Готові списки джерел за темами / Politics of Sikkim

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Автор: Grafiati
Опубліковано: 18 травня 2024

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Статті в журналах з теми "Politics of Sikkim"

1

Dukpa, Rinchu Doma, Jaime Hoogesteger, Gert Jan Veldwisch, and Rutgerd Boelens. "Hydropower Politics in Northeast India: Dam Development Contestations, Electoral Politics and Power Reconfigurations in Sikkim." Water 16, no. 7 (April 6, 2024): 1061. http://dx.doi.org/10.3390/w16071061.

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Around the world, the development of large dams has been increasingly contested. India is no exception and has seen the mobilisation of powerful domestic and transnational socio-environmental movements against dams over more than four decades. In this context, the State of Sikkim in northeast India has been entangled in prolonged hydropower development conflicts since the late 1990s. This article analyses these conflictive entanglements between the Government of India, the State Government of Sikkim, power companies and Sikkim’s autochthonous tribe, the Lepchas. It zooms in on the period of 2011–2017, which saw an abrupt escalation of the conflicts to analyse the messy, deeply political and often unpredictable and contradictory world of dam construction and its contestations. Our analysis is informed by the power cube framework developed by John Gaventa. Our analysis shows how hydropower development is deeply intertwined with local patronage relationships. We show how local elections bring out dam conflict and the operation of power into the open, sometimes leading to abrupt and unexpected switches in positions in relation to hydropower development. We show that these switches should be seen not only as “strategic electoral tactics” but also and importantly as contentious political struggles that (re)configure power in the region. We show how in this process, powerful political actors continuously seek to stabilise power relations among the governing and the governed, choreographing a specific socio-hydraulic order that stretches way beyond simple pro- and anti-dam actors and coalitions as it is embedded in deep hydro(-electro) politics and power plays.
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Meek, David, and Colin R. Anderson. "Scale and the politics of the organic transition in Sikkim, India." Agroecology and Sustainable Food Systems 44, no. 5 (December 8, 2019): 653–72. http://dx.doi.org/10.1080/21683565.2019.1701171.

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Bhasin, Veena. "Social Dimensions of Politics: The Case of Tribal Democracy in Sikkim." Journal of Human Ecology 4, no. 1 (January 1993): 63–78. http://dx.doi.org/10.1080/09709274.1993.11907736.

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4

Nepal, Padam. "Fractured Multiculturalism and the Politics of Recognition: Contextualising Language Policy in Sikkim." Pearl : A Journal of Library and Information Science 29, no. 2 (2012): 171. http://dx.doi.org/10.5958/j.0975-3907.29.2.014.

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5

Thejalhoukho. "The Sikkim–Tibet Convention of 1890 and the Younghusband Mission of 1904." China Report 57, no. 4 (October 14, 2021): 451–65. http://dx.doi.org/10.1177/00094455211047078.

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The controversy surrounding the Simla Conference of 1913–1914 and the legality of the McMahon line, which was produced by the Conference, has been at the centre of the boundary dispute between India and China. Amidst the diverging opinions amongst scholars and political commentators, the main issue rest on the unresolved question of Tibet’s political status. Was Lhasa authorised to sign treaties for Tibet? Was China the sovereign over Tibet? The answers to such questions are murky and complicated, made more so by the politics and conflicts in the post colonial period. This study attempts to highlight the complicated nature of political authority in Tibet through a study of British policy in Tibet towards the end of 19th and early 20th centuries. The signing of the 1890 Convention with China and the 1904 Convention with Tibet represents two extremes in British foreign policy which attest to the confounding situation presented before the British and the diverging opinions within the British official circles. The period between these two conventions provides a glimpse of the historical background in which the relations between British India, China and Tibet developed subsequently.
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6

Acharya, Amitangshu, and Alison Ormsby. "The Cultural Politics of Sacred Groves: A Case Study of Devithans in Sikkim, India." Conservation and Society 15, no. 2 (2017): 232. http://dx.doi.org/10.4103/cs.cs_14_29.

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7

Chhetri, Durga Prasad. "Neotraditionalism and Indigenous Governance: Balancing Traditions with Emerging Challenges." Indian Journal of Public Administration 68, no. 1 (February 3, 2022): 8–20. http://dx.doi.org/10.1177/00195561211058771.

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The traditional institutions in many parts of the world have managed to respond to various external political change and pressures and maintained their position within society. What is more important is that traditional institutions have been constantly adapted to accommodate new circumstances, as the social and economic organisation of societies has changed particularly over the last century due to rapid urbanisation and globalisation, as well as the standardisation of liberal politics. Against this backdrop, this article examines the existence and survival of traditional institutions in the hill state of Sikkim, India, through the prism of neotraditionalism. In other words, this article seeks to address the question that how traditional institutions, which are embedded in neotraditional structures, have survived and repositioned in the new democratic system. Besides, the author attempts to show how neotraditional actors like Pipon and village elders are involved in the development arena and managed to attain a semblance of balance between tradition and modernity without destroying the foundation of tribal society and culture.
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8

Mehta, Brinda J. "Contesting Militarized Violence in “Northeast India”." Meridians 20, no. 1 (April 1, 2021): 53–83. http://dx.doi.org/10.1215/15366936-8913107.

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Abstract The northeastern states of India have been positioned as India’s postcolonial other in mainstream politics with the aim to create xenophobic binaries between insider and outsider groups. Comprising the eight “sister” states of Arunachal Pradesh, Assam, Manipur, Meghalaya, Mizoram, Nagaland, Sikkim, and Tripura, this region represents India’s amorphous shadowlands in arbitrary political markings between the mainland and the off-centered northeastern periphery. These satellite states have been subjected to the neocolonial governance of the Indian government and its implementation of political terror through abusive laws, militarized violence, protracted wars against civilians and insurgents alike, and gender abuse. Women poets from the region, such as Monalisa Changkija, Temsüla Ao, Mamang Dai, and others, have played a leading role in exposing and denouncing this violence. This essay examines the importance of women’s poetry as a gendered documentation of conflict, a peace narrative, a poet’s reading of history, and a site of memory. Can poetry express the particularized “sorrow of women” (Mamang Dai) without sentimentality and concession? How do these poetic contestations of conflict represent complex interrogations of identity, eco-devastation, and militarization to invalidate an elitist “poetry for poetry’s sake” ethic?
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9

Arora, Vibha. "Assertive Identities, Indigeneity, and the Politics of Recognition as a Tribe: The Bhutias, the Lepchas and the Limbus of Sikkim." Sociological Bulletin 56, no. 2 (May 2007): 195–220. http://dx.doi.org/10.1177/0038022920070202.

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Dukpa, Rinchu, Deepa Joshi, and Rutgerd Boelens. "Contesting Hydropower Dams in the Eastern Himalaya: The Cultural Politics of Identity, Territory and Self-Governance Institutions in Sikkim, India." Water 11, no. 3 (February 26, 2019): 412. http://dx.doi.org/10.3390/w11030412.

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In India’s Eastern Himalayan State of Sikkim, the indigenous Bhutia communities, Lachungpas and Lachenpas, successfully contested all proposed hydropower projects and have managed to sustain an anti-dam opposition in their home regions, Lachung and Lachen. In this paper, we discuss this remarkable, un-researched, effective collective action against hydropower development, examining how identity and territory influence collective action through production, creation and application of vernacular knowledge systems. The role of the Dzumsa, a prevailing traditional system of self-governance among the Lachungpas and Lachenpas, has been central in their collective resistance against large dams in Lachung and Lachen. Our findings show that contrary to popular imageries, the Dzumsa is neither an egalitarian nor a democratic institution—rather, it is an exercise of an “agonistic unity”. The Dzumsas operate as complex collectives, which serve to politicize identity, decision-making and place-based territoriality in their struggle against internal and external threats. Principles of a “vernacular statecraft” helped bringing the local communities together in imperfect unions to oppose modernist designs of hydropower development. However, while such vernacular institutions were able to construct a powerful local adversary to neoliberal agendas, they also pose high social, political and emotional risks to the few within the community, who chose not to align with the normative principles of the collective.
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Дисертації з теми "Politics of Sikkim"

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Nepal, Yugal Prasad. "Politics of Sikkim since 1975." Thesis, University of North Bengal, 2008. http://hdl.handle.net/123456789/1401.

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Thapa, Sandhya. "Ethnicity, class and politics in Sikkim." Thesis, University of North Bengal, 2002. http://hdl.handle.net/123456789/1268.

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Syangbo, Genevive. "The Sikkim democratic front and the politics of popular mobilisation in Sikkim (1993-2004)." Thesis, University of North Bengal, 2010. http://hdl.handle.net/123456789/1428.

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Gurung, Suresh Kumar. "Ethnic cultural identity and the political process : a study of relationship between ethnic politics and political institutions and organizations of Sikkim." Thesis, University of North Bengal, 2007. http://hdl.handle.net/123456789/205.

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Chakravarthi, K. R. "Political developments in Sikkim." Thesis, University of North Bengal, 2003. http://hdl.handle.net/123456789/193.

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Gurung, Sapna. "Political democracy and Sikkim democratic front : a study." Thesis, University of North Bengal, 2014. http://hdl.handle.net/123456789/1518.

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Bhattacharya, Aparna. "Impact of Buddhism on the political process in Sikkim." Thesis, University of North Bengal, 1988. http://hdl.handle.net/123456789/97.

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Bhutia, Karma Samten. "Socio-economic and political status of the bhutias in Sikkim since 1975: change and continuity." Thesis, University of North Bengal, 2022. http://ir.nbu.ac.in/handle/123456789/5099.

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Vidmar, Hannah Marie. "`Sikia: Hip-Hop and the Politics of Language and Public Space in Dar es Salaam, Tanzania." The Ohio State University, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=osu1587658348774363.

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Bhattacharya, Aparna. "Impact of buddhism on the political process in sikkim." Thesis, 1988. http://hdl.handle.net/2009/6210.

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Книги з теми "Politics of Sikkim"

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State government and politics, Sikkim. New Delhi: Sterling, 1985.

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2

Sikkim (India). Information & Public Relations Dept., ed. Voice of Sikkim. Gangtok: Information and Public Relations Dept., Govt. of Sikkim, 2002.

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Front, Sikkim Democratic, and Sikkim (India). Information & Public Relation Dept., eds. Sikkim today: Sikkim Democratic Front government, 1994-1998. [Gangtok: Information & Public Relation Deptt., Govt. of Sikkim, 1998.

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Sikkim & Darjeeling: Division & deception. Jaigaon: S. B. Wangyal, 2002.

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5

Subbā, Pahalamāna. Sikkim who ruined it ? Gangtok: Pahalman Subba, 1999.

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6

Sonam, Wangdi. The destruction of Sikkim. Gangtok, Sikkim, India: Sonam Wangdi, 2015.

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7

Bhattacharya, Aparna. The prayer-wheel & sceptre, Sikkim. Bombay: Nachiketa Publications, 1992.

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Kazi, Jigme N. Inside Sikkim, against the tide. Gangtok, Sikkim, India: Hill Media Publications, 1993.

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9

Smash & grab: Annexation of Sikkim. Chennai: Tranquebar Press, 2013.

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10

Sikkim: Feudal and democratic. New Delhi: Indus Pub. Co., 2008.

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Частини книг з теми "Politics of Sikkim"

1

Sinha, A. C. "Politics of identity formation in Sikkim." In Comprehending Equity, 71–79. London: Routledge India, 2021. http://dx.doi.org/10.4324/9781003182726-8.

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Choden Lhasungpa, Nancy. "Women's Representation in State Politics in Sikkim." In Women in State Politics in India, 305–17. London: Routledge India, 2023. http://dx.doi.org/10.4324/9781003374862-18.

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Singh, Pritam. "Marxism and Sikhi: Reciprocal Relationship." In Marxism, Religion, and Emancipatory Politics, 241–61. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-91642-8_13.

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Brunner, Michael Philipp. "The Politics of Education: Socio-Religious Transformation, Politicised Sikhism and Limited Nationalism at Khalsa College, c. 1880–1947." In Cambridge Imperial and Post-Colonial Studies, 31–87. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-53514-8_2.

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5

"Democracy and ethnic politics in Sikkim." In Identity, Contestation and Development in Northeast India, 238–58. Routledge India, 2015. http://dx.doi.org/10.4324/9781315667034-23.

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"Politics of Tribalization and Contested Space in Sikkim." In Handbook of Tribal Politics in India, 489–500. B1/I-1 Mohan Cooperative Industrial Area, Mathura Road New Delhi 110 044: SAGE Publications Pvt Ltd, 2021. http://dx.doi.org/10.4135/9789353884581.n29.

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Gergan, Mabel. "Designing Indigeneity." In Vernacular Politics in Northeast India, 329–52. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192863461.003.0014.

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For the last decade, Dzongu, a reserve of the Indigenous Lepchas in Sikkim, has been the site of a youth-led anti-dam movement that pushed the state to cancel four of seven proposed projects within the reserve. Even as Dzongu youth were celebrated by activists and scholars, the cancellation of these projects divided opinions and loyalties within the reserve. This chapter attends to the sharpest of fault lines—the divide between the older generation of panchayat and state officials, and the younger generation of activists, through a focus on two specific instances of this generational divide. The first focuses on the use of concrete in eco-tourism infrastructure, and the second on how state discourse framed anti-dam activists as ‘entitled’ youth. Building on theories of the everyday state, infrastructure, and youth geographies, I argue that the discursive and material practices of Indigenous youth provide important insights into the shifting terrain of Indigenous articulation and democratic politics in Northeast India.
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Raja, Azmat, and Gopikrishnan T. "Analytical Hierarchy Process — Based Spatial Data Analysis for Landslide Susceptibility Mapping." In Geoinformatics in Support of Urban Politics and the Development of Civil Engineering, 181–207. IGI Global, 2023. http://dx.doi.org/10.4018/978-1-6684-6449-6.ch008.

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This chapter aims to develop landslide susceptibility maps for the Sikkim state in India by combining the analytical hierarchy process, geographic information systems, and remote sensing. The delineation of the landslide susceptibility maps has taken into consideration a variety of data such as density of lineament, slope, lithology, aspect, land cover and land use, road buffer, rainfall, and drainage density. Using both Landsat 8 and ground data in a GIS framework, spatial distribution of maps and map layers of required themes were produced. The appropriate weights based on the Saaty's scale were given to these thematic layers in accordance with their respective significance in the occurrence of landslides in the study area. According to the study area's demarcated landslide susceptibility map, the risk levels were very low (12.52%), low (21.12%), moderate (8.05%), high (31.13%), and very high (27.18%). The accuracy of the study region is computed using the AUC curve using the AHP model landslide map and inventory map, which shows good result with 70% accuracy.
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Zhimomi, Kaholi. "Northeast India." In Christianity in South and Central Asia, 156–67. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474439824.003.0014.

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The north-east has a distinct regional identity, as the land of seven sisters, Assam, Arunachal Pradesh, Meghalaya, Manipur, Mizoram, Nagaland, Tripura and Sikkim; and yet, has been absorbed into the social, cultural and political scheme of the secular nation since independence. The identity politics resulted in dissatisfaction on the part of the indigenous people, which generated long-term military violence in Northeast India. Today, disempowerment among indigenous groups is enormous. For early missionaries, conversion to Christianity also entailed adoption of the Western way of life. Most of the missionaries in Northeast India were American or Welsh among the Protestants and German, Spanish or Italian among the Catholics. Despite exploitation by colonialists that attempted to replace indigenous customs, revivals paved the way for renaissance for those customs. Today, Christianity is the major religion in the states of Nagaland, Mizoram and Meghalaya, with significant growth of indigenous leaders, both secular and religious. Furthermore, there is a rapid growth of educated young tribals who are qualified administrators, educators, academicians, politicians and theologians. With the effects of globalization and modernisation, Christianity must not be assumed to be an agent of acculturation but an agent that helped in the metamorphosis of indigenous norms into authentic tradition.
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Bhogal, Balbinder Singh. "Undressing Political Theology for an Animal-Saint Redress." In Political Theology on Edge, 183–213. Fordham University Press, 2021. http://dx.doi.org/10.5422/fordham/9780823298112.003.0011.

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In chapter 10, Balbinder Singh Bhogal sketches a decolonial work to undo the European colonialism at the heart of political theology. He mines Indian religious traditions, particularly Sikhism, to conceptualize sovereignty differently. Beyond egoistic rationalism, a form of ahuman affective knowing links what we call the animal and the saint. Rather than the Western sovereignty of the One, Bhogal asserts a double and doubled sovereignty in Sikhism that is horizontal rather than vertical in its operation. There is an “internal, co-dependent sovereignty” in everyone, “a pluriversal sovereignty within all beings” that undresses political theology in its Western guise.
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Тези доповідей конференцій з теми "Politics of Sikkim"

1

Lio, Aseldi, and Wike Wike. "Role of Women Politician in Political Contestation in Sikka (Phenomenological Study of Participation in Women Legislative Candidates)." In Proceedings of the 13th International Interdisciplinary Studies Seminar, IISS 2019, 30-31 October 2019, Malang, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.23-10-2019.2293074.

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