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Статті в журналах з теми "Politique du pain":
Bourmaud, Daniel, and Dominique Darbon. "La politique du pain : les mots et les choses (Kenya et Zimbabwe)." Politique africaine 37, no. 1 (1990): 32–44. http://dx.doi.org/10.3406/polaf.1990.5343.
David, Françoise. "«Du pain et des roses»: une marche politique!" Bulletin d'histoire politique 4, no. 3 (1996): 65. http://dx.doi.org/10.7202/1063555ar.
Veber, B. "De la politique « d'ouverture du parapluie » à la politique d'amélioration de la qualité des soins." Annales Françaises d'Anesthésie et de Réanimation 23, no. 12 (December 2004): 1129–30. http://dx.doi.org/10.1016/j.annfar.2004.10.021.
Atmani, Isabelle. "D’un politique des soins palliatifs." Médecine Palliative : Soins de Support - Accompagnement - Éthique 4, no. 3 (June 2005): 139–44. http://dx.doi.org/10.1016/s1636-6522(05)81581-8.
Pelletier, Denis. "L’intime, le soin, la politique." Médecine Palliative : Soins de Support - Accompagnement - Éthique 9, no. 3 (June 2010): 128–32. http://dx.doi.org/10.1016/j.medpal.2009.10.001.
GUYOMARD, Hervé, Zohra BOUAMRA-MECHEMACHE, Vincent CHATELLIER, Luc DELABY, Cécile DÉTANG-DÉSSENDRE, Jean-Louis PEYRAUD, and Vincent RÉQUILLART. "Pourquoi et comment réguler la production et la consommation de produits animaux ? Le cas de l'Union européenne." INRAE Productions Animales 34, no. 3 (December 10, 2021): 191–210. http://dx.doi.org/10.20870/productions-animales.2021.34.3.4912.
Foerster, Maxime. "Découverte de la sexualité dans Le Pain nu de Mohamed Choukri et L’Armée du salut d’Abdellah Taïa." Revue d’histoire de l’enfance « irrégulière » N° 20, no. 1 (January 1, 2018): 105–22. http://dx.doi.org/10.3917/rhei.020.0105.
Wary, Bernard. "Lits identifiés en soins palliatifs : concept noble, politique floue…" Médecine Palliative : Soins de Support - Accompagnement - Éthique 5, no. 5 (October 2006): 266–68. http://dx.doi.org/10.1016/s1636-6522(06)74288-x.
Tiokou Ndonko, Flavien. "Ethnicité, Nourriture et Politique L’exemple des Yasa de la Côte Sud Du Cameroun." Afrika Focus 9, no. 1-2 (February 2, 1993): 105–24. http://dx.doi.org/10.1163/2031356x-0090102006.
Pionchon, Paul. "Politique de prise en charge de la douleur dans les pays européens." Douleurs : Evaluation - Diagnostic - Traitement 8, no. 1 (February 2007): 34–36. http://dx.doi.org/10.1016/s1624-5687(07)88785-3.
Дисертації з теми "Politique du pain":
Bonnivert, Antoine. "La crosse, le glaive et le pain. Évêques et accès à la nourriture dans l'espace rhéno-mosan (XIe-XVe siècles)." Doctoral thesis, Universite Libre de Bruxelles, 2020. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/308039.
Doctorat en Histoire, histoire de l'art et archéologie
info:eu-repo/semantics/nonPublished
Régis, Nina. "Le pain de guerre allemand : une histoire culturelle de l'arrière, 1914-1919." Electronic Thesis or Diss., Toulouse 2, 2022. http://www.theses.fr/2022TOU20083.
During the First World War, as it was impossible to import raw material and cereals from enemy countries, Germany had to impose bread rationing on the population. The first food to be rationed was bread. From the beginning of the conflict in 1914 to the treaty of Versailles in 1919, this study’s objective is to understand the experience of this food and in what way it’s qualitative and quantitative evolution influenced the Homefront’s will to support the war. The question leads to link the history of the senses with the history of emotions, the study of social practices and of cultural representations, of the press and the censorship, of the politics of bread, of the medicine and of the food security. The anticipation of the first shortages materializes from 1914 to 1916 through the creation of new institutions and the search for new substitutes to replace flour, but also through the invention of a war bread, which consumption becomes a patriotic gesture. From 1916 on, the bread’s qualitative and quantitative decline leads to the expression of disgust and to its refusal, although it continues to be suffered by the consumers and mocked by the enemies. From 1918 to 1919, war bread remains in the heart of demands for the return to the tastes of peace times and a more fundamental reassessment of the rationing system, as well as the State’s role. This study had been made possible thanks to many precious archives and invites to question several prejudices concerning « the German war bread » rooted in a more ancient opposition between white and black bread. The conservation of material traces and the transmission of bread-making practices in the long run indicate the capital role of this food for the experience, but also for the remembrance of the war. They prove the interest of a subject which stakes stretch out until the Second World War
Während des Ersten Weltkrieges, als keine Rohstoffe und Getreide mehr aus den benachbarten verfeindeten Staaten importiert werden konnten, mussten Lebensmittel in Deutschland rationiert werden. Das erste rationierte Lebensmittel war das Brot. Vom Anfang des Krieges an, im Jahre 1914, bis zum Vertrag von Versailles im Jahre 1919 geht es darum, die Broterfahrung zu erforschen und zu zeigen, inwiefern die qualitativen und quantitativen Veränderungen die Bereitschaft, der in der Heimat verbliebenen, den Krieg weiterhin zu unterstützen, beeinflusste. Diese Frage ermöglicht es, die Geschichte der Sinne und der Emotionsgeschichte, die Studie der sozialen Praktiken und der kulturellen Darstellungen, der Presse und der Zensur, der Brotpolitik, der Medizin und der Ernährungssichterheit, miteinander zu verbinden. Den ersten Mangelerscheinungen wurde zwischen 1914 und 1916 einerseits durch die Bildung von neuen Institutionen und durch die Suche nach neuen Ersatzmehlsorten entgegengewirkt, andererseits durch die Erfindung eines Kriegsbrotes, dessen Konsum als eine patriotische Geste gedeutet wurde. Ab 1916 rief die qualitative Verschlechterung des Grundnahrungsmittels, das abgelehnt, doch oft erduldet und von den Feinden verspottet wurde, das Gefühl des Ekels hervor. Zwischen 1918 und 1919 befindet sich das Kriegsbrot im Mittelpunkt der Forderungen nach einer Rückkehr zu den Geschmäckern der Friedenszeiten, und zugleich einer grundsätzlicheren Infragestellung des Rationierungssystems und der Rolle des Staates. Ermöglicht wurde diese Forschung durch eine günstige Quellenlage. Durch diese werden Vorurteile bezüglich des « deutschen Kriegsbrotes » hinterfragt, die mit der viel älteren Gegenüberstellung zwischen Weiß- und Schwarzbrot zusammenhängen. Die langfristige Konservierung der materiellen Spuren und die Weitergabe der Herstellungspraktiken deuten auf die wesentliche Rolle des Nahrungsmittels für die Kriegserfahrung, aber auch für die Erinnerung an den Krieg. Sie beweisen die zentrale Stelle eines Themas, das bis zum Zweiten Weltkrieg weiterhin eine Schlüsselrolle einnimmt
Borges, Da Costa Guilherme. "Participation et dialogue dans la gestion environnementale au Brésil : le cas du monument naturel des Monts du Pain de Sucre et d’Urca à Rio de Janeiro." Caen, 2015. http://www.theses.fr/2015CAEN1021.
The Federal Constitution of 1988 has established the participatory management in Brazil as a way to decentralize and democratize the access to national public management. Since then, the spaces for citizen participation have increased, supported by legal instruments at the municipal, state and federal sphere. In the field of environment, among other actions, councils of protected areas, which are participatory bodies for the management of a territory that, in total, corresponding to 17% of the area of Brazil, have been created. However, the structure desired on the Constitution and the environmental legislation has not been followed by an institutional change to promote engagement or even changes in the national political culture. The literature on the evolution of the Brazilian State emphasizes the influence of the historical political and economic instability, coupled by an authoritarian legacy and strong social inequality, as obstacles to the establishment of a truly democratic culture in the country. Thus, we find demobilized citizens, frustrated by public affairs, which potentializes the effects of a political crisis in democracy and alienates citizens from the public spaces and the contact with each other. We have, then, a specific situation: while there is the institutionalization of these political spaces for participation of citizens in Brazil, which could lead to new political practices and changes, and assist in the renewal of the democracy in the country, there is a frustration with politics and with the democracy that move the citizens away from public affairs. This thesis is situated within this scenario and aims to identify and analyze, from a political psychological approach, the subjectivity inherent in the management of protected areas in Brazil, seeking to understand the meanings given to them by stakeholders participation in this process. How do advisors in protected area attribute means to their own action in those spaces? How do they relate to the democratic practice? Do they make sense of their work as a political action? We also sought to investigate, from a communicative practice developed with members of the council of a protected area, the role of the dialogue in the collegiate space facing the challenges of participatory management of protected areas and if the council could be taken as a democratic voice device. To achieve these proposed objectives, we have developed a participatory action research in the Council of the Natural Monument of Sugarloaf and Urca Mountains, in Rio de Janeiro, Brazil. After data analysis, we have identified that people do consider the importance of the collegial process for the strengthening of democracy, they understand the participation in the Council as a political action, however, there is a process of internalization on the limits of the participation in the informational level and low willingness to engage in collegial management process. For what concerns the dialogue, we have identified that councilors recognize the importance of listening what the others have to say in the process, however, the priority is based on building an argument that is convincing and not undertaking a cooperative and collective construction of an opinion / decision / action. Whereas for those who took part in the communication action, dialogue has been taken on a different meaning, more cooperative and collective, but we have identified that some internalized limits of participation have not been overcome
Pesquet, Jean-Baptiste. "Récits d’exil de réfugiés syriens au Liban (2012-2016) : le rôle du religieux et du politique dans la formation d’éthiques souffrantes." Electronic Thesis or Diss., Paris 8, 2021. http://www.theses.fr/2021PA080101.
This dissertation studies experiences of war and exile as Syrian refugees recount them in Lebanon between 2012 and 2016. It is based on an ethnography composed of over one hundred interviews as well as field notes and observations. The research aims to vulnerabilities, narratives of suffering and describe suffering in its ethical and existential dimensions. It analyses four types of narratives: political narratives of war in Syria, narratives of exile in Lebanon, narrative of suffering which are divided into three instances of existential limit-situations: illness, torture and combat.Using a postmodern perspective, this work unveils power relations between religious and secular discourses on pain shaping suffering ethical subjectivities. It then argue that spiritual exercises (practice of the self) enable incorporation of ethical virtues as a way of acting on their suffering to change themselves and their social environment. This thesis concludes that studying agency on suffering allows us to distinguishing between two ethics of political suffering: violent and non-violent
Le, Breton-Falézan Isabelle. "La place des régimes politiques internes dans l'analyse de la paix et de la guerre." Paris 10, 2000. http://www.theses.fr/2000PA100114.
Roldán, Andrade Úrsula. "Stratégies et dynamiques paysannes face à la politique agraire d'après-guerre au Guatemala : (entre le processus de paix et les politiques néolibérales, 1985-2009)." Paris 1, 2012. http://www.theses.fr/2012PA010635.
Bardyn, Christophe. "Montaigne, la politique et la religion : le moyenneur de la paix." Paris, EHESS, 2012. http://www.theses.fr/2012EHES0118.
The aim of this work was to determine Montaigne's position in the midst of the civil and religious wars of his time. We took for granted that, in this context, political commitment could not be separated from religious concern. As for philosophy, we suggested that Montaigne is a mitigated cynic, wich allowed us to explain some of his contradictions. In the first Part, the most significant point is the role of political authority to solve conflicts, and an utter preferences for republicanism. Reading the Essais, we understand Montaigne's political thought as centered upon the theme of frankness, both a freedom and sincerity, leading us a new towards a cynical statement. The second Part of our work bears more specifically on Montaigne's religion. We first examined the grounds of the opinion according to wich Montaigne would have been an excellent catholic. A confrontation between Montaigne and Augustine fills most of this Part of our work. The result of those analyses was that Montaigne opposes each and every fundamental thesis of Augustine, as much metaphysical ones as ethical or theological ones. Montaigne eventually appears as a thinker most concerned by the political impact of religious theses and desirous to find merely political solutions. He is a moyenneur and an irénique. His endeavor to propose an original solution to the theological-political problem of his time led to a renewal of the literary forms
Wola, Bangala Charles. "Politique éthique et Paix : du principe de "publicité" dans la philosophie pratique de Kant à la formation morale de la conscience politique." St. Ottilien EOS-Verl, 2008. http://deposit.d-nb.de/cgi-bin/dokserv?id=3108409&prov=M&dokv̲ar=1&doke̲xt=htm.
Wola, Bangala Charles. "Politique éthique et paix du principe de publicité dans la philosophie pratique de Kant à la formation morale de la conscience politique." St. Ottilien EOS, 2007. http://d-nb.info/988745763/04.
Le, Mouël Carole. "Les institutions politiques en Irlande du Nord : évolution des initiatives politiques et mise en perspective du processus de paix." Rennes 2, 2006. http://www.theses.fr/2006REN20046.
The issue of political institutions in Northern Ireland has always been complex. Right from their creation, the six Counties were governed by a legislative and executive power that was not representative. It had to change. After more than 25 years of negotiations, a peace agreement was reached on 10 April 1998. It was the fruit of several years of discussions. The political initiatives that preceded it are analysed to understand how they oriented the debates. Tactical and human evolutions, at the local and international levels, are put into perspective to demonstrate the evolving nature of the peace process. We described the new Northern Irish, cross-border and intergovernmental institutions. We explain the instability and difficulties experienced by the political process. We also underline the weaknesses of the compromise and its achievements
Книги з теми "Politique du pain":
Amouretti, Marie-Claire. Le pain et l'huile dans la Gre ce antique: De l'araire au moulin. Paris: les Belles lettres, 1986.
Eckstein, Barbara J. The language of fiction in a world of pain: Reading politics as paradox. Philadelphia: University of Pennsylvania Press, 1990.
Carter, Jimmy. Parlons de paix. Paris: M. Lafon, 1994.
Hauser, Philippe. La désolation du monde: Politique, guerre & paix. Paris: L'Harmattan, 2005.
Brossat, Alain. La paix barbare: Essais sur la politique contemporaine. Paris: L'Harmattan, 2001.
Tonme, Jean-Claude Shanda. L'impossible paix mondiale: Chronique séquentielle de politique internationale. Paris: Harmattan, 2011.
Bois, Jean-Pierre. La paix: Histoire politique et militaire, 1435-1878. [Paris]: Perrin, 2012.
Messina, Aïcha Liviana. L'anarchie de la paix: Levinas et la philosophie politique. Paris: CNRS éditions, 2018.
Biyogue-Bi-Ntougou, Jean Delors. Les politiques africaines de paix et de sécurité. Paris: Harmattan, 2010.
Roig, Charles. L' invention de la modernite politique: Une approche de la théorie politique classique de Machiavel à Paine. Geneve: Universite de Geneve, 1989.
Частини книг з теми "Politique du pain":
Iglesias, Daniel. "Le temps de la formation politique." In Du pain et de la Liberté, 35–62. Presses universitaires du Septentrion, 2015. http://dx.doi.org/10.4000/books.septentrion.18919.
Iglesias, Daniel. "L’institutionnalisation politique de forces contestataires en exil." In Du pain et de la Liberté, 119–50. Presses universitaires du Septentrion, 2015. http://dx.doi.org/10.4000/books.septentrion.18924.
Iglesias, Daniel. "La consolidation d’une famille politique (1948-1962)." In Du pain et de la Liberté, 207–38. Presses universitaires du Septentrion, 2015. http://dx.doi.org/10.4000/books.septentrion.18929.
Régis, Nina. "Politique du pain, qualités gustatives et polémiques en Allemagne entre 1914 et 1918." In Les fronts intérieurs européens, 89–108. Presses universitaires de Rennes, 2018. http://dx.doi.org/10.4000/books.pur.170072.
Ozanam, Yves. "La justice des années sombres." In La justice des années sombres, 145–65. La Documentation française, 2015. http://dx.doi.org/10.3917/ldf.salas.2015.01.0145.
Radica, Gabrielle. "Le théâtre comme lieu d’évaluation morale : Rousseau, Burke, Paine." In Rousseau, politique et esthétique, 111–36. ENS Éditions, 2011. http://dx.doi.org/10.4000/books.enseditions.8433.
Peters, Manfred. "La conscientisation politique : le langage comme outil d'humanisation." In Promouvoir la paix, 107–19. De Boeck Supérieur, 2004. http://dx.doi.org/10.3917/dbu.derv.2004.01.0107.
"Les Casques bleus maintiennent-ils la paix?" In La Politique internationale en questions, 115–23. Les Presses de l’Université de Montréal, 2009. http://dx.doi.org/10.1515/9782760625587-012.
"Questions politiques." In Aux sources de la paix. Les archives du service français de la SDN, 105–33. Direction des Archives, 2020. http://dx.doi.org/10.4000/books.dameae.2779.
Paquin, Stéphane. "Chapitre 6. L’économie politique internationale et la paix." In Introduction à l'économie politique internationale, 149–74. Armand Colin, 2021. http://dx.doi.org/10.3917/arco.paqui.2021.01.0149.
Звіти організацій з теми "Politique du pain":
FICHE D’INFORMATION : Contrevenants à la légitimité : Les femmes dans les groupes armés communautaires. RESOLVE Network, December 2020. http://dx.doi.org/10.37805/fs2020.5.cbags.fr.
Recensement des Priorités de Recherche sur L’extrémisme Violent en Afrique du Nord et au Sahel 2018. RESOLVE Network, January 2021. http://dx.doi.org/10.37805/rp2021.2.lcb.