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Добірка наукової літератури з теми "Pre-marriage"

Автор: Grafiati
Опубліковано: 23 вересня 2022
Оновлено: 29 січня 2023

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Статті в журналах з теми "Pre-marriage"

1

Ghanei, M., P. Adibi, M. Movahedi, MA Khami, RL Ghasemi, T. Azarm, B. Zolfaghari, HR Jamshidi, and R. Sadri. "Pre-marriage prevention of thalassaemia." Public Health 111, no. 3 (May 1997): 153–56. http://dx.doi.org/10.1016/s0033-3506(97)00574-x.

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2

Bardet, Jean-Pierre. "Early marriage in pre-modern France." History of the Family 6, no. 3 (September 2001): 345–63. http://dx.doi.org/10.1016/s1081-602x(01)00076-8.

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3

Kusuma Wijaya, Susan Octavianna, Retno Hanggarani Ninin, and Fitri Ariyanti Abidin. "Does Marriage Require Knowledge? Experiences of Women Participating in Pre-Marriage Education." Martabat: Jurnal Perempuan dan Anak 5, no. 1 (June 29, 2021): 83–113. http://dx.doi.org/10.21274/martabat.2021.5.1.83-113.

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Today the phenomenon of getting married at a young age is rising and shown through social media. According to Islamic religious rules, there are many pros and contras against this phenomenon, especially related to marriage. It has led to various pre-marriage educational programs as a means of understanding and preparing for marriage. This study aimed to explore the experiences of a single woman in emerging adulthood who participates in Pre-Marriage Talk Class. This study used a qualitative approach with the snowball sampling technique. A total of 5 respondents participated in this study, and data were collected through an online interview. The respondent’s answers were then analyzed thematically. The results showed that Pre-Marriage Talk Class provides additional knowledge, awareness, and mindset to participants, including 1) knowledge about the age of marriage; 2) knowledge about the vision and mission of getting married; 3) awareness of knowing the self; 4) knowledge of managing the self and environment, and 5) changing mindset. From the results, we can conclude that Pre-Marriage Talk Class is a suitable program for emerging adults who want to gain knowledge and skills related to themselves, how to manage self and environment, as well as an overview of the dynamics of married life that can be anticipated
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4

Musyafa'ah, Nur Lailatul, Amelia Rozidatul Fajar, Asyrof Khanif Ashari, and Lailatus Syarifah Ashari. "Implementation Pre-Marriage Guidance for Brides and Grooms to Minimize Number of Divorces." Al-Misbah (Jurnal Islamic Studies) 10, no. 2 (December 7, 2022): 123–35. http://dx.doi.org/10.26555/almisbah.v10i2.6421.

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Marriage is a sacred bond between husband and wife to live happily. However, many couples end up divorcing due to various factors such as disputes, economics, etc. For this reason, the Government conducts guidance on pre-marriage guidance to minimize divorce cases. This Article reviewed the implementation of pre-marriage guidance in the Office of the Ministry of Religious Affairs of Surabaya City to prepare brides and grooms for married life. This research is field research and qualitative. Data collection is conducted by observation, interview, and documentation. The data is then presented, analyzed, and concluded by a deductive analogy. This research concluded that the implementation of pre-marriage guidance in the Office of the Ministry of Religious Affairs of Surabaya City follows the Decree of the Director-General of Islamic Community Guidance No. 379 of 2018 concerning the implementation of pre-marriage guidance. In 2020, they held 28 pre-marriage guidance activities. Pre-marriage guidance is done to prepare the brides and grooms to live in harmony to reduce the occurrence of divorce. However, the implementation could be more optimal due to several factors, including funding, human resources, lack of coordination with several institutions, and awareness of brides and grooms to follow marriage guidance. This research contributes to the importance of the role of Pre-Marriage Guidance for Brides and Grooms as the foundation of the family. The debate about roles and barriers is discussed in this article.
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5

Behere, PrakashB, Kiran Verma, and TS Sathyanarayana Rao. "Effect of marriage on pre-existing psychoses." Indian Journal of Psychiatry 53, no. 4 (2011): 287. http://dx.doi.org/10.4103/0019-5545.91900.

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6

Wulandari, Erma, Hilal Malarangan, and Ermawati Ermawati. "Pre-Marriage Pregnancy in Islamic Law Compilation." INTERNATIONAL JOURNAL OF CONTEMPORARY ISLAMIC LAW AND SOCIETY 2, no. 2 (December 7, 2020): 18–32. http://dx.doi.org/10.24239/ijcils.vol2.iss2.19.

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The aim of this paper is to discuss pre-marriage pregnancy in Islamic Law Compilation. This study is literature review research with qualitative method. The data was gathered through content analysis and written material. Data analysis was analyzed using grounded theory approach and thematic building. The results showed that the formulation of article 53 paragraph (1), of the Islamic Law Compilation, a pregnant woman can be married with the man who impregnated her. And article 53 provides a solution for pregnant women who are married to men who impregnate them. While in relation to the status of child, it is considered legal because there has been a legal marriage; however, in the sharia, the status of child is still debated. Regarding the issue of which opinion is used, it can be seen from which opinion is greater for the benefit of society.
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7

Gutova, L. A. "Laughter in the Adygians’ Pre-Marriage Folklore." Nauchnyy dialog, no. 8 (2019): 109–21. http://dx.doi.org/10.24224/2227-1295-2019-8-109-121.

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8

Tedjosaputro, Liliana. "PRE-NUPTIAL AGREEMENT AFTER THE ENACTMENT OF DECREE BY CONSTITUTIONAL COURT OF INDONESIA NUMBER: 69 / PUU-XIII / 2015 TO THE THIRD PARTY." UNTAG Law Review 1, no. 1 (May 31, 2017): 1. http://dx.doi.org/10.36356/ulrev.v1i1.518.

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<p>Pre-nuptial agreement which was originally provided in Article 119 of the Civil Code and Article 29 of Act Number 1 of 1974 may only be made upon or before the marriage is conducted. As for foreigners who conduct mixed marriage with Indonesian Citizen, without having pre-nuptial agreement before marriage is conducted or upon the marriage is conducted, the joint property in marriage shall be deemed as foreign property and in accordance with the Basic Agrarian Law, land and building which is registered under the name of Indonesian citizen who conduct mixed marriage with foreigners, which is not transferred after one year will become state property. Afterwards the Constitutional Court issued Decree Number : 69/PUUXIII/2015 which grants permission that pre-nuptial agreement may be made after the marriage is conducted. Can after marriage pre-nuptial agreement be applied retroactively without harming the third party? Pre-nuptial agreement may be made after the marriage is conducted if it's implementation does not harm the third party. Because after the pre-nuptial agreement is made the conjugal property is no longer joint property. The husband and wife property's title shall become their own property title respectively. Thus, Indonesian citizen property shall remain Indonesian citizen property, foreign citizen property shall remain foreign citizen property in mixed marriage. Land which is owned by Indonesian citizen may still be owned by Indonesian citizens because there is no joint ownership of property by foreign<br />citizen.</p>
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9

Afrizal, Afrizal. "Implementasi Kursus Pra Nikah dalam Mengurangi Angka Perceraian di Kua Pringsewu." Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam 10, no. 1 (March 8, 2018): 97–120. http://dx.doi.org/10.24042/ijpmi.v10i1.2357.

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In Pringsewu district, divorce rates are still high. Since 2013, there were 80 divorce cases, in 2014, 89 and in 2015, 6380 divorce cases. Preservation of a marriage is not only sought after the occurrence of problems in the household, but it need before the wedding. Based on the Decree of the Director General of Islamic Guidance No. DJ.II / 542 of 2013, the Pre-Marriage Course conducted by BP4 for the bride and groom. This article describe the implementation of Pre-Marriage Courses in Pringsewu District KUA and its impact in reducing divorce rates. The conduct of Pre-Marriage Courses is still lacking or not optimal; either in terms of institutions, executors or resource persons, pre-facilities, financing, participants, and course materials. Pre-Marriage Course Policy has a stake in reducing the divorce rate, and encouraging the establishment of a sakinah family in the area
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10

Jazil, Ahmad. "Eksistensi Bimbingan Perkawinan Pranikah di Wilayah Kecamatan Ujung Tanah Kota Makassar." Al-Mizan 16, no. 1 (June 1, 2020): 1–26. http://dx.doi.org/10.30603/am.v16i1.1405.

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Pre-marital marriage cource aims to equip brides-to-be with understanding and knowledge and skills about married life, hoping that in the future they can create a harmonious family while reducing conflict, domestic violence and divorce. This study discusses the existence of pre-marital marriage course in the Ujung Tanah District, Makassar City. This study uses a qualitative approach with data collection methods through interviews. The results of this study indicate that participants of premarital marriage course in the Ujung Tanah District, Makassar city are participants who have registered at the Office of Religious Affairs, but have not yet entered into a marriage contract. The fact that after following pre-marital marriage course, the couples feel each other's self confidence increases and their are better prepared to live a domestic life, so that the existence of pre-marital marriage course can create a happy family. However, in the implementation there were also obstacles faced by the facilitators and the guidance participants.
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Дисертації з теми "Pre-marriage"

1

McGrath, Daniel Patrick. "Marriage as sacrament and covenant: A new model for pre-marriage education based upon the rite of marriage." Thesis, Australian Catholic University, 2015. https://acuresearchbank.acu.edu.au/download/9da3171d5ca85f779436fb57a798898da81aaa1f6090381e481f6a688387bd83/1309573/201506_Daniel_McGrath.pdf.

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The Catholic Church has long proclaimed the importance of pre-marriage education for the benefit of spouses and of society. It requires that education on the Rite of Marriage be part of the immediate phase of pre-marriage education so that the bridegroom and bride may receive greater benefit from the celebration of the sacrament. The terms ‘sacrament’ and ‘covenant’, which are central to the Church’s teaching on marriage, lack meaning for many Catholics and particularly for the young. The current emphasis on New Evangelization includes a call to find new ways to speak to an increasingly secular society. One challenge facing the Church as it seeks to clarify the meaning of marriage is to develop a new model of pre-marriage education which communicates the Church’s teaching on sacrament and covenant in a manner which speaks clearly and effectively to the culture of today. This thesis develops a new model of pre-marriage education using the method of liturgical theology to identify the fundamental official meanings (theology) of the Rite of Marriage and to compare those meanings with the meanings couples derive from the experience of the rite. This study is limited to the Catholic Rite of Marriage as it is enacted within the Australian context.
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2

Zikhali, Marcia. "Unwillingness of couples to present themselves for pre- marital counselling: a preliminary investigation." Thesis, University of Limpopo (Medunsa Campus), 2009. http://hdl.handle.net/10386/281.

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Thesis Msc.(Clinical Psychology))--University of Limpopo, 2009.
The overall scope of the study was to explore reasons why couples do not present themselves for premarital counselling. Research indicates that despite the high divorce rates and dissatisfaction with the institution of marriage, most engaged couples are reluctant to participate in premarital counselling, in spite of its demonstrated efficacy. To understand the reasons for this lack of participation, five (5) couples who were in the process of getting married were interviewed. The results of the analysis indicate that engaged couples experience high levels of relationship satisfaction. This may result in the low participation rate as they do not perceive themselves as being susceptible to marital problems and divorce. However, due to the small sample size, it is difficult to generalize the findings. As a result further research is suggested. It is also recommended that research be conducted to determine the connection between the lack of awareness surrounding premarital counselling and participation in premarital counselling. Lastly, it is also recommended that the structure and format of the program should be made to appear more appealing and socially acceptable.
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3

Noy, D. "Studies in marriage in the Roman world in the pre-Christian Roman Empire." Thesis, University of Reading, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.376814.

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4

Hardwick, Josef K. "Is it time to remarry? a proposed model for pre-marriage assessment among adult dyads /." Online version, 1997. http://www.uwstout.edu/lib/thesis/1997/1997hardwickj.pdf.

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5

Pilon, Daniel J. "The pre-marriage guidelines of the diocese of Fargo in the light of the 1983 Code of canon law." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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6

Beienburg, Matthew D. "Tie the Knot or You Tighten the Noose? The Current Effect of Pre-marital Cohabitation on Marriage Survival Rates." Scholarship @ Claremont, 2011. http://scholarship.claremont.edu/cmc_theses/120.

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Pre-marital cohabitation has become a mainstream practice among couples in the United States, yet initial empirical evidence demonstrated significant correlations between cohabitation and subsequent marital instability. Later studies disputed a causal relation and have attempted to show a weakened connection over time, but have themselves suffered from the use of exclusively older and/or unreliable data. This paper uses figures from the National Longitudinal Survey of Youth (1997-08) and the National Survey of Family Growth (2006-08) to provide an updated analysis of cohabitation’s effect on marriage over the past decade. Using proportional hazard and competing risk models, this paper confirms a now minimal impact of cohabitation on marriage stability, with possible exceptions for serial cohabitation and cohabitation begun prior to engagement. Moreover, this study finds that cohabitation overwhelmingly remains a step toward, rather than serious substitute for, marriage.
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7

Steyn, Rian Stephanus. "Die impak van die postmodernisme op voorhuwelikse verhoudings : 'n pastorale studie / R.S. Steyn." Thesis, North-West University, 2005. http://hdl.handle.net/10394/887.

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The shift from Modernism to Postmodernism had a dramatic impact on different spheres of life, especially on premarital relationships. The Song of songs has been used as basis theory in this study on premarital relationships. The study attempts to lay down guidelines for premarital relationships from the conviction that human relationships are grounded in God's love for man. The perspectives which have became evident are developed and evaluated through the meta-theory. Any study on young people in relationships must consider changes in society due to the fact that young people perform an important seismographic function. This is due to the fact that they are not only deeply affected by these changes but are also acting as indicators for the demands and challenges that changing times has on people and relationships. The lifecycle from late adolescence to early adulthood is studied. Special focus is given to different areas of development in this lifecycle as well as to different relationships young people are involved with. Qualitative interviews have been used to determine the effect of the Postmodernism and the specific lifecycle on young people in premarital relationships. A practice-orientated theoretical framework for pastoral guidance of young people in premarital relationships is drafted.
Thesis (Ph.D. (Pastoral))--North-West University, Potchefstroom Campus, 2006.
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8

Horn, Dwight Arthur. "Evangelizing through pre-marital counseling." Theological Research Exchange Network (TREN), 2000. http://www.tren.com.

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9

Toundé, Ernest-Léonard. "Le mariage au Congo - Brazzaville." Thesis, Université Paris-Panthéon-Assas, 2022. http://www.theses.fr/2022ASSA0001.

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L’étude du mariage au Congo-Brazzaville met en évidence, le fondement des relations qui existent entre le droit étatique et le droit coutumier en matière de formation et de rupture du lien conjugal. Notre thèse a pour objet de mettre en lumière la nature de ces relations à travers le prisme du mariage civil et du mariage coutumier. En effet, le régime juridique attaché au droit de la famille et au mariage dans le cadre de la politique héritée du droit civil français et qui se développe dans le Code congolaisde la famille, présente deux visions opposées sur le plan juridique et sociologique. En amont, nous avons un système juridique qui privilégie le droit étatique au détriment du droit coutumier. En aval, on assiste à une résurgence des pratiques coutumières dont la résistance et l’insistance fragilisent les institutions judiciaires et le droit étatique. Par conséquent les rapports entre époux présentent une organisation matrimoniale qui est basée sur un principe d’égalité. Cette égalité est pourtant fragilisée par la place réservée au mari au nom de la puissance maritale, et qui présente une forme de domination de la femme par ce dernier. Aussi, alors que la monogamie est le régime de droit commun, le droit congolais autorise la polygamie. Par ailleurs, la dot qui jadis n’avait qu’une valeur sociologique et anthropologique, revêt désormais une valeur juridique dans le Code de la famille, qui fait de celle-ci, une condition préalable à la formation du mariage civil, en échafaudant une institution coutumière appelée pré-mariage. A ce titre, le système juridique congolais, présente un système dualiste sous forme de règle de conflit juridique, qui donne compétence à deux sources de droit différentes pour régir les conditions de formation et de rupture dulien matrimonial. Ce qui nous amène finalement à nous interroger si la codification du droit de la famille de façon générale et du mariage en particulier n'a pas été un rendez-vous manqué pour le législateur congolais ?
The study of marriage in Congo-Brazzaville highlights the basis of the relations that exist between state law and customary law in matters of the formation and termination of the marital bond. Our thesis aims to shed light on the nature of these relationships through the prism of civil marriage and customary marriage. Indeed, the legal regime attached to family law and marriage within the framework of the policy inherited from French civil law and which is developed in the Congolese Family Code, presents two opposing visions on the legal and sociological level. Consequently, we have a legal system that favors state law to the detriment of customary law. Downstream, we are witnessing a resurgence of customary practices whose resistance and insistence weaken judicial institutions and state law. As such, the relationship between spouses presents a matrimonial organization which is based on a principle of equality. This equality is however weakened by the place reserved for the husband in the name of marital power, and which presents a form of domination of the woman by the latter. Also, while monogamy is the common law regime, Congolese law allows polygamy. In addition, the dowry, which formerly had only a sociological and anthropological value, now has legal value in the Family Code, which makes it a prerequisite for the formation of civil marriage, by building a customary institution called pre-marriage. As such, the Congolese legal system presents a dualistic system in the form of a rule of legal conflict, which gives jurisdiction to two different sources of law to govern the conditions of formation and termination of the matrimonial bond. Which ultimately leads us to wonder if the codification of family law in general and marriage in particular was not a missed appointment for the Congolese legislator?
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10

Dalkesen, Nilgun. "Gender Roles And Women&amp." Phd thesis, METU, 2007. http://etd.lib.metu.edu.tr/upload/12608663/index.pdf.

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This study examines changing gender roles and women&
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s status under the light of tö
re/yasa and shar&
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&
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a among the Inner Asian Turkic and Mongolian societies and Ottomans in Anatolia especially between the thirteenth and the first half of the sixteenth centuries. In this frame, this study traces gender roles and women&
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s status in Inner Asia before the influence of Islamic culture and civilizations by using oral and written sources as well as anthropological studies. It also focuses on the formation of tö
re and yasa among Inner Asian societies and shar&
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&
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a in the Muslim world. Finally, this study investigates gender roles and women&
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s status in relation with customary (yasa/tö
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rf-i sultani) and religious laws (shar&
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a ) among the Mongol Ilkhans, Timurids and Ottomans. Gender roles and women&
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s status are examined according to political, social and cultural characteristics of these dynasties from a comparative perspective.
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Книги з теми "Pre-marriage"

1

Biehl, Bobb. Pre-re-marriage questions: Helping you start again. Nashville, Tenn: Broadman & Holman Publishers, 1996.

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2

Trial by impotence: Virility and marriage in pre-Revolutionary France. London: Chatto & Windus, 1985.

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3

Cheryl, Biehl, ed. Pre-marriage questions: Getting to "really know" your life-mate-to-be. Nashville, Tenn: Broadman & Holman Publishers, 1996.

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4

John, Boswell. The marriage of likeness: Same-sex unions in pre-modern Europe. London: HarperCollins, 1995.

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5

Iyigun, Murat. Building the family nest: Pre-marital investments, marriage markets and spousal allocations. Bonn, Germany: IZA, 2005.

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6

Bierman, Jim. Of sound mind to marry: A reality check from the marriage counselor for pre-weds. Westport, Conn: Praeger, 2008.

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7

Elliott, David B. A Pre-Raphaelite marriage: The lives and works of Marie Spartali Stillman and William James Stillman. [Woodbridge: Antique Collectors Club, 2006.

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8

Father to son: How to teach your children about sex and pre-marriage : a Christian teaching handbook. Shippensburg, PA: Destiny Image Publishers, 1988.

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9

Keele, Alan Frank. In search of the supernal: Pre-existence, eternal marriage, and apotheosis in German literary, operatic, and cinematic texts. Münster: Agenda Verlag, 2003.

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10

Anosike, Benji O. Before you say "I do" in marriage, first protect yourself legally: The national pre-marital settlement agreement kit. Newark, NJ: Do-It-Yourself Legal Publishers, 1999.

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Частини книг з теми "Pre-marriage"

1

Archer, W. G. "Pre-Marriage: The Chaila." In The Blue Grove, 105–6. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003104230-19.

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Archer, W. G. "Pre-Marriage: The Ripe Girl." In The Blue Grove, 107–10. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003104230-20.

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3

Cristellon, Cecilia. "“Maybe so”: Marriage and Consent in Pre-Tridentine Venice." In Marriage, the Church, and its Judges in Renaissance Venice, 1420-1545, 159–217. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-38800-7_5.

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4

El-Ali, Leena. "Sexual Misconduct: What the Qur’an Tells Us about Pre-Marital vs Extra-Marital Sex." In Sustainable Development Goals Series, 249–61. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-83582-8_19.

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AbstractIn the Qur’an, sex outside marriage is a topic addressed to men and women equally, although society has come down much harder on women in this regard. A distinction is made between pre-marital and extra-marital sex (adultery), yet we hear almost nothing about that, with the two typically collapsed into a single category in the public discourse. While four witnesses are required to prove illicit sex of any kind, a mere expression of remorse is sufficient for the accused to be left alone per Qur’anic dictate. Where remorse is absent, the Qur’an takes a harder line against extra-marital sex and instructs “flogging”, an act of (limited) public shaming undertaken with harmless instruments, per the historical record, rather than the commonly held belief that its intention was corporal harm. How could it be otherwise, anyway, since women are prescribed the same number of “lashes” as men despite the physical differences between the two? As for stoning, it is not mentioned anywhere in the Qur’an.
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5

de Beaumarchais, Pierre Augustin Caron. "The Marriage of Figaro." In Four Georgian and Pre-Revolutionary Plays, 151–231. London: Macmillan Education UK, 1998. http://dx.doi.org/10.1007/978-1-349-26947-1_3.

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6

Sege, Duan. "A Failed “Marriage”: The Attitude of the Peasants and the Government Toward the First Stage of Collectivisation in the Preov Region (1949–1953)." In Rooms for Manoeuvre, 95–118. Göttingen: V&R unipress, 2021. http://dx.doi.org/10.14220/9783737013369.95.

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Amer, Sahar. "Cross-Dressing and Female Same-Sex Marriage in Medieval French and Arabic Literatures." In Religion, Gender, and Culture in the Pre-Modern World, 105–35. New York: Palgrave Macmillan US, 2007. http://dx.doi.org/10.1057/9780230604292_6.

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Mukashema, Immaculée, Joseph Gumira Hahirwa, Alexandre Hakizamungu, and Lambert Havugintwari. "Protective Factors of Marriage Lastingness in Traditional Rwandan Society." In Psychosocial Well-Being and Mental Health of Individuals in Marital and in Family Relationships in Pre- and Post-Genocide Rwanda, 87–103. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-74560-8_6.

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9

Mukashema, Immaculée, Joseph Gumira Hahirwa, Alexandre Hakizamungu, and Lambert Havugintwari. "Socio-Cultural Causes of Marriage Destruction in Ancient Rwandan Society." In Psychosocial Well-Being and Mental Health of Individuals in Marital and in Family Relationships in Pre- and Post-Genocide Rwanda, 71–86. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-74560-8_5.

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10

Savage, Roger. "Michael Tippett and Douglas Newton to 1943." In The Pre-history of ‘The Midsummer Marriage’, 1–14. Routledge, 2019. http://dx.doi.org/10.4324/9780429281662-1.

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Тези доповідей конференцій з теми "Pre-marriage"

1

Rabitha, Daniel, Ismail Ismail, and Novi Nugroho. "Religious Moderation in Pre-Marriage Courses." In Proceedings of the 3rd International Symposium on Religious Life, ISRL 2020, 2-5 November 2020, Bogor, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.2-11-2020.2305060.

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2

Karlinskaya, A. A., and A. V. Shvets. "HISTORICAL AND LEGAL ASPECTS OF THE INSTITUTE OF DIVORCE OF MARRIAGE IN RUSSIA: PRE-PETROVSK PERIOD." In Правовая система России: история, современность, тенденции развития. Благовещенск: Амурский государственный университет, 2022. http://dx.doi.org/10.22250/9785934933822_50.

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Звіти організацій з теми "Pre-marriage"

1

Newman, Lorenzo, Alice Pelosi, Giovanni Zino, Silvia Crespi, and Rebecca Gordon. Education Systems for Girls’ Education in the Indo-Pacific Region. Institute of Development Studies (IDS), September 2021. http://dx.doi.org/10.19088/k4d.2021.114.

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Анотація:
Despite substantial progress over the last two decades, girls in many parts of the world experience worse educational outcomes than boys, particularly at the secondary and tertiary levels. The COVID-19 pandemic appears to have exacerbated this learning gap in many regions, making research on the relationship between girls’ education outcomes and education systems increasingly urgent. This rapid review explores the determinants of girls’ education outcomes in a specific group of Indo-Pacific countries. It examines the education system determinants of these outcomes such as government investment, teacher training, water, sanitation, and hygiene (WASH) infrastructure in schools, school-related gender-based violence, and indirect costs of education, drawing from pre-COVID-19 data. It also investigates societal determinants such as political factors, poverty rates, labour market participation trends, and child marriage rates. By attempting to explain differences in learning outcomes for girls, it also achieves a typology of countries in the region and suggests ideas for further research and FCDO programming.
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