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Добірка наукової літератури з теми "Presbyterian Church (Amboy, N.Y.)"

Автор: Grafiati
Опубліковано: 27 липня 2024
Оновлено: 28 липня 2024

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Статті в журналах з теми "Presbyterian Church (Amboy, N.Y.)"

1

Wachira, Anthony Githae, and Dr Morrisson Mutuku. "Monitoring and Evaluation Approaches and Implementation of Projects by Presbyterian Church of East Africa, in Nairobi Region, Kenya." International Journal of Research and Innovation in Social Science VIII, no. VI (2024): 384–402. http://dx.doi.org/10.47772/ijriss.2024.806029.

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Project monitoring and evaluation approaches when implemented are the watch dog of success of projects. Most monitoring systems are not meeting their obligatory requirements as decision making tools. Instead, their activities have been viewed as controlled by a bureaucratic management. In other cases, project monitoring and evaluation has been viewed as a donor and not necessarily a management requirement in the enhancement of program success. This study sought to determine the effect of monitoring and evaluation approaches on implementation of projects in Presbyterian Church of East Africa, Nairobi Region, Kenya. The specific objectives of the study were; to determine the effect of participatory approaches, to identify the effect of evaluation approaches, to establish the effect of survey approach and to determine the effect of performance indicators approach on implementation of projects in Presbyterian Church of East Africa, Nairobi region, Kenya. The study was guided by three theories, namely; stakeholders’ theory, utility theory and theory of change. The study adopted descriptive research design. The study targeted projects implemented by PCEA in Nairobi Region, Kenya between 2017 -2021. Purposive sampling approach was used to in reaching the targeted respondents. The study relied on primary data collected using a semi-structured questionnaire. Descriptive and multiple regression analysis were used for data analysis. All independent variables of participatory approaches, evaluation approaches, survey approaches and performance indicators approaches were found to have a positive statistically significant effect on project implementation. The study concluded that having sufficient monitoring and evaluation approaches policies enhances the quality of project implementation. The study recommended that the PCEA church n Nairobi Region, together with all other M&E practitioners should ensure sufficient monitoring and evaluation approaches are utilized, for a successful project implementation.
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Adebayo, Christianah, and Alex Bishop. "Exploring Application of Smart Companion Robots to Facilitate Faith-Based Ministries for Older Homebound Adults." Innovation in Aging 4, Supplement_1 (December 1, 2020): 315–16. http://dx.doi.org/10.1093/geroni/igaa057.1009.

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Abstract This study examined perceptions regarding application of smart robot companions to facilitate homebound religious ministry programming to older adults. A total of N= 7 participants consisting of ministers, pastoral volunteers, and older adult members from Methodist, Presbyterian, and Roman Catholic traditions engaged in a 60-minute focus group. One key goal was to address the question: If you could design a robot for ministry to homebound older adults what would you want it to do? All responses were recorded, transcribed and coded for thematic content. Three core themes emerged relative to spiritual privacy, prospective intervention, and inclusive monitoring. Relative to spiritual privacy, participants expressed concern regarding robotic ability to maintain the spiritual privacy of the older homebound adult, especially when engaged in faith-based behaviors such as private prayer, confession, and pastoral counseling. Second, participants suggested that a robot companion serve as a memory aide for older homebound members. In particular, participants acknowledged a need for robot intervention relative to sending alerts concerning prayer requests, reminders of upcoming church-related events, and notices concerning future homebound ministry visitations. Finally, participants indicated an interest for the robot to actively monitor community inclusion, noting that many older homebound adults are left out of weekly church-related services or events and experience seclusion, yet most “retain a desire be included and remain an integral part of their faith community.” Results will be used to present a conceptual model for a smart robotic faith assistant designed for delivery of homebound ministries to older adults.
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Lee, Ga-Yeon. "Medical Missionary in Busan of the Presbyterian Church in Australia : About Operation a Hospital for Lepers in Busan by Rev. J. N. Mackenzie and Measures for Lepers by Busan Government." History & the Boundaries 121 (December 31, 2021): 1–25. http://dx.doi.org/10.52271/pkhs.2021.12.121.1.

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4

Sweetnam, Mark. "Communication and conversion in northern Cameroon. The Dii people and Norwegian missionaries, 1934–1960. By Tomas Sundnes Drønen. (Studies in Christian Mission, 37.) Pp. xvi+236 incl. 2 maps+20 plates. Leiden–Boston: Brill, 2009. €99. 978 90 04 17754 3; 0924 9389 - The Presbyterian Church of East Africa. An account of its gospel missionary society origins, 1895–1946. By Evanson N. Wamagatta. (American University Studies. Ser.7. Theology and Religion, 290.) Pp. xx+251 incl. map and 11 figs. New York: Peter Lang, 2009. £49.50. 978 1 4331 0596 8; 0740 0446." Journal of Ecclesiastical History 62, no. 4 (September 19, 2011): 853–54. http://dx.doi.org/10.1017/s0022046911001011.

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5

Ungerer, André G. "Hervormde voetspore op die Tukkie-kampus: ’n Kroniek van die eerste 50 jaar." HTS Teologiese Studies / Theological Studies 73, no. 1 (February 28, 2017). http://dx.doi.org/10.4102/hts.v73i1.3835.

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In 2017 the Nederduitsch Hervormde Kerk van Afrika (NHKA) celebrates its centenary of theological education at the University of Pretoria (UP). In this article the focus is on the build-up to setting up the first 50 years 1917– 1967 at UP. From as early as 1909 there was a yearning for our own theological seminary; however, some of the church leaders expressed their desire for theological education at a university. At the dawn of 1916 everything was in place for the NHKA and the Presbyterian Church of South Africa, as the first two partners, to start a faculty of theology at the Transvaal University College (TUC). On 01 April 1917 the Faculty of Theology commenced its work with prof. J.H.J.A. Greyvenstein of the NHKA and prof. E. MacMillan from the Presbyterian Church. The Presbyterian link with the faculty was broken in 1933. From 1938 the Nederduitse Gereformeerde Kerk (NGK) joined the NHKA and two independent sections were established: Section A for the NHKA and Section B for the NGK. There was a steady growth in the number of students and professors and on 13 June 1967 the NHKA filled its sixth professorship in the person of prof. I.J. de Wet. This era was also characterised by a lot of political tension in the heyday of the policy of apartheid. The NHKA was known for Article III in its constitution that propagates that church membership was for whites only. The NHKA support of the policy of apartheid was the cause of a dispute between the Church and prof. A.S. Geyser. In the end the matter was settled in favour of Geyser. There was also a dispute between professors A.G. Geyser and A.D. Pont that ended up in court in 1967. Pont was accused of defamation against Geyser. The court ruled against Pont and Geyser was granted the largest amount of compensation up till then.
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Schoeman, P. R. "Gemeentevergadering as eiesoortige verskynsel binne die Nederduitsch Hervormde Kerk van Afrika: ’n Kerkhistoriese en kerkregtelike ondersoek." HTS Teologiese Studies / Theological Studies 62, no. 1 (September 17, 2006). http://dx.doi.org/10.4102/hts.v62i1.351.

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Parish meeting as a distinctive manifestation within the NHKA: A church historical and a church polity investigationThe parish meeting as a distinctive manifestation within the Neder-duitsch Hervormde Kerk van Afrika also had a distinctive form of development, a development that spanned the period from the national gathering on 8 February 1837 until the acceptance of a new church ordinance in 1997. It first served as an emergency measure during which the future existence of the NHKA was discussed and ensured by the gathering of the faithful. Systematically, from the perspective of church polity, the parish meeting achieved a basis that was also accountable in terms of the church ordinance. The parish meeting forms part of the Hervormde Kerk’s religious practice, that is a normal manifestation of the Presbyterian-synodical Church concept that is respected in the NHKA.
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Дисертації з теми "Presbyterian Church (Amboy, N.Y.)"

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Veitch, James Blacklaw. "'n Evaleuring van die jeugbediening in die Nkhoma sinode : 'n praktiese teologiese ondersoek." Thesis, Stellenbosch : Stellenbosch University, 2014. http://hdl.handle.net/10019.1/95817.

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Thesis (MTh)--Stellenbosch University, 2014.
ENGLISH ABSTRACT: In this dissertation the Youth ministry of the Nkhoma Synod Church of Central Africa Presbyterian from 1889-2010 is discussed. The manuscript strives to determine the theological foundation of the Youth ministry by answering the question; “What has been the theological foundation of the Nkhoma synod Youth ministry from 1889 to 2010?” To answer this question the researcher has indicated what programs have been arranged for the Youth and with the Youth and has indicated as far as possible how this was done. The researcher continued his research by determining why the programs were implemented in that specific manner to determine the motivation for the implementation of the program. The researcher presents a historical overview of the development of the Youth ministry in this manuscript from which the theological foundation of the Nkhoma synod Youth ministry will be determined. Chapter One gives a brief summary of the development of the Youth ministry in the Nkhoma synod as a background against which the researcher motivates the research and describes the research question. Chapter Two describes the research methodology, methods of data collection and data analysis, the ethical aspects of the research and the manner of pretesting that was used during the research. Chapter Three presents an overview of the geographical, socio-cultural and historic-political environment to describe the context within which the Youth ministry of the Nkhoma synod developed. The description of the above developments enables the reader to understand the framework within which the Youth ministry of the Nkhoma synod developed. Chapter Four presents an overview of the establishment and development of the Nkhoma synod with regard to the school system. It continues to describe the government’s increased influence and takeover of the school system and the accompanying developments that took place due to the above-mentioned removal of the school system from the Nkhoma synod. Chapter Five describes the development of the youth ministry with regard to the activities and programs run within the Church structures of the Nkhoma synod. It includes the development of a Family ministry, Christian Education and Church Youth movements. Chapter Six briefly states the theological foundation of the Nkhoma synod and and proceeds to explain how the theological foundation of the Youth ministry of the Nkhoma synod was determined. It describes five theological terms, eight modes of ministry and four approaches to ministry, that are used to determine the theological foundation of the Youth ministry as described in chapters Four and Five In Chapter Seven the semi-structured interviews are analysed to identify recurring themes and possible discrepancies that might surface. The literature study, as found in chapters Four and Five, is analysed using a thematic content analyses, with reference to the modes and approaches to ministry as discussed in chapter Six. It is affirmed that the theological foundation of the Youth ministry is based upon the Word of God and the Catechism of Heidelberg and that the approach to ministry is preparatory and evangelical. In Chapter Eight the whole dissertation is summarized, conclusions are drawn and possible recommendations are made with the aim of improving the present Youth ministry. The researcher also identifies possible areas for future studies.
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Книги з теми "Presbyterian Church (Amboy, N.Y.)"

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Presbyterian Church of Saint David (Halifax, N.S.), ed. The blue banner: The Presbyterian Church of Saint David and Presbyterian witness in Halifax. Montreal: Published for Presbyterian Church of Saint David by McGill-Queen's University Press, 2008.

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2

Romeyn, John B. The danger and duty of young people: A sermon, delivered in the Presbyterian Church, in Cedar-Street, N. York, April 1, 1810. Boston: Lincoln & Edmands, 1985.

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3

First Presbyterian Church, Chester, N. Y. , 1798-1898. Creative Media Partners, LLC, 2023.

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4

First Presbyterian Church, Asheville, N. C. , 1794-1951. Creative Media Partners, LLC, 2021.

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5

First Presbyterian Church in Morristown. History of the First Presbyterian Church, Morristown, N. j. Creative Media Partners, LLC, 2018.

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6

History of the First Presbyterian Church, Auburn, N. y. Creative Media Partners, LLC, 2022.

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7

First Presbyterian Church in Morristown. History of the First Presbyterian Church, Morristown, N. j. Creative Media Partners, LLC, 2018.

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8

Graham Presbyterian Church (N C ). Manual of the Presbyterian Church of Graham, N. C. Creative Media Partners, LLC, 2021.

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9

(Charlotte, First Presbyterian Church. Directory of the First Presbyterian Church, Charlotte, N. C. Creative Media Partners, LLC, 2021.

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10

Directory of the First Presbyterian Church, Charlotte, N. C. Creative Media Partners, LLC, 2023.

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Частини книг з теми "Presbyterian Church (Amboy, N.Y.)"

1

Santos, J. N. de los. "The Star of Bethlehem." In Noche Buena, 50–57. Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780195135275.003.0007.

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Abstract The Reverend J. N. de los Santos was a Presbyterian minister and frequent contributor to the Kingsville, Texas, El Eco. Published in the December 1938 issue, the following recital piece for seven children must have served him well in the religious instruction of the church members’ children.
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Rivers, Isabel. "The Idea of Puritan Literature." In The Puritan Literary Tradition, 1–17. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/9780191874840.003.0001.

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Abstract The introductory chapter explores a range of topics to help the reader understand the complexity of the subject. These are: different interpretations and uses of the labels ‘Puritan’, ‘nonconformist’, and ‘dissenter’ in eighteenth- and nineteenth-century lectures and historical works, demonstrating the different perspectives of their Congregational, General Baptist, and Particular Baptist authors; narrative accounts of key figures in eighteenth-century biographical dictionaries by Church of England and Presbyterian authors; abridged editions and lives in popular small formats of the principal seventeenth-century authors in the eighteenth and nineteenth centuries; and substantial scholarly editions, series, and biographies in the nineteenth century. The label ‘Puritan’, which had been largely dropped in the eighteenth century, began to replace ‘nonconformist’. The chapter concludes with an account and selected bibliography of N. H. Keeble’s work.
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