Готові списки джерел за темами / Politics of Breathing

Добірка наукової літератури з теми "Politics of Breathing"

Автор: Grafiati

Опубліковано: 27 липня 2024

Оновлено: 28 липня 2024

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Статті в журналах з теми "Politics of Breathing"

Gillespie, S. Renée. "The Politics of Breathing: Asthmatic Medicaid Patients Under Managed Care." Journal of Applied Communication Research 29, no. 2 (January 2001): 97–116. http://dx.doi.org/10.1080/00909880128105.

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Rawlins, Robert. "Circular Breathing: The Cultural Politics of Jazz in Britain (review)." Notes 63, no. 1 (2006): 101–4. http://dx.doi.org/10.1353/not.2006.0115.

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Nieuwenhuis, Marijn. "Breathing materiality: aerial violence at a time of atmospheric politics." Critical Studies on Terrorism 9, no. 3 (June 29, 2016): 499–521. http://dx.doi.org/10.1080/17539153.2016.1199420.

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Bubevska, Aleksandra, and Tamara Bushtrevska. "Is Being a Woman Enough? Towards Sonja Abadzhieva, Deep Breathing." Identities: Journal for Politics, Gender and Culture 1, no. 1 (January 1, 2001): 232–35. http://dx.doi.org/10.51151/identities.v1i1.27.

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Author(s): Aleksandra Bubevska | Александра Бубевска Title (English): Is Being a Woman Enough? Towards Sonja Abadzhieva, Deep Breathing Title (Macedonian): Доволно ли е да си жена? Кон Соња Абаџиевa, Длабоко дишење Translated by (Macedonian to English): Tamara Bushtrevska | Тамара Буштревска Journal Reference: Identities: Journal for Politics, Gender and Culture, Vol. 1, No. 1 (Summer 2001) Publisher: Research Center in Gender Studies - Skopje and Euro-Balkan Institute Page Range: 232-235 Page Count: 4 Citation (English): Aleksandra Bubevska, “Is Being a Woman Enough? Towards Sonja Abadzhieva, Deep Breathing,” translated from the Macedonian by Tamara Bushtrevska, Identities: Journal for Politics, Gender and Culture, Vol. 1, No. 1 (Summer 2001): 232-235. Citation (Macedonian): Александра Бубевска, „Доволно ли е да си жена? Кон Соња Абаџиевa, Длабоко дишење“, Идентитети: списание за политика, род и култура, т. 1, бр. 1 (лето 2001): 232-235.

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Papastergiadis, Nikos. "A Breathing Space for Aesthetics and Politics: An Introduction to Jacques Rancière." Theory, Culture & Society 31, no. 7-8 (November 6, 2014): 5–26. http://dx.doi.org/10.1177/0263276414551995.

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Jacques Rancière is one of the central figures in the contemporary debates on aesthetics and politics. This introduction maps the shift of focus in Rancière’s writing from political theory to contemporary art practice and also traces the enduring interest in ideas on equality and creativity. It situates Rancière’s rich body of writing in relation to key theorists such as the philosopher Alain Badiou, art historian Terry Smith and anthropologist George E. Marcus. I argue that Rancière offers a distinctive approach in this broad field by clarifying the specificity of the artist’s task in the production of critical and creative transformation, or what he calls the ‘distribution of the sensible’. In conclusion, I complement Rancière’s invocation to break out of the oppositional paradigm in which the political and aesthetic are usually confined by outlining some further methodological techniques for addressing contemporary art.

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Abrams, Thomas, Patricia Thille, and Barbara E. Gibson. "Disability, affect theory, and the politics of breathing: the case of muscular dystrophy." Subjectivity 14, no. 4 (December 2021): 201–17. http://dx.doi.org/10.1057/s41286-021-00125-0.

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Pinelli, Cesare. "The Discourses on Post-National Governance and the Democratic Deicit Absent an EU Government." European Constitutional Law Review 9, no. 2 (August 23, 2013): 177–88. http://dx.doi.org/10.1017/s1574019612001101.

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The enduring joint decision trap in the absence of European government – Postnational constitutionalism – The dismissal of politics – Accountability of government before parliament at the core of representative democracy – Internalising the benefits and of externalising the disadvantages of staying together in the Union possible as long as political accountability is not ensured in the EU system – Breathing political life into the EU through constitutional practice without formal Treaty amendment – A time-frame for approval of treaty amendments – EP and the election of Commission president

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Brown, Phil, Brian Mayer, Stephen Zavestoski, Theo Luebke, Joshua Mandelbaum, and Sabrina McCormick. "Clearing the Air and Breathing Freely: The Health Politics of Air Pollution and Asthma." International Journal of Health Services 34, no. 1 (January 2004): 39–63. http://dx.doi.org/10.2190/d7qx-q3fq-bjug-evhl.

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Selim, Nasima. "The Politics of Breathing Troubles in COVID-19: Pandemic Inequalities and the Right to Breathe across India and Germany." Medicine Anthropology Theory 9, no. 3 (September 23, 2022): 1–15. http://dx.doi.org/10.17157/mat.9.3.5750.

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‘Breathing trouble’ refers both to a biopolitical process and a metaphor for the current global condition. This Position Piece draws inspiration from the ‘universal right to breathe’ frame suggested by Joseph-Achille Mbembe (2021a) to discuss pandemic inequalities in Kolkata (India) from a location in the global north, Berlin (Germany), where the author currently lives and works. Drawing from the circumstances surrounding the interruption of my fieldwork in urban India, I argue how the border-crossing pandemic and the choking politics of the ruling governments in India and Germany are entangled in the production of pandemic inequalities. The coeval discussions of lived experiences and political grievances ‘there’ (India/Kolkata) and the critical questioning of the image of India from ‘here’ (Germany/Berlin) invite an understanding of breathing beyond its purely biological function to what we have in common, as the universal right to breathe. Such framing may help anthropologists to reattune to spatial, temporal, and ethical dimensions of excess empirical events in the constantly changing yet simultaneous pandemic realities.

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Talijan, Emilija. "Breathing, Cinema and Other “Nobjects” in Camille Vidal-Naquet’s Sauvage." Film-Philosophy 25, no. 2 (June 2021): 87–109. http://dx.doi.org/10.3366/film.2021.0163.

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This article examines the breathing and breathless body in Camille-Vidal Naquet’s Sauvage (2018). Respiration has been characterised by Peter Sloterdijk, in the first volume of his Sphären ( Spheres) trilogy, as the first extension of the womb. The air we breathe is a “nobject” (a non-object) that escapes the subject-object relation, like the placenta before it. Sauvage engages the respiratory, alongside the placental and the acoustic, as three pre-oral “nobjects” for exploring what Leo Bersani has termed the body’s “somatic receptivity”. Duration, framing, lighting, and camera movements cultivate a spectator’s receptivity to these “nobjects” and participate in acts of sphere formation. This provides a framework for thinking about how cinema itself might function as a “nobject”: a connective medium or sphere that supports and augments a subject, providing a field of protection and attention. However, the film’s presentation of breathlessness also signals a blocked receptivity, an inability to take in, introducing friction and resistance to the discourse of immediacy and exchange that characterises philosophical reflections on breath. Breathlessness has implications for thinking about bodily autonomy and forms of freedom that speak to the queer politics of Sauvage, as well as questions about movement and stillness, animation and lifelessness, that reflect back on the medium of film itself.

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Дисертації з теми "Politics of Breathing"

Górska, Magdalena. "Breathing Matters : Feminist Intersectional Politics of Vulnerability." Doctoral thesis, Linköpings universitet, Tema Genus, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-128607.

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Breathing is not a common subject in feminist studies. Breathing Matters introduces this phenomenon as a forceful potentiality for feminist intersectional theories, politics, and social and environmental justice. By analyzing the material and discursive as well as the natural and cultural enactments of breath in black lung disease, phone sex work, and anxieties and panic attacks, Breathing Matters proposes a nonuniversalizing and politicized understanding of embodiment. In this approach, human bodies are onceptualized as agential actors of intersectional politics. Magdalena Górska argues that struggles for breath and for breathable lives are matters of differential forms of political practices in which vulnerable and quotidian corpomaterial and corpo-affective actions are constitutive of politics. Set in the context of feminist poststructuralist and new materialist and postconstructionist debates, Breathing Matters offers a discussion of human embodiment and agency reconfigured in a posthumanist manner. Its interdisciplinary analytical practice demonstrates that breathing is a phenomenon that is important to study from scientific, medical, political, environmental and social perspectives.
Andning är inte ett vanligt förekommande ämne inom feministiska studier. Breathing Matters introducerar detta fenomen som har en potential för feministiska intersektionella teorier, politik, social rättvisa och klimaträttvisa. Genom analyser av materiella, diskursiva, naturliga och kulturella dimensioner av andningens formationer, i sjukdomen pneumokonios, telefonsexarbete samt ångest och panikattacker, föreslår Breathing Matters en icke-universialiserande och politiserad förståelse av förkroppsligande. Genom denna ansats konceptualiseras mänskliga kroppar som agentiella aktörer i en intersektionell politik. Magdalena Górska argumenterar att kampen för att andas och för andningsbara liv är ett angeläget ämne för differentiella former av politisk praktik. Denna sårbara och vardagliga praktik som både består av kroppsmateriella och kroppsaffektiva handlingar konstituerar politik. Placerad i en kontext av feminist poststrukturalistisk, nymaterialistisk och postkonstruktivistisk debatt erbjuder Breathing Matters en diskussion kring mänskligt förkroppsligande och agentskap som är omkonfigurerad på ett posthumanistiskt sätt. Den tvärvetenskapliga analytiska praktiken visar att andning är ett fenomen som är viktigt att studera från vetenskapliga, medicinska, politiska, miljömässiga och sociala perspektiv.

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Книги з теми "Politics of Breathing"

McKay, George. Circular Breathing: The Cultural Politics of Jazz in Britain. Durham, NC: Duke University Press, 2005.

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Larry, Lemmel, ed. Recreating democracy: Breathing new life into American communities. Woolwich, Me: Center for Consensual Democracy, 1998.

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Barańczak, Stanisław. Breathing under water and other East European essays. Cambridge, Mass: Harvard University Press, 1990.

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Barańczak, Stanisław. Breathing under water and other East European essays. Cambridge, Mass: Harvard University Press, 1990.

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Barańczak, Stanisław. Breathing under water: And other East European essays. Cambridge, MA: Harvard University Press, 1992.

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Albertyn, Cathi. Breathing life into the Constitution: How can women claim their human rights? [South Africa]: National Council of Women of South Africa Conference, 1995.

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Selim, Nasima. Breathing Hearts: Sufism, Healing, and Anti-Muslim Racism in Germany. 2nd ed. New York, USA: Berghahn Books, Incorporated, 2024.

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1946-, Fisher David, ed. Fire-breathing liberal: How I learned to survive (and thrive) in the contact sport of Congress. New York: Thomas Dunne Books, 2008.

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N, Chen Nancy, ed. Breathing spaces: Qigong, psychiatry, and healing in China. New York: Columbia University Press, 2003.

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Richardson, James William. The politics of breathing: A collection of poems. 1991.

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Частини книг з теми "Politics of Breathing"

Górska, Magdalena. "Corpo-Affective Politics of Anxious Breathing." In Feminist Visual Activism and the Body, 198–211. New York: Routledge, 2021.: Routledge, 2020. http://dx.doi.org/10.4324/9780429298615-14.

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Hunt, Thomas E. "Late Antique Cultures of Breath: Politics and the Holy Spirit." In The Life of Breath in Literature, Culture and Medicine, 69–84. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-74443-4_4.

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AbstractUsing sources from the fourth century CE, Thomas E. Hunt analyses how people imagined breath in late antiquity. Breathing was a way to mark out and understand human difference in the complex social world of the late Roman Empire. In this context, a person’s breath was used to judge the quality of their social relationships. Breath also held cosmic import, for when a person drew in air they participated in the wider structure of the universe. Christian writers described the inner life of God by referring to these models of breath and breathing. In this essay, Hunt shows how social and theological accounts of breathy relation reinforced each other.

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King, Dorothée. "Is There Empathy through Breathing?" In Olfactory Art and the Political in an Age of Resistance, 99–107. New York : Routledge, 2021.: Routledge, 2021. http://dx.doi.org/10.4324/9781003092711-9.

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Metzger-Traber, Julia. "A Practice of Paradox: Breathing Life into Theory." In If the Body Politic Could Breathe in the Age of the Refugee, 91–106. Wiesbaden: Springer Fachmedien Wiesbaden, 2018. http://dx.doi.org/10.1007/978-3-658-22365-6_8.

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Natanel, Katie. "Steps Toward a Decolonial Feminist Ecology." In Creative Ruptions for Emergent Educational Futures, 267–90. Cham: Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-52973-3_12.

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AbstractThis chapter explores how embodied ecological practices might stretch the space/time of teaching and learning in Higher Education, (re-)orienting students and teachers toward justice and solidarity. Inspired by Raja Shehadeh’s Palestinian Walks (2008) and recent initiatives by BIPOC and LGBTQ+ organisers to increase access to the land, we draw on experiences of facilitating encounters with the natural world in a Higher Education institution based in Devon, southwest England. While our journey begins with a walk designed to provide a break from the weight of study, unexpected ruptures open us to new modes of teaching and learning, connecting to each other and the land, and working toward material and epistemic decolonisation. Step by step, our story reveals how emergent educational futures might nourish political organising and extend the horizon/s of our work. By moving together through local woods, lanes and fields, we connect settler colonialism in Palestine/Israel with the (present-day) coloniality of Britain—in ways that insist on our accountability and action. Moving, breathing and sensing invite new forms of encounter and collectivity, which ground us in a broader ethic of care and sense of shared struggle. These ties, we suggest, are the roots of a decolonial feminist ecology.

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Darwazeh, Izzat. "Breathing Politics." In Being Palestinian, 131–34. Edinburgh University Press, 2016. http://dx.doi.org/10.1515/9780748634033-035.

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Nieuwenhuis, Marijn. "The Politics of Breathing." In Atmospheres of Breathing, 199–218. SUNY Press, 2018. http://dx.doi.org/10.1515/9781438469751-015.

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GÓRSKA, Magdalena. "Feminist Politics of Breathing." In Atmospheres of Breathing, 247–59. SUNY Press, 2018. http://dx.doi.org/10.1515/9781438469751-018.

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"BREATHING EXERCISES." In The Bauhaus Idea and Bauhaus Politics, 46–62. Central European University Press, 1995. http://dx.doi.org/10.7829/j.ctv280b7w8.11.

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"6. Breathing Exercises." In The Bauhaus Idea and Bauhaus Politics, 46–62. Central European University Press, 1995. http://dx.doi.org/10.1515/9789633864968-009.

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Тези доповідей конференцій з теми "Politics of Breathing"

Semikolennykh, Maria V. "SERPENT/DRAGON IN PLATO-ARISTOTELIAN POLEMICS OF THE 15TH CENTURY." In 50th International Philological Conference in Memory of Professor Ludmila Verbitskaya (1936–2019). St. Petersburg State University, 2023. http://dx.doi.org/10.21638/11701/9785288063183.17.

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The serpent or dragon and its fight with the dragonslayer is a traditional mythological and literary motif. It is also common for a polemical context, when an adversary — a schismatic, a heretic, a political opponent — is compared to a poisonous or fire-breathing monster. Among the many eschatological images that George of Trebizond cites in his dramatic characteristic of Plato and the Platonists in Comparatio philosophorum Aristotelis et Platonis (1458), there is also a comparison of Platonic teachings with a serpent, a dragon, or the many-headed Hydra. This is not a coincidence: George draws quite obvious parallels between the triumph of Platonism (which he hopes to prevent) and the triumph of the Antichrist, who is often described as dragon or associated with a snake; the association with the eloquent and treacherous serpent is also transparent. The opponents of George of Trebizond: Basilios Bessarion, Theodore Gaza, Niccolò Perotti, Domitio Calderini, — ignore George’s “eschatological” accusations. However, they also resort to the image of a dragon, snake, or chimera, applying it to George himself — in their writings, the struggle with his “serpentine tongue” and “all-besmearing infectious breath” turns into a kind of collective dragon slaying. The article discusses examples of comparison with a serpent/dragon in George of Trebizond, Niccolò Perotti, and Domitio Calderini’s writings, their context, and various interpretations of serpent/dragon motif. Refs 15.

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