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Добірка наукової літератури з теми "Nat Turner Rebellion of 1831"

Автор: Grafiati

Опубліковано: 26 липня 2024

Оновлено: 28 липня 2024

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Статті в журналах з теми "Nat Turner Rebellion of 1831"

1

Brewer, Holly. "“Hearing Nat Turner”: Within the 1831 Slave Rebellion." Law & Social Inquiry 46, no. 3 (August 2021): 910–16. http://dx.doi.org/10.1017/lsi.2021.29.

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AbstractIn this chef d’oeuvre, Tomlins offers a heuristic for how to extract the words, ideas, and actions of Nat Turner, the Black, enslaved man who led the most important slave rebellion in American history. Tomlins makes such an effort from within a cluster of different kinds of sources, each one a small window on the past, none of which Turner personally wrote. How to see beyond these particularly distorted glass windows on the past is not obvious. Tomlins’s In the Matter of Nat Turner provides a key not only to Turner, and to his powerful sense of how to fracture the fragile legitimacy of the southern slaveholding elite, but also a metaphysics of interpretive strategy that can serve as a theoretical model.

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2

Kilgore, John Mac. "Nat Turner and the Work of Enthusiasm." Publications of the Modern Language Association of America 130, no. 5 (October 2015): 1347–62. http://dx.doi.org/10.1632/pmla.2015.130.5.1347.

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The discourse of enthusiasm in the antebellum United States played a pivotal role in cultural debates surrounding the right of black people to participate in the “age of Revolution,” as Ralph Waldo Emerson called the era in 1837. This argument is explored through the textual archive of Nat Turner's Rebellion (1831). During this period, enthusiasm could refer to either a democratic-sublime or a fanatical-delusional passion for freedom. The term was applied to Turner pejoratively, not so much because his rebellion represented an instance of wild fanaticism to white audiences but because it represented an instance of familiar democratic revolt inadmissibly claimed by black people. Turner makes his own rhetorical claims for the meaning of enthusiasm: the word signifies an ardent zeal that inspires both direct dissent against slavery and acts of communication that transmit to readers a fervor for occluded black freedoms.

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3

Middleton, Simon. "A Vertiginous Experience: Historical Ethics and Practice in the Age of Trump." Law & Social Inquiry 46, no. 3 (August 2021): 894–901. http://dx.doi.org/10.1017/lsi.2021.27.

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AbstractThis essay considers Christopher Tomlins’ thoughts—as expressed in his In the Matter of Nat Turner: A Speculative History—on historical ethics and practice in the context of recent and ongoing controversies concerning the history of race and slavery in the American past. Tomlins endeavors to recover as much as he can relating to Nat Turner and his mentalité at the time of the infamous 1831 rebellion. He also promises a self-conscious engagement with the creation of history as an intellectual practice, and invites readers to reflect on their standpoint in the histories they create. For Tomlins this practice means a close reading of Turner’s “confession” through the work of social theorists, an approach that will likely prove controversial for some readers. For those who stay with him, however, Tomlins provides a bravura demonstration of historical methodology with implications for current debates and divisions within the wider field.

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4

Shumakov, Andrey A. "Gabriel’s plot of 1800: the story of the failed uprising." Tyumen State University Herald. Humanities Research. Humanitates 8, no. 3 (2022): 125–42. http://dx.doi.org/10.21684/2411-197x-2022-8-3-125-142.

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This article analyzes one of the most significant, yet understudied events in African-American history. The Virginia Conspiracy or the Gabriel Conspiracy of 1800 is considered the most famous case of organizing a mass armed uprising of slaves in the United States. Inspired by the ideas and examples of the American, Great French and Haitian revolutions, black slaves tried not just to raise an uprising and achieve liberation, but actually challenged the slave-owning orders of the entire white South. The scale and geography of the conspiracy leave no doubt that it originally implied a mass armed demonstration, which was to begin simultaneously in several cities of Virginia and spread to neighboring states. The purpose of this study is to analyze and restore the chronicle of the main events related to the Virginia Conspiracy of 1800. The materials of the trial and some periodicals act as a source base, while the author also relies on the research of leading American experts on this topic. The main objectives of the study include: to consider the background of the conspiracy and some issues of Gabriel’s early biography and to study the process of preparing a speech and the immediate implementation of the plan. The article also analyzes the consequences of the events of 1800 for the legislation of Virginia and the entire white South. The main methods are historical-descriptive and comparative-historical, allowing to draw the necessary parallels with similar historical phenomena, such as the Virginia Uprising led by Nat Turner in 1831. The conclusion shows that the slave conspiracy of 1800 was planned in the most careful way, while the reason for its failure was a combination of purely subjective factors. Simultaneously, Gabriel’s failed rebellion demonstrated the vulnerability of the White South in the face of slave uprisings, as well as the high degree of self-organization of the Black community and the beginning of the formation of an African-American identity.

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Weinberg, C. R. "Nat Turner Rebellion Cotillion." OAH Magazine of History 25, no. 2 (April 1, 2011): 3. http://dx.doi.org/10.1093/oahmag/oar007.

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6

BRUNO, TIM. "Nat Turner after 9/11: Kyle Baker's Nat Turner." Journal of American Studies 50, no. 4 (September 10, 2015): 923–51. http://dx.doi.org/10.1017/s0021875815001243.

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Scholars have questioned what Nat Turner meant to others in the past; in this article, I question what he means today. Reversing William Andrews's injunction to read “Prophet Nat's” 1831 insurrection through the US's encounter with religio-political terrorism on 9/11, I instead examine the effect September 11th has had on the rebel slave's contemporary afterlife. Ultimately this article asks what cultural work Nat Turner now performs, what his recent depictions tell us about the racial formations of the present. Drawing on comics theory, I parse the visual rhetoric of Kyle Baker's popular and increasingly studied comic Nat Turner, in which Baker tropes Nat Turner as Christ just as Nat Turner himself did in his Confessions. Baker produces an iconic black hero, one who is visually antithetical to racist images of “the terrorist” circulating in post-9/11 discourses. By doing so, Baker safeguards not only Nat Turner but US “blackness” from Islamophobia during the age of the global War on Terror. Finally, by reading Baker's comic alongside other recent, unexamined depictions of the rebel slave, this article updates the archive on Nat Turner and complicates the political possibilities that inhere in other sites of cultural memory.

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7

Шумаков, А. А. "Nat Turner’s Rebellion: A Chronicle of Major Events." Historia provinciae - the journal of regional history, no. 1 (March 15, 2023): 294–335. http://dx.doi.org/10.23859/2587-8344-2023-7-1-7.

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Восстание Ната Тернера, произошедшее в августе 1831 года в округе Саутгемптон, штат Вирджиния, является одним из самых знаковых и в то же время хорошо изученных и задокументированных событий американской истории. Тем не менее, можно с уверенностью утверждать, что в отечественной американистике должного внимания ему никогда не уделялось. До настоящего времени не вышло ни одного масштабного исследования. Даже сам ход восстания в русскоязычной литературе описан крайне поверхностно и, в основном, в публицистических работах, являющихся в большинстве своем переводом или компиляцией нескольких американских журналистских материалов. В данной статье автор попытался восполнить указанный пробел и восстановить общую картину и хронику событий, опираясь на источники и работы ведущих зарубежных специалистов по направлению «Афроамериканская история» (Black History) ⁎ . В статье подробно прослеживается маршрут продвижения группы мятежников по округу Саутгемптон и основные события, происходившие в активной фазе восстания, т.е. в период с 22 часов 21 августа до 5 часов утра 23 августа 1831 г. При этом вопросы выявления причин и предпосылок, а также непосредственной подготовки восстания автор намеренно опускает, фокусируясь исключительно на описании хода вооруженного выступления рабов. Автором предложена собственная периодизация восстания, а также определен круг причин его поражения. Nat Turner’s Rebellion that took place in Southampton County, Virginia, in August 1831 is one of the most iconic and at the same time well-studied and documented events in American history. Nevertheless, it is safe to say that Russian American studies have never paid due attention to this issue. Not a single major study has been published so far. Even the course of the rebellion is described in Russian-language literature in a superficial manner mainly in popular science and journalistic works, which are mostly translations or compilations of several American journalistic materials. In this article, the author tried to fill this gap and to reconstruct the overall picture and chronicle of events, relying on the sources and works of leading foreign experts in the field of African American History (Black History).⁎ The article retraces in detail the advance of the rebel group through Southampton County and the main events that took place in the active phase of the rebellion, i.e. in the period between 10 p.m. on August 21 and 5 a.m. on August 23, 1831. The author deliberately omits the questions of identifying the causes and prerequisites of the rebellion as well as its immediate preparation, focusing exclusively on the description of the course of the armed slave uprising. The author proposes his own periodization of the rebellion and also determines the range of reasons for its defeat.

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Brundage, W. Fitzhugh, and Kenneth S. Greenberg. "Nat Turner: A Slave Rebellion in History and Memory." Journal of Southern History 70, no. 2 (May 1, 2004): 424. http://dx.doi.org/10.2307/27648419.

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9

Sanz Jiménez, Miguel. "Revisiting The Confessions of Nat Turner: Censorship in its Spanish Translation." ES Review. Spanish Journal of English Studies, no. 44 (October 18, 2023): 57–79. http://dx.doi.org/10.24197/ersjes.44.2023.57-79.

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This paper studies the Spanish translation of William Styron’s The Confessions of Nat Turner. It observes the effects that institutional and self-censorship have had in Andrés Bosch’s version, first published in 1968 by Lumen as Las Confesiones de Nat Turner. Presented as the fictional autobiography of a historical figure, the novel is based on a failed revolt that took place in a Virginia plantation in 1831. The source context is described and contrasted with the target one, paying attention to the paratexts that have conditioned the novel’s reception in Spain. Accessing the General Archive of the Administration shows that Bosch’s translation was self-censored in a possible attempt to avoid the institutional intervention that would have delayed the book’s publication. Research also shows that this same version is the one being republished in the early twenty-first century.

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Shumakov, A. A. "THE CAUSES AND PREREQUISITES OF THE NAT TURNER UPRISING IN AMERICAN HISTORIOGRAPHY." Vestnik Bryanskogo gosudarstvennogo universiteta 06, no. 02 (June 30, 2022): 154–63. http://dx.doi.org/10.22281/2413-9912-2022-06-02-154-163.

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In this work the author analyzes the causes and prerequisites of the Southampton slave uprising of 1831 based on the materials of journalistic articles and reports of the XIX century and academic works of the XX-XXI centuries. At the same time, the main emphasis is on considering the dynamics of changes in the interpretation and perception of this event in American historiography. Such an unusual choice of subject is dictated by the fact that it is this question, according to the author, that is decisive in the study of this phenomenon, because it leads to the essential characteristics of the phenomenon under consideration. The author identifies two sets of causes and prerequisites – objective and subjective, describing each of them in detail. In addition, he identifies three key stages in the history of the study of the Nat Turner uprising: 1831-1900 – the first attempts at analysis in the form of journalistic reports, 1900-1971 – the formation of a binary academic perception associated with the release of works by W. Drewry and H. Apteker, 1971-our time – attempts to synthesize two approaches. It is noteworthy that the latter did not lead to the creation of a new concept. As the main method, materialistic dialectics is used, which allows us to consider this phenomenon in dynamics and in accordance with the principle of historicism, as a specific historical method, retrospective analysis is used, which is best suited for establishing and characterizing cause-and-effect relationships.

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Дисертації з теми "Nat Turner Rebellion of 1831"

1

French, Scot Andrew. "Remembering Nat Turner : the rebellious slave in American thought, 1831 to present /." 2000. http://wwwlib.umi.com/dissertations/fullcit/9975389.

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Книги з теми "Nat Turner Rebellion of 1831"

1

Gregson, Susan R. Nat Turner: Rebellious slave. Mankato, Minn: Bridgestone Books, 2003.

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2

S, Greenberg Kenneth, ed. Nat Turner: A slave rebellion in history and memory. Oxford: Oxford University Press, 2003.

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3

Aptheker, Herbert. Nat Turner's slave rebellion: Including the 1831 "Confessions". Mineola, N.Y: Dover Publications, 2006.

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4

S, Greenberg Kenneth, ed. Nat Turner: A slave rebellion in history and memory. Oxford: Oxford University Press, 2004.

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5

The fires of jubilee: Nat Turner's fierce rebellion. New York: Harper & Row, 1990.

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6

Aptheker, Herbert. Nat Turner's slave rebellion: Including the 1831 "Confessions". Mineola, N.Y: Dover Publications, 2006.

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7

Baker, Kyle. Nat Turner. New York: Kyle Baker Pub., 2006.

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8

Bisson, Terry. Nat Turner. Edited by Huggins Nathan Irvin 1927-. New York: Chelsea House Publishers, 1988.

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9

Hendrickson, Ann-Marie. Nat Turner: Rebel slave. New York: Chelsea House Publishers, 1995.

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10

Bisson, Terry. Nat Turner. Edited by Huggins Nathan Irvin 1927-. Danbury, Conn: Grolier, 1988.

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Частини книг з теми "Nat Turner Rebellion of 1831"

1

Earle, Jonathan. "Nat Turner's Rebellion, 1831." In The Routledge Atlas of African American History, 50–52. 2nd ed. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003123477-16.

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2

Rommel-Ruiz, Bryan. "Vindictive Ferocity: Virginia’s Response to the Nat Turner Rebellion." In Enemies of Humanity, 63–78. New York: Palgrave Macmillan US, 2008. http://dx.doi.org/10.1057/9780230612549_4.

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3

Breen, Patrick H. "A Prophet in His Own Land: Support for Nat Turner and His Rebellion within Southampton’s Black Community." In Nat Turner, 103–18. Oxford University PressNew York, NY, 2004. http://dx.doi.org/10.1093/oso/9780195177565.003.0006.

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Abstract In August of 1831 Nat Turner and a handful of men began a slave rebellion that left about 60 whites dead. Southern Virginia fell into chaos and terror spread throughout the South as whites wondered about the extent of the rebellion and the danger that their human property posed. Within six months, Virginia’s house of delegates debated the propriety of slavery and considered emancipation schemes. Black people worried about their safety as bands of white men roved panic-stricken portions of the South seeking re\’enge, often with little concern for distinguishing the partisans of Nat Turner from bystanders whose only crime was their black skin. These responses to the rebellion have overshadowed any careful examination of the support that Nat Turner received in America’s most famous slave rebellion.

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4

Allmendinger, David F. "The Construction of The Confessions of Nat Turner." In Nat Turner, 24–42. Oxford University PressNew York, NY, 2004. http://dx.doi.org/10.1093/oso/9780195177565.003.0002.

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Abstract Long before he first met Nat Turner in the Jerusalem, Virginia, jail, Thomas R. Gray began to assemble evidence on the Southampton rebellion and its leader. For ten weeks after the events of 21—23 August 1831, while Nat Turner remained at large, Gray immersed himself in factual details about the uprising. By the time Nat Turner was finally captured, on 30 October, Gray knew more about the rebellion than any man alive, except perhaps the leader himself. For that reason, during the first three days of November, Gray got permission to enter the jail and write down the leader’s own statement. By 5 November, when Nat Turner came to trial, Gray had completed the manuscript of The Confessions of Nat Turner, the most authoritative account of the rebellion to that day. Two days later he was in Richmond looking for a publisher. He was able to work swiftly because he had prepared himself single-mindedly for the moment that he might meet the leader and because he had begun to construct the manuscript before that moment arrived.

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Masur, Louis P. "Nat Turner and Sectional Crisis." In Nat Turner, 148–61. Oxford University PressNew York, NY, 2004. http://dx.doi.org/10.1093/oso/9780195177565.003.0009.

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Abstract The heavens darkened and Nat Turner prepared to strike. “And on the appearance of the sign, (the eclipse of the sun last February) I should arise and prepare myself, and slay my enemies with their own weapons,” he proclaimed. The sign that signaled the beginning of the rebellion was no figment of his imagination. “THE GREAT ECLIPSE OF 1831,” alerted Ash’s Pocket Almanac, “will be one of the most remarkable that will again be witnessed in the United States for a long course of years.”

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"Nat Turner’s Orientation beyond the Doctrine of Man." In Beyond the Doctrine of Man, edited by Joseph Drexler-Dreis, 113–33. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823286898.003.0006.

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Nat Turner, as a leader of the 1831 Southampton slave rebellion, described a religious commitment that shaped his worldview and daily practices, and which ultimately manifested in his leading a slave rebellion. The task of interpreting the meaning of Nat Turner and the Southampton slave rebellion—highlighted by William Styron’s 1967 novel, The Confessions of Nat Turner, and the debate that ensued after its publication—discloses the persistence of Sylvia Wynter’s category of “Man” as a descriptive statement of the human within colonial modernity. This chapter opens up the need to re-visit Nat Turner, and to see how his life and worldview reveal possibilities beyond Man. It argues that religious practices and theological epistemologies can present an alternative to Man and that Nat Turner’s life and thought show one way such practices and epistemologies have been actualized beyond the doctrine of Man.

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Parramore, Thomas C. "Covenant in Jerusalem." In Nat Turner, 58–76. Oxford University PressNew York, NY, 2004. http://dx.doi.org/10.1093/oso/9780195177565.003.0004.

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Abstract Nat Turner, a slave on the farm of carriage-maker Joseph Travis, met his cohorts by prearrangement on the afternoon of Sunday, 2 1 August 1831, at nearby Cabin Pond. They had talked for months about rebelling against the whites, and Nat had called the meeting to make final preparations for it. Present were Hark Travis and Will Francis, who, like Nat, were said to be Methodist “exhorters” (lay preachers). Nelson Williams, Sam Francis, Jack Reese, and Henry Porter were also present.

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8

Tomlins, Christopher. "Confessions: Of Text and Paratext." In In the Matter of Nat Turner, 27–50. Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691198668.003.0002.

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This chapter analyzes the pamphlet, The Confessions of Nat Turner (1831), written by a white attorney named Thomas Ruffin Gray. The pamphlet “immediately became the standard account” of the event that became known as the Turner Rebellion. The event has spawned many commentaries, both historical and literary. Without exception all grant considerable prominence to Gray's pamphlet. But like all documents generated in the course of master-class investigations of slave revolts, alleged or actual, The Confessions raises obvious evidentiary quandaries: credibility, reliability, authenticity. The chapter considers precisely what kind of historical source this document entails, how it should be interrogated, and what it can tell us. In doing so, this chapter investigates the pamphlet's paratextual aspects.

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Callahan, Mat, Robin D. G. Kelley, and Kali Akuno. "Slave Songs." In Songs of Slavery and Emancipation, 56–67. University Press of Mississippi, 2022. http://dx.doi.org/10.14325/mississippi/9781496840172.003.0004.

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This chapter discusses slave songs arranged in approximately chronological order, the oldest first. It presents the lyrics of the songs, which are shown as they appeared in the most authoritative source, with a few obvious typos corrected. The chapter opens with a discussion on the three versions of “Uncle Gabriel, the Negro General” (ca. 1800). The first was in Poor Jack, a novel by Frederick Marryat published in 1840, the second version was collected by Lawrence Gellert, and the third was in the Christy Minstrels' Ethiopian Glee Book (1849). The chapter then follows how the author discovered Recognition March of the Independance of Hayti, published in 1820, in the Library of Congress. The march, written for piano and flute, was composed by Francis Johnson, a free Black man who was an abolitionist and one of the most famous band leaders of the early nineteenth century. The chapter chronicles the discovery of “Nat Turner,” ca. 1830, composed after Nat Turner's rebellion of 1831.

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Morris, J. Brent. "North American Maroon Wars, 1775–1831." In Dismal Freedom, 66–92. University of North Carolina Press, 2022. http://dx.doi.org/10.5149/northcarolina/9781469668253.003.0004.

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This chapter considers the late eighteenth and early nineteenth century era of armed campaigns originating in and around the Great Dismal Swamp and striking out at the surrounding slave society. While there were certainly no “maroon wars” in North America on par with those of the Caribbean, the chapter argues that the aggregate of guerilla raids from within the swamp, maroons’ involvement in the American Revolution, and connections to/participation in later slave rebellions represent, within the context of North American slave resistance and rebellion, the closest comparison. Admittedly these were often small groups, but the raids were chronic, not simply episodic, and the evidence suggests some of these raids were often parts of something much larger, of plans and collaborations over a large area and among different groups of maroons and enslaved and marginalized people. The maroon threat was constant, if not necessarily potentially cataclysmic (though, importantly, it was imagined to have been at times), and altogether, maroon guerilla activity surely resulted in greater property loss than Nat Turner’s rebellion or the thwarted Gabriel Rebellion.

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