Prudent engineering practice for cryptographic protocols." In Proceedings of 1994 IEEE Computer Society Symposium on Research in Security and Privacy. IEEE, 1994. http://dx.doi.org/10.1109/risp.1994.296587.

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7

Ruffennach, C. Gregory. "MSHA's electrical regulations: Use prudence to avoid pitfalls." In 2014 IEEE-IAS/PCA Cement Industry Technical Conference. IEEE, 2014. http://dx.doi.org/10.1109/citcon.2014.6820116.

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Lupu, Vasile Valeriu, Ingrith Miron, Anamaria Ciubara, Valeriu Lupu, Iuliana Magdalena Starcea, Anca Adam Raileanu, Stefan Lucian Burlea, Alexandru Bogdan Ciubara, and Ancuta Lupu. "SARS COV 2 PANDEMIC - BETWEEN CAUTION AND PRUDENCE." In The European Conference of Psychiatry and Mental Health "Galatia". Archiv Euromedica, 2023. http://dx.doi.org/10.35630/2022/12/psy.ro.3.

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There is no doubt that a natural phenomenon of the magnitude of a pandemic requires a series of tough precautionary measures in order to limit the spread of the disease, to combat the manifestations of the disease by appropriate therapeutic means and to increase the resistance of the population through prophylactic immunisation, namely vaccination. At the same time, caution points out that not all precautionary measures achieve their aim, for at least two reasons: first, it is an extremely versatile micro-organism (like any virus) which can change its genetic configuration through mutations, thus retaining its main characteristics; contagiousness and pathogenicity; second, the preventive measures initially used: quarantine, mask and physical distancing, have proved to be totally outdated and ineffective in today's conditions (economic interdependence, population movement, overpopulation of the planet). The very vaccination on which so much hope was pinned has failed to stem the new pandemic waves (3 and 4), even in countries where the vaccine immunisation rate has exceeded 70%. The three major means of prevention are reviewed which, beyond the immense frustration they have produced in the population, have had a devastating socio-economic impact, and the results of forcible imposition have produced insignificant results. It has been demonstrated once again that the global approach to the pandemic is doomed to failure (witness the successive waves) and that precautionary measures are illusory. Thus, between precaution and prudence, prudence must prevail in order not to replace an existing evil with a greater evil. The only effective measures remain outbreak control with specific means (which epidemiologists know very well) and immunisation by vaccine.
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Barkley, W. "358. Implementing Prudent Practices in Biomedical Laboratories." In AIHce 1996 - Health Care Industries Papers. AIHA, 1999. http://dx.doi.org/10.3320/1.2765036.

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Liu, Peiyu, Wenzhi Chen, Zonghui Wang, and Lirong Fu. "Prudent Practices for Designing Virtual Desktop Experiments." In The 31st International Conference on Software Engineering and Knowledge Engineering. KSI Research Inc. and Knowledge Systems Institute Graduate School, 2019. http://dx.doi.org/10.18293/seke2019-086.

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Звіти організацій з теми "Prudenza"

1

McMechan, M. E. Geology, Mount Prudence, British Columbia. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 2013. http://dx.doi.org/10.4095/293093.

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Hendrickson, Gordon B. NATO Enlargement--Round Two; Prudence or Folly? Fort Belvoir, VA: Defense Technical Information Center, April 1999. http://dx.doi.org/10.21236/ada389060.

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Aldy, Joseph, and Richard Zeckhauser. Three Prongs for Prudent Climate Policy. Cambridge, MA: National Bureau of Economic Research, April 2020. http://dx.doi.org/10.3386/w26991.

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Horoho, Raymond T. Judicious and Prudent Access to Reserve Forces. Fort Belvoir, VA: Defense Technical Information Center, October 2006. http://dx.doi.org/10.21236/ada463538.

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5

Leonard, Jack, and James Mader. The Senate CTB Treaty Rejection: Prudent Statesmanship or Partisan Politics? Fort Belvoir, VA: Defense Technical Information Center, December 1999. http://dx.doi.org/10.21236/ada432096.

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6

Morgado, Andrew. Reconstitution as a Guiding Principle to US Army Force Structure: High Risk or Prudent Hedge? Fort Belvoir, VA: Defense Technical Information Center, May 2014. http://dx.doi.org/10.21236/ada611995.

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7

Wierup, Martin, Helene Wahlström, and Björn Bengtsson. How disease control and animal health services can impact antimicrobial resistance. A retrospective country case study of Sweden. O.I.E (World Organisation for Animal Health), April 2021. http://dx.doi.org/10.20506/bull.2021.nf.3167.

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Data and experiences in Sweden show that it is possible to combine high productivity in animal production with the restricted use of antibiotics. The major key factors that explain Sweden’s success in preventing AMR are: Swedish veterinary practitioners were aware of the risk of AMR as early as the 1950s, and the need for prudent use of antibiotics was already being discussed in the 1960s. Early establishment of health services and health controls to prevent, control and, when possible, eradicate endemic diseases reduced the need for antibiotics. Access to data on antibiotic sales and AMR made it possible to focus on areas of concern. State veterinary leadership provided legal structures and strategies for cooperation between stakeholders and facilitated the establishment of coordinated animal health services that are industry-led, but supported by the State.
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Bonvecchi, Alejandro, Ernesto Calvo, Susana Otálvaro-Ramírez, and Carlos Scartascini. The Effect of a Crisis on Trust and Willingness to Reform: Evidence from Survey Panels in Argentina and Uruguay. Inter-American Development Bank, July 2022. http://dx.doi.org/10.18235/0004396.

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Does exposure to crises reduce the citizens trust in a countrys president? Are individuals willing to accept fiscal reforms and make personal economic sacrifices if it would help the country to leave the crisis faster? We take advantage of two survey panels in Argentina and Uruguay, with a first wave fielded before COVID-19 (the crisis studied here) and a second wave a year later during the pandemic. Results provide no evidence of a decline in trust after the individual's health was compromised by COVID-19. We find mixed evidence of support for higher personal sacrifices. These results are relevant for understanding how voters' experience with COVID affects their trust in the government and whether crises could be prudent times for reforms. The results highlight the importance of having multi-country panel data for evaluating the impact of crises on trust.
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Arbeláez, María Angélica, Miguel Benítez, Roberto Steiner, and Oscar Valencia. A Fiscal Rule to Achieve Debt Sustainability in Colombia. Inter-American Development Bank, February 2021. http://dx.doi.org/10.18235/0003048.

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In order to enhance fiscal sustainability and regain “investment grade” credit rating, in 2011 Colombia implemented a fiscal rule (FR) on the Central Government's structural balance. Investment grade was rapidly attained, and FR targets were complied with, until 2019. Using the Synthetic Control Method, we provide evidence that the FR promoted fiscal discipline. Nevertheless, public debt has increased continuously and is now expected to exceed 60 percent of GDP, in large part driven by the pandemic. We argue that the FR should be reformed so as to incorporate a debt anchor. Using a regime change model and the IMFs buffer risk methodology, we show that the prudent debt level should not exceed 48 percent of GDP and that in order to achieve this in the medium term, a policy mix increasing revenues to 17.8 percent of GDP (from 15.5 percent during 2016-2019) and reducing primary expenditure to 15 percent (from 16 percent during 2016-2019) is required. FR's performance would also benefit from changes in its institutional design.
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Schad, Aaron, Gary Dick, Kris Erickson, Paul Fuhrmann, and Lynde Dodd. Vegetation community changes in response to phragmites management at Times Beach, Buffalo, New York. Engineer Research and Development Center (U.S.), September 2021. http://dx.doi.org/10.21079/11681/42149.

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Management of invasive phragmites (Phragmites australis [Cav.] Trin. Ex Steud.) in the United States has proven challenging over the last several decades. Various methods for control exist, but integrated approaches appear to have the most success. However, documentation of vegetation community–wide responses to these approaches remains limited. This study monitored plant community changes at Times Beach, New York, over a five-year period. In concert with mowing and thatch removal in all areas, the study evaluated two herbicides separately and together, representing three experimental treatment areas (TAs), for control efficacy by measuring plant community structure. Phragmites was targeted for treatments, avoiding native and nonproblematic non-native species when possible, to preserve beneficial habitat during phragmites control efforts. Monitoring results showed significant drops in phragmites relative cover, relative frequency, and importance values due to integrated management, regardless of herbicide treatment, with corresponding increases in these same values for native and other plant species. This suggests that prudent removal of phragmites is compatible with beneficial plant restorative efforts to maintain and improve habitat in infested areas.
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