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Автор: Grafiati
Опубліковано: 27 липня 2024
Оновлено: 28 липня 2024

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Статті в журналах з теми "Muslim youth – services for"

1

Sarib, Suprijati, M. Alimashariyanto, Rahmah Nur, Ade Irma Imamah, and Rahmawaty Rahmawaty. "THE GOVERNMENT'S ROLE IN OVERCOMING UNDERAGE MARRIAGE IN THE MUSLIM COMMUNITIES IN." Jurnal Pembaharuan Hukum 10, no. 1 (March 31, 2023): 1. http://dx.doi.org/10.26532/jph.v10i1.22433.

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This research aims to analyze the government's role in overcoming underage marriage in the Muslim communities in Manado City, North Sulawesi Province, Indonesia. The government's involvement is significant because of the yearly increase of child marriage cases in the city. Therefore, this qualitative research employed a descriptive approach to analyze the data, which were collected through observation, interviews, and documentation. The primary data sources were the heads of the Religious Affairs Offices in Manado City, consisting of the Tuminting, Tikala, Wenang, and Singkil Subdistricts, while journal articles, government regulations, literature, and other relevant documents constituted the secondary data. Subsequently, the results showed that the government's duties and functions concerning marriage in the city are implemented through the Religious Affairs Office and include providing services, monitoring, recording, reporting, and guidance. Its role in combating underage marriage in the city's Muslim community is performed through formal activities, namely the socialization of Act No. 16/2019 concerning the age of marriage, pre-marital guidance and education for school-age children and millennial youth, as well as marriage preparation guidance. Also, non-formal activities are performed through lectures, coaching, and rendering marriage advice at the majlis ta'lim and youth events in mosques.
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2

Susantok, Mochamad, and Sugeng Purwantoro Edy GS. "Peningkatan ketrampilan pemuda di sekitar Masjid Ash-Siddiq, Umbansari Rumbai Pekanbaru melalui kegiatan pelatihan berbasis teknologi." Unri Conference Series: Community Engagement 2 (November 19, 2020): 44–49. http://dx.doi.org/10.31258/unricsce.2.44-49.

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The Directorate of Youth and Sports of the Ash-Siddiq Islamic Foundation (YIAS) is located at the Ash-Siddiq mosque complex as a center for Islamic activities for the Muslim community in 3 RW 10, 11 and 13 in Umbansari sub-district, Rumbai district, Pekanbaru City. The problem is the lack of trained human resources for publication activities and the lack of youth activities in mosques. The aim of the program is to increase the participation of environmental youth in positive activities as well as to increase the number of congregations praying 5 times a day among youth as an effort to foster and coordinate activities at the YIAS Youth and Sports Directorate. The method of implementing program activities includes the provision of internet services within the Ash-Siddiq mosque as a means of publicizing activities through social media. Then in addition to video editing workshops as technical skills provision to support the YIAS activity publication program. The program results in the form of the impact of increasing youth participation in religious activities such as congregational prayer in mosques which increased by an average of 174.4%. In addition, the increase in publications on social media Facebook, Instagram, and YouTube to an average of 9.6 posts for each YIAS official account on social media. Then the results of the usability survey analysis of the use of internet services and the use of video streaming equipment to publish directly, the results are 90.9% or 4.54 on a scale of 1-5
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3

Ulli Kadaria, Aini Sulastri, and Winardi. "Pelatihan Komposting Remaja Masjid Raudhatul Islamiyah Kabupaten Kubu Raya." Jurnal Pengabdian Pada Masyarakat 7, no. 4 (November 30, 2022): 910–19. http://dx.doi.org/10.30653/002.202274.185.

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COMPOSTING TRAINING FOR YOUTH AT RAUDHATUL ISLAMIYAH MOSQUE KUBU RAYA REGENCY. Youth of Raudhatul Islamiyah Mosque is one of the youth Muslim organizations who live in Central Java Village, Ambawang District, Kubu Raya Regency. Even though they are based on Islam, mosque youth are not only engaged in religious activities. Several activities have been carried out at that location and the participation of the youth of the mosque is very good, this is proven by the well-maintained tools that have been given and the routine activities that are carried out in mutual cooperation. In previous activities, community services were also carried out in the form of socializing the sorting of organic and inorganic waste and providing composting tools on a small scale, but the interest of mosque youth in processing waste, especially organic waste, needs to be facilitated. In this activity, socialization and training on composting were carried out, as well as the provision of composting equipment on a large scale. Mosque youth are actively involved in socialization and training activities. After the socialization, training, and mentoring activities, it is hoped that the youth of the mosque can develop the knowledge that has been obtained for a wider scope and can be applied in their respective neighborhoods so as to reduce the volume of organic waste.
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4

Faturohim, M., Ahmad Faiz Khudlari Thoha, and Fathurrahman Masrukan. "Mosque Da'wah Program and Muslim Youth: Study on Management of Saba Baduy Program in Banten." MUHARRIK: Jurnal Dakwah dan Sosial 4, no. 02 (September 2, 2021): 169–85. http://dx.doi.org/10.37680/muharrik.v4i02.927.

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The creative da'wah programs of mosques will be a strong attraction for their congregation. Saba Baduy is one creative program hold by the Muslim Youth of Masjid Agung Ar Rahman Pandeglang that combines da'wah and cultural values. This study aims to examine the planning process of the Saba Baduy program so that a comprehensive pattern of the program can be drawn. This study used a qualitative method. The data were collected through interviews and document studies. The results of this study found that there are four key success factors of the program planning: determining program goals and targets, planning for locations and transportation systems, preparing creative events, as well as security and comfort services for participants. In addition to these aspects, the right way of communication with the Baduy ethnic during the program is also an essential supporting factor. The impact of this study will be beneficial in the development of other creative da'wah programs in various mosques in Indonesia.
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5

Van de Sande, Adje, Tara McWhinney, Katherine Occhiuto, Jennifer Colpitts, Ismail Hagi-Aden, Ahmed Hussein, and Zoey Feder. "Identifying Barriers faced by Ottawa Somali Youth in Accessing Post-secondary and Vocational Opportunities: An Example of Community-Based Participatory Research." Engaged Scholar Journal: Community-Engaged Research, Teaching, and Learning 5, no. 1 (February 19, 2019): 1–20. http://dx.doi.org/10.15402/esj.v5i1.67846.

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In 2016, with funding from the Ontario Trillium Foundation’s Seed Grant program, the Somali Centre for Family Services of Ottawa (SCFS) invited the Centre for Studies on Poverty and Social Citizenship (CSPSC) at Carleton University to carry out a needs assessment focusing on the barriers faced by Somali youth in accessing post-secondary education and employment training opportunities. The main objective of the needs assessment was to address social and economic exclusion locally by inviting Somali youth (ages 19-30) from the Ottawa area to participate in focus groups to discuss the barriers they have faced in accessing post-secondary education and employment training programs, and to invite their views on the supports needed to address these barriers. The CSPSC and the SCFS agreed that the research would involve a participatory action research approach where members of the Somali and Muslim Community would participate on an advisory committee, and where youth from the Somali Community would be directly involved in all phases of the research. Five themes were identified during the analysis: Barriers to accessing post-secondary education; Barriers to accessing job placements and training programs; Barriers to securing employment; A need for a Somali-focused employment resource centre; A need for Somali youth mentors.
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6

Sule, Muhammad Maga. "Muslim Youths and Societal Development: The Case of Nasarawa State." DINIKA : Academic Journal of Islamic Studies 3, no. 1 (April 30, 2018): 37. http://dx.doi.org/10.22515/dinika.v3i1.694.

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A linkage between Muslim youths and societal development is obvious and enduring since the time of the first Prophet on earth, Adam (A.S.). This interaction is connected symbiotically and, furthermore, one depends on the other for its sustenance. Therefore, the role of Muslim youths in the development of Nasarawa State cannot be ignored. The wheels of the development of a country rest on the shoulders of the youths. Consequently, the youths in Nasarawa State are the engine of the growth and development because they provide the labor force for the production of goods and services to take effect in the development of the state. Thus, the role of Muslim youths in the development of Nasarawa State is crucial for the entire developmental processes and aspirations of the whole society. In addition, the productive youths are acknowledged as the cornerstone for societal rejuvenation. Keywords:Youth, Social Development, Nasawara State
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7

Shome, Anamitra, Fauzia Jabeen, and Rajesh Rajaguru. "What drives consumer choice of Islamic banking services in the United Arab Emirates?" International Journal of Islamic and Middle Eastern Finance and Management 11, no. 1 (April 16, 2018): 79–95. http://dx.doi.org/10.1108/imefm-03-2017-0066.

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Purpose Islamic banking (IB) has witnessed remarkable growth in the past decade. The purpose of this study is to explore some factors that are influencing the choice of Islamic banking and finance (IBF) products and services in the United Arab Emirates (UAE), a predominantly Muslim country. Design/methodology/approach Students enrolled at a university located in a major emirate in the UAE were asked to respond to a survey on factors underlying their decision to open an account at an Islamic bank. Responses were analyzed using descriptive statistics, analysis of variance and regression analysis. Findings Results indicate that the decision to open an account with an Islamic bank is influenced by consumer expectations regarding the conformity of the bank’s operations with Islamic principles, as well as consumers’ Arab language skills. Variables such as consumers’ nationality, gender, education and familiarity with IB do not have a significant influence on the decision to open an account at an Islamic bank. Research limitations/implications The study focuses on university students from a certain Emirate only, which somewhat limits the generalizability of the research results. Nevertheless, the findings of this study may potentially provide some practical insights for further improving and promoting IB, with special reference to the UAE youth market segment. Originality/value The research is original in nature, particularly as there have not been many instances where the choice of potential consumers (university students) regarding IB and finance services has been explored within the IB sector in a predominantly Muslim nation such as the UAE, an emerging Gulf economy. Consequently, the research findings have important implications for Islamic banks operating in a predominantly Islamic environment.
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8

ISNA, Convention Reporters Committee. "The Forty-second Annual ISNA Convention." American Journal of Islam and Society 22, no. 4 (October 1, 2005): 153–55. http://dx.doi.org/10.35632/ajis.v22i4.1679.

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The theme of this year’s event, “Muslims in North America: Accomplishments,Challenges, and the Road Ahead,” was a public proclamation thatNorth American Muslims are focusing on the future. One highlight was thepresence of Undersecretary of State for Public Diplomacy Karen Hughes,who met with heads of Muslim American organizations on the grounds thatshe needed their advice to help her reach out to the wider Muslim world.Overall, the convention focused on advancing values of the family, community,compassion, and justice; the workshops addressed communitybuilding, organizing politically, promoting civil rights, opposing Islamophobia,sharing Islam, and promoting interfaith understanding.The conference was inaugurated by the leaders of ISNA’s constituentorganizations and leaders of other faiths. Bob Edgar (secretary general,National Council of Churches), set the tone: “If you want to walk fast,walk alone. If you want to walk far, walk together!” Muhammad NurAbdullah (president, ISNA) spoke of such ISNA accomplishments as theimam and chaplain training services and empowering Muslim youths. Theinaugural session was addressed by Khurshid A. Qureshi (president,AMSE) Rafik Beekun (president, AMSS), Rehana Kausar (president,IMANA), Mohammad Sheibani (president, MSA), and co-chairs OmarSiddiqi and Kulsoom Salman (both of MSA-National). Ingrid Mattson(vice president, ISNA; director, Islamic chaplaincy; and professor, Islamicstudies and Christian-Muslim relations, Hartford Seminary), Abdul-MalikMujahid (president, Council of Islamic Organizations of Greater Chicago),Bob Edgar (secretary general, National Council of Churches), and RickUfford-Chase (chair of the moderator of the 216th General Assembly ofthe Presbyterian Church [USA]).The ISNA Dr. Mahboob Khan Community Service Award was presentedto Ilyas Ba-Yunus, a founding member of MSA who helped establishISNA and served as its first president. A respected sociologist, he is theauthor of several studies related to Muslim life in America. FormerMalaysian deputy prime minister Anwar Ibrahim, the keynote speaker at theCommunity Service Recognition luncheon, expressed his gratitude forISNA’s role in securing his release after the charges brought against him byformer prime minister Mahathir Muhammad failed the court test. In keepingwith a now 3-year-old tradition, Anwar received an award recognizing hiscontribution to democracy, civil society, and social justice ...
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9

Irawan, Deni, and Munadi Munadi. "PELATIHAN PENYELENGGARAAN JENAZAH PADA MASYARAKAT MUSLIM DI DESA PENDAWAN KECAMATAN SAMBAS." Jurnal Pengabdian Kepada Masyarakat 1, no. 1 (September 24, 2021): 31–48. http://dx.doi.org/10.37567/pkm.v1i1.869.

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The implementation of this community service activity is designed in the form of training on funeral management which aims to provide direct knowledge about the procedures for carrying out funeral services so that it can motivate the community to continue learning and invite young people to learn it because the living must take care of the body people who have died. The targets in this training activity who can attend include the Head of Pendawan Village, Sambas District or those who represent in this case attended by the village secretary as a leader in Pendawan Village, two members of the Village Consultative Body (BPD) of Pendawan Village partners in the Village, Management The Miftahul Jannah Mosque in Pendawan Village as a partner in carrying out the training activities for the organization of bodies as many as five people, representatives of the PKK women in Pendawan Village as training participants, five members of the Miftahul Jannah Mosque Congregation, Youth of the Miftahul Jannah Mosque in Pendawan Village as training participants totaling five people, IAIS Sambas Lecturers as many as two people as a team of presenters and several other invitees. This activity can run smoothly, as evidenced by the question and answer response of the community who want to know the procedures and obstacles they face while taking care of the bodies in Pendawan Village, Sambas District. The results of this activity show a strong desire from the community to learn and find solutions to fight problems related to the management of funeral arrangements that the funeral organizers themselves cannot resolve. According to fight, the issue of whether or not is to do something that is done because of the habits of the local community or the application to the corpse due to an element of demand from the heirs to do things outside of Islamic law.
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10

Aty, Mourad. "The Obama Administration and Egypt’s Muslim Brotherhood (2010-2016): Ally or Predicament?" Uchenie zapiski Instituta Afriki RAN 63, no. 2 (June 15, 2023): 132–46. http://dx.doi.org/10.31132/2412-5717-2023-63-2-132-146.

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The Muslim Brotherhood has always been very controversial. Since its creation in the late 1920s, it has been at the heart of Egypt’s most important upheavals and struggles. As a Pan-Islamist religious and social movement, its self-stated aim is “Islam is the solution”. During the early days of the so-called “Arab Spring,” the movement was the readiest political power to go through the electoral process and achieve victory far more than any other party. This was due to its long history in charity and social services and the well-organized preachers who are deeply rooted in Egyptian society. The sharp victory in the 2011 Legislative Elections was not enough for the movement. Backed by his Islamist allies and most of the youth who participated in the “Revolution,” Mohamed Morsi ran for president and won in 2012. One year later, he was ousted after a “second uprising” in the streets of Cairo and many other Egyptian cities. Another crackdown was inevitable and the movement went back to clandestinity. Amidst all these events, the United States under President Obama could not distance itself from what was going on. In the beginning, the US administration was divided over the popular uprisings in the whole region and in Egypt in particular. In Egypt, the Obama administration backed Morsi during his presidency although his movement was known to be traditionally against Western interests in the region. Many Egyptian politicians were into the idea that the cabinet was compromised and officials with connections to the Muslim Brotherhood were influencing the decision-making process. When it was time, the US government has leaned into the army which is the only institution that guarantees the peace treaty with Israel. The aim of this paper is to provide an understanding to the blur in the US stance before and during the period when the army took over. It explains the major interests which did not make the issue of democracy a priority and led to the disposal from the Muslim Brotherhood.
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Дисертації з теми "Muslim youth – services for"

1

Serajzadeh, S. H. "Muslim religiosity and delinquency : an examination of Iranian youth." Thesis, University of Essex, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.498645.

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Güney, Ülkü. "Becoming trans-local : identity and Asian Muslim youth in Bradford." Thesis, University of Essex, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.442743.

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Herding, Maruta. "Inventing the Muslim cool : Islamic youth culture in Western Europe." Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610115.

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4

Hoque, Ashraf-ul. "Generation terrorised : Muslim youth, being British and not so British." Thesis, SOAS, University of London, 2012. http://eprints.soas.ac.uk/13814/.

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5

Almazan, Rebecca. "The rise of Islamism amongst Muslim youth in the UK." FIU Digital Commons, 2009. http://digitalcommons.fiu.edu/etd/1072.

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The purpose of this study was to examine the possible reasons why Muslim youth are increasingly becoming attracted to radical Islam in the UK. Recent studies involving focus groups of Muslim youth across the UK and opinion surveys were used to measure youth's level of religious guidance, integration in society and feelings of hostility or of an enemy image of Islam. It was found that alienation from traditional methods of religious education, parents/ imams, is the possible first step that makes youth more vulnerable to outside Islamist groups. The second step is the lack of integration due to discrimination and feeling as an enemy within society. The enemy image includes the government's decision to invade Iraq and the perception that Muslims and Islam are under attack. There is a strong need for youth to reconcile their national and religious identities in order to be active citizens in the future.
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6

Doran, Cormac. "An investigation of youth work in Irish youth services." Thesis, Sheffield Hallam University, 2016. http://shura.shu.ac.uk/15211/.

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The aim of this project is to examine the extent to which youth work in Irish youth services pursues a social controlling function and to identify and examine types of power being deployed in the sector. The growth of youth services with paid, professional staff since the early 1990’s has seen the emergence of programmes for targeted young people (Scanlon et al 2010). Different in nature to historical, volunteer led youth work that focused on emancipating young people Lorenz (2009, p.8) identifies how contemporary targeted youth work “represents the interests of the system, which regards integration as an organisational task requiring structures, rational plans and utilitarian goals.” This study investigates youth work provision within a sample of Irish youth services. This sample is from a wide geographical range and consists of community based, independent and youth work organisation type youth services. Using an adaptation of Constructivist Grounded Theory (Charmaz 2006) and Adaptive Theory (Layder 1998), perspectives of youth service managers and civil servants with responsibility for youth provision are explored. The research process is focused on two main areas: the extent to which provision of youth programmes within the sampled services fulfils a social controlling function and the identification and exploration of the role of various stakeholders in programmes. The project addresses the above foci by gathering data through interviews and using a three stage coding process to interpret data. Key theoretical tools are adapted and deployed in a pragmatic nature to suit the project. Theory emanating from Bronfrenbrenner’s Ecological System is used when presenting findings relating to various levels within the area of study with Bourdieu’s concepts of Field and Capital used to explore subjective data as opposed to traditional objective approaches. The result of this process is the creation of new knowledge regarding the role of programmes in youth services, the identification of agencies in the sector and their motivations for involvement in youth work programmes.
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Gatrad, Abdul Rashid. "The Muslim in hospital, school and the community : practitioner awareness of the Muslim way of life in Walsall, West Midlands, United Kingdom." Thesis, University of Wolverhampton, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.239186.

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Khan, Tabassum. "Emerging Muslim identity in India's globalized and mediated society an ethnographic investigation of the halting modernities of the Muslim youth of Jamia Enclave, New Delhi /." Ohio : Ohio University, 2009. http://www.ohiolink.edu/etd/view.cgi?ohiou1239996089.

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Higgins, Susan Ellen. "Youth Services in an Electronic Environment." University of Wellington Press, 2001. http://hdl.handle.net/10150/105817.

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Ouedraogo, Lassane. "Muslim Youth at a Crossroads: Media and Civic Engagement in Burkina Faso." Ohio University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou157547720848127.

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Книги з теми "Muslim youth – services for"

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H, Frazier Shervert, ed. Report of the Secretary's Task Force on Youth Suicide. Washington, DC: U.S. Government Printing Office, 1989.

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2

R, Feinleib Marcia, and United States. Alcohol, Drug Abuse, and Mental Health Administration, eds. Report of the Secretary's Task Force on Youth Suicide. Rockville, MD: U.S. Dept. of Health & Human Services, Public Health Service, Alcohol, Drug Abuse, and Mental Health Administration, 1989.

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3

Suicide, United States Dept of Health and Human Services Secretary's Task Force on Youth. Report of the Secretary's Task Force on Youth Suicide. Washington, DC: U.S. Government Printing Office, 1989.

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4

Suicide, United States Dept of Health and Human Services Secretary's Task Force on Youth. Report of the Secretary's Task Force on Youth Suicide. Rockville, MD: U.S. Dept. of Health & Human Services, Public Health Service, Alcohol, Drug Abuse, and Mental Health Administration, 1989.

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5

United States. Dept. of Health and Human Services. Secretary's Task Force on Youth Suicide. Report of the Secretary's Task Force on Youth Suicide. Rockville, MD: U.S. Dept. of Health & Human Services, Public Health Service, Alcohol, Drug Abuse, and Mental Health Administration, 1989.

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6

Office, General Accounting. District of Columbia: P.L. 94-142 compliance and management of Youth Services Administration : report to Congressional requesters. Washington, D.C: The Office, 1986.

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7

Office, General Accounting. District of Columbia: P.L. 94-142 compliance and management of Youth Services Administration : report to Congressional requesters. Washington, D.C: The Office, 1986.

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8

Office, General Accounting. District of Columbia: P.L. 94-142 compliance and management of Youth Services Administration : report to Congressional requesters. Washington, D.C: The Office, 1986.

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9

Office, General Accounting. District of Columbia: P.L. 94-142 compliance and management of Youth Services Administration : report to Congressional requesters. Washington, D.C: The Office, 1986.

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10

Office, General Accounting. District of Columbia: P.L. 94-142 compliance and management of Youth Services Administration : report to Congressional requesters. Washington, D.C: The Office, 1986.

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Частини книг з теми "Muslim youth – services for"

1

Zaal, Mayida, and Nida Bikmen. "Muslim American Youth." In Encyclopedia of Cross-Cultural School Psychology, 645–52. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71799-9_268.

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Barr, William, Juliette Tocino-Smith, and Debra Kostyk. "Canadian Muslim Youth." In Radicalisation, Extremism and Social Work Practice, 112–33. London: Routledge, 2022. http://dx.doi.org/10.4324/9780367824358-6.

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Nasir, Kamaludeen Mohamed. "Rethinking Muslim Youth Identities." In Globalized Muslim Youth in the Asia Pacific, 35–69. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/9781137542649_3.

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Tireli, Üzeyir. "Muslim Youth in Denmark." In Radicalisation, Extremism and Social Work Practice, 158–75. London: Routledge, 2022. http://dx.doi.org/10.4324/9780367824358-8.

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Beelmann, Andreas, Michael Wermke, and Juliane Dingfelder. "Muslim Youth in Germany." In Radicalisation, Extremism and Social Work Practice, 134–57. London: Routledge, 2022. http://dx.doi.org/10.4324/9780367824358-7.

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Pauha, Teemu, and Venla Ritola. "Muslim Youth in Finland." In Radicalisation, Extremism and Social Work Practice, 196–216. London: Routledge, 2022. http://dx.doi.org/10.4324/9780367824358-10.

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Dusseaux-Edom, Rajaa, and Abdel Halim Boudoukha. "Muslim Youth in France." In Radicalisation, Extremism and Social Work Practice, 70–91. London: Routledge, 2022. http://dx.doi.org/10.4324/9780367824358-4.

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Burt, Martha R., Gary Resnick, and Emily R. Novick. "Garfield youth services." In Building supportive communities for at-risk adolescents: It takes more than services., 179–87. Washington: American Psychological Association, 1998. http://dx.doi.org/10.1037/10255-013.

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Coles, Maurice Irfan. "Every Muslim youth Matters: the 4 ps of Muslim Participation." In Youth Work and Islam, 99–112. Rotterdam: SensePublishers, 2011. http://dx.doi.org/10.1007/978-94-6091-636-6_7.

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Amed, Sughra. "Young, British and Muslim." In Youth Work and Islam, 39–52. Rotterdam: SensePublishers, 2011. http://dx.doi.org/10.1007/978-94-6091-636-6_3.

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Тези доповідей конференцій з теми "Muslim youth – services for"

1

Toguslu, Erkan. "GÜLEN’S THEORY OF ADAB AND ETHICAL VALUES OF GÜLEN MOVEMENT." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/rzxz8734.

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Анотація:
This paper seeks to explore and explain the prominent place of ‘adab’ (roughly, good man- ners) in the description and building of Muslim identity and personality, and the implications for Muslim individual and collective behaviour in contemporary societies. In particular, the paper examines the role of ethical values in the formation of character, through Fethullah Gülen’s discourses addressed to, and successful in inspiring, Muslim youth: the definition of moral character on the basis of religion provides the movement’s members with the ideal and a roadmap to the ideal of the ‘perfected human being’ (insan-ı kamil). Gülen seeks to reshape modernity through the concept of moral character informed and made stable by reli- gious consciousness. As a result, attitudes to the ‘other’ and the frontiers between ‘outward’ and ‘inward’ are reconfigured. The concept of insan-ı kamil encourages self-transcendence through service of others (hizmet), and the patient, peaceful resolution of tensions between different ideologies such as ‘Islamic’ and ‘secular’. The Gülen movement conceives of and, through the practice of its members, presents the ethical domain as the common ground of shared values.
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Abonomi, Abdullah, Terry De Lacy, and Joanne Pyke. "COLLABORATIVE PLANNING FOR THE ENVIRONMENTAL SUSTAINABILITY OF THE HAJJ." In GLOBAL TOURISM CONFERENCE 2021. PENERBIT UMT, 2021. http://dx.doi.org/10.46754/gtc.2021.11.020.

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Every year, millions of Muslim worshippers visit Mecca in Saudi Arabia to perform the Hajj which is the fifth and final pillar of Islam. Mecca hosts more than 2,300,000 people from around 183 different countries and cultures every year. In 2016, these numbers were forecast to grow to 2,500,000 in 2020. This goal, however, has not been achieved due to the COVID-19 pandemic. The pandemic has forced the government to severely reduce the number of pilgrims in 2020 to just 10,000 people. Ultimately, this situation is temporary and visitor numbers should continue to rise. Tourism, especially religious tourism such as the Hajj, is expected to boost the economy and create new jobs for Saudi youth in the services sector. Yet, despite the many benefits of the pilgrimage, the Hajj itself has several severe adverse environmental impacts. The activities of Hajj generate considerable solid and liquid waste, use large quantities of scarce fresh water and produce high levels of greenhouse gasses (GHGs).
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Xu, Duo, Yongsen Zheng, Weihui Dai, Yukai Shi, and Guohua Wang. "Smart Recommendation of Cloud Music Services Based on Contextualized Mentality Modeling and Beyond." In 2023 38th Youth Academic Annual Conference of Chinese Association of Automation (YAC). IEEE, 2023. http://dx.doi.org/10.1109/yac59482.2023.10401789.

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Bataveljić, Dragan. "PRUŽANjE USLUGA OD STRANE PRIVREDNIH KOMORA KAO ORGANIZACIJA NA BAZI UČLANjENjA." In XV Majsko savetovanje: Sloboda pružanja usluga i pravna sigurnost. University of Kragujevac, Faculty of Law, 2019. http://dx.doi.org/10.46793/xvmajsko.113b.

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The author of this work points to a large number of services offered by organizations based on membership and their significance for the regular functioning of many fields of social life. However, in the multitude of such organizations (associations, unions, chambers, professional associations of lawyers, notaries, medical workers, engineers, scientific and academic organizations, cultural centers, etc.), the author has chosen to present the analysis of the services offered by the Chamber of Commerce of the Republic of Serbia, Chamber of Commerce of the City of Belgrade and Serbian regional chambers of commerce. The author also underlines the significant role of unions, religious and political organizations which, on the basis of membership, bring people together enriching their social life. This is also the case with the members of youth and student organizations and clubs, sports associations, literary and music clubs, etc. However, due to restricted nature of the paper, the author could not analyze the services offered by all these organizations, which may be the subject of some other paper.
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Eric Krauss, Steven. "Engaging Youth Through Youth-Adult Partnerships (Y-AP): Implications for Education and Community Organizations." In International Conference on Education in Muslim Society (ICEMS 2017). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icems-17.2018.30.

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Mango, Oraib. "Spaces of Hope: Sustaining Identities of Bilingual Arab/Muslim Youth." In 2021 AERA Annual Meeting. Washington DC: AERA, 2021. http://dx.doi.org/10.3102/1692696.

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Korepanova, V. V., N. V. Pokoev, and A. A. Danilova. "Labelling music. The influence of music on human behavior." In 2022 33th All-Russian Youth Exhibition of Innovations. Publishing House of Kalashnikov ISTU, 2022. http://dx.doi.org/10.22213/ie022127.

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The article examines the experimental statistics of scientists on the influence of various genres of music on human behavior. An accurate system of marking music by belonging to a person's activity with recommendations for listening is proposed and characterized. Based on the update of the streaming service for listening to music, it is proposed to develop and introduce the software of the created label with an explanation. The article shows how the chosen music affects the formation of character and mental abilities. The findings of this study can be used as a basis for further research that affects the field of technology, psychology, and music. This article was formed in several stages. The subject of the study and the topic of the article were formulated, the relevance was justified. Further, the goals and objectives of the study were determined. A search and study of scientific literature on this topic was carried out. General scientific and private research methods were applied in the article.
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Emhemad Tariki, Husain. "The Factors Influencing Consumers’ Willingness To Boycott Among Malaysian Muslim Youth." In AIMC 2018 - Asia International Multidisciplinary Conference. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.05.02.31.

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Khan, Farida, and Rehana Ghadially. "Empowering Muslim youth through computer education, access, use: A gender analysis." In 2009 International Conference on Information and Communication Technologies and Development (ICTD). IEEE, 2009. http://dx.doi.org/10.1109/ictd.2009.5426696.

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Nasser, Ilham. "Empirical Exploration of Socio-Emotional Competencies Among Youth in Muslim Societies." In 2023 AERA Annual Meeting. Washington DC: AERA, 2023. http://dx.doi.org/10.3102/2004229.

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Звіти організацій з теми "Muslim youth – services for"

1

Zimmerman, Patricia. Adolescent Mothers : Youth in Need of Developmentally Appropriate Services. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.6374.

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2

Ciapponi, Agustín. Do out-of-facility HIV and reproductive health services increase the use of these services by youth? SUPPORT, 2017. http://dx.doi.org/10.30846/1704122.

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Many young people, particularly those who are at risk for HIV and reproductive health-related problems, do not seek traditional facility-based health services. Out-of-facility services for this group are therefore being implemented in many different settings. Such services aim to reach young people where they are, for example in schools, workplaces, youth centres and on the street.
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3

Mills, Meghan. Help in a haystack: youth substance abuse and mental health services in the North Country. University of New Hampshire Libraries, 2010. http://dx.doi.org/10.34051/p/2020.106.

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Hamilton, Carolyn. Review and Recommendations for Strengthening Transitioning-from-State-Care Services for Youth in the Protection System. Inter-American Development Bank, July 2022. http://dx.doi.org/10.18235/0004354.

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Research studies from a range of countries indicate that, despite differences in policies, youth who age out of state care have significant similarities in outcomes globally. These young people have difficulty finding stable and affordable housing; accessing a social network, healthcare, and supportive and safe social relationships; and engaging in education, training, and employment. The present report, focused on youth aging out of residential care and detention in Belize, aims to contribute to the growing literature on frameworks, models, programs, and best practices to address service gaps and barriers and improve outcomes for youth transitioning to post care. The report presents a diagnostic of available services to support youth in Belize to successfully transition to post-care and provides recommendations to strengthen services that improve their post-care outcomes.
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Kilelu, Catherine W., Jessica Koge, Cyrus Kabuga, and Jan van der Lee. Performance of emerging dairy services agri-enterprises: a case study of youth-led service provider enterprises (SPE). Wageningen: Wageningen Livestock Research, 2018. http://dx.doi.org/10.18174/446466.

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Momany, Elizabeth T., Peter C. Damiano, and Margaret C. Tyler. hawk-i Outcomes of care for children and youth. Report to the Iowa Department of Human Services. Iowa City, Iowa: University of Iowa Public Policy Center, January 2004. http://dx.doi.org/10.17077/jjs0-7h5i.

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Roux, Anne M., Jessica E. Rast, T. Garfield, P. Shattuck, and Lindsay L. Shea. National Autism Indicators Report: Family Perspectives on Services and Support. A.J. Drexel Autism Institute, May 2021. http://dx.doi.org/10.17918/familyperspectives2021.

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The families of youth and adults on the autism spectrum provide vital supports across the lifespan. This report explores what family members report about autistic adults: the settings they live in, their access to services, opportunities to participate in their communities, and the choices they have about their services and supports. We also look at the characteristics of family members themselves, how they participate in decision-making and choices about services and providers, and the types of supports they may need themselves to identify and coordinate quality care and to best meet the needs of the autistic adult.
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Díaz, Juan José, and Miguel Jaramillo. An Evaluation of the Peruvian "Youth Labor Training Program" - PROJOVEN. Inter-American Development Bank, October 2006. http://dx.doi.org/10.18235/0011171.

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The "Youth Labor Training Program" (Programa de Capacitacion Laboral Juvenil - PROJoven) is an ongoing job-training program created in 1996 by the Ministry of Labor (Ministerio de Trabajo y Promocion del Empleo) in response to the precarious conditions of youth in the Peruvian labor market. The goals of the program are to improve employment opportunities of youth in poverty and to promote competition and higher quality of services in the vocational training system. In this paper, we present the main results of an evaluation of PROJoven impacts on program beneficiaries in terms of employment status (employed, paid employment and formal jobs), earnings (monthly and hourly) and weekly hours of work. The authors also provide an institutional analysis of the program, documenting the origins and rationale of the intervention, we explore how and why PROJoven was designed, and the political and economic environment at the time of its inception and afterwards.
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Vonk, Jaynie. Women's Empowerment in the Philippines: Impact evaluation of the ‘BASIC START’ project. Oxfam GB, February 2021. http://dx.doi.org/10.21201/2020.6935.

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This evaluation is presented as part of the Effectiveness Review Series 2018/19 on women’s empowerment. The BASIC START (Building Autonomous and Stable Institutions and Communities through Socially Cohesive, Transparent, Accountable and Responsive Transition) in the Bangsamoro' project was carried out in the Autonomous Region in Muslim Mindanao (ARMM) in the Philippines between April 2015 and August 2017, by Oxfam together with four implementing partners: Al Mujadilah Development Foundation (AMDF), United Youth of the Philippines Women (UnYPhil-Women), Tarbilang Foundation, and Women Engaged in Action on 1325 (WE Act 1325). The project aimed to promote women's empowerment and peacebuilding in the region. A quasi-experimental approach was used to assess the impact of the project activities in strengthening women’s empowerment. The evaluation used Oxfam's Women's Empowerment (WE) index. Overall, the evaluation found that the BASIC START project had a positive impact on Women's Empowerment in all three levels investigated – personal, relational and environmental. Find out more by reading the evaluation brief or the full report.
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Erulkar, Annabel, and Barbara Mensch. Youth centres in Kenya: Evaluation of the Family Planning Association of Kenya programme. Population Council, 1997. http://dx.doi.org/10.31899/rh1997.1025.

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Since 1987, the Family Planning Association of Kenya (FPAK) has operated two youth centers, one in Nairobi and the other in Mombasa. The centers target unmarried youth aged 10–24 and their primary objective is reduction in incidence of sexual and reproductive-health-related problems. These centers offer recreational and sports facilities, counseling services, including reproductive health (RH) information, limited RH services, and referrals. In 1996, FPAK undertook a systematic evaluation of its youth-center program including a situation analysis of the centers, a survey in their catchment areas, and an analysis of program costs. The main strength of the program was found to be its network of youth promoters and coordinators, who reached large numbers of youth through educational activities. A negative attitude toward adolescent sexual activity was found to be pervasive among youth center staff, however if retrained they could be an inexpensive and effective means of delivering nonprescriptive contraceptives. Investing in staff would reduce high rates of attrition among volunteers and cost of recruitment and training. As noted in this report, there is need for improvement in the youth centers, however FPAK has shown considerable commitment to meeting RH needs of adolescents in Kenya.
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