Готові списки джерел за темами / Policy and ethics

Добірка наукової літератури з теми "Policy and ethics"

Автор: Grafiati
Опубліковано: 10 грудня 2022
Оновлено: 28 січня 2023

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Статті в журналах з теми "Policy and ethics"

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Garcia-Capilla, Diego José, Alfonso Rubio-Navarro, Maria José Torralba-Madrid, and Jane Rutty. "The development of a clinical policy ethics assessment tool." Nursing Ethics 26, no. 7-8 (October 14, 2018): 2259–77. http://dx.doi.org/10.1177/0969733018795207.

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Introduction: Clinical policies control several aspects of clinical practice, including individual treatment and care, resource management and healthcare professionals’ etiquette. This article presents Clinical Policy Ethics Assessment Tool, an ethical assessment tool for clinical policies that could be used not only by clinical ethics committees but also by policy committees or other relevant groups. Aim: The aim of this study was to find or create a tool to identify ethical issues and/or confirm ethical validity in nursing practice policies, protocols and guidelines. Methodology: The development of Clinical Policy Ethics Assessment Tool involved first a literature review, followed by modification of the Research Protocol Ethics Assessment Tool, which was created to identify research protocols’ ethical issues, and finally, a trial of Clinical Policy Ethics Assessment Tool to ensure its reliability and validity. Ethical consideration: The policies analysed trialling Clinical Policy Ethics Assessment Tool were in the public domain and did not contain any confidential information. Despite that, Clinical Policy Ethics Assessment Tool also had the approval of a research ethics committee. Results: Research Protocol Ethics Assessment Tool was chosen as the template for a Clinical Policy Ethics Assessment Tool, to which several modifications were added to adapt it to work within a nursing practice context. Clinical Policy Ethics Assessment Tool was tested twice, which resulted in a general test–retest reliability coefficient = 0.86, r = 0.84, α1 = 0.817, α2 = 0.824 and interclass correlation coefficient = 0.874. Discussion: Contemporary nursing practice in a developed country is often ruled by clinical policies. The use of Clinical Policy Ethics Assessment Tool could confirm the ethical validity of those clinical practice policies, impacting on nurses’ education, values and quality of care. Conclusion: Clinical Policy Ethics Assessment Tool has the potential to detect ethical issues and facilitate the correction and improvement of clinical policies and guidelines in a structured way. This is especially so as it has shown reliability in detecting issues in clinical policies involving human participants and in encouraging policymakers to consider common ethical dilemmas in nursing practice.
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2

Lagunov, Aleksey. "Ethics and policy." Журнал философских исследований 1, no. 3 (November 25, 2015): 5. http://dx.doi.org/10.12737/16585.

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3

Kelbessa, W. "Climate Ethics and Policy in Africa." Thought and Practice 7, no. 2 (October 8, 2016): 41–84. http://dx.doi.org/10.4314/tp.v7i2.4.

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In this article, I use case studies from some African countries to determine whether or not African climate management policies have been guided by ethical principles. I argue that although climate change is fundamentally an ethical issue, African policymakers have not paid sufficient attention to ethical principles in this regard. I argue that the major ethical principles embodied in different African traditions can assist African and non-African countries to address the challenges occasioned by climate change. Finally, I suggest that technological societies whose current emissions most exceed their fair share of emissions ought to give attention to justice, and play their respective roles in averting the most extreme effects of climate change. KeywordsAfrican ethics, climate ethics, climate change, climate policy, inter-generational justice
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4

Miller, Steven I., and L. Arthur Safer. "Evidence, Ethics & Social Policy Dilemmas." education policy analysis archives 1 (July 16, 1993): 9. http://dx.doi.org/10.14507/epaa.v1n9.1993.

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Within the philosophy of the social sciences, the relationship between evidence, ethics, and social policy is in need of further analysis. The present paper is an attempt to argue that while important social policies can, and perhaps ought to be, grounded in ethical theory, they are seldom articulated in this fashion due to the ambiguity surrounding the "evidence condition." Using a consequentialist-utilitarian framework, and a case study of a policy dilemma, the authors analyze the difficulties associated with resolving policy-based dilemmas which must appeal to evidential support as a justification for an ethical stand. Implication for the relevance of ethics to social policy formulation are discussed in detail.
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5

Bellemare, Christian A., Pierre Dagenais, Suzanne K.-Bédard, Jean-Pierre Béland, Louise Bernier, Charles-Étienne Daniel, Hubert Gagnon, Georges-Auguste Legault, Monelle Parent, and Johane Patenaude. "ETHICS IN HEALTH TECHNOLOGY ASSESSMENT: A SYSTEMATIC REVIEW." International Journal of Technology Assessment in Health Care 34, no. 5 (2018): 447–57. http://dx.doi.org/10.1017/s0266462318000508.

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Objectives:Integration of ethics into health technology assessment (HTA) remains challenging for HTA practitioners. We conducted a systematic review on social and methodological issues related to ethical analysis in HTA. We examined: (1) reasons for integrating ethics (social needs); (2) obstacles to ethical integration; (3) concepts and processes deployed in ethical evaluation (more specifically value judgments) and critical analyses of formal experimentations of ethical evaluation in HTA.Methods:Search criteria included “ethic,” “technology assessment,” and “HTA”. The literature search was done in Medline/Ovid, SCOPUS, CINAHL, PsycINFO, and the international HTA Database. Screening of citations, full-text screening, and data extraction were performed by two subgroups of two independent reviewers. Data extracted from articles were grouped into categories using a general inductive method.Results:A list of 1,646 citations remained after the removal of duplicates. Of these, 132 were fully reviewed, yielding 67 eligible articles for analysis. The social need most often reported was to inform policy decision making. The absence of shared standard models for ethical analysis was the obstacle to integration most often mentioned. Fairness and Equity and values embedded in Principlism were the values most often mentioned in relation to ethical evaluation.Conclusions:Compared with the scientific experimental paradigm, there are no settled proceedings for ethics in HTA nor consensus on the role of ethical theory and ethical expertise hindering its integration. Our findings enable us to hypothesize that there exists interdependence between the three issues studied in this work and that value judgments could be their linking concept.
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6

Dunne, Timothy. "Ethics and foreign policy." International Affairs 70, no. 2 (April 1994): 324. http://dx.doi.org/10.2307/2625268.

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Hardin, Russell. "Ethics and Defense Policy." Annual of the Society of Christian Ethics 6 (1986): 259–64. http://dx.doi.org/10.5840/asce1986613.

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Kroeker, P. Travis. "Theocentric Ethics and Policy." Annual of the Society of Christian Ethics 17 (1997): 19–27. http://dx.doi.org/10.5840/asce1997174.

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Romano, Megan E., Staffan B. Wahlander, Barbara H. Lang, Guohua Li, and Kenneth M. Prager. "Mandatory Ethics Consultation Policy." Mayo Clinic Proceedings 84, no. 7 (July 2009): 581–85. http://dx.doi.org/10.4065/84.7.581.

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10

Rich, Gregory. "Ethics in Policy Analysis." Social Philosophy Today 6 (1991): 323–24. http://dx.doi.org/10.5840/socphiltoday199169.

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Дисертації з теми "Policy and ethics"

1

Hudon, Marek. "Ethics and public policy in microfinance." Doctoral thesis, Universite Libre de Bruxelles, 2007. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210639.

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This thesis is made of two parts. Part I (Chapter 1 to 3) focuses on the ethical aspects of the current challenges in microfinance. Chapter 1 addresses the question of the place and importance of credit in development policies, through the debate on the right to credit. Chapter 2 and 3 then question the fairness of the interest rates charged by the microfinance institutions. Chapter 2 analyzes whether the fairness criteria depend on more basic principles of justice, such as Rawls’ principles described in A Theory of Justice (Rawsl, 1976). Chapter 3 then reviews some of the implicit and explicit definitions of fair interest rates and proposes an original methodology, with David Gauthiers’ contractuarian theory. It determines what a fair interest rate would be when lending to the poor.

Based on the results of the two first chapters, Part II (Chapter 4 to 6) focuses on the role of donors in microfinance. Chapters 4 and 5 use two original databases, of 67 and 100 MFIs respectively to study the impact of subsidies on the MFIs’ management, through their rating evaluation (Chapter 4) and MFIs’ performance and management decisions (Chapter 5). Chapter 4 will analyze the relationship between the quality of management, as rated by a specialized agency, and the amount of subsidies. Chapter 5 will study pricing policy, the clientele and the potential moral hazard of subsidized institutions. Concluding this analysis, Chapter 6 gives some guidelines on the use of donor subsidies, especially in their interaction with the new private commercial actors, such as investment funds.


Doctorat en sciences de gestion
info:eu-repo/semantics/nonPublished

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2

Player, Candice Teri-Lowe. "Essays in Ethics and Health Policy." Thesis, Harvard University, 2013. http://dissertations.umi.com/gsas.harvard:10979.

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In 1999 New York enacted Kendra's Law, in memory of Kendra Webdale, a young woman who was pushed to her death in front of an oncoming train by a man with untreated schizophrenia. Under Kendra's Law a court can order a person with a mental illness to participate in an "assisted outpatient treatment" (AOT) program. Kendra's Law includes a number of procedural due process protections including the right to a hearing and the right to counsel. Still critics argue that people with mental illnesses are routinely ordered to participate in the AOT program based on no more than "a bare recital of the statutory criteria." The first essay in this dissertation, Outpatient Commitment and Procedural Due Process, reports the findings from a study on procedural due process and assisted outpatient treatment hearings under Kendra's Law. Findings from this study suggest that despite the shift from a medical model of civil commitment to a judicial model in the late 1970s, by and large judges continue to accord great deference to clinical testimony. A second paper, Rethinking Kendra's Law, addresses the ethical dilemmas that arise when courts impose AOT over the patient's objection. The third paper of this dissertation, Public Assistance, Drug Testing and the Law, addresses the Fourth Amendment questions that arise when states condition public assistance benefits on passing a suspicionless drug test. To date eight states—including Florida, Georgia and Missouri—condition public assistance benefits on passing a drug test. Proposals to condition public assistance on passing a drug test have also appeared in Congress. However, without a genuine threat to public health or public safety, proposals to condition public assistance on passing a drug test without individualized suspicion of drug use are unreasonable under the Fourth Amendment. Even if the Supreme Court were to recognize special needs beyond a genuine threat to public health or public safety, policies that result in withholding public assistance benefits from people who abuse illegal drugs are likely to make many social problems much worse.
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3

Reza, Faisal 1980. "Human cloning : science, ethics, policy, society." Thesis, Massachusetts Institute of Technology, 2003. http://hdl.handle.net/1721.1/29582.

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Thesis (B.S.)--Massachusetts Institute of Technology, Program in Science, Technology, and Society, 2003.
Includes bibliographical references (leaves 73-74).
The interplay of science, ethics, policy and society contribute to our understanding of and relation with human cloning. Genetic science and technology at the end of the twentieth century has permitted successful cloning of mammals and other animals. Such advancement has raised key ethical issues regarding the prospect of cloning human beings. Evaluation of these issues has led to policies aimed at regulating this novel technology. In tum, these policies strive to prepare our society for the scientific possibilities and ethical implications of human cloning.
by Faisal Reza.
B.S.
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4

Flodin, Frans. "Sustainable ethics in public administration? -Ethical dilemmas in sustainable development policy implementation." Thesis, Örebro universitet, Institutionen för humaniora, utbildnings- och samhällsvetenskap, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:oru:diva-75551.

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This Master´s thesis analyses ethical dilemmas through a theory of three administrative ethics. These three ethics derives from the aspects of sustainable development. The purpose is to combine modern scholars’ requirements of administrative ethics, ideas of how public officials should work and sustainable development as a high ethical goal. Hence the aim is to design an approach and practical understanding of sustainable ethics within public administration. The research applies an empirical and qualitative method, including three elite interviews and a case study. Ethical dilemmas as an ethical phenomenon is used as an analytic tool the can test a practical use of the theory. The interviews are meant to collect experiences from public officials on ethical dilemmas in relation to sustainable development. One case was studied in debt, namely a dilemma situation in Swedish municipality Enköping, where politicians in the Environmental board actively and repeatedly chose not to follow the Environmental Code. A conclusion from the results is that ethical dilemmas in many cases can be illustrate with the theory of sustainable ethics. Moreover, the results show that the interviewees have a restrictive view of how they can and should work as public servants compared with modern scholars’ arguments of more political working public officials. The title of this research ends with a question mark that intend to challenge the reader with a mindset that sustainable ethics requires more than one specific ethic.
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5

Bulley, Daniel. "Ethics and foreign policy : negotiation and invention." Thesis, University of Warwick, 2006. http://wrap.warwick.ac.uk/3483/.

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To what extent can ethics and foreign policy be conceived as possible? Instead of answering within the implied dichotomy of possibility and impossibility, this thesis argues for a reconceptualisation of the dichotomy. Ethics and foreign policy are better understood on the basis of undecidability: neither simply possible nor impossible, but both at the same time. A deconstructive reading of British (1997-2006) and EU (1999- 2004) foreign policy, both of which make claims to ethics, reveals how the issue is beset by internal contradictions, paradoxes and aporias. The deconstruction is structured around the concepts of subjectivity, responsibility and hospitality, each of which constitutes an important point of undecidability within British and EU representations of their ethical dimension. The subject of ethics and foreign policy is always haunted and inhabited by its object, responsibility is necessarily irresponsible, and hospitality contains an irrepressible hostility. Thus, ethics and foreign policy is best conceived as undecidably im-possible. However, such undecidability cannot be used to justify abandoning the goal of an ethical foreign policy. Rather, a Derridean 'negotiation' is proposed. Negotiation seeks to remain loyal to the dual injunction of deconstruction, an undecidability which is the condition of ethics and politics, and a decision which decides, and closes to certain figures of otherness. It requires a permanent questioning, testing and invention of the promise of ethics and foreign policy. This produces a range of illustrative suggestions for the possible enactment of an ethico-political foreign policy, which would refer to and strive for an ultimately unrealisable ethical foreign policy. This research contributes a fundamental critique and questioning of the possibility of ethics and foreign policy. It provides a revealing exploration of British and EU foreign policy from the period, based around responsibility and hospitality. Finally, the thesis introduces the Derridean notion of negotiation to the discipline, seen as a way of moving through the potential paralysis brought by the undecidability arising from foundational questioning.
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6

Berger, Marcia. "A morally justified policy for assisted euthanasia." Thesis, Stellenbosch : Stellenbosch University, 2000. http://hdl.handle.net/10019.1/51578.

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Assignment (MPhil)--University of Stellenbosch, 2000.
ENGLISH ABSTRACT: This study was undertaken to evaluate whether a mentally competent mature human being, who is suffering an intolerable, irremediable existence resulting from an incurable agonising or devastating paralysing disease; has a moral, personal and civic right to end that life or have it ended by requesting assistance in meeting death in a humane, compassionate and dignified manner. ~ The righteousness of such assistance can only be gauged if it follows the repeated and voluntary request of someone who is presently not suffering from any psychiatric disorder, is presently mentally competent or had made such a written or verbal witnessed advance directive while mentally competent to do so. ~ This study will not deal with assistance in dying either active or passive which is performed on severely mentally and physically handicapped new-born babies with scant prospect of survival; nor with euthanasia for the relief of malignant or paralysing disease in those with life-long [anoxic, congenital, inflammatory or traumatic] mental incompetencies who have never had decision-making capacity. ~ This study will not address issues of aid-in-dying for mentally incompetent persons suffering from senile dementia, Alzheimer's disease, or permanent vegetative states due to brain pathology following anoxic, circulatory, infective, malignant or traumatic events, who have not made advance directives and who had never stated preferences concerning assisted euthanasia. The aim of this study is to outline the moral case advanced by those in favour of legalising Voluntary Assisted Euthanasia [VAE] also called Assisted Euthanasia [AE] and to develop ethically sound and practical proposals for policy and actions contributing towards the resolution of the moral dilemma faced daily by doctors when asked by mentally competent patients suffering from irremediable malignant or paralysing diseases or the agonising symptoms of end-stage Acquired Immune Deficiency Syndrome (AIDS) for assistance to end their lives. }ii> This study will cover and discuss the more important objections of those opposed to the legalising of assisted suicide for mentally-competent terminal patients who are irremediably suffering in their bodies or from dehumanising incurable endstage paralysing diseases and are near to an inevitable death. }ii> The insights of philosophers, theologians, physicians and sociologists on the subject of suicide and aid-in-dying, have been researched in the extensive literature that exists (both in print and in cyberspace) on these subjects and are presented with the study. }ii> The study tries to show that a competent adult in certain grim circumstances should have an inalienable human right, if not a constitutional one, to request assisted euthanasia or aid-in-dying or assistance in ending their lives. }ii> Such assistance must be subject to peer review, after careful assessment by a multidisciplinary team in the healing [both physical and spiritual] professions This paper will try to determine whether the actionalisation of voluntary assisted suicide or assisted euthanasia is murder or an act of compassion and empathy performed out of respect for a fellow human being's autonomy and in deference to their right to self-determination and self-realisation. ~ The relevance of this situation is that aid-in-dying is becoming one of the major, moral, religious, philosophical and bio-medical dilemmas at this time. ~ The author's position is that it is neither just nor ethical to prevent a mentallycompetent human being, who is tormented by agonising, incurable terminal physical or irremediable paralysing disease, from deciding to chose to die when he/she can no longer bear the torment and asking for professional assistance to effect this. This relief should be given not only to those who are able to make an enduring, informed contemporaneous decision, but also to those who [when they still had decision-making capacity] had previously made a considered informed advance directive about the use of ordinary and extraordinary medical methods of sustaining a life that had become merely an existence.
AFRIKAANSE OPSOMMING: Die studie is onderneem om te evalueer of 'n bevoegde, volwasse mens wat 'n onverduurbare en ongeneesbare bestaan het a.g.v. 'n ongeneesbare, folterende of vernietigende siekte, 'n morele, persoonlike of burgerlike reg het om daardie lewe te beeïndig of hulp te vra om dit te laat beeïndig, ten einde die dood op 'n menswaardige wyse tegemoet te gaan. ~ Die regverdigbaarheid van bogenoemde hulp kan slegs bepaal word as dit volg op die herhaalde en vrywillige versoeke van iemand wat nie, wanneer hy/sy dit versoek, ly aan 'n geestessiekte nie, wat bevoeg is of wat so 'n geskrewe of mondelinge versoek, met getuies, gemaak het terwyl die persoon kompetent was. ~ Die studie handel nie oor bystand-in-sterfte, aktief of passief, waar dit uitgevoer word op fisies of psigies ernstig gestremde pasgebore babas met 'n skrale kans op oorlewing nie; ook nie oor genadedood ter verligting van kwaadaardige of verlammende siekte in diegene met lewenslange [anoksiese, kongenitale, inflammatoriese of traumatiese] geestelike ongesteldhede, wat nog nooit besluitnemende kapasiteit gehad het nie. ~ Die studie ondersoek nie gevalle van bystand-met-sterfte waar inkompetente persone wat ly aan seniliteit, Alzheimer se siekte, of permanente vegetatiewe toestande a.g.v. brein patologie n.a.v. anoksiese, sirkulatoriese, infektiewe, kwaadaardige of traumatiese gebeure, nie direk gevra het vir genadedood of nooit die voorkeur vir geassisteerde genadedood uitgespreek het nie. Die doel van hierdie studie is om die morele saak van diegene ten gunste van die wettiging van Vrywillige Geassisteerde Genadedood, ook bekend as Geassisteerde Genadedood, te stel en om praktiese sowel as eties verantwoordbare voorstelle te maak vir beleid en optrede wat kan bydra tot die oplos van die morele dilemma wat dokters daagliks in die gesig staar wanneer hulle deur geestelik bevoegde pasiënte wat ly aan ongeneesbare, kwaadaardige of verlammende siektes, of die folterende simptome van die finale stadium van Verworwe Immuniteits Gebrek Sindroom [VIGS], gevra word vir bystand in die beeïndiging van hulle lewens. ~ Die studie sal die belangriker besware van diegene aanspreek wat teen die wettiging is van geassisteerde genadedood vir geestelik bevoegde terminale pasiënte wat ongeneesbaar ly of van dehumaniserende ongeneesbare finale stadium siektes en wat naby is aan 'n onafwendbare dood. ~ Die insigte van filosowe, teoloë, dokters en sosioloë oor bystand-met-sterfte en selfmoord, is nagevors in die wye literatuur beskikbaar is (beide in druk en kuberruimte) oor hierdie onderwerpe en word saam met die studie angebied. ~ Die studie probeer aantoon dat 'n bevoegde volwassene in sekere erge omstandighede 'n onvervreembare mensereg, indien nie 'n konstitusionele reg nie, behoort te hê om bystand tydens genadedood te versoek. ~ Sulke bystand moet onderworpe wees aan groepsevaluasie, na versigtige ondersoek deur 'n multi-dissiplinêre span in die gesondheidsprofessies [beide fisies en psigies]. Die studie sal probeer bepaal of die uitvoering van vrywillige geassisteerde selfmoord of geassisteerde genadedood moord is, of 'n aksie van empatie, uitgevoer uit respek vir 'n medemens se outonomie, sy/haar reg tot selfdeterminasie en self-realisasie. )lo- Die relevansie van hierdie situasie lê daarin dat bystand-met-sterfte besig is om een van die belangrikste morele, religieuse, filosofiese en biomediese dilemmas van ons tyd te word. )lo- Die outeur se posisie is dat dit nie regverdig of eties is om te verhoed dat 'n geestelik bevoegde mens, wat ly aan folterende, ongeneesbare terminale fisiese of ongeneesbare verlammende siekte, self kies om te sterf wanneer hy/sy nie meer die lyding kan verdra nie en vir professionele bystand vra om dit uit te voer. Die verligting behoort gegee te word, nie net aan diegene wat in staat is om 'n bindende en ingeligte besluit te maak nie, maar ook aan -diegene wat [toe hulle nog besluitnemende kapasitiet gehad het] vroeër 'n oorweegde, ingeligte vroegtydige versoek gemaak het aangaande die gebruik van gewone en buitengewone mediese metodes vir die verlenging van 'n lewe wat bloot 'n bestaan geword het.
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7

Ruhs, Martin. "The economics and ethics of labour immigration policy." Thesis, University of Cambridge, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.619964.

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8

Galvez, Marisa. "Pro Tanto Principles in Public Policy." Scholarship @ Claremont, 2019. https://scholarship.claremont.edu/cmc_theses/2043.

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Even when given the exact same moral dilemma, equally rational peers, colleagues, and friends will disagree about the right course of action. Pro tanto principles are one way to resolve moral conflicts such as these. When broadening the conflicts to real life situations, such as those seen in public policy, pro tanto principles prove to be an extremely useful tool. This paper explores the difference between the way that the individual interacts with pro tanto principles and the way that public policy interacts with such a moral system. In the end, difficulties in public policy attempt to be resolved by using this framework.
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9

Cheung, Wing-chung. "An analysis of ICAC's liasion policy business ethics campaign /." Click to view the E-thesis via HKUTO, 1995. http://sunzi.lib.hku.hk/hkuto/record/B31964710.

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10

Cheung, Wing-chung, and 張永松. "An analysis of ICAC's liasion policy: business ethics campaign." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1995. http://hub.hku.hk/bib/B31964710.

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Книги з теми "Policy and ethics"

1

Walden, George. Ethics & foreign policy. London: Weidenfeld & Nicolson, 1988.

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2

Walden, George. Ethics & foreign policy. London: Weidenfeld & Nicolson, 1989.

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3

Education, policy and ethics. London: Continuum, 2000.

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Ethics, law, and policy. Thousand Oaks, Calif: SAGE, 2012.

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Wilmot, Stephen. Ethics, Power and Policy. London: Macmillan Education UK, 2003. http://dx.doi.org/10.1007/978-1-137-05875-1.

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6

Ethics in policy analysis. Englewood Cliffs, N.J: Prentice-Hall, 1986.

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7

Elizabeth, Smith Karen, and Light Margot, eds. Ethics and foreign policy. Cambridge, U.K: Cambridge University Press, 2001.

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8

Andrews, Lori B. Genetics: Ethics, law, and policy. 3rd ed. St. Paul, MN: Thomson/West, 2010.

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J, Mehlman Maxwell, and Rothstein Mark A, eds. Genetics: Ethics, law, and policy. St. Paul, Minn: West Group, 2002.

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10

Chapman, Bruce. Environmental ethics and public policy. Toronto: Faculty of Law, University of Toronto, 1997.

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Частини книг з теми "Policy and ethics"

1

Simonati, Anna. "Ethics Policy." In Global Encyclopedia of Public Administration, Public Policy, and Governance, 2034–39. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-20928-9_3067.

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Simonati, Anna. "Ethics Policy." In Global Encyclopedia of Public Administration, Public Policy, and Governance, 1–6. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-31816-5_3067-1.

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Weimer, David L., and Aidan R. Vining. "Toward Professional Ethics." In Policy Analysis, 42–55. 6 Edition. | New York : Routledge, 2017. | Revised edition of Policy analysis, 2011.: Routledge, 2017. http://dx.doi.org/10.4324/9781315442129-3.

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Hooker, John. "Organizational Policy." In Taking Ethics Seriously, 169–89. Boca Raton, FL : CRC Press, [2018]: Productivity Press, 2018. http://dx.doi.org/10.4324/9781315097961-12.

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Harris, John. "Immortal Ethics." In Ethics and Health Policy, 189–96. Dordrecht: Springer Netherlands, 2012. http://dx.doi.org/10.1007/978-94-007-3870-6_14.

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Eggers, Daniel. "Applied Ethics." In Hobbesian Applied Ethics and Public Policy, 28–47. 1 [edition]. | New York : Routledge, 2017. | Series: Routledge research in applied ethics ; 6: Routledge, 2017. http://dx.doi.org/10.4324/9781315534411-3.

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Rutherford, David J., and Eric Thomas Weber. "Ethics and Environmental Policy." In Handbook of Climate Change Mitigation and Adaptation, 127–65. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-14409-2_5.

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Ribando, Saundra J. "Ethics and Public Policy." In Global Encyclopedia of Public Administration, Public Policy, and Governance, 1904–9. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-20928-9_197.

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Bibus, Anthony, and Mary S. Carlsen. "Ethics and Social Policy." In Global Encyclopedia of Public Administration, Public Policy, and Governance, 1926–45. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-20928-9_2402.

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Brody, Howard. "Ethics and Health Policy." In Practicing Professional Ethics in Economics and Public Policy, 207–13. Dordrecht: Springer Netherlands, 2016. http://dx.doi.org/10.1007/978-94-017-7306-5_10.

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Тези доповідей конференцій з теми "Policy and ethics"

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Fitzpatrick, Geraldine. "Session details: Ethics and Policy." In CSCW '16: Computer Supported Cooperative Work and Social Computing. New York, NY, USA: ACM, 2016. http://dx.doi.org/10.1145/3260428.

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Brown, Zachary. "Pessimistic Policy: Ethics and Praxis." In 2020 AERA Annual Meeting. Washington DC: AERA, 2020. http://dx.doi.org/10.3102/1583432.

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Autry, Greg. "Space Policy, Intergenerational Ethics, and the Environment." In AIAA SPACE 2011 Conference & Exposition. Reston, Virigina: American Institute of Aeronautics and Astronautics, 2011. http://dx.doi.org/10.2514/6.2011-7330.

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Flexman, J. A., and L. Lazareck. "Biomedical Engineering and Society: Policy and Ethics." In 2007 29th Annual International Conference of the IEEE Engineering in Medicine and Biology Society. IEEE, 2007. http://dx.doi.org/10.1109/iembs.2007.4353758.

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Cullen, Rowena, Kenneth Fleischmann, and Frank Banister. "Introduction to Policy, Governance, Ethics and Law Minitrack." In 2013 46th Hawaii International Conference on System Sciences (HICSS). IEEE, 2013. http://dx.doi.org/10.1109/hicss.2013.296.

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Abele, John E. "Ethics of technology introduction." In Health Care Technology Policy II: The Role of Technology in the Cost of Health Care: Providing the Solutions, edited by Warren S. Grundfest. SPIE, 1995. http://dx.doi.org/10.1117/12.225328.

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Augustine, C. "The pieces of a policy: categories for creation of a comuter ethics policy." In the 17th annual ACM SIGUCCS conference. New York, New York, USA: ACM Press, 1989. http://dx.doi.org/10.1145/73760.73787.

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M. Wirasenjaya, Ade. "Indonesia's Foreign Policy and Multi-Track Regionalism." In International Conference on Ethics in Governance (ICONEG 2016). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/iconeg-16.2017.41.

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Rahmat Hidayat, Dadang, and Wahyuni Choiriyati. "Political Economy of Communication Policy in Indonesia." In International Conference on Ethics in Governance (ICONEG 2016). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/iconeg-16.2017.69.

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"Session 2 Abstract: Social Change, Policy, Ethics and Responsibility." In 2008 7th International Conference on Mobile Business. IEEE, 2008. http://dx.doi.org/10.1109/icmb.2008.49.

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Звіти організацій з теми "Policy and ethics"

1

Howarth, R. B., and P. A. Monahan. Economics, ethics, and climate policy. Office of Scientific and Technical Information (OSTI), November 1992. http://dx.doi.org/10.2172/10159897.

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Howarth, R. B., and P. A. Monahan. Economics, ethics, and climate policy. Office of Scientific and Technical Information (OSTI), November 1992. http://dx.doi.org/10.2172/6478079.

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McInerney, J. D. Mapping and sequencing the human genome: Science, ethics, and public policy. Final report. Office of Scientific and Technical Information (OSTI), March 1993. http://dx.doi.org/10.2172/10187256.

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HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, October 2020. http://dx.doi.org/10.47816/01.001.20.

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Анотація:
Ours is an age of pervasive political turbulence, and the scale of the challenge requires new thinking on politics as well as public ethics for our world. In Western countries, the specter of Islamophobia, alt-right populism, along with racialized violence has shaken public confidence in long-secure assumptions rooted in democracy, diversity, and citizenship. The tragic denouement of so many of the Arab uprisings together with the ascendance of apocalyptic extremists like Daesh and Boko Haram have caused an even greater sense of alarm in large parts of the Muslim-majority world. It is against this backdrop that M.A. Muqtedar Khan has written a book of breathtaking range and ethical beauty. The author explores the history and sociology of the Muslim world, both classic and contemporary. He does so, however, not merely to chronicle the phases of its development, but to explore just why the message of compassion, mercy, and ethical beauty so prominent in the Quran and Sunna of the Prophet came over time to be displaced by a narrow legalism that emphasized jurisprudence, punishment, and social control. In the modern era, Western Orientalists and Islamists alike have pushed the juridification and interpretive reification of Islamic ethical traditions even further. Each group has asserted that the essence of Islam lies in jurisprudence (fiqh), and both have tended to imagine this legal heritage on the model of Western positive law, according to which law is authorized, codified, and enforced by a leviathan state. “Reification of Shariah and equating of Islam and Shariah has a rather emaciating effect on Islam,” Khan rightly argues. It leads its proponents to overlook “the depth and heights of Islamic faith, mysticism, philosophy or even emotions such as divine love (Muhabba)” (13). As the sociologist of Islamic law, Sami Zubaida, has similarly observed, in all these developments one sees evidence, not of a traditionalist reassertion of Muslim values, but a “triumph of Western models” of religion and state (Zubaida 2003:135). To counteract these impoverishing trends, Khan presents a far-reaching analysis that “seeks to move away from the now failed vision of Islamic states without demanding radical secularization” (2). He does so by positioning himself squarely within the ethical and mystical legacy of the Qur’an and traditions of the Prophet. As the book’s title makes clear, the key to this effort of religious recovery is “the cosmology of Ihsan and the worldview of Al-Tasawwuf, the science of Islamic mysticism” (1-2). For Islamist activists whose models of Islam have more to do with contemporary identity politics than a deep reading of Islamic traditions, Khan’s foregrounding of Ihsan may seem unfamiliar or baffling. But one of the many achievements of this book is the skill with which it plumbs the depth of scripture, classical commentaries, and tasawwuf practices to recover and confirm the ethic that lies at their heart. “The Quran promises that God is with those who do beautiful things,” the author reminds us (Khan 2019:1). The concept of Ihsan appears 191 times in 175 verses in the Quran (110). The concept is given its richest elaboration, Khan explains, in the famous hadith of the Angel Gabriel. This tradition recounts that when Gabriel appeared before the Prophet he asked, “What is Ihsan?” Both Gabriel’s question and the Prophet’s response make clear that Ihsan is an ideal at the center of the Qur’an and Sunna of the Prophet, and that it enjoins “perfection, goodness, to better, to do beautiful things and to do righteous deeds” (3). It is this cosmological ethic that Khan argues must be restored and implemented “to develop a political philosophy … that emphasizes love over law” (2). In its expansive exploration of Islamic ethics and civilization, Khan’s Islam and Good Governance will remind some readers of the late Shahab Ahmed’s remarkable book, What is Islam? The Importance of Being Islamic (Ahmed 2016). Both are works of impressive range and spiritual depth. But whereas Ahmed stood in the humanities wing of Islamic studies, Khan is an intellectual polymath who moves easily across the Islamic sciences, social theory, and comparative politics. He brings the full weight of his effort to conclusion with policy recommendations for how “to combine Sufism with political theory” (6), and to do so in a way that recommends specific “Islamic principles that encourage good governance, and politics in pursuit of goodness” (8).
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Lewis, Dustin, ed. A Compilation of Materials Apparently Reflective of States’ Views on International Legal Issues pertaining to the Use of Algorithmic and Data-reliant Socio-technical Systems in Armed Conflict. Harvard Law School Program on International Law and Armed Conflict, December 2020. http://dx.doi.org/10.54813/cawz3627.

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This document is a compilation of materials that at least appear to be reflective of one or more states’ views on international legal issues pertaining to the actual or possible use of algorithmic and data-reliant socio-technical systems in armed conflict. In September of 2018, the Harvard Law School Program on International Law and Armed Conflict (HLS PILAC) commenced a project titled “International Legal and Policy Dimensions of War Algorithms: Enduring and Emerging Concerns.”[1] The project builds on the program’s earlier research and policy initiative on war-algorithm accountability. A goal of the current project is to help strengthen international debate and inform policymaking on the ways that artificial intelligence and complex computer algorithms are transforming war, as well as how international legal and policy frameworks already govern, and might further regulate, the design, development, and use of those technologies. The project is financially supported by the Ethics and Governance of Artificial Intelligence Fund. In creating this compilation, HLS PILAC seeks in part to provide a resource through which the positions of states with divergent positions on certain matters potentially of international public concern can be identified. Legal aspects of war technologies are more complex than some governments, scholars, and advocates allow. In the view of HLS PILAC, knowledge of the legal issues requires awareness of the multiple standpoints from which these arguments are fashioned. An assumption underlying how we approach these inquiries is that an assessment concerning international law in this area ought to take into account the perspectives of as many states (in addition to other relevant actors) as possible.
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Rudnicka, Agata, Dominika Kaczorowska-Spychalska, Monika Kulik, and Janusz Reichel. Digital ethics – polscy konsumenci wobec wyzwań etycznych związanych z rozwojem technologii. I ogólnopolski raport. Uniwersytet Łódzki, 2020. http://dx.doi.org/10.18778/8220-413-1.

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Wilkinson, Keith M. One Nation...Indivisible? Ethnic Interest Groups and U.S. Foreign Policy. Fort Belvoir, VA: Defense Technical Information Center, April 1999. http://dx.doi.org/10.21236/ada388922.

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8

Wall, Tony, Ann Hindley, Thi Hanh Tien Ho, Nga Ngo, and Minh Phuong Luong. Policy Interventions for Minority Ethnic Young People and Decent Work. The British Academy, December 2021. http://dx.doi.org/10.5871/gcrf/9780856726804.001.

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Reilly, P. R., J. E. McEwen, J. D. Lawyer, and D. Small. DNA banking and DNA databanking: Legal, ethical, and public policy issues. Office of Scientific and Technical Information (OSTI), April 1997. http://dx.doi.org/10.2172/564149.

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Wall, Tony, Ann Hindley, Thi Hanh Tien Ho, Nga Ngo, and Minh Phuong Luong. Inclusive Policy-Working with Minority Ethnic Young People for Decent Work. The British Academy, December 2021. http://dx.doi.org/10.5871/gcrf/9780856726811.001.

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