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Автор: Grafiati
Опубліковано: 10 грудня 2022
Оновлено: 28 січня 2023

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Статті в журналах з теми "Native peoples – Canada – Housing"

1

Lee, Sharon M., and Barry Edmonston. "Living Alone Among Older Adults in Canada and the U.S." Healthcare 7, no. 2 (May 7, 2019): 68. http://dx.doi.org/10.3390/healthcare7020068.

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Increasing proportions of people, including older adults, live alone. Studying living arrangements of the elderly is important because these affect and reflect general well-being of the elderly and inform communities’ response to elderly housing needs. We analyze data from the 2006 Canadian Census and the 2006 American Community Survey to examine living alone among non-married older adults aged 55 and older in Canada and the U.S. The paper has two parts. First, we compare native- and foreign-born elderly to see if immigrants are less likely to live alone. Second, we examine factors associated with living alone among older immigrants. While older immigrants in both countries are less likely to live alone, the large differences are substantially reduced once various explanatory variables are considered. Comparisons of four gender/country groups of older immigrants show the positive role of economic and acculturation factors on living alone among older immigrants. With few exceptions, predictors of living alone are similar for older immigrants in Canada and the U.S.: living alone is mainly explained by a combination of economic and acculturation factors, taking demographic variables into account. Findings underline the need for age-friendly housing with innovative design and technology that can accommodate older people who live alone, including older immigrants who may have different needs and cultural preferences.
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2

Hudson, Peter, Noel Dyck, and James B. Waldram. "Anthropology, Public Policy, and Native Peoples in Canada." Canadian Public Policy / Analyse de Politiques 20, no. 2 (June 1994): 217. http://dx.doi.org/10.2307/3552123.

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3

Dunk, Thomas W., Noel Dyck, and James B. Waldram. "Anthropology, Public Policy and Native Peoples in Canada." Man 29, no. 3 (September 1994): 736. http://dx.doi.org/10.2307/2804377.

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4

Paraschak, Victoria. "Variations in Race Relations: Sporting Events for Native Peoples in Canada." Sociology of Sport Journal 14, no. 1 (March 1997): 1–21. http://dx.doi.org/10.1123/ssj.14.1.1.

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Four native sporting practices from different parts of Canada—the Arctic Winter Games and the Northern Games from northern Canada, and the Native Sport and Recreation Program and the All-Indian Sport System from southern Canada—are analyzed within the broader context of race relations in Canada (which differentially shape, and are shaped by, the “practical consciousness” of native peoples). Within these race relations, native participants are facilitated to different degrees in sport. The Inuit and Dene of northern Canada demonstrate an ability to reshape opportunities for sport in ways which address their needs, even when they are not directly in control of the event. Meanwhile, native peoples1 in southern Canada, even when they are directly in control of the event, tend to largely reproduce the dominant eurocanadian-derived system of sport, along with government-created definitions of race.
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5

Wonders, William C. "The changing role and significance of native peoples: In Canada's Northwest Territories." Polar Record 23, no. 147 (September 1987): 661–71. http://dx.doi.org/10.1017/s0032247400008366.

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AbstractIn Canada's Northwest Territories native peoples constitute the majority of the population, a unique situation which has recently had significant repercussions, national as well as regional, and will continue to do so in the foreseeable future. Native peoples are already playing an increasingly important role politically and economically in the Territories, currently illustrated by a proposed restructuring of the northern political map of Canada. Resolution of Comprehensive Land Claims with the Government of Canada will provide them with a major role in resource development and in policy governing it. At the time that many native peoples are entering into more active participation in modern society, renewed interest that others are showing in aspects of traditional culture creates at least a potential source of friction among them.
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6

Pierotti, Raymond. "Learning about Extraordinary Beings: Native Stories and Real Birds." Ethnobiology Letters 11, no. 2 (December 4, 2020): 44–51. http://dx.doi.org/10.14237/ebl.11.2.2020.1640.

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Oral traditions of Indigenous American peoples (as well as those of other Indigenous peoples) have long been discussed with regard to their reliability as metaphorical accounts based upon historical knowledge. I explore this debate using stories to discuss the importance of the role of Corvidae in Indigenous knowledge traditions and how these stories convey information about important socioecological relationships. Contemporary science reveals that Corvids important in cultural traditions were companions to humans and important components of the ecology of the places where these peoples lived. Ravens, Crows, Jays, and Magpies are identified as having special roles as cooperators, agents of change, trickster figures, and important teachers. Canada (or Gray) Jays serve as trickster/Creator of the Woodland Cree people, Wisakyjak. Magpies won the Great Race around the Black Hills to determine whether humans would eat bison or vice versa. I analyze these stories in terms of their ecological meaning, in an effort to illustrate how the stories employ dramatic settings to encourage respect and fix relationships in the sociocultural memory of the people.
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7

Crane, Sara. "Jung and the Native American Moon Cycles: Rhythms of influence." Ata: Journal of Psychotherapy Aotearoa New Zealand 9, no. 1 (August 30, 2003): 110–11. http://dx.doi.org/10.9791/ajpanz.2003.13.

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Michael Owen is a Jungian psychotherapist who began his life and work in Canada and now practices in New Zealand. The inspiration for this book came primarily from the author's experience with the wisdom of the Peoples of Turtle Island (North, South and Central America). He proposes that these traditions and those of analytical psychology balance and enhance each other.
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8

Miller, Bruce G. ": Anthropology, Public Policy and Native Peoples in Canada . Noel Dyck, James B. Waldram." American Anthropologist 96, no. 1 (March 1994): 189–90. http://dx.doi.org/10.1525/aa.1994.96.1.02a00340.

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9

Park, Robert W. "Contact between the Norse Vikings and the Dorset culture in Arctic Canada." Antiquity 82, no. 315 (March 1, 2008): 189–98. http://dx.doi.org/10.1017/s0003598x0009654x.

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Instances of cultural interaction between Norse and native American have long been accepted. But current archaeological research recognises that the indigenous peoples of the north were themselves diverse and had diverse histories. Here the author shows that the culture of one of them, the Dorset people, owed nothing to the Norse and probably had no contact with them.
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10

Binette, André. "Le droit des peuples: l’autodétermination dans le contexte canadien." Canadian Yearbook of international Law/Annuaire canadien de droit international 34 (1997): 215–32. http://dx.doi.org/10.1017/s0069005800006378.

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SommaireProfessor Cassese’s latest book is a major contribution to the study of the Law and the practice of self-determination of peoples. This work is particularly relevant for the jurist who is trying to analyze the cases of the Québécois and the Native peoples of Canada within the present debate on the evolution of the right of self-determination. Although the author’s views will not be shared by all, they will remain an indispensable reference for many years to come.
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Дисертації з теми "Native peoples – Canada – Housing"

1

Tyakoff, Alexander. "Housing natives in northern regions : a comparative analysis of approaches in Canada, the United States, and the USSR." Thesis, University of British Columbia, 1991. http://hdl.handle.net/2429/31238.

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Using a cross-national comparative approach, this thesis examines the Native housing crisis in the Northwest Territories, Alaska, and northern USSR from 1980 to 1990. The affordability, adequacy, and suitability of public and private sector housing is analyzed, as well as their structural and cultural limitations in a northern context. This study found that many low and moderate-income Natives in these regions are unable to afford expensive market rental housing, are ineligible for government or company accommodation or sheltered in overcrowded public housing. Premised on non-Native values and market assumptions, public and private sector housing is exclusionary and discriminates against a Native way of life, and has created the conditions in which people are polarized based on income and tenure. Given the failure of public and private sector housing to meet the shelter requirements of Natives, this thesis argues that there is a need for community-based housing alternatives. Housing co-operatives have the potential to increase security of tenure as well as the stock of decent and affordable housing, and to reduce cultural cleavages and socio-tenurial polarization through meaningful social and income-mixing. By responding to Native housing needs in such a culturally-sensitive manner, co-operatives have the potential to reduce dependencies on housing agencies and the private sector by effectively shifting control of housing to the community as a whole. Given the potential of housing co-operatives, however, this tenure has made relatively few inroads into the Northwest Territories, Alaska, and northern USSR. This study concludes that problems of implementation and affordability, privatism and inertia in housing policy, and a dependency on public and private sector housing have impeded the wider development of northern co-operatives.
Applied Science, Faculty of
Community and Regional Planning (SCARP), School of
Graduate
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2

Brown, Alison K. "Object encounters : perspectives on collecting expeditions to Canada." Thesis, University of Oxford, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365502.

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3

Reid, Patrick R. S. "Man-environment research in the design process : a case study in urban native housing in Canada." Thesis, McGill University, 1988. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=61793.

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4

Afshari-Mirak, Ghader. "Cultural approaches to native Canadian housing : an evaluation of existing housing projects in Cree communities in Northern Quebec." Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=22540.

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This thesis examines social and cultural influences on housing and community planning in the native reserves of Canada. Architects and planners have tended to ignore the socio-cultural legacy of native people for a variety of unjustified reasons: insufficient local research and study, lack of understanding or appreciation, and the iniability to successfully accommodate ancient experience in the problem-solving process; approaches and techniques which may well be adapted to the contemporary context are typically overlooked. Where reference is made in housing and planning reports to socio-cultural issues, no recommendations are given as to how to interpret or apply them.
The study bases its analysis on three key terms: culture, community, and living patterns. These concepts are examined in a case study of Cree natives living on four Quebec reserves: Chisasibi, Mistissini, Nemaska, and Waswanipi. The thesis describes indigenous Cree housing; evaluates the existing housing projects built recently by the government and Cree Housing Corporation; details housing and planning problems; and presents conclusions and recommendations.
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5

Anderson, Robyn Lisa, and n/a. "The decolonisation of culture, the trickster as transformer in native Canadian and Maori fiction." University of Otago. Department of English, 2003. http://adt.otago.ac.nz./public/adt-NZDU20070508.145908.

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The trickster is a powerful figure of transformation in many societies, including Native Canadian and Maori cultures. As a demi-god, the trickster has the ability to assume the shape of a variety of animals and humans, but is typically associated with one particular form. In Native Canadian tribes, the trickster is identified as an animal and can range from a Raven to a Coyote, depending on the tribal mythologies from which he/she is derived. In Maori culture, Maui is the trickster figure and is conceptualised as a human male. In this thesis, I discuss how the traditional trickster is contexualised in the contemporary texts of both Native Canadian and Maori writers. Thomas King, Lee Maracle, Witi Ihimaera, and Patricia Grace all use the trickster figure, and the tricksterish strategies of creation/destruction, pedagogy, and humour to facilitate the decolonisation of culture within the textual realms of their novels. The trickster enables the destruction of stereotyped representations of colonised peoples and the creation of revised portrayals of these communities from an indigenous perspective. These recreated realities aid in teaching indigenous communities the strengths inherent in their cultural traditions, and foreground the use of comedy as an effective pedagogical device and subversive weapon. Although the use of trickster is considerable in both Maori and Native Canadian texts, it tends to be more explicit in the latter. A number of possibilities for these differences are considered.
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6

Rotman, Leonard Ian. "Duty, the honour of the Crown, and uberrima fides, fiduciary doctrine and the crown-native relationship in Canada." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1993. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp04/MQ39228.pdf.

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7

Dionne, Dee, and University of Lethbridge Faculty of Health Sciences. "Recovery in the residential school abuse aftermath : a new healing paradigm." Thesis, Lethbridge, Alta. : University of Lethbridge, Faculty of Health Sciences, c2008, 2008. http://hdl.handle.net/10133/736.

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This qualitative study informs the literature by bringing two perspectives together: the trauma of residential school abuse and the transpersonal viewpoint of healing. A phenomenological hermeneutic approach explored lived experiences of residential school survivors and their families. Transpersonal psychology was introduced as the focus for a new healing paradigm. The research questions ask, “What has been the lived experience of the trauma of residential school abuse” and “How are traditional and non-traditional healing practices mutually applied in the recovery process by individuals who are impacted by the residential school experience”? Five First Nations co-researchers were interviewed, the data was analyzed, coded, and a thematic analysis was undertaken from which six themes emerged. The results of this study may go on to employ this new healing paradigm to help First Nations people gain spiritual wholeness. Finally, a description and summary of research findings, limitations and implications for counselling were discussed.
x, 193 leaves ; 29 cm. --
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8

Duquet, Pascal. "La controverse historique entourant la survie du titre aborigène sur le territoire compris dans les limites de ce qu'était la province de Québec en 1763." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ38075.pdf.

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9

Reich, David. "Design criteria for native housing in Canada." Thesis, 1985. http://spectrum.library.concordia.ca/2943/1/ML23151.pdf.

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10

Brown, Leslie Allison. "Administrative work in aboriginal governments." Thesis, 1995. https://dspace.library.uvic.ca//handle/1828/9449.

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Aboriginal governments are organizations like any other, but they have some important differences that stem from the cultures of aboriginal peoples and the history and construction of aboriginal governments in Canada. Colonization brought particular conceptions of work and administration that are not always compatible with aboriginal cultures. Aboriginal governments are grounded in their respective communities and cultures and at the same time exist within a Canadian political system that reflects the values of a western, non-aboriginal society. The practice of administrative work in aboriginal governments is therefore complex and internally conflictual for the organization as well as for administrators. The institutional and financial arrangements of aboriginal governments in Canada only further complicate the work. Understanding the distinctiveness of administrative work in aboriginal governments is important for both aboriginal and non-aboriginal governments and administrators as a new relationship between Canadian and aboriginal governments is forged. This study explores the work of aboriginal administrators working in aboriginal governments. It considers the administrative environment of aboriginal government, particularly the complexities of accountability and the interrelatedness of culture, politics and administration. It suggests that aboriginal governments are expressions of the cultures, politics, spirituality, economics, values and emotions of aboriginal peoples. These governments are social movements as well as ruling bureaucracies. Government in this context is a complex and holistic notion as it does not necessarily separate church from state, politics from bureaucracy, or the personal from the professional. Within this context, the study examines the actual work of particular administrators and thereby develops a distinct picture of administration as it is practised in aboriginal governments. While such administrative practice is found to be more holistic in this context, the study further suggests that the construction of the actual work is influenced by key factors of accountability demands, cultural relevance and integrity, and the need for education of all people engaged with issues of governance. Given the dilemmas found in each of these factors, aboriginal administrators face the unique challenge of integrating the discordant demands of their communities, organizations and professions.
Graduate
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Книги з теми "Native peoples – Canada – Housing"

1

Canada Mortgage and Housing Corporation. First Nations building environmentally sustainable housing. Ottawa: CMHC, 2002.

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2

Green, Morgan. First Nations building environmentally sustainable housing : final report : Canada Mortgage and Housing Corporation. Ottawa: Canada Mortgage and Housing Corporation, 2002.

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3

Roundtable, Canada-Aboriginal Peoples. Housing sectoral follow-up session: Facilitators' report, November 24-25, 2004, Fairmont Château Laurier, Ottawa, Ontario. [Ottawa]: Canada-Aboriginal Peoples Roundtable, 2005.

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4

Roundtable, Canada-Aboriginal Peoples. Housing sectoral follow-up session: Facilitators' report, November 24-25, 2004, Fairmont Château Laurier, Ottawa, Ontario. [Ottawa]: Canada-Aboriginal Peoples Roundtable, 2005.

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5

Livesey, Robert. Native peoples. Toronto: Fitzhenry & Whiteside, 2003.

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6

1945-, Smith A. G., ed. Native peoples. Toronto: Stoddart, 1993.

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7

Frideres, James S. Native peoples in Canada: Contemporaryconflicts. 3rd ed. Scarborough, Ont: Prentice-Hall Canada, 1988.

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8

Frideres, James. Native peoples in Canada: Contemporary conflicts. 3rd ed. Scarborough, Ont: Prentice-Hall Canada, 1988.

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9

Frideres, James. Native peoples in Canada: Contemporary conflicts. 4th ed. Scarborough, Ont: Prentice-Hall Canada, 1993.

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10

1956-, Yellowhorn Eldon, and McMillan Alan D. 1945-, eds. First peoples in Canada. 3rd ed. Vancouver: Douglas & McIntyre, 2004.

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Частини книг з теми "Native peoples – Canada – Housing"

1

Popkov, Yuri V. "The Native Peoples of the North in Conditions of Market Relations: Comparative Experience of Russia and Canada." In Management, Technology and Human Resources Policy in the Arctic (The North), 423–28. Dordrecht: Springer Netherlands, 1996. http://dx.doi.org/10.1007/978-94-009-0249-7_42.

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2

Biglieri, Samantha, Maxwell Hartt, and Natalie S. Channer. "Aging in urban Canada." In Aging People, Aging Places, 15–26. Policy Press, 2021. http://dx.doi.org/10.1332/policypress/9781447352563.003.0002.

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This chapter looks at Statistics Canada and the academic literature to present some stylized facts and figures regarding urban older adults and a synthesis of the challenges and opportunities of aging in urban environments. It provides a snapshot of Canadian urban demographic trends and an overview of the state-of-the-art thinking on urban aging. It also describes Canada as a predominant nation of rural spaces as urban locations occupy only 0.25 percent of Canada's 9.9 million square kilometres. The chapter focuses on the three largest metropolitan areas: Toronto, Montréal, and Vancouver, which are home to more than a third of all Canadians with a combined population of 12.5 million. It refers to urban Canada, which evokes the images of being big, bustling conurbations with dense downtowns, skyscrapers, and expensive housing.
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Hartt, Maxwell, Natalie S. Channer, and Samantha Biglieri. "Aging in suburban Canada." In Aging People, Aging Places, 81–88. Policy Press, 2021. http://dx.doi.org/10.1332/policypress/9781447352563.003.0007.

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This chapter talks about Canada's built environment and population growth that predominantly occurs on the urban fringe. It describes Canada as a suburban nation and its largest metropolitan areas, which include Vancouver, Montréal, and Toronto with the suburban residents that exceed 80 percent. It also distinguishes traditional forms of suburban locations that can be characterized by a variety of factors, such as the proportion of single-family housing, car-commuting patterns, population density, and home-ownership rates. The chapter recognizes that the modern suburban landscape is complex and diverse and that there is no single perfect operational definition of suburban. It examines suburban Canada's population that is relatively heterogeneous, compared to rural locations, but is still significantly less diverse than urban Canada.
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4

"Canada and the Aboriginal Peoples, 1867–1927." In Reflections on Native-Newcomer Relations. Toronto: University of Toronto Press, 2004. http://dx.doi.org/10.3138/9781442623347-009.

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5

"Art of the Native Peoples / Art autochtone." In Art and Architecture in Canada. Toronto: University of Toronto Press, 1991. http://dx.doi.org/10.3138/9781442671010-012.

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6

McDowell, Kenneth. "3. Housing and Culture for Native Groups in Canada." In Housing, Culture, and Design, edited by Setha M. Low and Erve Chambers. Philadelphia: University of Pennsylvania Press, 1989. http://dx.doi.org/10.9783/9781512804287-006.

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7

"Seeing Histories, Building Futurities: Multimodal Decolonization and Conciliation in Indigenous Comics from Canada." In Graphic Indigeneity, edited by Mike Borkent, 273–98. University Press of Mississippi, 2020. http://dx.doi.org/10.14325/mississippi/9781496828019.003.0014.

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Mike Borkent analyzes how Native Realities and Alternative History Comics publishing venues produce comics that present complex storyworlds of First Nation peoples and challenge representational assumptions.
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8

Hughes, Jennifer, Tony Durkee, and Gergö Hadlaczky. "Suicide and attempted suicide among indigenous people." In Oxford Textbook of Suicidology and Suicide Prevention, edited by Danuta Wasserman and Camilla Wasserman, 241–48. Oxford University Press, 2021. http://dx.doi.org/10.1093/med/9780198834441.003.0029.

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There are hundreds of indigenous groups and peoples around the world. Examples are the Australian Aborigines, the North American Indians (Native Americans) of the United States (US) and Canada, and the Māori of New Zealand. Indigenous people often have elevated suicide rates compared with the general population in their countries, and divergent epidemiological characteristics. Social, economic, political, environmental, and historical factors influence Indigenous people’s mental health. In this chapter, the adoption of culture-specific prevention strategies as well as community-based interventions in countries where indigenous peoples live are proposed and discussed, including the importance of involving the tribal leaders in the communities, clergies, and schools, and to sustain the indigenous heritage of the region.
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Тези доповідей конференцій з теми "Native peoples – Canada – Housing"

1

Martin, Marcienne. "Toponyms of the Cree Amerindians and geological resources in Quebec, Canada." In International Conference on Onomastics “Name and Naming”. Editura Mega, 2022. http://dx.doi.org/10.30816/iconn5/2019/40.

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Among nomadic peoples, the designation of a geographical location is a way of locating itself directly in the visual field of the group concerned, unlike the GPS (satellite geolocation system) whose information is decrypted and retransmitted through artifacts. In the context of nomadism, if toponymy is a localization system with regard to moving from one place to another and common to a given group, its retranscription may differ according to the needs of such a society. This is the case with the toponymy of the Cree Amerindians and geological resources in Quebec. In this paper, the procedure for validating mineralogical indices from toponyms will take into account the fact that these names were created from the observation made by the Cree Native American nation: color, shine, texture. Why could toponyms be indicators of mineral resources and possibly of minerals as well?
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