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Добірка наукової літератури з теми "Non-violence"

Автор: Grafiati

Опубліковано: 4 червня 2021

Оновлено: 30 липня 2024

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Статті в журналах з теми "Non-violence"

Butler, Judith. "Violence, Non-Violence." Graduate Faculty Philosophy Journal 27, no. 1 (2006): 3–24. http://dx.doi.org/10.5840/gfpj200627122.

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Sudlow, Brian J. "Violence and Non-Violence." MHRA Working Papers in the Humanities 4 (November 9, 2009): 1–8. http://dx.doi.org/10.59860/wph.a6b4efa.

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Thite, Ganesh U. "Ritual: Violence and Non-violence." Cracow Indological Studies 26, no. 1 (June 7, 2024): 1–11. http://dx.doi.org/10.12797/cis.26.2024.01.01.

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Анотація:

Current paper looks at the vicissitudes of thought on violence and non-violence in India, from Vedic period to the present. The early Vedic people lived a nomadic life and practiced customary animal sacrifice. Gradually, however, they started using euphemisms in connection with ritualistic violence and switched subsequently to non-violent rituals. Possibly, because there was a lot of opposition to ritualistic violence, mainly from the Buddhist and the Jaina thinkers, even the later Hinduism ultimately accepted the principle of ahiṃsā (non-violence). Although at present most followers of Vedic rituals do not practice violence when performing Vedic rituals, some others still partly accept it and act accordingly. Also, there is some ritualistic violence outside the Vedic ritual, but there is definitely a change in outlook.

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Lanza, Marilyn L., Robert A. Zeiss, and Jill Rierdan. "Non-Physical Violence." AAOHN Journal 54, no. 9 (September 2006): 397–402. http://dx.doi.org/10.1177/216507990605400903.

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Trivedi, Harish. "REVOLUTIONARY NON-VIOLENCE." Interventions 13, no. 4 (December 2011): 521–49. http://dx.doi.org/10.1080/1369801x.2011.628114.

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Ortiz Segura, Jorge. "Violence and non-violence in social movements." Anuario de Espacios Urbanos, Historia, Cultura y Diseño, no. 04 (December 1, 1997): 271–78. http://dx.doi.org/10.24275/xoof5860.

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Esen, Binnaz Kiran, Alim Kaya, Mehtap Sezgin, and Bilge Bakir Aygar. "Comparing Attitudes towards Violence among Adolescents Who are Victims or Non-Victims of Violence." New Trends and Issues Proceedings on Humanities and Social Sciences 3, no. 3 (March 22, 2017): 114–21. http://dx.doi.org/10.18844/gjhss.v3i3.1541.

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Lawson, David M., Deborah Weber, Helen Minnette Beckner, Lori Robinson, Neal Marsh, and Angela Cool. "Men Who Use Violence: Intimate Violence Versus Non-Intimate Violence Profiles." Violence and Victims 18, no. 3 (June 2003): 259–77. http://dx.doi.org/10.1891/vivi.2003.18.3.259.

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The current study examined the differences between three types of violent men based on Holtzworth-Munroe and Stuart’s (1994) tripartite typology and a group of non-intimate violent men. First, a cluster analysis was conducted on a sample of 91 domestically violent men, resulting in three clusters that approximated the tripartite model for psychopathology as measured by the MMPI-2, that is, non-pathological, borderline/dysphoric, and antisocial. Based on the violence variables (i.e., severity of violence, family-only violence, and exposure to family of origin violence) only severity of violence approximated what would be expected across the three clusters, that is, the less the psychopathology, the less severe the violence. The other two violence variables had approximate frequencies/percentages of occurrence that would be expected for individual typologies with some but not all three typologies. In comparing the three intimate violent typologies to the non-intimate violent group, the non-intimate and non-pathological groups were within normal limits and did not differ significantly on any of the MMPI-2 scales. These non-intimate and non-pathological groups differed significantly from the antisocial and borderline/dysphoric groups on all the scales that defined the psychopathology of these two groups. On the violence variables, the non-intimate groups reported significantly less severe violence than the borderline/dysphoric and antisocial groups.

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Moussé, Jean. "Au cœur de la violence, la non-violence." Études Tome 395, no. 7 (July 1, 2001): 0. http://dx.doi.org/10.3917/etu.951.76.

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Vaillant, François. "Violence et non-violence au sujet du cannabis." Alternatives Non-Violentes N° 201, no. 4 (December 10, 2021): 2–6. http://dx.doi.org/10.3917/anv.201.0002.

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Дисертації з теми "Non-violence"

Gregory, Linda Ellen. "An etiology of domestic violence and non-violence." Thesis, Gregory, Linda Ellen (2003) An etiology of domestic violence and non-violence. PhD thesis, Murdoch University, 2003. https://researchrepository.murdoch.edu.au/id/eprint/51307/.

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Анотація:

This thesis research has examined what male social workers believe to be the causes of domestic violence and, more importantly, what they believe causes non-violence between partners. The research was a qualitative study of interviews with men, mostly social workers, who worked with both perpetrators and victims of domestic violence. The aims of the research are to provide some answers as to why, despite the attention given to domestic violence and the provision of DV treatment programs by social workers and counsellors, in both public and private sectors, the problem remains intractable. Twenty men who worked in the area of domestic violence were interviewed, individually, with a series of twenty five questions. Two leaders of a local men's group were also interviewed. The main discussion topics for all these men were their views on the causes of domestic violence and then, more positively, what they felt were the reasons why most men, including themselves, were physically non-violent. Investigating what these men feel causes domestic violence and nonviolence may provide an insight into what brings most men in our society to be physically non-violent to their partners. Hopefully, this information can be used to implement factors into families and society to work towards non-violence. The interviewees' definitions of domestic violence were discussed, and what causes it. What causes non-violence, and scripting was positioned by them as the major factor in both. Within traditional Western male scripting lies males' sense of entitlement to privileged positions in their families and society. A question about violence surfaced. What is the purpose of violence? For the purpose of this research violence is defined as person or persons insisting on getting what they want, as a result of their claim to have the right to have it. Male entitlement to privileges was identified by five of the men as being problematical and a central cause of domestic violence. The other fifteen interviewees, as well as the two men from the men's groups, accepted but appeared to discount the issue on varying levels. Whilst five men saw the existence of male privilege as a significant problem that needs changing, ten of the others saw the existence of it, but defined it as normal, and therefore by implication, believe it will be maintained, or that it can not be changed. One of the underpinning dynamics revealed in this research is that the issue of male privilege is apparent to some and invisible to others, in the context of domestic violence this is going to be a problem. In dealing with domestic violence we have to not simply invest in putting more social workers in the DV area; they need to be properly and adequately trained, and adequately committed to a treatment model which foregrounds male privilege [and does not present men as victims.] We need public investment in DV counselling, training and accreditation. We need to address the issue of male privilege in the whole of society and to focus on creating equality of power in relationships between men and women.

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Benoit, Jain Madhu. "Shelley, prophète de la non-violence." Paris 4, 1995. http://www.theses.fr/1995PA040160.

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Porté au firmament littéraire pour son œuvre poétique, Percy Bysshe Shelley est demeure dans l'ombre en tant que théoricien politique. Même Mohandas K. Gandhi, qui puisa sans doute pour une large part son inspiration dans les écrits du poète et auprès des disciples de celui-ci, ne lui a jamais rendu d'hommage public. Pourtant, Shelley est le père de la non-violence. Cette doctrine a, de l'indépendance de l'Inde à la fin de l'apartheid en Afrique du sud, marqué de son sceau plusieurs tournants de l'histoire récente. Notre travail a pour but d'étudier la théorie de la non-violence, telle qu'elle a été élaborée par Shelley dans un premier temps, et de retracer la filiation entre le poète et le mahatma dans un deuxième temps. Bien que cette recherche porte principalement sur Gandhi, il ne fut pas le seul citoyen illustré à être influencé par Shelley. Nous avons mentionné pour mémoire d'autres shelleyens qui ont laissé leur empreinte sur la politique contemporaine. Nous avons également tenté d'évaluer l'influence shelleyenne sur les stratégies de la non-violence utilisées dans des conflits sociaux au XXème siècle, afin de rendre au poète l'hommage qui lui est dû
Percy Bysshe Shelley has long been ranked amongst the greatest English poets but he has never been given full credit as a political thinker. Even Mohandas K. Gandhi, who is undoubtedly greatly indebted to the poet, both directly and indirectly, never acknowledged this debt. Nevertheless, Shelley is the source of Gandhi’s doctrine of non-violence. A doctrine which has left its mark on recent history, from the Indian struggle for independence right up to the nineties, including such brilliant examples as the abolition of apartheid in South Africa. The aim of the present study is firstly to study the theory of non-violence as conceived by Shelley, and secondly, to trace the link between the mahatma and the poet. Although the present work focuses on Gandhi, he is far from being the only personality to have followed shelleyan theories. Keeping this in mind, we have mentioned, albeit briefly, other eminent shelleyans who have influenced contemporary politics. We have also tried to assess Shelley’s impact on non-violent strategy, as it has been used during various social conflicts in the XXth century, in an attempt to give the poet credit long overdue, particularly in the annals of non-violence

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Foot, John. "Non-violence in the Indian religious tradition." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0012/MQ52548.pdf.

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Boeglin, Martha. "La violence de l'art moderne ou : adorno: une esthetique de la non-violence." Université Marc Bloch (Strasbourg) (1971-2008), 1998. http://www.theses.fr/1998STR20059.

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Анотація:

Ce travail part du presuppose que l'art moderne est essentiellement violent. La violence de l'art est d'abord celle d'un art qui defigure deforme enlaidit son sujet. La transfiguration du laid dans le beau n'a plus droit de cite. C'est au contraire a ce qui evoque une destruction du beau que l'art parait proceder. De fait, la deformation evoque un refus de la forme: l'art detruit la forme, en dechire les contours, la brise pour en presenter les fragments. Tout se passe comme si, anime d'une fureur aveugle, l'art s'acharnait a detruire tout ce sur quoi il porte, materiau, forme, sujet, spectateur - pour finalement se detruire lui-meme. La question se pose de savoir d'ou provient cette fureur destructive, cet acharnement frenetique de l'art moderne sur ses differents objets autant que sur lui-meme. La theorie esthetique de theodor w. Adorno, si elle ne thematise pas le probleme de la violence de l'art moderne en tant que tel, le prend comme motif central et en developpe les acceptions, les modes d'expression, la portee. L'art est la cristallisation physique d'un mecanisme de violence qui ne se limite pas a un systeme social, mais trouve ses fondements dans une metaphysique, une philosophie, qui la fondent et la legitiment. La theorie esthetique analyse un mecanisme de violence que l'art moderne enregistre, dont il est, le sismogramme - mais on peut lire adorno aussi comme un theoricien de la non-violence: car si l'art moderne est essentiellement violent, c'est parce qu'il est radicalement non-violent. En effet, l'art moderne ne cherche plus a legiferer sur la nature: il s'agit de revenir aux choses-memes. L'art devient le truchement de la nature mutilee: il lui donne la parole, renoncant aux formes pour le materiau brut face auquel le sujet artistique recule: il le laisse exprimer sa douleur, si longtemps baillonee. Si l'art est violent, c'est du fait de la violence dechainee de la souffrance qui se deploie en lui. Mais c'est la aussi le fruit de sa non-violence: en renoncant a la mise en forme, a l'harmonie, au beau; en laissant parler le mutile, en le presentant au lieu de le representer, l'art cesse de faire violence a ce qui se deploie en lui, en renoncant a lui imposer la violence de la forme. En ce sens, il donne la possibilite au conflit - conflit entre esprit et nature, entre forme et contenu, entre raison et mimesis - de se deployer. C'est la ce qu'ado
That modern art is essentially violent is the departure point of this project. Art is first and foremost violent in that it twists and deforms its subject. Today, the transfiguration of ugliness into beauty doesn't happen. Quite the contrary: everything that sets art in motion appears to destroy beauty. To deform means to deny form. Art destroys form, rips ist boundaries apart and cuts it up in order to present ist fragments. It appears that art is motivated by blind rage and that it attempts to destroy everything that it encounters: material, form, subject, spectator, and finally, itself. The point is to discover where this destructive rage originates. Adorno's aesthetic theory does not thematize the problem of violence in modern art as such, but this problem is one of the text's central motifs. Art is the physical crystallization of a mechanism for violence that is not limited to a social system, but rather ist fundament and legitimation can be found in philosophy and metaphysics. Aesthetic theory analyzes the mechanism of violence for which art functions as a seismogram. But one can also understand adorno as a theorist of nonviolence: art is essentially violent because it is radically nonviolent. Modern art attempts to let nature speak for itself, not to force it into a form. Art abandons form for the benefit of raw material, even the artistic subject becomes insignificant in the face of this material, and art lets it express the pain that traditional art silenced. Art is violent due to the unfettered violence of the pain that unfolds within art. But this is also the result of art's nonviolence. By renouncing harmony, beauty, and form, art no longer violates ist object: it presents this object, instead of representing it. In this way, art allows the conflict between geist and nature, between form and content, and between rationality and mimesis to unfold. This is what adorno called reconciliation, reconciliation that provides these conflicts with a language, but does not attempt to resolve them. But it is art's nonviolence and drive towards reconciliation that threatens it with self-destruction

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Mark, Michelle Electa. "Violence against women in Canada, an examination of home-of-origin violence, non-familial violence, and wife abuse." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp04/mq20795.pdf.

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Franchet, d'Espèrey Sylvie. "Le conflit et le mal dans la Thébaïde de Stace. Violence et non-violence." Paris 4, 1996. http://www.theses.fr/1996PA040649.

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C'est l'archétype du conflit qui donne son sens à la Thébaïde. Un premier conflit oppose Etéocle à Polynice: c'est un conflit interpersonnel, dont Stace met à nu les mécanismes (cf. Les analyses de R. Girard). Stace lui attribue aussi une causalité externe en la personne de Tisiphone, qui apparait comme une allégorie du conflit et du mal. Au niveau de l'imaginaire la violence du conflit voisine avec d'autres formes de violence qui trahissent chez Stace une véritable hantise de la déshumanisation. Un second conflit oppose Thèbes à Argos: par lui Jupiter entend punir les deux cites jugées coupables. En fait, la volonté de Jupiter se révèle injuste et cruelle. Face à Tisiphone et au mal, Jupiter ne représente plus le bien. Le poète laisse paraitre sa défiance et sa révolte. Les hommes de la Thébaïde sont donc appelés à résister au conflit, à la violence et au mal. Thésée renonce au droit de représailles, rétablissant l'ordre moral à la fin de l'épopée. Face à la défaillance des dieux, Stace a aussi créé des allégories, qui incarnent désormais le bien: piétas, allégorie de la non-violence et clementia, divinité des victimes
It is the archetype of the conflict which gives its meaning to the Thebaid. One conflict is between Eteocles and Polynices: Statius analyses the development of the interpersonal conflict (cf. R. Girard's analysis), while Tisiphone, as the allegory of conflict and evil, represents its external cause. The violence of the conflict in Statius's creative mind goes along with other kinds of violence and betrays Statius’s deep concern for the loss of humanity. The other conflict sets Thebes and Argos in opposition by which means Jupiter intends to punish the two guilty cities. In fact, Jupiter’s purpose proves to be unfair and cruel. Compared to Tisiphone and evil Jupiter no larger embodies good. The poet expresses his mistrust and his dissent. In the Thebaid man is to resist conflict, violence and evil. Eventually Theseus abandons his right to retaliate, thus restoring morality at the end of the epic. To make up for the failings of the gods, Statius also creates allegories that embody good, namely pietas, the allegory of non-violence and clementia, the victim's goddess

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Franchet, d'Espèrey Sylvie. "Le conflit et le mal dans La Thebaide de stace violence et non-violence /." Lille : A.N.R.T, Université de Lille III, 1996. http://bibpurl.oclc.org/web/36495.

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Paswan, Krishna. "Non-violent society: A quest." Thesis, University of North Bengal, 2015. http://ir.nbu.ac.in/handle/123456789/5006.

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Look, Wing-kam, and 陸詠琴. "Jose Rizal and Mahatma Gandhi: nationalism and non-violence." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1997. http://hub.hku.hk/bib/B31951429.

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Look, Wing-kam. "Jose Rizal and Mahatma Gandhi : nationalism and non-violence /." Hong Kong : University of Hong Kong, 1997. http://sunzi.lib.hku.hk/hkuto/record.jsp?B18736683.

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Книги з теми "Non-violence"

1939-, Jesudoss D. W., Gurukul Lutheran Theological College and Research Institute., and Workshop on Violence and Non-Violence (1987 : Madras, India), eds. Violence, non-violence. Madras: Gurukul, 1989.

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Heery, Gerry. Promoting Non-Violence. Abingdon, Oxon; New York, NY: Routledge, 2019.: Routledge, 2018. http://dx.doi.org/10.4324/9781315104829.

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Borman, William. Gandhi's non-violence. Albany, N.Y: State University of New York Press, 1986.

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Bhardwaj, Arya Bhushan. Living non-violence. New Delhi: Today's & Tomorrow's Printers & Publishers, 1986.

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D, Vidal, Tarabout Gilles, Meyer Eric 1943-, and France. Ambassade (India). Centre for Human Sciences., eds. Violence/non-violence: Some Hindu perspectives. New Delhi: Manohar Publishers & Distributors, 2003.

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J, Salgia Tansukh, ed. Jainism: Non-violence & vegetarianism. Cleveland, Ohio: T.J. Salgia, 1987.

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Holmes, John Haynes. Gandhi and non-violence. Delhi: Akashdeep Pub. House, 1988.

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Théologie et non-violence (14th 1988 Tarascon, France). Conscience et non-violence. Massy-Villaine: G. et E. Gothie, 1990.

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Holmes, J. H. Gandhi and non-violence. India: Akashdeep Publishing House, 1988.

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Martine, Huot-Couture, ed. Violence et non-violence: Module de travail. Laval, Qué: Mondia, 1987.

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Частини книг з теми "Non-violence"

Paul, Erik. "Non-violence." In Australian Political Economy of Violence and Non-Violence, 59–62. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-60214-5_6.

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Thakur, Ram Kumar. "Beyond Violence and Non-Violence." In The Routledge Companion to Caste and Cinema in India, 226–36. London: Routledge India, 2022. http://dx.doi.org/10.4324/9781003343578-23.

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Jordens, J. T. F. "Never Enough Non-violence." In Gandhi's Religion, 220–40. London: Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1057/9780230373891_15.

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Paul, Erik. "Violence." In Australian Political Economy of Violence and Non-Violence, 1–9. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-60214-5_1.

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Kirk, John A. "Tactics: Non-violence, Violence and Armed Self-defence." In Martin Luther King, Jr and the Civil Rights Movement, 82–109. London: Macmillan Education UK, 2007. http://dx.doi.org/10.1007/978-0-230-20781-3_5.

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Richards, Glyn. "Truth, Religion and Non-Violence." In Studies in Religion, 49–61. London: Palgrave Macmillan UK, 1995. http://dx.doi.org/10.1007/978-1-349-24147-7_4.

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Inwegen, Patrick Van. "Non-Violence in Ireland’s Independence." In The Routledge History of World Peace Since 1750, 273–83. New York : Routledge, 2018. | Series: The Routledge histories: Routledge, 2018. http://dx.doi.org/10.4324/9781315157344-22.

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Hamling, Anna. "Three Apostles of Non-Violence." In The Routledge History of World Peace Since 1750, 87–97. New York : Routledge, 2018. | Series: The Routledge histories: Routledge, 2018. http://dx.doi.org/10.4324/9781315157344-6.

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Baets, Walter, and Erna Oldenboom. "Non-Violence and Co-Creation." In Rethinking Growth, 74–99. London: Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230235793_4.

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Eggert, Jennifer Philippa. "Researching Non-state Political Violence." In Women and the Lebanese Civil War, 29–56. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-83788-4_2.

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Тези доповідей конференцій з теми "Non-violence"

Pryakhin, Nikolai Gennadievich. "Problem Of Non-Violence, Violence And Tolerance In The Modern World (Socio-Philosophical Analysis)." In International Scientific Congress «KNOWLEDGE, MAN AND CIVILIZATION». European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.05.245.

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Burtoiu, Natalia. "The Dimensions Of Non-Physical (“Hidden”) Violence Perceived In The Couple." In EduWorld 2018 - 8th International Conference. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.08.03.37.

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Jegede, Francis, Kevin Bampton, and Malcolm Todd. "State vs Non-state Armed Groups – A Political Economy of Violence." In Annual International Conference on Political Science, Sociology and International Relations. Global Science & Technology Forum (GSTF), 2015. http://dx.doi.org/10.5176/2251-2403_pssir15.44.

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Alexandrache, Carmen. "(NON)VIOLENCE AND COMMUNIST EDUCATION- AN ANALYSE OF ROMANIAN HISTORY TEXTBOOKS." In 12th annual International Conference of Education, Research and Innovation. IATED, 2019. http://dx.doi.org/10.21125/iceri.2019.2850.

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Velkoska, Emilija. "DOMESTIC VIOLENCE DURING COVID-19 PANDEMIC." In SECURITY HORIZONS. Faculty of Security- Skopje, 2022. http://dx.doi.org/10.20544/icp.3.7.22.p12.

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The most widespread type of gender-based violence is the violence against women which results in psychological, physical, and sexual violence. Domestic violence is a crime that is most often reported by the victims of domestic violence. However, it can be reported by anyone who has got indication and knowledge about it, such as a family member, or someone from the neighborhood, relatives, friends, etc. Institutions which work in this domain, such as the Ministry of Interior, the Ministry of Labor and Social Policy, the Ministry of Health, the Ministry of Justice, as well as the non-governmental sector which offers free legal aid to the victims of domestic violence, are of particular importance. During the corona virus pandemic, the victims of domestic violence who need help, most often women and girls, are given support to be encouraged to report these cases to the competent institutions on the telephone number 192, or at the nearest police station. In addition to restrictive measures during curfew and prohibited movement of citizens, potential victims of domestic violence get a feeling of anxiety, fear, powerlessness, and captivity with the perpetrator of violence. The subject of the research are reported cases in the field of domestic violence before and during the pandemic of Covid-19, i.e., criminal acts and complaints from domestic violence, as well as the structural analysis by the Departments of Interior. The time frame that will be covered is the statistics for 2018, 2019, and 2020 from the Ministry of Interior in the Republic of North Macedonia. The Ministry of Interior is the main institution in undertaking a series of measures and activities, as follows: prevention of this type of violence, receiving reports, on-site inspection, protection of the victim, detection and finding the perpetrator of violence, examination and search, documentation at an event, finding objects to prove the crime, confiscation of the firearm if the perpetrator owns or has committed a crime with it. Keywords: domestic violence, victim, perpetrator, crime, pandemic, curfew, etc

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Reaugh, John E. "Applying the HERMES model to non-shock ignition and post-ignition violence." In SHOCK COMPRESSION OF CONDENSED MATTER - 2019: Proceedings of the Conference of the American Physical Society Topical Group on Shock Compression of Condensed Matter. AIP Publishing, 2020. http://dx.doi.org/10.1063/12.0000947.

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Mitrović, Kosta. "Prevention of Domestic Violence Through Misdemeanor Proceedings in the Republic of Serbia." In The Position of Victims in the Republic of Serbia. Institute of Criminological and Sociological Research, 2024. http://dx.doi.org/10.47152/palic2024.7.

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Domestic violence is a pervasive and deeply concerning issue that affects both individuals and families worldwide, regardless of age, gender, and social or economic status, or cultural background. Prevention of domestic violence is not only essential for safeguarding the well-being and safety of individuals, but also for promoting healthier relationships. By addressing the root of the cause, raising awareness, providing support services, and implementing effective interventions, societies can work towards creating a future free from domestic violence. This introduction will explore key strategies and approaches towards preventing domestic violence and fostering a culture of respect, equality, and non-violence within households, while at the same time explaining its preventive new role that has introduced the courts of Misdemeanors in such cases, challenges that are faced along the way, and possible solutions to them, with proper cooperation of all the parties involved.

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Houston, Kenneth, and Stephen Berry. "THE STRATEGIC UTILITY OF NON-VIOLENCE IN VIOLENT CONFLICT: THE IRA AND HEZBOLLAH." In 36th International Academic Conference, London. International Institute of Social and Economic Sciences, 2018. http://dx.doi.org/10.20472/iac.2018.036.018.

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Park, Hwa-Jin, and Hye-Young Kim. "Abnormal Behavior Recognition using Non-Overlapped Multi-Camera – focused on Stalking and Violence." In Art, Culture, Game, Graphics, Broadcasting and digital Contents 2015. Science & Engineering Research Support soCiety, 2015. http://dx.doi.org/10.14257/astl.2015.87.26.

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Mawani, Sri, Myrnawati Crie Handini, Elindra Yetti, and Suharti Suharti. "Examining Non Sexual Violence in Early Childhood: A Case Study in DKI Jakarta." In Proceedings of the 1st International Conference on Innovation in Education (ICoIE 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icoie-18.2019.114.

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Звіти організацій з теми "Non-violence"

Tauchen, Helen, Ann Dryden Witte, and Sharon Long. Domestic Violence: A Non-random Affair. Cambridge, MA: National Bureau of Economic Research, July 1985. http://dx.doi.org/10.3386/w1665.

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Kaitlin, Ball. New Technologies for Combatting Sexual Violence in Conflict and Non-conflict Settings. Institute of Development Studies, June 2022. http://dx.doi.org/10.19088/k4d.2022.136.

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There are a significant number of new technologies aimed at combatting sexual and gender-based violence (SGBV)—primarily in the form of “emergency mobile apps”, but they are generally geographically and culturally limited, and under-studied. There are fewer applications of new technologies addressing conflict-related sexual violence (CRSV), as regards prevention, monitoring, and early warning systems. Well established issues related to the under-reporting of SGBV also impact the accuracy of digital monitoring tools used in both conflict and non-conflict contexts. The use of digital tools to combat SGBV also raises novel challenges related to new technologies, such as bias and data protection concerns. This report reviews evidence of the deployment of new technologies to address sexual and gender-based violence (SGBV) both in and outside of conflict settings, and the potential for applications from non-conflict settings to apply to CRSV. Although certain literature is beginning to address the specific limitations of new technologies (e.g. usability in urban environments, cultural and linguistic appropriateness, and other accessibility questions), the limited nature of the literature assessing these new technologies and—more importantly—the design of these new technologies, means that the needs of disabled individuals, LGBTQIA+, and even men and boys, are often not centred or addressed in the design and critique of these new technologies. The review found that the studies assessing new technologies designed for and deployed in non-conflict settings identify many of the same issues affecting societal understanding of SGBV generally (under-reporting, for example), as well as new issues specific to the digital turn, such as serious and evolving privacy and data protection concerns. As regards the application of new technologies to CRSV specifically, both the applications and literature assessing them are nascent. Nevertheless, scholars are seeking to define frameworks aimed at harm reduction for the proliferation of new technologies in the humanitarian field specific to CRSV.

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Buvinic, Mayra, and Andrew Morrison. Basic Facts about Violence. Inter-American Development Bank, July 1999. http://dx.doi.org/10.18235/0008928.

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This document is the first one of a series of technical notes that describe the nature and magnitude of violence in the region, its causes and effects, and how it can be prevented and controlled. The notes provide useful information on designing programs and policies to prevent and deal with violence. This chapter introduces the concept of violence and it limits the scope of its definition. An important characterization to highlight is the difference between violence and a violent crime. Certain violent acts, such as domestic violence, may be against the law in some countries but lawful in other countries. Secondly, because there is a causal relationship between criminal and non-criminal violence. Violence is a learned behavior, and a main school of violence is the home, which, for the most part, is an environment where violent behavior is not viewed as unlawful. Following this line of thought, a series of facts are pointed out: the forms violence can take, who are the perpetrators, figures of violence in the Americas, and which disciplines contribute to the study of violence.

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Dave, Dhaval, Drew McNichols, and Joseph Sabia. Political Violence, Risk Aversion, and Non-Localized Disease Spread: Evidence from the U.S. Capitol Riot. Cambridge, MA: National Bureau of Economic Research, February 2021. http://dx.doi.org/10.3386/w28410.

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Baysan, Ceren, Marshall Burke, Felipe González, Solomon Hsiang, and Edward Miguel. Economic and Non-Economic Factors in Violence: Evidence from Organized Crime, Suicides and Climate in Mexico. Cambridge, MA: National Bureau of Economic Research, August 2018. http://dx.doi.org/10.3386/w24897.

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Parot, Alberto. Reproduction of 'Non-economic factors in violence: Evidence from organized crime, suicides and climate in Mexico'. Social Science Reproduction Platform, November 2021. http://dx.doi.org/10.48152/ssrp-d3bg-d368.

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Buvinic, Mayra, and Andrew Morrison. Violence as an Obstacle to Development. Inter-American Development Bank, July 1999. http://dx.doi.org/10.18235/0008931.

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This document is one of a series of technical notes that describe the nature and magnitude of violence in the region, its causes and effects, and how it can be prevented and controlled. The notes provide useful information on designing programs and policies to prevent and deal with violence. This note focuses on the economic and non-economic costs of violence. The authors show how violence impedes economic development. From a macroeconomic point of view, violence reduces foreign and domestic investment as well as domestic savings, thus hindering prospects for long term growth. From the microeconomic standpoint, one of the effects of violence is to dissuade individuals from investing time and money in education; it may deter some people from attending night school out of fear of becoming a victim of violent crime, or it may even induce some individuals to turn to a life of crime instead of completing their education. Domestic violence against women and children is also a stumbling block to economic development. Tending to the consequences of both domestic and social violence cuts into the scarce resources available to society.

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Agüero, Jorge M., and Verónica Frisancho. Misreporting in Sensitive Health Behaviors and Its Impact on Treatment Effects: An Application to Intimate Partner Violence. Inter-American Development Bank, December 2017. http://dx.doi.org/10.18235/0011808.

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A growing literature seeks to identify policies that could reduce intimate partner violence. However, in the absence of reliable administrative records, this violence is often measured using self-reported data from health surveys. In this paper, an experiment is conducted comparing data from such surveys against a methodology that provides greater privacy to the respondent. Non-classical measurement error in health surveys is identified as college-educated women, but not the less educated, underreport physical and sexual violence. The paper provides a low-cost solution to correct the bias in the estimation of causal effects under non-classical measurement error in the dependent variable.

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Rao, Sumedh. Impact of Non-conflict Interventions on De-escalation of Conflict and Acceptance of Negotiations. Institute of Development Studies, March 2022. http://dx.doi.org/10.19088/k4d.2022.059.

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There exists is a broad range of academic and grey literature that looks at non-conflict interventions and its impact on de-escalation of conflict and reduction of violence. There seems to be little in relation to the acceptance of negotiations. Of this literature there are a few studies of high quality, that demonstrate a clear connection between the intervention and reduction in violence or conflict. This report focuses on those studies and, in particular, those related to protracted conflict and involving local actors. The report aims to Identify literature which shows how non-conflict (eg. humanitarian, environmental) interventions have impacted on the de-escalation of conflict and acceptance of negotiations with focus on contexts of protracted, multi-actor conflicts and the role of local conflict actors. It entails a detailed summary of these studies, followed by an annotated bibliography of the studies.

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Perez-Vincent, Santiago M., and Enrique Carreras. Domestic Violence Reporting during the COVID-19 Pandemic: Evidence from Latin America. Inter-American Development Bank, October 2021. http://dx.doi.org/10.18235/0003744.

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This article examines changes in the frequency and characteristics of domestic violence reports after the start of the pandemic and the imposition of mobility restrictions in six Latin American countries. The study uses three types of data sources: calls to domestic violence hotlines (for the City of Buenos Aires in Argentina, Colombia, and Peru); calls to emergency lines (for Ecuador, Lima in Peru, and Costa Rica); and police/legal complaints (for Colombia, Ecuador, and Uruguay). Data through June 2020 shows that the pandemic's impact on domestic violence reports varied significantly across countries, periods, types of violence, and reporting channels. Calls to domestic violence hotlines soared, but calls to emergency lines and police complaints fell (especially in the first weeks of the pandemic). Significantly distinct patterns are observed between reports of psychological and physical violence, and non-cohabitant and cohabitant violence. These patterns are consistent with the pandemic changing the relative incidence of different types of violence and altering the perceived costs of reporting them through alternative channels. Increases in calls to domestic violence hotlines suggest that this channel was best suited to respond to victims' needs during the pandemic. In turn, the drop in legal complaints and calls to comprehensive emergency lines are consistent with an increase in the perceived (relative) cost of using these channels. The findings reveal how the pandemic altered domestic violence victims' demand for institutional help and highlight the relevance of domestic violence hotlines as an accessible and valuable service.

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