Готові списки джерел за темами / Ontological Power

Добірка наукової літератури з теми "Ontological Power"

Автор: Grafiati
Опубліковано: 10 грудня 2022
Оновлено: 29 січня 2023

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Статті в журналах з теми "Ontological Power"

1

Deutsch, Eliot. "The Ontological Power of Speech." Journal of Chinese Philosophy 12, no. 2 (January 19, 1985): 117–29. http://dx.doi.org/10.1163/15406253-01202002.

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2

DEUTSCH, ELIOT. "THE ONTOLOGICAL POWER OF SPEECH." Journal of Chinese Philosophy 12, no. 2 (June 1985): 117–29. http://dx.doi.org/10.1111/j.1540-6253.1985.tb00002.x.

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3

Røyrvik, Emil André, and Marianne Blom Brodersen. "Real Virtuality: Power and Simulation in the Age of Neoliberal Crisis." Culture Unbound 4, no. 4 (January 24, 2013): 637–59. http://dx.doi.org/10.3384/cu.2000.1525.124637.

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Departing from a discussion of transformations in the premises of managerial rationality and “managementality” as a pacemaker of the (post)modern social order, as it is steeped in economic crisis, the paper critiques and extends Baudrillard’s constructs of “simulation” and “hyperreality” to illuminate significant developments in the global culture complex of neoliberalization. With empirical illustrations of superfinancialization, transparency and surveillance, the paper explores converging patterns of how models of “neo-management” are created by and constructs new post-political and simulated social worlds. The paper concludes that a key feature of the contemporary “managementalities” that orchestrate and give rise to major models of the neoliberal culture complex, is their capacity for constructing new simulated, yet ontologically distinct, spaces that lie beyond the power of representation. We conceptualize this ontological space as “real virtuality”. The templates of neo-management not only constantly “conquer new land” and subsume it under simulated hyperrealities, they actively “create new lands” with differential ontological statuses of varying gravity.
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4

Jamal, Amal. "Ontological Counter-securitization in Asymmetric Power Relations: Lessons from Israel." International Studies Review 22, no. 4 (December 16, 2019): 932–56. http://dx.doi.org/10.1093/isr/viz057.

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Abstract This article seeks to enhance the understanding of ontological counter-securitization and the constitution of securitized subjects in the context of asymmetrical power relations. It builds on the available critique of the conceptualization of counter-securitization and the differentiation between physical and ontological securitization in order to facilitate a better understanding of the identity formation of securitized subjects as resistance. It argues that whereas the current literature deals with the differentiation between physical and ontological dimensions of securitization and recently with the meaning of counter-securitization, nonetheless the treatment of the later as a resistance is limited. It remains in the realm of the physical dimensions of securitization, rendering ontological ones unaddressed. The article argues that ontological counter-securitization emerges as an analytical category when the mismatch between the physical and ontological securitization policies is utilized as a structural opportunity for resisting asymmetrical power relations. The article exemplifies its theoretical arguments through exploring the complicated securitization policies of Israel toward its Palestinian citizens and the resistance of the latter to such policies. It argues that despite the fact that the Israeli physical and ontological securitization of its Palestinian citizens have not matched, they have been constructed as complementary and therefore have not been morally justifiable. This lack of moral justifiability has had repercussions on the legitimacy of the securitization policy, leading to the rise of the securitized subject as a securitizing agency that is able to practice counter-securitization. Since the power relations between the state and its Palestinian citizens has been asymmetrical, the latter limited their counter-securitization to the ontological dimension, manifested through politicizing their indigenous identity. The conceptualization of politicizing indigeneity as an ontological counter-securitization strategy of resistance has not been addressed in the available literature on securitization theory. Thus, exploring its analytical merits is a central goal of this article.
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5

Yazsevich, Maria. "Ontological Aspects of Power in Western European Discourse." Bulletin of Kemerovo State University. Series: Humanities and Social Sciences 2020, no. 4 (January 18, 2021): 338–45. http://dx.doi.org/10.21603/2542-1840-2020-4-4-338-345.

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The article explores the ontological foundations of power in Western European philosophical discourse. The author analyzed essential characteristics of power within classical and non-classical paradigms, thus revealing the relationship of its ontological principles with social practice in different historical periods. According to the classical rationalistic world view, power was endowed with metaphysical properties, which provided it with transcendental status and ethical characteristics. Power correlated with such concepts as "good", "hierarchy", "responsibility", "order", "law", "justice", etc. This discourse presented the government as a category of ontological order, sacrament to the Absolute, and contributed to the development of its institutional forms and management strategies based on control, subordination, and coercion. The non-classical paradigm put forward the idea of power as a manifestation of the irrationality of the human psyche. Criticism of logo-centrism made voluntaristic philosophers present power as a category of anthropological discourse. Its basic properties were defined through such concepts as "universality", "irrationality", "subjectivity", "totality", "ubiquity", etc. Power was deprived of its transcendental status and ethical character, which traditionally provided it with legitimacy in society. However, it acquired the properties of universality and immanence of human nature in the unconscious structures of human psyche. In social practice, the transformation of the principles of power led to the development of ideological discourses and new ways of exercising power
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6

De Zutter, Elisabeth. "Normative power spotting: an ontological and methodological appraisal." Journal of European Public Policy 17, no. 8 (December 2010): 1106–27. http://dx.doi.org/10.1080/13501763.2010.513554.

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7

Parker, Owen, and Ben Rosamond. "‘Normative power Europe’ meets economic liberalism: Complicating cosmopolitanism inside/outside the EU." Cooperation and Conflict 48, no. 2 (June 2013): 229–46. http://dx.doi.org/10.1177/0010836713485388.

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This article offers a reading of ‘normative power Europe’ (NPE) suggesting that the concept has been used for two distinct purposes: as a distinctive ontological characterisation of the EU, on the one hand, and as a critical approach to the study of the EU and its external projection, on the other. These positions are labelled ‘NPE ontological reality’ (NPE-OR) and ‘NPE critical ontology’ (NPE-CO), respectively, and this article sets out to show how they might work together in practice, even if they are incommensurable in theory. It is argued that NPE’s ethico-political value resides in the extent that it embodies an ontologically plural reality, never entirely defined. By drawing attention to a blind-spot in the NPE position – the constitutive importance of economic liberalism (‘market cosmopolitanism’) to the EU’s post-Westphalian character – attention is drawn to the normative basis of market cosmopolitanism and its connections to NPE-OR are described. It is argued that, from an NPE-CO perspective, we should exercise caution in celebrating NPE-OR as post-Westphalian reality to the extent that it is rooted in a market cosmopolitics.
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8

Eberle, Jakub, and Vladimír Handl. "Ontological Security, Civilian Power, and German Foreign Policy Toward Russia1." Foreign Policy Analysis 16, no. 1 (November 27, 2018): 41–58. http://dx.doi.org/10.1093/fpa/ory012.

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Abstract The article analyzes Germany's policies toward Russia from an ontological security perspective. We argue that foreign policy should be seen as a tool that allows states to maintain a sense of a reasonably stable self, which enables them to cope in the changing world. We develop a three-layered model conceptualizing ontological security through narratives about the self, a significant other, and the international system and show its particular relevance for explicating policy change. When threatened by a crisis, states respond by narrative adjustment that highlights continuity on some levels, while enabling change on other levels. Developing the argument that Germany's ontological security is based in the “civilian power” narrative, we use our model to reconstruct Germany's response to Russia's wars in Georgia and Ukraine. In both cases, the discourse highlighted the ongoing validity of civilian power on the level of the international order, while challenges were accommodated by adjustments on the level of the self and the significant other. Ontological security was restored vis-à-vis the changing world by reinforcing the civilian power as a norm, while shifting blame to either both Germany and Russia (2008), or Russia exclusively (2014), for not adhering to it at a given time.
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9

Draskic-Vicanovic, Iva. "Ontological function of sketch." Theoria, Beograd 50, no. 4 (2007): 21–33. http://dx.doi.org/10.2298/theo0704021d.

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The paper puts an emphasis on the importance of sketch as one of the fine art's forms. Sketch (mere outline) possessing strength, precision and attraction shows at the same time a specific ontological power that seems to be in some kind of play of finished and unfinished lines and contours. Sketch displays an ambition to present a substantial form omitting everything less important. For all that, omitted and unfinished lines present magic visual support to finished contours. Starting from the thesis that design can be treated as crucial point in common to all fine arts, author of this text claims that it is possible to go a step forward and by process which can be named figural or ontological reduction, reduce figural and ontological residuum from design to mere outline (sketch). Aesthetic principle of unfinished defining sketch as such, has been recognized as powerful figureforming tool with significant ontological function.
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10

Zobkov, Roman Aleksandrovich. "Social philosophy, philosophy of politics and ontological status of the concepts of “power” and law” in Rene Guenon’s discourse." Философская мысль, no. 3 (March 2020): 44–57. http://dx.doi.org/10.25136/2409-8728.2020.3.32059.

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Анотація:
This article explores the philosophy of politics, social philosophy and ontological status of the concepts of “power” and “law”. The author reviews the fundamental principles of Rene Guenon’s social philosophy: anthropological inequality, doctrine of “universal human”, methodology of organicism; examines his criticism of the modern bases of the society – egalitarianism, democracy, and equality; as well as analyzes the causes of “social chaos”. The article also discusses the ternary social stratification and its factors, division of society into Brahmans, Kshatriyas, Vaishyas and Vaishyas and Shudras; analyzes the criteria “Namika” and “Gotrika” as the characteristics of an individual being. The study reviews the ontological essence of the “political” and its boundaries in the metaphysical-ontological system of Rene Guenon’s discourse; archetype “Manu” and its connotations, functions and comparisons. Comparative juxtapositions of the principles Brahatma, Mahatma and Mahanga in Hermeticism and Christianity, and their social dimensions. The use of systemic-structural analysis allowed determining “Purusha” as a sociological dimension of a “universal human”. Ontological method demonstrated the holistic connotations of subject and society within Rene Guenon’s social organicism. Systemic-structural,  metaphysical and comparative analyses allowed comparing the primary duality of Carl Schmitt and Rene Guenon as the founding areas and aspects of the ontological. Analysis is conducted on the ontological essence of “power” and its splitting into “Spiritual Rule” and “Worldly Power”, correlation between metaphysical and ontological with these principles and their sociological manifestation within the Varna system. The author determines the interrelation of the positions of ultimate realism and ontological status of the universalities “political”, “law”, “social”, and “power”.
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Дисертації з теми "Ontological Power"

1

Karademir, Aret. "Foucault, Sexuality, And An Epistemico-ontological Ground For Resistance." Master's thesis, METU, 2009. http://etd.lib.metu.edu.tr/upload/12610336/index.pdf.

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Michel Foucault characterizes power as ubiquitous and productive in the sense that there is no power-free truth, subject, and knowledge. Moreover, he studies the historical conditions of truth and subject to have an existence in a way that he historicizes them rather than delineating truth as corresponding to reality and subject as a self-subsistent and ahistorical substance. In this respect, his anti-essentialist account of power, truth, and subject is criticized on the account that he excludes the possibility of resistance against power through deconstructing any firm ground which is absolutely free from history and power and thus a promising substratum on which resistance can be substantiated. In this study, I will argue that these criticisms are ill-founded because they are either based on the misunderstandings of Foucauldian account of power or functioning with an assumption that resistance entails essentialist metaphysics as a ground, the assumption which is itself devoid of justification. Moreover, I will claim that it is an anti-essentialist ground&
#8212
an epistemico-ontological ground&
#8212
that supplies Foucault with a basis for substantiating the account of resistance.
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2

Ralston, Robert James. "Ontological Security: State Identity and Self-Image in the Digital Age." Thesis, Virginia Tech, 2014. http://hdl.handle.net/10919/76785.

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The driving argument of this thesis is that states, particularly the United States, are vulnerable in cyberspace for reasons that go beyond the material vulnerabilities that present studies on state insecurity in cyberspace focus on. This vulnerability in cyberspace is an ontological insecurity. Ontological insecurity reveals itself in the contradictions in official state discourse regarding cyberspace. State security of self—preserving and maintaining the seemingly concrete and consistent nature of what a state is about, how the state is understood in relation to other states, and how the state comes to understand itself through its own conceptions of self-identity—is challenged by cyberspace as a vehicle for massive amounts of information and challenges to state identity in relation to the state's behavior in cyberspace. Therefore, state identity and self-image are challenged in relation to cyberspace in two ways: first, through the vehicle that is cyberspace, and, second, through the practices that the state adopts to secure cyberspace and its broader security aims. The language that states, in this case the United States, use in order to justify surveillance practices and to impose meaning to cyberspace ultimately leads to projections of power that attempt to reinforce state strength and legitimacy vis-à-vis cyberspace, but these attempts fall short; contradictions arise in state discourse, and weaknesses are highlighted through these contradictions. Cyberspace, then, is an ontological as well as physical security threat to states.
Master of Arts
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3

Noto, Carolina de Souza. "A ontologia do sujeito em Michel Focault." Universidade de São Paulo, 2009. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-02122009-094513/.

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O presente trabalho investiga o ser do sujeito que é constituído a partir de uma correlação entre a relação que o indivíduo tem consigo mesmo e os acontecimentos históricos do âmbito do saber e do poder de sua época. Por um lado, a subjetividade sempre se constitui em correlação com certos modelos singulares de subjetividade que se devem, em última instância, à maneira de pensar de uma época e às forças de poder que conseguem normatizar ou até mesmo impor esta maneira de pensar, por outro, estes modelos sempre deixarão um espaço de liberdade possível para que o indivíduo se constitua como sujeito independentemente deles.
This work investigates the being of the subject that is made out of a correlation between the individuals relation with himself and the historical events in the field of knowledge and power of his era. On the one hand, subjectivity is always correlated to certain models which are due to the way of thinking of an era and the forces of power that can standardize or even impose this way of thinking; on the other, there is always room for a possible freedom where individuals can build themselves as subject independent of those models.
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4

Martinez, Strömberg Valentin Erik. "Greenland: The Master Shaper of the Arctic? : A study about making change happen." Thesis, Linköpings universitet, Institutionen för ekonomisk och industriell utveckling, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-154347.

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The Arctic region is changing. This is an oft-cited statement researcher, policy-makers and the general public say about the Arctic. But who can change the Arctic order? This academic paper is interested in determine Greenland’s role and ‘actorness’ in this changeable region. Adopting an interpretivist approach, I advocate to embrace the narrative turn in IR as a useful move to understand how Greenland, as a sub-state regional entity, can enhance its agency capacity in Arctic affairs. Using phronetical case study, govermentality and narrative analysis as main methodologies, this study decipher how the Arctic governance has changed and been shaped by different narratives and governmental practices. Greenland’s possibilities to exercise more power have been analysed through the lenses of ontological security theory because this theory is intimately related to human agency. However, this theory presents several challenges that must be overcome by doing a revision of the theory. The final results are discusses in a reflexive manner adopting four phronetical value-rational questions that policy-makers should take into account when planning any relevant strategic action, such as Greenland’s visibility and empowerment in Arctic affairs.
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5

WHITMORE, Margaret, and whittys2002@yahoo com au. "The search for character: servant-leadership in an Australian organisation." Edith Cowan University. Business And Public Management: School Of Business And Law, 2004. http://adt.ecu.edu.au/adt-public/adt-ECU2006.0003.html.

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Анотація:
This study is in response to globalisation, changing world values and the call in modern literature for leaders of good character. Servant-leadership is offered to fill this requirement because its effectiveness is said to be reliant on the good character of the leader. In the literature this type of leadership is said to represent a new paradigm. The work of servant-leadership's proponent, Robert Greenleaf, is thoroughly examined to explain how his understanding of trust as faith is linked to spirituality and this is the key to understanding the character of servant-leaders. Greenleaf's work is compared with the modern servant-leadership literature and identifies a gap in the literature explaining Greenleaf's spirituality.This is a qualitative analysis using classical Grounded Theory and uses the work of Anthony Giddens to give it a modern sociological grounding. Classical Grounded Theory uses typologies or
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6

Furtado, Rafael Nogueira. "Por uma ontologia do presente: esclarecimento e crítica em Michel Foucault." Pontifícia Universidade Católica de São Paulo, 2013. https://tede2.pucsp.br/handle/handle/11642.

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Анотація:
Made available in DSpace on 2016-04-27T17:27:05Z (GMT). No. of bitstreams: 1 Rafael Nogueira Furtado.pdf: 384686 bytes, checksum: e84e2fd015e90ee469256355a60fff28 (MD5) Previous issue date: 2013-11-08
This work aims to investigate the relations between Foucault s analysis about Enlightenment and the concept elaborated by him of critique attitude. The analysis of Enlightenment backs itself on the Kant s text Was ist Aufklärung?, published at the year of 1874. It is intended to put in evidence the meaning of the notion called ontology of the present, which can be defined as permanent inquiring of the present. So that, this work tries to bring forward a discussion in which the knowledge and the power relationships developed in our society are confronted, making possible the emergence of forms of autonomy and liberty
Este trabalho procura investigar as relações existentes entre a análise realizada por Foucault sobre o Esclarecimento e o conceito por ele elaborado de atitude crítica. O Esclarecimento será tematizado tendo como ponto de apoio o texto de Kant Was ist Aufklärung?, publicado em 1874. Trata-se, no estabelecimento destas relações, de evidenciar o sentido daquilo que Foucault denominou ontologia do presente, isto é, um exercício de interrogação permanente da atualidade. O trabalho esforça-se por suscitar uma discussão, na qual as práticas de poder e saber que perfazem a história de nossas sociedades sejam confrontadas com a possibilidade de sua transformação, criando espaço para formas de autonomia e liberdade
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7

Cortez, Renan da Rocha. "Entre a ontologia e o ficcionalismo: uma análise crítica da proposta nietzschiana de superação da metafísica." Universidade do Estado do Rio de Janeiro, 2012. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=5975.

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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior
Essa dissertação tem como objetivo fazer uma análise crítica da proposta nietzschiana de superação da metafísica. Primeiro, determinaremos o que Nietzsche entende por metafísica no período intermediário de sua produção filosófica. Conquistada essa compreensão, mostraremos as críticas feitas pelo filósofo à metafísica, presentes em sua obra de juventude Sobre a verdade e a mentira no sentido extra-moral. Por fim, a proposta de superação da metafísica será analisada a partir de quatro grandes referências interpretativas: o realismo negativo do devir, o neokantismo, o naturalismo substantivo e a proposta ontológica da vontade de poder. Testaremos a legitimidade de cada uma dessas interpretações a partir de duas principais perguntas: qual o estatuto ontológico do devir na filosofia de Nietzsche? Por que o filósofo afirma que nossas categorias são somente ficções?
This dissertation aims to make a critical analysis of the nietzschean proposal regarding the metaphysics overcoming. First, we will determine what Nietzsche understands by metaphysics in the intermediate period of his philosophical production. After we acquire this understanding, we will show the criticisms made by the philosopher about the metaphysics, prevailing in his youth work about the truth and falsehood in the extra-moral sense. Finally, the proposal of the metaphysics overcoming will be analyzed based in four large interpretative references: the negative realism of becoming, the neokantianism, the substantive naturalism and the ontological proposal of the will to power. We will test the legitimacy of each one of these interpretations from two main questions: What is the ontological status of the becoming in the Nietzsches philosophy? Why the Philosopher asserts that our categories are only fictions?
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8

Caselas, António José Santana. "Potência e poder soberano na ontologia política de Giorgio Agamben." Doctoral thesis, Universidade de Évora, 2015. http://hdl.handle.net/10174/18141.

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Giorgio Agamben ocupa, hoje, um lugar de destaque no pensamento e no debate contemporâneo. A sua influência faz-se sentir em vários domínios desde a Estética à Política, convoca diferentes posições concordantes ou críticas no interior da Filosofia ou fora do seu território conceptual. Situar e acompanhar (criticamente) o percurso da categoria de potência na obra de Agamben e, em particular no seu pensamento político, implica não apenas esclarecer a sua transversalidade e a sua relação com a actualização, mas as transformações a que conduziu. Desde logo, perceber que a referida categoria passou a integrar um outro universo de abordagem (presente nos últimos livros), onde se destaca a passagem da potência à operatividade e à produtividade da acção. Referir a potência à negatividade da relação soberana (nas suas várias configurações e contextos histórico-temporais) mas também à instituição da vontade e à capacidade de agir é, precisamente, o propósito essencial desta exposição; ABSTRACT: Potency and sovereign power on Giorgio Agamben’s Political Onthology Giorgio Agamben is today one of the leading figures of contemporary thought and debate. His influence is widespread in several fields, from Aesthetics to Politics, amassing supporters and critics both within and outside Philosophy and its conceptual domain. To situate and propose a critical analysis of the trajectory of the category of potency in Agamben’s work, especially in his political legacy, we need to establish not only its pervasiveness and how it relates to actuality but the changes it sets in motion. We need to start by clarifying how potency has come to integrate another stance of approach (in the later works), with the emergence of the central issues of how potency comes into operativity and hence into productive action. This dissertation’s main purpose is precisely to trace potency to the negativity of the sovereignty relationship (in its diverse historical configurations and contexts), as well as to the establishment of the will and the ability to act.
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9

Whitmore, Margaret R. "The search for character: Servant-leadership in an Australian organisation." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2004. https://ro.ecu.edu.au/theses/113.

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Анотація:
This study is in response to globalisation, changing world values and the call in modern literature for leaders of good character. Servant-leadership is offered to fill this requirement because its effectiveness is said to be reliant on the good character of the leader. In the literature this type of leadership is said to represent a new paradigm. The work of servant-leadership’s proponent, Robert Greenleaf, is thoroughly examined to explain how his understanding of trust as faith is linked to spirituality and this is the key to understanding the character of servant-leaders. Greenleaf’s work is compared with the modern servant-leadership literature and identifies a gap in the literature explaining Greenleaf’s spirituality. This is a qualitative analysis using classical Grounded Theory and uses the work of Anthony Giddens to give it a modern sociological grounding. Classical Grounded Theory uses typologies or “created groups” to give meaning to the way in which participants view their circumstance. The application of Giddens’ work allows for the data analysis to incorporate the historical social context that has shaped the views of the participants. Greenleaf and Giddens share the same understanding of trust and this alignment of Giddens and Greenleaf permeates the work. Giddens identifies two types of trust, which this research has termed Reciprocal Trust, and Trust as Principle. The research gives an explanation of the two types of trust and argues that understanding Trust as Principle is the key to understanding new paradigm thought. It is also the key to understanding character in terms of servant-leadership character. The research for this thesis was carried out in an organisation that until recently had been a government entity and for the purpose of this research is given the fictitious name of Railcorp. The historical circumstances of Railcorp have led to major dysfunctions, which are inhibiting the business progress of the company. There is a crisis of culture and a crisis in leadership. There is evidence of servant-leadership existing in Railcorp and these leaders have a vital role in providing the new leadership required to take Railcorp forward.
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10

Fernandes, Vitor Manuel Ramon. "A natureza do poder em Raymond Aron : ontologia e epistemologia da Ordem Internacional." Doctoral thesis, Faculdade de Ciências Sociais e Humanas, Universidade Nova de Lisboa, 2014. http://hdl.handle.net/10362/11798.

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Книги з теми "Ontological Power"

1

The human being in history: Freedom, power, and shared ontological meaning. Lanham: Lexington Books, 2003.

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2

Dei, Hctor Daniel. The human being in history: Freedom, power, and shared ontological meaning. Lanham, MD: Lexington Books, 2004.

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3

Freedom, equality, power: The ontological consequences of the political philosophies of Hobbes, Locke, and Rousseau. New York: P. Lang, 1999.

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4

García, Bonard Iván Molina. Ontological Branding: Power, Privilege, and White Supremacy in a Colorblind World. Lexington Books/Fortress Academic, 2022.

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5

Colbert, James G. The Human Being in History: Freedom, Power, and Shared Ontological Meaning. Lexington Books, 2003.

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6

Corry, Richard. Power and Influence. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198840718.001.0001.

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Анотація:
This book investigates the metaphysical presuppositions of a common—and very successful—reductive approach to dealing with the complexity of the world. The reductive approach in question is one in which we study the components of a complex system in relative isolation, and use the information so gained to explain or predict the behaviour of the complex whole. So, for example, ecologists explain shifts in species population in terms of interactions between individuals, geneticists explain traits of an organism in terms of interactions between genes, and physicists explain the properties of a gas in terms of collisions between the particles that make up the gas. It is argued that this reductive method makes substantive metaphysical assumptions about the world. In particular, the method assumes the existence of causal powers that manifest ‘causal influence’—a relatively unrecognized ontological category of which forces are a paradigm example. The success of the reductive method, therefore, is an argument for the existence of such causal influence. The book goes on to show that adding causal influence to our ontology gives us the resources to solve some traditional problems in the metaphysics of powers, causation, emergence, laws of nature, and possibly even normative ethics. What results, then, is not just an understanding of the reductive method, but an integrated metaphysical world view that is grounded in a novel ontology of power and influence.
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7

Edwards, Douglas. From Truth to Being. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198758693.003.0007.

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This chapter explores the connections between truth pluralism and ontological pluralism, and develops the features of a global pluralism, which includes pluralism about truth and existence. It begins by noting that some motivations for truth pluralism can also be applied to ontological pluralism, before demonstrating how a method similar to the argument in Chapter 5 for truth pluralism can also be used to give an argument for ontological pluralism. It then discusses how the views complement each other, and how ontological pluralism can add to our understanding of domains by highlighting differences between the ways things exist. Once the pluralist metaphysical picture is up and running, its explanatory power is demonstrated by comparing it to global deflationism. In doing so, further problems for global deflationism are exposed.
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8

Chakravartty, Anjan. Saving the Scientific Phenomena. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198796572.003.0003.

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To a great extent, the recent renaissance in the metaphysics of science has been spurred by an interest in the nature of causal powers (dispositions, capacities, tendencies, etc.). In particular, a number of authors have made realism about powers a cornerstone of their interpretations of scientific knowledge (for example, in developing accounts of scientific realism, inter alia). Against the backdrop of an admiration for the explanatory power of powers in this domain, this paper strikes a cautionary note. Is the existence of irreducible powers a commitment that is entailed by taking scientific practice seriously? I consider two approaches to this question: the first concerning the putative requirement of dispositional properties in the context of scientific explanation; the second concerning the putative requirement of these properties in the context of scientific abstraction. Neither, I contend, entails an ontological commitment to powers. This negative, interim conclusion suggests that inferences to the existence of causal powers in scientific contexts are ultimately independent of the science adduced; rather; they are a function of substantive philosophical commitments regarding time-honored disputes between realists and empiricists more generally, about issues such as how trade-offs between ontological commitment and explanatory capacity are properly made. In the philosophical domain, however, the realist has an advantage. For realism about powers better accords with an arguably scientistic consideration of the identities of scientific properties. Thus, interim conclusion notwithstanding, it would seem that powers can do something important for the philosopher of science after all.
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9

Richardson, Henry. Authoritative Input. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190247744.003.0004.

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This chapter shows that the input stage of the moral community’s exercise of its moral authority arises from the delimited moral power of duty-holders (alone or in concert with the correlative right-holders) to specify their duty. To establish this claim, the chapter defends the Specificatory Theory of dyadic rights and duties. Like H. L. A. Hart’s Will Theory (and unlike Joseph Raz’s Interest Theory and Leif Wenar’s Kind-Desire Theory), this theory sets out to explain the existence of ontologically correlative rights and duties. It argues that these arise when the social division of moral labor addresses responsibilities regarding individuals’ monadic moral rights to specific individuals. These individuals are called upon intelligently to specify the content of their duty—a fact that explains ontological correlativity. This theory is shown to deal better with counterexamples than the Will Theory and to well support the requirements of the input stage.
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10

Bucher, Taina. Conclusion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190493028.003.0007.

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When conceptualizing the power and politics of algorithms it is important to blend an understanding of their material substrates with an understanding of the multiple ways of perceiving, feeling, acting, and knowing which congeal around algorithms as an object of social concern. The concluding chapter revisits some of the key questions of the book and looks at how algorithmic power and politics can be understood if power and politics are not necessarily about imposing force from above. The chapter serves to summarize the key contributions of the book in terms of: (1) providing an understanding of algorithms that is not committed to one ontological position, but instead sees algorithms in terms of a multiple and variable ontology, (2) helping to identify forms of algorithmic power and politics and (3) offering a theoretical framework for the kinds of work that algorithms do and the landscapes they help to generate.
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Частини книг з теми "Ontological Power"

1

Dunn, David J. "The Ontological Break." In From Power Politics to Conflict Resolution, 95–114. London: Palgrave Macmillan UK, 2004. http://dx.doi.org/10.1057/9780230536708_6.

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2

Gorur, Radhika. "Old power, new power and ontological flattening." In New Practices of Comparison, Quantification and Expertise in Education, 66–82. Abingdon, Oxon ; New York, NY : Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9780429464904-5.

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3

Fierke, KM. "Emotional intentions – self-immolation and ontological choice in Tibet." In The Power of Emotions in World Politics, 149–65. Abingdon, Oxon; New York : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9780429331220-11.

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4

Griffo, Cristine, Tiago Prince Sales, Giancarlo Guizzardi, and João Paulo A. Almeida. "Legal Power-Subjection Relations: Ontological Analysis and Modeling Pattern." In Conceptual Modeling, 65–81. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-17995-2_5.

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5

Mederos, Amed Leiva, Doymer García-Duarte, Daniel Galvez Lio, Yusniel Hidalgo-Delgado, and José Antonio Senso Ruíz. "An Ontological Model for the Failure Detection in Power Electric Systems." In Knowledge Graphs and Semantic Web, 130–46. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-65384-2_10.

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6

Li, Jingsong, Zhenzong Liang, Linyu Li, Yushuai Qi, Guofeng Li, Nianfeng Zheng, and Zhongqing Wang. "A Novel Ontological Structure Design for Power Transformer Considering Magnetostriction and Joints." In Lecture Notes in Electrical Engineering, 67–76. Singapore: Springer Nature Singapore, 2022. http://dx.doi.org/10.1007/978-981-19-3171-0_6.

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7

Franke, William. "Sum—Lyric as Self-Manifestation of Language and its Ontological Power of Creation." In Dante’s Paradiso and the Theological Origins of Modern Thought, 225–26. New York, NY: Routledge, 2021. | Series: Routledge interdisciplinary perspectives on literature: Routledge, 2021. http://dx.doi.org/10.4324/9781003152156-51.

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8

Schmidt, Brian C. "Realist International Theory and the Military." In Handbook of Military Sciences, 1–16. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-02866-4_103-1.

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AbstractRealism is generally seen as one of the most influential theories of international politics. Military and foreign policy officials adhere to the apparent timeless insights of realism. They stress the importance of power, especially military power, and the need to ensure the survival and security of the state. Ontologically, realism depicts a hostile world of power-seeking states. Some realists explain this in terms of human nature while others emphasize the anarchical structure of international politics. The chapter begins with a brief overview of the development of realist theory from Thucydides, who was an Athenian military official, to the present day. The next section explains the various epistemological, methodological, and ontological positions that realists hold. Next, the common elements that comprise the essence of realism will be identified: rationality, statism, survival, and self-help (the three S’s). In the third section, the differences between two variants of realist theory, classical and structural realism, are explained. In the conclusion the timeless wisdom of realism is revisited by considering the rise of China and the implications this has for international order.
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9

Grandjean, Vincent. "How Is the Asymmetry Between the Open Future and the Fixed Past to Be Characterized?" In The Asymmetric Nature of Time, 17–64. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-09763-8_2.

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AbstractA basic intuition we have regarding the nature of time is that the future is open whereas the past is fixed. However, although this intuition is largely shared, it is not a straightforward matter to determine the nature of the asymmetry it reflects. So, in this chapter, I survey the various philosophical ways of characterizing the asymmetry in openness between the future and the past in order to account for our intuition. In particular, I wonder whether the asymmetry is to be characterized in semantic, epistemic, anthropocentric, physical, modal, metaphysical or ontological terms. I conclude that an ontological characterization of the asymmetry is to be preferred, since it is superior to the alternatives in explanatory power, intelligibility, and in how it coheres with interesting senses of openness.
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10

Hernandez, Ariel Macaspac. "Theoretical Models, Case Studies and Simulation Games as Knowledge and Decision Tools." In Taming the Big Green Elephant, 125–42. Wiesbaden: Springer Fachmedien Wiesbaden, 2020. http://dx.doi.org/10.1007/978-3-658-31821-5_7.

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AbstractThe methodological challenges identified by this book reflect the limitations of or the constraints on the ontological conceptualization of transformation towards sustainability due to complexity and uncertainty. This complexity is exacerbated by the inevitable contextualization of sustainable, low-carbon transformation, where there is the need to find ways to assess and understand the political, economic, cultural, technological and environmental context from many analytical and governance levels, degrees and scales of causalities as well as making use of insights from these contexts to draw up lessons for others. The context, as reflected by socio-technical and socio-linguistic narratives, not only defines power relations between agents (e.g., between change agents and status quo agents), but also constitutes the audience as codified by social contracts.
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Тези доповідей конференцій з теми "Ontological Power"

1

Gerayimchuk, M., V. Senchenko, A. Koval, and Y. Khazanovych. "Ontological design of an intelligent system for studying hydroacoustical processes." In 2017 IEEE International Conference on Power, Control, Signals and Instrumentation Engineering (ICPCSI). IEEE, 2017. http://dx.doi.org/10.1109/icpcsi.2017.8392214.

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2

Vigneshwari, S. "SEFOS: Semantic enriched fuzzy based ontological integration of web data tables." In 2015 International Conference on Circuit, Power and Computing Technologies (ICCPCT). IEEE, 2015. http://dx.doi.org/10.1109/iccpct.2015.7159413.

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3

Andryushkevich, Sergey K., Serge P. Kovalyov, and Evgeny Nefedov. "Composition and Application of Power System Digital Twins Based on Ontological Modeling." In 2019 IEEE 17th International Conference on Industrial Informatics (INDIN). IEEE, 2019. http://dx.doi.org/10.1109/indin41052.2019.8972267.

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4

Huang, Tao, Martina Baiocchi, and Xia Lei. "An ontological approach for automatic tracking causes of blackouts in power systems." In 2022 IEEE 21st Mediterranean Electrotechnical Conference (MELECON). IEEE, 2022. http://dx.doi.org/10.1109/melecon53508.2022.9843078.

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5

Obolkina, Svetlana. "The Mobility We Deserve. The Ontological Turn of the Problem." In The First All-Russian Scientific and Practical Youth Conference “Mobility as a Soft Power Dimension: Theory, Practice, Discourse”. Institute of Philosophy and Law, Ural Branch of the Russian Academy of Sciences, 2019. http://dx.doi.org/10.17506/articles.mobility.2018.123137.

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6

Kaya, Fadime, Glenda Amaral, Francisco Javier Perez, Marc Makkes, Tina van der Linden, and Jaap Gordijn. "An Ontological Exploration of Central Bank Digital Currency Governance Design." In Digital Restructuring and Human (Re)action. University of Maribor Press, 2022. http://dx.doi.org/10.18690/um.fov.4.2022.19.

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Financial ecosystems and their related transactions are increasingly relying on big tech payment service providers, such as ApplePay and WeChat. By offering these services, transacting in unregulated cryptocurrencies becomes easier. Consequently, big tech companies take a powerful position in the ecosystem, such dominance may be avoided by a decentralized ecosystem, in which decision making power is distributed over several actors. Emergence of several highly unregulated cryptocurrencies and increased reliance on big tech, motivates central banks to investigate alternatives, called Central Bank Digital Currency (CBDC) that can be subject to governance and rules. CBDC is specifically aimed to decrease dependency on largely uncontrolled big tech payment service providers and to limit the growth of unregulated cryptocurrencies. In this paper, we explore the key question of how to design a governance structure, we do that by applying the DECENT ontology and conceptual models to the real world use-case of CBDC.
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7

Cheah, Yu-N., Soo Beng Khoh, and Ghee Beng Ooi. "An ontological approach for Program Management Lessons Learned: Case study at Motorola Penang Design Centre." In 2011 IEEE MTT-S International Microwave Workshop Series on Innovative Wireless Power Transmission: Technologies, Systems, and Applications (IMWS 2011). IEEE, 2011. http://dx.doi.org/10.1109/imws.2011.6115444.

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8

Dourgnon-Hanoune, Anne, Christian Meuwisse, and Alain Gauthier. "Classification based on an ontological model: Application to the classification of spare parts for French nuclear power plants." In 2012 10th IEEE International Conference on Industrial Informatics (INDIN). IEEE, 2012. http://dx.doi.org/10.1109/indin.2012.6300865.

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9

Ingavelez-Guerra, P., M. Ulloa-Amaya, A. Vera-Rea, J. Galan-Mena, V. Robles-Bykbaev, J. R. Hilera, and S. OtOn. "An ontological network to identify accessibility metadata in learning objects: an approach based on Web Content Accessibility Guidelines, schemas, and disabilities analysis." In 2018 IEEE International Autumn Meeting on Power, Electronics and Computing (ROPEC). IEEE, 2018. http://dx.doi.org/10.1109/ropec.2018.8661359.

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10

Marx, Maximilian, Markus Krötzsch, and Veronika Thost. "Logic on MARS: Ontologies for Generalised Property Graphs." In Twenty-Sixth International Joint Conference on Artificial Intelligence. California: International Joint Conferences on Artificial Intelligence Organization, 2017. http://dx.doi.org/10.24963/ijcai.2017/165.

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Graph-structured data is used to represent large information collections, called knowledge graphs, in many applications. Their exact format may vary, but they often share the concept that edges can be annotated with additional information, such as validity time or provenance information. Property Graph is a popular graph database format that also provides this feature. We give a formalisation of a generalised notion of Property Graphs, called multi-attributed relational structures (MARS), and introduce a matching knowledge representation formalism, multi-attributed predicate logic (MAPL). We analyse the expressive power of MAPL and suggest a simpler, rule-based fragment of MAPL that can be used for ontological reasoning on Property Graphs. To the best of our knowledge, this is the first approach to making Property Graphs and related data structures accessible to symbolic AI.
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Звіти організацій з теми "Ontological Power"

1

Ihsan, Yilmaz, and Raja Ali M. Saleem. The nexus of religious populism and digital authoritarianism in Pakistan. European Center for Populism Studies (ECPS), December 2022. http://dx.doi.org/10.55271/pp0016.

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Pakistan has a turbulent political history. In the seven decades since its creation, the country has faced four military-led dictatorships and another two decades under indirect military rule. Given this political trend, authoritarianism is not a novel phenomenon in the country. Digital authoritarianism, however, is a relatively new domain of oppression. This paper looks at how a political party in power and the “establishment” (military elite and its civilian collaborators) have been increasing the control of digital mediums as well as weaponizing space. This dual control and usage allow for growing digital authoritarianism. Using the case study of Imran Khan’s government (2018-2022) and its collaboration with the military establishment in enforcing digital authoritarianism, this article uses four levels of an assessment of internet governance in Pakistan (whole network level, sub-network level, proxy level, and user level). In addition, the role of Khan’s political party’s Islamist populist outlook in contributing to authoritarianism is also discussed. A lot of censorship happens around ideas of protecting Islam and Pakistan’s Muslim identity. The review also finds that the establishment uses not only religion but also ultra-nationalism and fears of foreign attacks, primarily by “Hindu” India, as means to closely surveil and curb the rights of citizens which it deems not worthy of trust. Our results find that Pakistan’s digital space is highly oppressive where ideas of religion, ontological insecurity, and nationalism are weaponized to legitimize the state’s growing authoritarianism.
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