Готові списки джерел за темами / Myth of Sisyphus

Добірка наукової літератури з теми "Myth of Sisyphus"

Автор: Grafiati
Опубліковано: 7 липня 2024

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  1. Статті в журналах
  2. Дисертації
  3. Книги
  4. Частини книг
  5. Тези доповідей конференцій

Статті в журналах з теми "Myth of Sisyphus":

1

Herman, Joseph. "The Myth of Sisyphus." Annals of Internal Medicine 119, no. 6 (September 15, 1993): 534. http://dx.doi.org/10.7326/0003-4819-119-6-199309150-00019.

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2

Spelletich, Kal. "The Myth of Sisyphus." Leonardo 36, no. 5 (October 2003): 359. http://dx.doi.org/10.1162/leon.2003.36.5.359.

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3

Gay, Spencer B. "The Myth of Sisyphus." Journal of the American College of Radiology 4, no. 12 (December 2007): 868. http://dx.doi.org/10.1016/j.jacr.2007.05.005.

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4

Stivers, Camilla. "Public Administration's Myth of Sisyphus." Administration & Society 39, no. 8 (January 2008): 1008–12. http://dx.doi.org/10.1177/0095399707309814.

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5

Dominas, Konrad. "Autolycus and Sisyphus – Some Words about the Category of Trickster in Ancient Mythology." Studia Religiologica 53, no. 3 (2020): 203–12. http://dx.doi.org/10.4467/20844077sr.20.014.12754.

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The goal of this article is to juxtapose the trickster model suggested by William J. Hynes in the text Mapping the Characteristics of Mythic Tricksters: A Heuristic Guide with the stories of Sisyphus and Autolycus. A philological method proposed in this article is based on a way of understanding a myth narrowly, as a narrative with a specific meaning, which can be expressed in any literary genre. According to this definition, every mythology which is available today is an attempt at presenting a story of particular mythical events and the fortunes of gods and heroes. Therefore, stories about Sisyphus and Autolycus are myths that have been transformed and which in their essence may have multiple meanings and cannot be attributed to one artist. The philological method is, in this way, based on isolating all fragments of the myth relating to the above protagonists and subsequently presenting them as a coherent narrative.
6

Debrock, Mark. "Du milieu favorable aux promesses des technologies de l'information et de la communication." ReCALL 11, no. 1 (May 1999): 13–18. http://dx.doi.org/10.1017/s0958344000002044.

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Dans le tout recent ouvrage New Technologies for learning: contribution of ICT to innovation in education, les auteurs rapprochent les merveilles multimédiatiques du mythe de Sisyphe:“In the history of education the introduction of any new technological tool was accompanied with high expectations regarding its innovating power for learning and instruction. After a period of sporadic use, and some disappointment about the obtained learning outcomes, the arrival of any new technological tool generated a new set of expectations, limited use and resulting frustration. This is what we call the ‘Myth of Sisyphus’, the king of Corinth condemned for ever to roll his stone up a mountain in Hades only to have it roll down again when he neared the top.” (Dillemans, et al. 1998:41).
7

Hjorth, Daniel. "In the Tribe of Sisyphus: Rethinking Management Education from an “Entrepreneurial” Perspective." Journal of Management Education 27, no. 6 (December 2003): 637–53. http://dx.doi.org/10.1177/1052562903257938.

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In this article, Camus’s reading of the myth of Sisyphus provides an “entrepreneurial” perspective on management education. Traditionally management has been constrained by the conceptually limiting horizon of management knowledge and practice, with an emphasis on control and efficiency. As such, learning processes have come to reproduce a manipulable homo oeconomicus. Sisyphus’s desire to create, the “absurdity” of his dignified revolt, in short, his “entrepreneurship,” exemplify a transformative and playful force central to learning processes. Embracing the opening toward a metaphorical style, this article introduces Sisyphean “entrepreneurship” as a novel way of thinking about and organizing learning processes in management education.
8

Okpo, Friday Romanus. "The Myth of Sisyphus in Richard Wright’s Native Son." SAGE Open 11, no. 2 (April 2021): 215824402110061. http://dx.doi.org/10.1177/21582440211006147.

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The identification of archetypes in literary texts follows the path of deep structural analysis, as surface reading will dwell ordinarily at the level of incidents. This research is driven by the configuration of the myth of Sisyphus in Richard Wright’s Native Son. Our claim is that the myth figures in the text as a shade of the crime and punishment sequence, with an absurdist twist. This claim is substantiated following the archetypal literary theory, which employs to a great extent the methods of discourse analysis. The novel has often been read along the ideological questions that racism raises and attempts to answer. This essay marks a deviation from that seemingly jaundiced view of literature. What this essay foregrounds is the eternal regeneration of narratives, an eternalness that bears the nature of the archetype in its repetitiveness. This necessitates the choice of archetypal literary criticism as the theory for this research. To reach its conclusions, this article adopts a qualitative approach, taking its data from the events in the novel, and investigating the mythic orientations at work in the novel, with the view that at the forefront of this is the myth of Sisyphus, a shade of the myth of crime and punishment. This article does not account for the sociocultural frame of racism as a material but understands it in the wider conception of myth, as a figuration of the Sisyphean myth which shares with the racism in the text the quality of perpetuity or seeming endlessness. We show that racism is in this akin to the sufferings and struggles of Sisyphus, that it is Sisyphean.
9

Serra, Antonio, and Marcelo Jiménez. "Rotational atherectomy and the myth of Sisyphus." EuroIntervention 16, no. 4 (July 2020): e269-e272. http://dx.doi.org/10.4244/eijv16i4a45.

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10

Blanchet, Nadia P. "The Myth of Sisyphus and Physician Burnout." Plastic and Reconstructive Surgery 144, no. 1 (July 2019): 154e—155e. http://dx.doi.org/10.1097/prs.0000000000005763.

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Статті в журналах Книги

Дисертації з теми "Myth of Sisyphus":

1

Li, Shaoqing. "Figures du dépassement de soi : étude comparative des mythes littéraires de Sisyphe et de Jingwei." Electronic Thesis or Diss., Université Côte d'Azur, 2024. http://www.theses.fr/2024COAZ2005.

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Sisyphe, figure exemplaire de l'hybris dans la mythologie grecque et Jingwei, oiseau symbolisant le sublime de la volonté humaine dans la mythologie chinoise partagent dans leurs récits mythiques des mythèmes communs : transgression de la mort, action cyclique et vanité des efforts. Cette thèse a pour but d'examiner les convergences et les divergences entre ces deux mythes en s'appuyant sur une étude mythocritique combinée à une approche herméneutique. La lecture didactique, que ce soit l'enseignement sur la mesure dans les interprétations du mythe de Sisyphe par les auteurs grecs et latins ou la leçon sur la force de la volonté humaine dans les premières réécritures de mythe de Jingwei, porte en effet sur une même réalité mentale chez les êtres humains : la disposition subjective qui amène à une affirmation excessive de soi, dont les différents traitements dans les deux littératures révèlent les spécificités culturelles de chacun. La mythologie constituant un réservoir de motifs littéraires pour les poètes, les deux mythes sont par la suite sollicités et transposés dans l'expression thématique analogue : la construction d'un monde imaginaire, l'expression du sentiment, l'usage allégorique comme contre-modèle pour les actions humaines et l'exaltation d'un héroïsme. A travers une analyse de la tendance à réhabiliter Sisyphe et Jingwei dans la littérature contemporaine, on peut conclure que ces deux mythes, marqués par le mythème de l'action cyclique, sont une métaphore du désir humain du dépassement de soi et que leurs réécritures au fil du temps en abordent les différentes facettes. La tension entre l'impulsion invincible qui pousse à dépasser la limite et la conscience rationnelle de la vanité de cette tentative, qui est inhérente à cette métaphore, se manifeste autant dans les critiques des auteurs occidentaux sur ce comportement humain, que dans l'attitude ambivalente qui accompagne la lecture héroïque du mythe de Jingwei. La complexité de cette tension dans le contexte culturel chinois, qui repose sur une différente conception de la manière d'agir, conduit à une lecture biaisée du Mythe de Sisyphe de Camus. L'éloge de la capacité d'accoutumance de Sisyphe mis en scène dans le roman Les Quatre Livres de Yan Lianke en donne un exemple éloquent
Sisyphus, the exemplary figure of hybris in Greek mythology, and Jingwei, the bird symbolizing the sublime of human will in Chinese mythology, share common myths in their mythic narratives: the transgression of death, cyclical action and the vanity of effort. The aim of this thesis is to examine the convergences and divergences between the Sisyphus myth and the Jingwei myth, using a mythocritical study combined with a hermeneutical approach. The didactic reading, whether it's the teaching on measurement in the Greek and latin authors' interpretations of the myth of Sisyphys, or the lesson on the power of human will in the first rewritings of the Jingwei myth, is in fact about the same mental reality: the human disposition of excessive self-assertion, whose different treatments in the two literatures reveal the cultural specificities of each. As mythology is a reservoir of literary motifs for poets, both myths are called upon and transposed in analogous thematic expression: the construction of an imaginary world, the expression of sentiment, the allegorical use as a counter-model for human actions and the exaltation of heroism. Through an analysis of the tendency to rehabilitate the two figures in contemporary literature, we can conclude that these two myths, marked by the mytheme of cyclical action, are a metaphor for the human desire to surpass oneself, and that their rewritings over time address the different facets of this desire. The tension between the invincible impulse to go beyond the limit and the rational awareness of the vanity of this attempt, which is inherent in this metaphor, is manifested as much in the occidental authors' criticism of acts of excess as in the ambivalent attitude that accompanies the heroic reading of the Jingwei myth. The complexity of this tension in the Chinese cultural context, which is based on a different conception of how to act, leads to a skewed reading of Camus's Myth of Sisyphus. The praise for Sisyphus's capacity for habituation in the novel The Four Books is an eloquent example
2

ELIAS, IVI VASCONCELOS. "THE MYTH OF SISYPHUS: THE MEDIATION OF THE NORTHERN IRELAND PEACE PROCESS AND THE SIGNATURE OF THE GOOD FRIDAY AGREEMENT." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2009. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=15382@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO
COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
A presente dissertação faz uso do instrumental teórico da Resolução de Conflitos a fim de analisar o gerenciamento do conflito que opõe os grupos nacionalista católico e unionista protestante na Irlanda do Norte. Tal processo culminou com a assinatura do Acordo de Sexta Feira Santa em 10 de abril de 1998. A estratégia aplicada nas negociações previa a atuação simultânea em duas frentes: na elaboração de um acordo que estabelecia o compartilhamento de instituições políticas e na construção da confiança entre as partes concentrada na questão da deposição de armas pelos grupos paramilitares. Essa dissertação busca problematizar a mediação como um processo de resolução de conflitos de natureza elitista que encara o conflito como um problema essencialmente de barganha. Compreende-se que a mediação não encoraja a reconciliação entre as comunidades antagônicas e a geração de uma cultura de cooperação política, falhando em promover a confiança entre as partes e ocasionando impasses na implementação do acordo de paz. Embora a mediação tenha sido fundamental para oferecer uma alternativa política para as partes beligerantes, o conflito na região permaneceu latente com a escalada da violência em momentos cruciais de progresso das negociações. Este estudo conclui que a concretização do acordo deveu-se muito ao esgotamento da sociedade civil e ao reconhecimento das partes da impossibilidade de vencer o conflito pela via armada. Essa conclusão aponta a necessidade de se complementar a abordagem elitista com iniciativas de resolução de conflitos constituídas no seio da sociedade civil para explicar a evolução do processo de paz na Irlanda do Norte rumo à transformação do conflito e à construção de uma paz positiva.
This dissertation analyzes from a Conflict Resolution perspective the process of conflict management between catholic nationalists and protestant unionists in Northern Ireland. This process ended with the signature of the Good Friday Agreement in April of 1998. The strategy employed in the negotiations presupposed a twin track approach: the elaboration of a power sharing political arrangement and the implementation of confidence building measures for the decommissioning of arms by paramilitary groups. This dissertation aims to problematize mediation as an elitist conflict resolution process that considers conflict essentially in terms of a bargaining problem. Mediation is understood as a process that does not encourage the reconciliation of antagonist communities and the generation of a culture of cooperation, failing to promote confidence between the parties and imposing setbacks in the implementation of the peace agreement. Although mediation was able to offer to the belligerents parties a political alternative, the conflict in the region remained latent, with the escalation of violence during crucial moments when the negotiations were moving forward. This study concludes that the peace agreement was achieved much due to the disengagement of civil society in the conflict and the recognition of the parties that they would not win the conflict by forceful means. This conclusion points to the necessity of complementing the elitist approach with civil society conflict resolution initiatives in order to explain the evolution of the peace process in Northern Ireland towards conflict transformation and positive peace.
3

Ballard, Lauren. "Albert Camus: A Conscientious Witness." Scholarship @ Claremont, 2012. http://scholarship.claremont.edu/cmc_theses/458.

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This essay examines The Myth of Sisyphus (1942), The Plague (1947), and The Rebel (1951). I have chosen these three works in an effort to triangulate Camus' intellectual development, his persistent interest in literature, and the historical background against which these take place. Sisyphus and The Rebel are Camus' two major philosophical essays. The former belongs to Camus' "First Cycle" of writing, in which he focused on the concept of "the Absurd"; the latter belongs to Camus' "Second Cycle", in which he focused on the theme of "revolt." Camus wrote The Myth of Sisyphus during the Nazi occupation of Paris, an event which he witnessed and experienced and which also served as the inspiration for his novel The Plague. Though the two books are connected by this event, thematically The Plague belongs to Camus' Second Cycle. For this reason, it serves as an illuminating work, demonstrating the importance of fiction to Camus' intellectual process and his particular way of thinking. From Sisyphus to The Rebel, Camus' argument for fiction comes down to the opportunity it offers to describe life rather than explain it. In his opinion, the best novelists exhibit the very philosophy that should generally govern human behavior. These novelists limit themselves to what they can be sure of – namely, their personal experiences; they patiently explore what it is like to live on this earth – how human beings deal with each other, manage their environments, and cope with the often tremendous complexities of life. Not co-incidentally, Camus' fiction took special interest in death of all kinds – from murder to sickness to suicide – in order to remind his readers that life is finite. According to Camus, writing fiction is a way to keep the reader conscious of the human condition, because good fiction plainly exhibits life as it is and death as our common fate. By reflecting on good literature, readers may form their own life ethic.
4

Fiedler, Randy M. "Possibilities for Humanism in a Contemporary Setting: Camus' Absurd Humanism." Miami University Honors Theses / OhioLINK, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=muhonors1165600212.

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5

Bastian, Aeneas. "Le mythe littéraire de Sisyphe." Paris 4, 2004. http://www.theses.fr/2004PA040020.

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La présente thèse est consacrée au mythe de Sisyphe dans la littérature européenne et américaine. En suivant une démarche comparatiste, elle retrace son évolution diachronique de ses origines dans les poésies homériques jusqu'à nos jours. L'étude des nombreuses versions du mythe met en évidence son développement à travers les époques en présentant ses principales constantes et variantes. La thèse analyse les fondements du mythe dans la littérature grecque et latine aussi bien que les relectures qu'il connaît dès le Moyen Age, et notamment au XIXe et au XXe siècle. Ce travail montre la fécondité et l'adaptabilité du mythe de Sisyphe, personnage considéré comme astucieux et démesuré dans les Lettres de l'Antiquité. Le châtié sert de comparant dans les contextes les plus divers : il représente la souffrance de l'amoureux malheureux, la vanité de l'ambition et l'inutilité de certains types de travail. Rattaché à l'absurde par Albert Camus, le mythe est souvent politisé dans la seconde moitié du XXe siècle
This thesis aims at studying the myth of Sisyphus in European and American literature. Adopting a comparative approach, the thesis retraces its chronological evolution from its origins in Homeric poetry to the present day. The investigation of the numerous versions of the myth sheds light on its development throughout the ages and gives an account of its principal constant and varying elements. The thesis analyses the foundation of the myth in Greek and Latin literature as well as its reinterpretations since the Middle Ages, especially in the nineteenth and in the twentieth century. This study shows the fertility and the adaptability of the myth of Sisyphus, a person considered to be crafty and immoderate in ancient literature. The punished serves as a term of comparison in a diversity of contexts: he represents the suffering of the unfortunate lover, the vanity of ambition and the futility of certain types of labour. Linked to the absurd by Albert Camus, the myth is frequently politicised in the second half of the twentieth century
6

Gardner, Kai. "Into the Fray : Norman Jacobson, the Free Speech Movement and the Clash of Commitments." Oberlin College Honors Theses / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1432128501.

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7

Audin, Marie-Louise. "Pour une sémiotique du "Mythe de Sisyphe" de Camus : Thèmes et métaphores au service de l'absurde." Nancy 2, 1985. http://www.theses.fr/1985NAN21012.

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8

Audin, Marie-Louise. "Pour une sémiotique du Mythe de Sisyphe de Camus thèmes et métaphores au service de l'absurde." Lille 3 : ANRT, 1987. http://catalogue.bnf.fr/ark:/12148/cb37594465q.

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9

De, Kytspotter Vincent. "Le renseignement dans les opérations de maintien de la paix des Nations Unies ou le mythe de Sisyphe des Casques bleus." Thesis, Paris 2, 2016. http://www.theses.fr/2016PA020017.

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Alors que le renseignement et l’ONU apparaissent encore comme un oxymore du fait d’une vieille méfiance remontant à la guerre froide et de tentatives clandestines d’instrumentalisation des Nations Unies par ses Etats membres, le renseignement d’intérêt militaire est désormais peu à peu devenu un facteur essentiel d’efficacité opérationnelle des déploiements des Casques bleus. L’analyse de plusieurs cas d’OMP depuis une vingtaine d’années démontre qu’elles sont considérées comme impliquant des missions de renseignement dont l’activité principale est la recherche de l’information par l’observation, en totale conformité avec les principes du maintien de la paix. La multiplication des OMP dans des contextes fortement dégradés et soumis à des menaces asymétriques, rend les OMP dépendantes du renseignement d’intérêt militaire qui est désormais un formidable multiplicateur d’effets et de forces. Ce phénomène induit aussi une augmentation exponentielle des informations recueillies ainsi que la nécessité de mieux les exploiter et les stocker, tant au niveau opératif que stratégique. L’émergence du concept de protection des civils, placé au cœur de chaque mandat d’OMP, rend la détention d’une capacité autonome de renseignement incontournable afin de permettre aux autorités de l’ONU de disposer de l’ensemble des informations pour décider d’agir en toute connaissance de cause. Certes la nature même du renseignement n’est pas compatible avec l’état de multilatéralité car il repose sur une relation de confiance approfondie entre les différents producteurs et consommateurs du renseignement. Acquérir une capacité autonome de recueil et d’analyse nécessite donc de développer un corpus doctrinal adapté aux Nations Unies et de formaliser les actions de renseignement afin de rassurer ses Etats membres
While Intelligence and the UN still appear as an oxymoron because of an old mistrust that goes back to the Cold war era and secret attempts of instrumentalization of the United Nations by its member States, Military Intelligence has been gradually considered as an essential factor of operational efficiency of peacekeepers deployments. The analysis of former PKOs shows that they are valued as intelligence missions, of which the main activity is the collection through information by observation, in total conformity with peacekeeping principles. The multiplication of the PKOs in strongly deteriorated contexts, and additionally subjected to asymmetric threats, makes PKOs strongly dependent on Military Intelligence, which is henceforth widely considered as a great multiplier of effects and strengths. This phenomenon also leads to an exponential increase of gathered information as well as the necessity of better exploiting them and of storing them, just as well at the operational level, as at the strategic one. The emergence of the concept of protection of the civilians, placed at the core of each and every PKO mandate, makes inescapable the holding of an autonomous Intelligence capacity, in order to allow the senior UN authorities to decide and to act with full awareness. Indeed the nature of Intelligence is hardly compatible with the state of multilateralism, for it relies on a deep relationship of trust between the various producers and consumers of Intelligence. Acquiring an autonomous capacity of collection and analysis thus requires to develop a doctrinal corpus adapted to the United Nations and to formalize the actions of Intelligence in order to reassure its member States
10

Cremer, Antoine. "« La pierre décomposée » : une réécriture de « La pierre qui pousse » d’Albert Camus." Thesis, Université d'Ottawa / University of Ottawa, 2018. http://hdl.handle.net/10393/37350.

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Toute prise de parole implique un risque, celui de répéter un mot, une idée ou un concept qui existe déjà dans un autre discours. L’écriture n’échappe pas à cette réalité, au contraire. Dans certains cas, elle la renforce. La présente thèse de création porte sur les réseaux de sens qu’il est possible de tisser grâce au lien omniprésent qui existe entre les œuvres. Elle s’intéresse à un type de lien particulier : l’hypertextualité. Telle que définie par Gérard Genette, la relation hypertextuelle est la plus forte et la plus ouverte qui soit. Elle permet de tracer des parallèles tantôt sur le plan de la forme, tantôt sur le plan du style, et peut s’effectuer de manière sérieuse, satirique ou tout simplement ludique. Mais dans mon travail de réécriture, il est uniquement question d’une transformation sérieuse touchant la forme. En prenant « La pierre qui pousse » d’Albert Camus comme point de départ, j’ai mis à l’épreuve différents outils hypertextuels pour composer un nouveau texte : « La pierre décomposée ». L’ingénieur dépressif qui joue le rôle principal dans la nouvelle de Camus devient ainsi un meurtrier sans scrupules. D’une certaine manière, les deux protagonistes cherchent la même chose. Ils cherchent le bonheur. Mais ce bonheur prend deux formes très différentes et le chemin pour l’atteindre n’est évidemment pas le même. Alors que le personnage de Camus trouve ce qu’il cherche un peu par hasard, le mien échoue dans sa quête malgré des efforts répétés. Plus qu’un simple coup du destin, cette conclusion se veut surtout le reflet d’un bonheur volatile.

Книги з теми "Myth of Sisyphus":

1

Camus, Albert. The Myth of Sisyphus and Other Essays. New York: Vintage Books, 1991.

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2

Kast, Verena. Fairy tales for the psyche: Ali Baba and the forty thieves and the myth of Sisyphus. New York: Continuum, 1996.

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3

Camus, Albert. Le mythe de Sisyphe. Anjou: Éditions CEC, 2012.

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4

Camus, Albert. Le mythe de Sisyphe: Essai sur l'absurde. [Paris]: Gallimard, 1985.

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5

Varrod, Pierre. Oedipe, Narcisse, Sisyphe et vous: Mythes grecs et psychanalyse. Paris: Éd. France loisirs, 2004.

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6

Haughey, Martin. Le Mythe de Sisyphe; Pour une morale de l'ambigui te: Deux e crivains franc ʹais devant la mort de Dieu. (s.l: The Author), 1989.

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7

Neuwöhner, Walter. Ethik im Widerspruch: Zur Entfaltung der Sittlichkeit unter dem Vorzeichen des Unglaubens, dargetan an den Essays "Le mythe de Sisyphe" und "L'homme révolté" von Albert Camus. Frankfurt am Main: P. Lang, 1985.

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8

Camus, Albert, and Justin O'Brien. Myth of Sisyphus. Penguin Books, Limited, 2013.

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9

Camus, Albert. The Myth of Sisyphus. Vintage, 2018.

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10

Camus, Albert. The Myth of Sisyphus. Penguin Books Canada Ltd., 2005.

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Частини книг з теми "Myth of Sisyphus":

1

Hobson, Aidan. "The Myth of Sisyphus." In Albert Camus and Education, 1–21. Rotterdam: SensePublishers, 2017. http://dx.doi.org/10.1007/978-94-6300-920-1_1.

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2

Lampe, Kurt. "Camus and the Myth of Sisyphus." In A Handbook to the Reception of Classical Mythology, 433–45. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2017. http://dx.doi.org/10.1002/9781119072034.ch30.

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3

Fahme, Minhaz-Us-Salakeen, and Tanimul Haque Khan. "Game Over - The Myth of Sisyphus." In How to Make a Game, 255–70. Berkeley, CA: Apress, 2021. http://dx.doi.org/10.1007/978-1-4842-6917-6_15.

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4

Arafat, Alaa Al-Din. "The Myth of Sisyphus Egypt’s Delayed and Aborted Democratization." In Egypt in Crisis, 1–30. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-56020-5_1.

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5

Lerner, Dov. "Sacks on Sisyphus and Soloveitchik: From Myth to Meaning." In An Ode to Joy, 191–96. Cham: Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-031-28229-4_26.

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6

Arnold, Werner. "Camus, Albert: Le mythe de Sisyphe." In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_2986-1.

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7

"The Myth of Sisyphus." In What is the Meaning of Human Life?, 51–71. BRILL, 2001. http://dx.doi.org/10.1163/9789004495999_006.

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8

"11. A New Myth of Sisyphus." In A Private Life, 89–96. Columbia University Press, 2004. http://dx.doi.org/10.7312/chen13196-013.

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9

Shovlin, Frank. "Absurdity." In Touchstones: John Mcgahern's Classical Style. Liverpool University Press, 2017. http://dx.doi.org/10.5949/liverpool/9781781383216.003.0009.

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Анотація:
Here McGahern’s interest in existentialism and absurdity is examined. In particular is it suggested that he is conscious of Albert Camus and his Myth of Sisyphus as well as The Outsider. That interest in Camus ties in to McGahern’s admiration for Samuel Beckett: these duel influences can be seen in stories like ‘The Creamery Manager’’, ‘Swallows’ and ‘Wheels’.
10

Reiner, Annie. "Duality and the myth of Sisyphus: a clinical exploration." In Bion and Being, 109–20. Routledge, 2018. http://dx.doi.org/10.4324/9780429472442-8.

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Тези доповідей конференцій з теми "Myth of Sisyphus":

1

Wang, Weixian. "Freedom, Passion, and Resistance: On the Intention of the “Absurd Man” in Sisyphus Myth." In 5th International Symposium on Social Science (ISSS 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200312.015.

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