Готові списки джерел за темами / Parishes

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Добірка наукової літератури з теми "Parishes"

Автор: Grafiati
Опубліковано: 4 червня 2021
Оновлено: 1 серпня 2024

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Статті в журналах з теми "Parishes"

1

Сарафанов, Дмитрий Евгеньевич. "Formation and Development of the Barnaul Spiritual Government (BSG) Parish System in the Second Half of 18th — Early 19th Centuries." Izvestiya of Altai State University, no. 3(131) (July 11, 2023): 36–41. http://dx.doi.org/10.14258/izvasu(2023)3-05.

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This article examines the issues of the parish’s system formation of the Barnaul Spiritual Government (BSG) in the second half of the 18th — early 19th centuries. The work is aimed at restoring the list of settlements (constituent parts of the BSG parishes), as well as at constructing parish boundaries using a GIS model and also analyzing the dynamics of the number and composition of settlements (constituent parts of parishes). It is concluded that there were several types of parishes in the BSG (formed in 1750): at factories (7), at mines (1), rural (13), at military fortifications (3), urban (6). Parishes at military fortifications appear among the very first, some of them were formed before the formation of the BSG. Factory parishes and communities at the mines were formed by the end of the 1760s. The chronology of the rural parish’s formation is the widest — starting from the first half of the 18 century and up to the 1780s. The process of the parish’s emergence was largely due to the policy of developing the metallurgical industry in the region, as well as active colonization. According to the data for 1755, there were 242 settlements in the BSG, for 1780 — 385, for 1800 — 619, for 1820 — 780, for 1829 — 545. The number of parishes was also not stable — the network was finally formed by 1787 in the number of 23 communities. Only in 1829 their composition was reduced to 16. At the initial stage of the BSG work, there were also parishes within the boundaries of only one locality. The record holders for the maximum number of objects were communities with centers in the villages of Chingis (99) and Beloyarsk (98).
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2

Sarafanov, D. E., and VV Ivanova. "Territorial Aspects of Parish System Formation in Barnaul Spiritual Government's Rural Parishes (the Second Half of the 18th — Early 19th Centuries)." Izvestiya of Altai State University, no. 2(130) (June 15, 2023): 47–51. http://dx.doi.org/10.14258/izvasu(2023)2-07.

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This article examines the issues of the rural parish’s system formation of the Barnaul Spiritual Government (BSG) of the second half in the 18th — early 19th centuries. The work is aimed at studying the number and composition of settlements (constituent parts of parishes), the allocation of borders and the construction of parish territories. It is concluded that the network of the BSG rural parishes was formed by the end of the 1780s. According to the data for 1755, there were 157 villages in seven rural parishes (64.9% of the total number of BSG settlements). In 1820, with the maximum number of rural parishes (13) as well as the Spiritual Board as a whole (23), the figures increased to 536 (68.7%). By the end of the study period, after reducing the number of BSG rural parishes to seven, there were 316 settlements in their composition (58% of the total number of BSG settlements). Communities with the largest concentration of settlements stand out among rural parishes. These are, for example, such parishes with centers in the Beloyarskaya Sloboda and the Genghis village (numbering about 100 villages in their composition). Territorially small church units also existed in the BSG. The leading position in terms of the growth rate of the villages number was occupied by the Petropavlovsk parish of Genghis village: from 1755 to 1820 the indicators increased 9 times. Most of the BSG rural parishes were formed at the expense of the village population. The presence of settlements with the status of military fortifications was recorded by sources in two parishes. They belonged to the Kolyvan-Kuznetsk military line.
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3

Žilys, Saulius. "Parishes Registers and Lists of Parishes Residents in the Wróblewski Library of the Lithuanian Academy of Sciences: Genesis and Confessional Singularity." Bibliotheca Lituana 2 (October 25, 2012): 123–54. http://dx.doi.org/10.15388/bibllita.2012.2.15583.

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The article treats baptismal, matrimonial and death parish registers in 17th–20th centuries, also lists of confirmees and lists of converts to Roman Catholic Church or Orthodox Church, lists of parishes and parishes’ residents of territories in Lithuania, Belarus, Poland and East Prussia. Manuscript materials used in article belong to various Christian and non-Christian confessions: Roman Catholic, orthodox, uniate, evangelical reformers, evangelical Lutheran, Karaite, Jew/Hebrew, Tartar. The article treats origin of parishes’ registers chronology, how parishes’ registers were written, and which information was in them also defines confessional singularity. Focus on 17th–18th century parishes registers – mostly Roman Catholic.Church parishes registers at first were started to write in Italy (1396) and in Provence. The Council of Trent of Roman Catholic Church in 1563 obligated fill in baptismal and matrimonial parish registers, ordinary “Rituale romanorum” in 1614 obligated to fill in death registers and lists of parishes residents. Filling of parishes registers in Roman Catholic and Protestant churches became overall in 17th century, in Orthodox and Uniate churches – in 18th century. The first information about parishes’ registers in Lithuania was introduced in visiting-round of Samogitia bishop in 1579, but the oldest known parish register is baptismal register of Joniškis church and it begins in 1599.The article treats evolution of parishes’ registers in Lithuania. Noticeable that death registers were started to fill only in 17th century and involved only part of departed.
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4

Allen, Jennifer Dacey, Rachel C. Shelton, Lindsay Kephart, Laura S. Tom, Bryan Leyva, Hosffman Ospino, and Adolfo G. Cuevas. "Examining the external validity of the CRUZA study, a randomized trial to promote implementation of evidence-based cancer control programs by faith-based organizations." Translational Behavioral Medicine 10, no. 1 (November 29, 2018): 213–22. http://dx.doi.org/10.1093/tbm/iby099.

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Abstract The CRUZA trial tested the efficacy of an organizational-level intervention to increase capacity among Catholic parishes to implement evidence-based interventions (EBIs) for cancer control. This paper examines the external generalizability of the CRUZA study findings by comparing characteristics of parishes that agreed to participate in the intervention trial versus those that declined participation. Sixty-five Roman Catholic parishes that offered Spanish-language mass in Massachusetts were invited to complete a four-part survey assessing organization-level characteristics that, based on the Consolidated Framework for Implementation Research (CFIR), may be associated with EBI implementation. Forty-nine parishes (75%) completed the survey and were invited to participate in the CRUZA trial, which randomized parishes to either a “capacity enhancement intervention” or a “standard dissemination” group. Of these 49 parishes, 31 (63%) agreed to participate in the trial, whereas 18 parishes (37%) declined participation. Parishes that participated in the CRUZA intervention trial were similar to those that did not participate with respect to “inner organizational setting” characteristics of the CFIR, including innovation and values fit, implementation climate, and organizational culture. Change commitment, a submeasure of organizational readiness that reflects the shared resolve of organizational members to implement an innovation, was significantly higher among the participating parishes (mean = 3.93, SD = 1.08) as compared to nonparticipating parishes (mean = 3.27, SD = 1.08) (Z = −2.16, p = .03). Parishes that agreed to participate in the CRUZA intervention trial were similar to those that declined participation with regard to organizational characteristics that may predict implementation of EBIs. Pragmatic tools to assess external generalizability in community-based implementation trials and to promote readiness among faith-based organizations to implement EBIs are needed to enhance the reach and impact of public health research. Clinical Trial information: The CRUZA trial identifier number with clinicaltrials.gov is NCT01740219.
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5

Landau, Norma. "The Regulation of Immigration, Economic Structures and Definitions of the Poor in Eighteenth-Century England." Historical Journal 33, no. 3 (September 1990): 541–71. http://dx.doi.org/10.1017/s0018246x00013522.

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In the eighteenth century, parish officers used the laws of settlement to regulate the immigration of the poor to their parishes. Their regulation went well beyond ridding their parishes of indigent immigrants. Parish officers monitored the immigration of the non-indigent poor; they insured that their parishes acquired the documents which guaranteed that a poor immigrant would not become the responsibility of the parish to which he had immigrated; and they even removed non-indigent immigrants from their parishes, using their parishes' funds to pay for sending these immigrants back to the parishes which were legally responsible for their welfare.1 To the modern observer, such regulation of migration from one parish to another may seem odd, so odd that some historians have assumed that this regulatory activity did not occur.2 Obviously, then, the parishes' regulation of immigration was part of a world now lost. Regulation of immigration by parish officers disappeared in 1795, when parliament abolished the legal foundations for this practice.3 In detective stories, discovery of the circumstances and implications of a disappearance reveals the structure of the world in which it occurred. So may it be with the regulation of immigration.
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6

Connor, Dilece, and Andrew Hinde. "Mortality in Town and Countryside in Early Modern England." Local Population Studies, no. 89 (December 31, 2012): 54–67. http://dx.doi.org/10.35488/lps89.2012.54.

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In this paper we test two hypotheses about mortality in early modern England: (1) that market towns had more frequent and more severe mortality crises than rural parishes; and (2) that the underlying level of mortality in market towns was higher than that in rural parishes. The data consist of annual burial totals for ten pairs of parishes, each consisting of one market town and a nearby rural parish, drawn from counties in all parts of England between the sixteenth and the early nineteenth centuries. Mortality crises are identified and their severity measured using a Poisson model, which has the advantage that it can be applied both to small and large parishes without the need for ad hoc adjustments or rules. The results show clearly that mortality crises were more frequent and severe in market towns than in rural parishes, a pattern which would be predicted by epidemiological theory. The evidence that underlying mortality in market towns was higher than that in rural parishes is not as clear cut, though there is a tendency for market towns to record higher levels.
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7

Köllner, Tobias. "Businessmen, Priests and Parishes." Archives de sciences sociales des religions, no. 162 (July 1, 2013): 37–53. http://dx.doi.org/10.4000/assr.25037.

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8

Coriden, James A. "Enduring Parishes, Emerging Ministries." Jurist: Studies in Church Law and Ministry 69, no. 2 (2009): 731–48. http://dx.doi.org/10.1353/jur.2009.0020.

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9

Kalinina, Olga Vladimirovna. "«Half-believers» Parishes of Pskov Eparchy: From History of Seto Folk Parishes." Исторический журнал: научные исследования, no. 4 (April 2022): 1–16. http://dx.doi.org/10.7256/2454-0609.2022.4.38395.

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The subject of this research is history of parishes in the Pskov-Pechorsky Region related with Seto folk. Historical area of this small Finno-Ugric ethnic group embraces modern territory of the Pechorsky District and south-eastern parts of Estonia. Seto are Orthodox Christians and Russians call them poluvertsi (half-believers). Seto culture is usually seen in isolation from established parish system in the borderland of the Pskov-Pechorsky Region and Estonia. The author of article aims to trace principal changes of Seto church life in conditions of constantly shifting state affiliation and political regimes from late XIX century to present time. The source base of research are press materials, published testimonies of eyewitnesses, documents of the State Archive of Pskov Oblast (GAPO) and information gathered by author in ethnographic expeditions of 2007-2017. The research applies historical-comparative and ethnographic methods. The article reveals involvement of Seto in parish life at different stages of their history. Due to their ignorance of Russian language, they couldn’t participate consciously in church services and were involved in Estonian language environment in the period of their incorporation in the Estonian Republic in 1920-1940s. In Soviet period they insisted on their right for independent “Estonian” parish. Today in Russia Seto are included in Russian-speaking church environment and in Estonia parish life. The article emphasizes the role of parish clergymen in establishment of Seto parishes. It puts in academic researches new data about the Soviet period of the Pskov Eparchy i.e. the practice of bilingual Church services in mixed Russian-Estonian parishes. Finally author comes to conclusion about construction of Seto ethno-confessional identity in dependence of political interests of Russia and Estonia in XX-XXI cc. which eventually influenced their culture.
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Czop, Katarzyna. "Pozycja prawna parafii jako osoby prawnej." Acta Iuridica Resoviensia 39, no. 4 (December 2022): 34–46. http://dx.doi.org/10.15584/actaires.2022.4.3.

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This article is intended to present the regulations on the existence of parishes in the Polish legal system, in terms of their legal personality. It indicates regulations on the basis and manner of acquiring legal personality by parishes. Also presented were the consequences and dangers associated with the model “secondary” to the concordat law of granting legal personality by the Polish legislator to parishes.
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Дисертації з теми "Parishes"

1

Hymel, Francis. "Faith development in the parishes." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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2

Chester, Thomas P. "Select canonical issues in diocesan plans for parish restructuring." Theological Research Exchange Network (TREN) Access this title online, 1997. http://www.tren.com/search.cfm?p029-0407.

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3

Jones, Gareth Adrian A. "A missed opportunity the non-inclusion of the parish pastoral council in The sign we give /." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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4

Mahoney, Mark A. "Parishioners by choice and the proper parish the rights of the faithful and the obligations of pastors /." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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5

Hayes, Robert Emmet. "Theological-canonical considerations on the modification of parishes." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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6

Raftery, Susan Rose. "The adaptation of Roman Catholic parishes to the reforms of the Second Vatican Council /." The Ohio State University, 1987. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487325740719555.

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Romersa, Federica Rosy. "Il rinnovamento della parrocchia nella chiesa italiana dal concilio ad oggi esperienze, valutazioni, prospettive /." Roma : Pontificia università lateranense : MURSIA, 1999. http://books.google.com/books?id=eirZAAAAMAAJ.

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8

Newton, Sheila Coralie Severn. "Landscape change : the case of two Pennine parishes." Thesis, University of Newcastle upon Tyne, 2014. http://hdl.handle.net/10443/2625.

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The parishes of Edmundbyers and Muggleswick in the valley of the River Derwent on the borders of Northumberland and Durham have been relatively neglected archaeologically until recently. Historically they are linked because they formed a mediaeval estate which belonged to Durham Cathedral Priory before the Dissolution of the Monasteries. This thesis investigates certain of the changes that have taken place in the landscape of the parishes and the factors that have contributed to them, making comparisons with other parts of Britain to set the conclusions in context. Landscape archaeology theory is outlined, as well as topographical details and an account of the local history. The latter includes an examination of local place names which support the evidence of the development of the parishes. Three important influences on the landscape are discussed and assessed. Firstly climate and climate change, with the influences of famine and disease, are investigated. The effects of these factors on the landscape and, especially, the possible desertion of farms are also examined. Enclosure and improvement, particularly local but with comparisons to the country as a whole, are discussed. Fields and agricultural systems are particularly studies and provide evidence of landscape changes in the study parishes. The discovery of older boundaries within some of the fields is of especial interest. Communication systems, such as roads, can be the route by which the necessary knowledge for improvement is spread. The analysis of the development of communications in the study area demonstrates this. Some significant ancient routes and alterations to routes have been discovered. This research has contributed a great deal of information to the understanding of the development of the landscape in the Upper Derwent Valley. It has also shown that even a limited area such as this has potential for further investigation.
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9

Woodcock, Anne C. "Methodist allegiance in South Nottinghamshire parishes 1770-1875." Thesis, University of Nottingham, 2015. http://eprints.nottingham.ac.uk/29278/.

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This study considers the nature of Methodist allegiance in four south Nottinghamshire parishes from the arrival of the denomination in the late eighteenth or early nineteenth century until about 1875. In this area, Methodism became strongly established against an inadequate Anglican church but nevertheless most individuals did not exhibit an exclusive commitment. Using records from the Newark, subsequently Bingham, Wesleyan Methodist circuit, relating to the Societies in three medium-sized villages and one small market town, and looking particularly at Methodist membership and decisions regarding choice of baptismal rite, the research shows the existence of both exogenous growth and continuing fluidity of allegiance from the early period until well beyond the mid-century point of the religious census. It demonstrates a previously unidentified, significant turnover in Methodist membership throughout the period, which occurred irrespective of apparent growth, stability or decline. This lends support to the growing body of evidence about both varying and dual denominational allegiance, in particular between the Wesleyan chapel and the parish church. The research further confirms this phenomenon in relation to baptismal decisions, where some committed Methodist families continued to use the Anglican rite and many varied their choice for different children. In investigating these facets of religious life, the study also establishes the existence of emerging religious competition during the nineteenth century, evidenced additionally in competitive church building, service patterns and the provision of education. Only by the last quarter of the century were denominational boundaries clearly hardening, particularly in the town of Bingham, but this thesis demonstrates that until then allegiance was neither exclusive nor consistent.
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Applegate, Gary P. "Selected canonical issues in the closing of parishes /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Книги з теми "Parishes"

1

Percival, Barbara. Dorset parishes and neighbouring parishes. Dorchester: Dorset Family HistorySociety, 1987.

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2

Burkart, Gary P. The parish life coordinator: An Institute for Pastoral Life study. Kansas City, MO: Sheed & Ward, 1992.

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3

Doibhlin, Eamon Ó. Domhnach Mór (Donaghmore): An outline of parish history. 2nd ed. [S.l: s.n.], 1988.

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4

Webb, Clifford Reginald. Surrey parishes with a list of neighbouring parishes. (Frimley Green, Surrey): West Surrey Family History Society, 1985.

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5

Eijsink, A. H. Hartslag van de kerk: De parochie : vanuit kerkrechtelijk standpunt. Leuven: Peeters, 1995.

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6

Webb, Clifford Reginald. Middlesex contiguous parishes. (Woking?): West Surrey Family History Society, 1990.

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7

E, Allen C., and Thompson R. J, eds. Durham contiguous parishes. London: Cart Publications, 1998.

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8

Allen, Colin E. Cheshire contiguous parishes. Aylesbury: CART Publications, 1997.

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9

1940-, Allen C. E., and Thompson R. J, eds. Lancashire contiguous parishes. London: CART Publications, 1998.

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10

J, Thompson R., ed. Suffolk contiguous parishes. London: CART, 1999.

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Частини книг з теми "Parishes"

1

Lecaros, Véronique. "Abuses in parishes." In Abuse in the Latin American Church, 238–46. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003401513-20.

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Garces-Foley, Kathleen. "Parishes as Homes and Hubs." In American Parishes, 173–95. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823284351.003.0009.

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Drawn from ethnographic observation in the Washington, D.C., area, this chapter explores how racially diverse, highly educated, and highly involved young adult Catholics in the region of Washington, D.C., relate to parishes. The Catholic scene, for young adults in this locale, is constructed through the efforts of parish-based young adult groups, diocesan offices for Young Adult Ministry, and parachurch organizations. Consequently, this group relates to parishes in three distinct but overlapping ways: parish as home, parish as hub, and parish as sacrament-station. This chapter suggests that scholars rethink the centrality and functions of the parish in American Catholicism. Using the D.C. region in this study, it would be a mistake to assume that young adults who are “loosely tethered” to D.C. parishes are disengaged from the church.
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"Parishes and Parish Priests." In Religion, Politics and Society in Britain 1066-1272, 115–49. Routledge, 2014. http://dx.doi.org/10.4324/9781315838359-14.

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4

McManners, John. "Parishes." In Church and Society in Eighteenth-Century France Volume 1: The Clerical Establishment and its Social Ramifications, 297–320. Oxford University Press, 1999. http://dx.doi.org/10.1093/0198270038.003.0011.

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Bane, Mary Jo. "A House Divided." In American Parishes, 153–70. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823284351.003.0008.

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Utilizing National Congregations Study data, this chapter paints a demographic portrait of American Catholic parishes in which Latinos are underrepresented and the affluent overrepresented, compared to the overall self-identified Catholic population. As the United States grows increasingly diverse racially, and as the gap between the rich and the poor grows, American Catholic parishes are also highly segregated economically and ethnically. Indeed, Latinos and the wealthy are significantly more segregated by parish than they are by neighborhood. With ethnic and economic segregation closely tied, the Catholic parish landscape is increasingly composed of rich white parishes and poor Latino parishes. The chapter grapples with implications of this empirical reality, along with potential solutions.
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"Introduction." In American Parishes, edited by Gary J. Adler Jr., Tricia C. Bruce, and Brian Starks, 1–22. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823284351.003.0001.

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This chapter highlights how community, geography, and authority intersect within parishes. It outlines an embedded field approach to parish studies, which recognizes the multiplicity of social forces that shape parishes. It also highlights the importance of exploring social processes as they occur within the meso-level of the parish. The chapter also describes the emergence of the book project and introduces the rest of the chapters.
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Adler, Gary J. "The Shifting Landscape of US Catholic Parishes, 1998–2012." In American Parishes, 69–94. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823284351.003.0004.

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Employing data from the National Congregations Study, this chapter charts parish trends in key areas of organizational life across a dynamic fifteen-year period of recent history. Parishes’ organizational composition is becoming older and more Hispanic, both among priests and among people in the pews. Meanwhile, local parish cultures are becoming more theologically conservative, but also less charismatic in worship style. Catholic parishes are also seeing large increases in political activity, suggesting a “new politicization” of local Catholic life. Finally, parishes have heightened their participation boundaries against women and gays and lesbians. While briefly suggesting possibilities for why these changes are taking place, this chapter provides an accurate descriptive view of contemporary U.S. parishes and suggests how best to study trends in the years ahead.
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Adler, Gary J., Tricia C. Bruce, and Brian Starks. "Conclusion." In American Parishes, 231–46. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823284351.003.0012.

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This chapter highlights the importance of revitalizing parish studies. Parishes occupy the embedded middle of American Catholicism. Parishes mediate between Catholicism as an aggregate of individuals and Catholicism as a global, hierarchical institution. Employing an embedded field approach, this chapter (and book) illuminates the meso level in sociological studies of Catholicism. Parishes are embedded in and are intimately shaped by social forces of community, geography, and authority. To say that parishes inhabit the middle of Catholicism is to recognize that parishes sit at the intersection of these (and many other) social forces. The chapter identifies three important lessons learned: (1) Seeing parishes sociologically means comparing assumptions with reality. (2) The sociology of parishes must work in conversation—and tension—with the study of congregations. (3) The sociology of parishes requires methodological breadth and strength. The chapter concludes by identifying next steps in a revitalized sociology of American parishes.
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Hoover, Brett C. "Power in the Parish." In American Parishes, 111–31. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823284351.003.0006.

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Catholic parishes in the United States are complex organizations (where multiple communities coexist and interact). Relying on participant observation, in-depth interviews, and a case study approach, this chapter explores three parishes in Southern California that showcase the complexity of interactions among different racial and ethnic communities. These parishes are shared in various configurations by white, Latino, Black, and Asian parishioners, and this chapter illuminates the power dynamics of race and ethnicity as they work themselves out in American life. In shared parishes, the cultural work of constructing Catholic identity necessarily involves deploying distinct cultural expressions of Catholicism shaped by broader power dynamics of race, ethnicity, and language. This chapter lays bare this process as parishes illustrate power-in-action, with parish interactions variously producing, perpetuating, and challenging existing power dynamics and race relations.
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10

Coleman, John A., Gary J. Adler Jr., Tricia C. Bruce, and Brian Starks. "A Sociologist Looks at His Own Parish." In American Parishes, 217–30. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823284351.003.0011.

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This chapter is a dialogue with and reflection by John A. Coleman, S.J., a trained, well-published sociologist and Jesuit pastor in Northern California. In describing and exploring his own experience as a sociologist and pastor, he models the kind of inquiry raised by previous chapters, applying them in a practical way to a single parish to which the author belongs. Through lived experience and his bipartite role as sociologist and parish priest, Fr. Coleman shares in a personal way his own approach to the study of Catholic parishes. The chapter contains numerous questions and tools for applied sociological parish studies.
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Тези доповідей конференцій з теми "Parishes"

1

Pétiová, Veronika. "Riešeniu problému nedostatku farárov v platnom kánonickom práve správou farností in solidum." In Naděje právní vědy 2022. University of West Bohemia, Czech Republic, 2023. http://dx.doi.org/10.24132/zcu.nadeje.2022.480-486.

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The Church is increasingly facing the problem of a shortage of priests, and there is the expectation that this problem will grow in the future. In some countries many parishes are already without a priest and this situation needs to be addressed. The current Code of Canon Law offers the possibility of parish administration in a so-called solidarity way. In this paper we would like to analyse the institute of parish administration in solidum, which is found only in the current Code of Canon Law, whereas the previous legislation did not recognise this institute. At the same time, we want to gain insight from the experience of some countries that use this model of parish pastoral care, in contrast to the Slovak dioceses, which only take an exceptional approach to it. It is anticipated that in a couple of decades, due to the need for a shortage of priests, there will be a growing need to address the staffing of parishes in this way as well.
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Vladimirov, V., D. Sarafanov, and E. Krupochkin. "Population size in the space of parishes of the Kolyvano-Voskresensky mountain district in the second half of the 18th century: GIS capabilities for analyzing data sets." In Historical research in the context of data science: Information resources, analytical methods and digital technologies. LLC MAKS Press, 2020. http://dx.doi.org/10.29003/m1819.978-5-317-06529-4/264-272.

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As a key task, the authors consider the issue of creating historical GIS that allow analyzing the distribution of data on the population by church parishes. As well as a model for constructing the boundaries of parishes is proposed. Based on statistical data concentrated in GIS, a series of maps has been developed that reflect the population size within the boundaries of parishes for several time periods. The types of parishes existing in the Barnaul spiritual government (urban, at factories, rural, at military fortifications, at mines) are highlighted, the dynamics of the population size is analyzed both within the framework of individual parishes and within the boundaries of the selected types.
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3

Zhirov, N. "Demographic Processes in the Transition Zone from Industrial to Agricultural Provinces in the Central Russia at the Beginning of the 20th Century (On the Example of Oryol and Kaluga Provinces)." In XIII Ural Demographic Forum. Global challenges to demographic development. Institute of Economics of the Ural Branch of RAS, 2022. http://dx.doi.org/10.17059/udf-2022-1-8.

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The article analyses the main demographic processes, namely, fertility, mortality, natural population growth and marriage on the example of Oryol and Kaluga provinces of the Central Russia. It is hypothesised that the provinces were in the transition zone from an industrial zone to a typically agricultural one; as a result, they could combine different variants of demographic behaviour of the population. The paper aims to study the peculiarities of demographic processes at the micro- (individual Orthodox parishes and settlements) and meso-levels (counties and provinces as a whole). Methods of mathematical statistics, as well as traditional methods of humanitarian research were used. Primary parish statistics (metric books), as well as surveys of provinces and other demographic studies were taken as the main source. It was concluded that the population of the studied provinces at the beginning of the 20th century has entered the zone of demographic transition from the traditional model of population re-production to the modern one. This process was considered in detail at the «grassroots level» based on the microdemographic analysis of individual Orthodox parishes.
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4

Stepanova, Y., A. Frolov, and P. Gavrilov. "The land tenure in the Tver half of the Bezhetskaya pyatina at the end of the 15th – the first half of the 16th century: presentation in GIS." In Historical research in the context of data science: Information resources, analytical methods and digital technologies. LLC MAKS Press, 2020. http://dx.doi.org/10.29003/m1827.978-5-317-06529-4/316-323.

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The paper considers the results of the localization of land ownership of the parishes of the Tver half of the Bezhetskaya pyatina at the end of the 15th – the first half of the 16th century. The indication in the scribe book of 1545 of the landowners of the last third of the 15th and first third of the 16th century allowed to consider the land ownership before 1478 and trace the division of large volosts of Novgorod boyars between service landowners of the first half of the 16th century. The location of parishes and volosts was clarified, the settlement was analyzed.
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5

Markova, M. A. "Marriages of Catholics in the Saint Petersburg Governorate according to Parish Registers of Tsarskoye Selo and Yamburg in the 1840s–1850s." In XII Ural Demographic Forum “Paradigms and models of demographic development”. Institute of Economics of the Ural Branch of the Russian Academy of Sciences, 2021. http://dx.doi.org/10.17059/udf-2021-1-18.

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The article is devoted to the analysis of the marriage behaviour of Catholics in Tsarskoye Selo and Yamburg parishes of the Saint Petersburg governorate. For this purpose, the Russian-language copies of 1840–1859 parish registers, deposited in the 1822 collection (Petrograd Dean’s Office of Roman Catholic Churches) of the Central State Historical Archives of St. Petersburg were analysed. Statistical methods of processing mass sources were applied, the data were processed using Excel spreadsheets. The article examines the seasonal distribution of marriages, the average age at first marriage, peculiarities of the marriage choice of Catholics. The research findings were compared with the indicators previously obtained for the Orthodox population of Tsarskoye Selo in the 1840s.
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6

Maldonado-Noboa, César, Daniela Ortiz Abril, and Paola Delgado-Garzón. "Sustainable mobility analysis of accident rates in urban parishes in Cuenca." In PROCEEDINGS OF THE 10TH WORKSHOP ON METALLIZATION AND INTERCONNECTION FOR CRYSTALLINE SILICON SOLAR CELLS. AIP Publishing, 2022. http://dx.doi.org/10.1063/5.0107737.

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7

Dasgupta, Priyadarshini. "Extended Abstract: An Empirical Study Reviewing Occupational Exposure Leading to Lung Related Diseases and COVID-19 Incidences in Louisiana Parishes." In 33rd Annual International Occupational Ergonomics and Safety Conference. ISOES, 2021. http://dx.doi.org/10.47461/isoes.2021_001.

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Per the Louisiana Department of Health, mesothelioma and asbestos related deaths are higher than the national average (https://ldh.la.gov/Coronavirus/ accessed 11_17_2021). Occupational exposure to various chemicals in different industries including, petrochemical, construction, plumbing, manufacturing etc. can lead to lung cancer and even mesothelioma. Louisiana has a comparatively higher fatality rate (66.6 in 100,000 people) than the USA national average (58.7 in 100,000 people) for lung cancer and other lung related disorders. Louisiana’s five Mississippi River Ports together, make the largest port complex in the world. These ports and waterways carry a quarter of the nation’s waterborne commerce including half of the nation’s grain, and nearly a quarter of the nation’s coal. They allow connection to major industries, such as agriculture, manufacturing, transportation/warehousing, mining, and oil/chemical. Unfortunately, these industries brought about most occupational exposure sources. However, there is no existing data source that accurately tracks the location of high-risk parishes and the predominant occupations in those parishes. Therefore, the aim of this study is to analyze the route of occupational exposure of asbestos or other lung related carcinogens in Louisiana which would help in exposure mitigation.
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8

Soares, A., and A. Ribeiro. "Application of urban sustainability indicators to the city of Coimbra: evaluation of urban sustainability data and regulations." In Virtual cities and territories. Coimbra: Department of Civil Engineering of the University of Coimbra and e-GEO, Research Center in Geography and Regional Planning of the Faculty of Social Sciences and Humanities of the Nova University of Lisbon, 2011. http://dx.doi.org/10.5821/ctv.7754.

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In Portugal, concepts such as sustainable construction, sustainable development, and urban sustainability indicators still have limited use and application. Thus, the aim of this paper is to create the bases for the establishment of a suport system for the evaluation and sustainability quality certification for the built environment, covering building and public open spaces. The certification system will be applied to the municipally of Coimbra, more specifically to its parishes. Then, through the results of testing, it is possible to check which aspects need improvement and what measures could be implemented to improve sustainability.
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9

Isabel Romero, Maria, Laura De Jesús Calero Proaño, and Maria Pin. "Territorial strategic plan focused on the sustainable urban-environmental micro-zoning of the Puerto Jeli parish, Santa Rosa canton, Ecuador 2021." In 13th International Conference on Applied Human Factors and Ergonomics (AHFE 2022). AHFE International, 2022. http://dx.doi.org/10.54941/ahfe1002371.

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In recent years, research has been carried out related to territorial and urban planning in municipalities of Ecuador. However, there are still municipal organizations that have neglected urban parishes, ignoring places frequented by tourists and local citizens, such as Puerto Jelí, recognized for its gastronomy, high economic potential and tourist opportunities. The present work focuses on developing an essential structure based on an urban-environmental micro-zoning that results in ordering the territory of the study sector in an integral way under sustainable development guidelines, which will allow the development of the strategic plan to enhance the process of making and improve the quality of life of the inhabitants as an agent of exchange of goods and services, wealth creation, innovation and development.
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Jiang, Shan, Laura Viña-Arias, Christopher Zegras, Joseph Ferreira, and Marta Gonzalez. "Calling for validation: demonstrating the use of mobile phone data to validate integrated land use transportation models." In Virtual cities and territories. Coimbra: Department of Civil Engineering of the University of Coimbra and e-GEO, Research Center in Geography and Regional Planning of the Faculty of Social Sciences and Humanities of the Nova University of Lisbon, 2011. http://dx.doi.org/10.5821/ctv.7696.

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In this paper we demonstrate the use of a particular source of ICT data, Mobile phones, generated and provided by a mobile phone service provider, to help validate an integrated land use transportation (LUT) model calibrated for the Lisbon, Portugal, metropolitan area (hereafter LMA). Specifically, we use 1 month of anonymous data provided by a private cell phone network operator. These data allowed us to identify, for each phone, all phone activity, localized to the nearest cellular telephone tower (601 towers in LMA). We use the cellular phone towers to generate analysis zones consistent with existing statistical and administrative boundaries (i.e., census blocks and civil parishes). We also infer, for each cell phone tower analysis zone, the number of phones that “reside” and/or “work” in that zone, based on the phone activity profile generated over the observed month.
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Звіти організацій з теми "Parishes"

1

May, Dennis M., and Daniel F. Bertelson. Forest statistics for Louisiana Parishes. New Orleans, LA: U.S. Department of Agriculture, Forest Service, Southern Forest Experiment Station, 1986. http://dx.doi.org/10.2737/so-rb-115.

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Rosson, James F., and Daniel F. Bertelson. Forest statistics for Northwest Louisiana Parishes. New Orleans, LA: U.S. Department of Agriculture, Forest Service, Southern Forest Experiment Station, 1985. http://dx.doi.org/10.2737/so-rb-102.

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3

Rosson, James F., and Daniel F. Bertelson. Forest statistics for Southwest Louisiana parishes. New Orleans, LA: U.S. Department of Agriculture, Forest Service, Southern Forest Experiment Station, 1985. http://dx.doi.org/10.2737/so-rb-103.

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4

Rosson, James F., and Daniel F. Bertelson. Forest statistics for Southeast Louisiana Parishes. New Orleans, LA: U.S. Department of Agriculture, Forest Service, Southern Forest Experiment Station, 1986. http://dx.doi.org/10.2737/so-rb-104.

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Vissage, John S., Patrick E. Miller, and Andrew J. Hartsell. Forest statistics for Louisiana Parishes - 1991. New Orleans, LA: U.S. Department of Agriculture, Forest Service, Southern Forest Experiment Station, 1992. http://dx.doi.org/10.2737/so-rb-168.

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Rosson, James F., and Daniel F. Bertelson. Forest statistics for North Delta Louisiana parishes. New Orleans, LA: U.S. Department of Agriculture, Forest Service, Southern Forest Experiment Station, 1986. http://dx.doi.org/10.2737/so-rb-105.

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Rosson, James F., and Daniel F. Bertelson. Forest statistics for South Delta Louisiana Parishes. New Orleans, LA: U.S. Department of Agriculture, Forest Service, Southern Forest Experiment Station, 1986. http://dx.doi.org/10.2737/so-rb-106.

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Rosson, James F., Patrick E. Miller, and John S. Vissage. Forest statistics for Southwest Louisiana parishes - 1991. New Orleans, LA: U.S. Department of Agriculture, Forest Service, Southern Forest Experiment Station, 1991. http://dx.doi.org/10.2737/so-rb-161.

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9

Rosson, James F., Patrick E. Miller, and John S. Vissage. Forest statistics for Southeast Louisiana Parishes - 1991. New Orleans, LA: U.S. Department of Agriculture, Forest Service, Southern Forest Experiment Station, 1991. http://dx.doi.org/10.2737/so-rb-162.

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10

Rosson, James F., Patrick E. Miller, and John S. Vissage. Forest statistics for Northwest Louisiana Parishes - 1991. New Orleans, LA: U.S. Department of Agriculture, Forest Service, Southern Forest Experiment Station, 1992. http://dx.doi.org/10.2737/so-rb-167.

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