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Готові списки джерел за темами / Movement

Добірка наукової літератури з теми "Movement"

Автор: Grafiati

Опубліковано: 4 червня 2021

Оновлено: 22 червня 2024

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Статті в журналах з теми "Movement":

1

Staggenborg, Suzanne, and Verta Taylor. "Whatever Happened to The Women's Movement?" Mobilization: An International Quarterly 10, no. 1 (February 1, 2005): 37–52. http://dx.doi.org/10.17813/maiq.10.1.46245r7082613312.

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Analyses of the women's movement that focus on its "waves" and theories of social movements that focus on contentious politics have encouraged the view that the women's movement is in decline. Employing alternative perspectives on social movements, we show that the women's movement continues to thrive. This is evidenced by organizational maintenance and growth, including the international expansion of women's movement organizations; feminism within institutions and other social movements; the spread of feminist culture and collective identity; and the variety of the movement's tactical repertoires. Moreover, the movement remains capable of contentious collective action. We argue for research based on broader conceptions of social movements as well as the contentious politics approach.

2

Pourmokhtari, Navid. "Understanding Iran’s Green Movement as a ‘movement of movements’." Sociology of Islam 2, no. 3-4 (June 10, 2014): 144–77. http://dx.doi.org/10.1163/22131418-00204004.

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This paper examines how oppositional groups go about exploiting opportunities to mobilizeen massein settings that are less than auspicious. The Green Movement is used here as a case study, the aim of which is to show that understanding how a people go about mobilizing requires, first and foremost, examining the core beliefs that motivate them toseize opportunitieswhen conditions allow. To this end, a constructivist approach will be used to demonstrate that it was the oppositional forces that took a proactive role in constructing opportunities to mobilize becausethey perceivedthe circumstances to be favorable, which suggests that greater attention ought to be focused on the sociopolitical and historical context within which a given situation is viewed as conducive to mass mobilization. Citing the examples of the student and women’s groups involved in Iran’s Green Movement, and tracing their historical trajectories and particular experiences during Ahmadinejad’s first term (2004–2008), I argue that the Green Movement may be best described as a ‘movement of movements,’ the kind of mega social movement capable of harnessing the potential, not only of Iranians but of other Middle East peoples, to mobilize with a view to pursuing specific social and political goals. This approach has the virtue of offeringa way to understandspecific traits of social movements operating in repressive settings.

3

Dr.R.B.Patil, Dr R. B. Patil. "Environmental Movements: A Case Study of Anti-Meta Strips Movement." Global Journal For Research Analysis 3, no. 2 (June 15, 2012): 207–11. http://dx.doi.org/10.15373/22778160/february2014/68.

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4

Panchenko, Alexander. "New Religious Movements and the Study of Folklore: The Russian Case." Folklore: Electronic Journal of Folklore 28 (2004): 111–28. http://dx.doi.org/10.7592/fejf2004.28.movement.

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5

Khan, Numan, Waqar Ali Khan, and Mian Sohail Ahmad. "Social Movements in Hybrid Regimes: The Rise of PTM in Pakistan." Global Sociological Review IX, no. I (March 30, 2024): 77–86. http://dx.doi.org/10.31703/gsr.2024(ix-i).07.

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Scholars have ignored regime type as a crucial element affecting social movement mobilization due to political opportunity structures. Even little is known about hybrid regimes and disputes. Understanding social movement's hidden or unintentional repercussions is another gap. This study uses the Pashtun Tahafuz (protection) Movement (PTM) of Pakistan to address this academic gap by studying social movements under hybrid regimes like Pakistan. The research finds that dual (emanating from both the military and political organs of the state) and haphazard repression by a hybrid regime, characterized by military dominance and limited political opportunity structure, can temporarily slow social movement mobilization but not stop it. In the long term, the movement becomes stronger and mobilizes against the state. As a result of its mobilization and advancement, a social movement under such a regime may also affect other social movements.

6

Reayat, Nauman, Anwar-ul-Mujahid Shah, and Usman Ali. "Interplay of Two Socio-Political Movements: Khudai Khidmatgar Movement and Independence Movement." Khazar Journal of Humanities and Social Sciences 19, no. 3 (October 2016): 19–28. http://dx.doi.org/10.5782/2223-2621.2016.19.3.19.

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Khudai Khidmatgar Movement was an important historical movement which mobilized the polity in a bottom-up direction to awaken the people living in the then North Western Province and today's province of Khyber Pakhtunkhwa. Khan Abdul Ghaffar Khan was a transformational and charismatic leader. He educated common people about non-violence as a tool for organization and accomplishment of designed objectives. The essence of whole movement was rooted in the religion Islam which is interesting against the background of inspiration drawn by Pushtuns nationalists for the legitimacy of their narratives. This work throws new light on historical legacy of Khudai Khidmatgar Movement led by Khan Abdul Ghaffar Khan from a leadership perspective through historical comparative method. A new insight will be made to dig out various methods adopted by the leadership of the movement to gain the legitimacy of the movement and which had roots in religious text.

7

Hintjens, Helen. "Appreciating the Movement of the Movements." Development in Practice 16, no. 6 (November 2006): 628–43. http://dx.doi.org/10.1080/09614520600958355.

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8

Rosset, Peter, María Elena Martínez-Torres, and Luis Hernández-Navarro. "Zapatismo in the Movement of Movements." Development 48, no. 2 (June 2005): 35–41. http://dx.doi.org/10.1057/palgrave.development.1100139.

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9

Krause, Peter. "The Structure of Success: How the Internal Distribution of Power Drives Armed Group Behavior and National Movement Effectiveness." International Security 38, no. 3 (January 2014): 72–116. http://dx.doi.org/10.1162/isec_a_00148.

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When and why do national movements succeed? What explains variation in the use and effectiveness of political violence employed by nationalist groups? Groups pursue common strategic goals against external enemies, such as the founding of a new state, while engaging in zero-sum competition for organizational dominance with internal rivals in their national movement. The distribution of power within a national movement provides its structure, which serves as the key variable for both the internal and external struggle. The hierarchical position of groups within the movement drives their actions, while the number of significant groups in the movement drives its effectiveness. Contrary to existing scholarship that treats nonstate coercers as unitary or suggests that united or fragmented movements perform best, hegemonic movements with one significant group are most likely to succeed. Hegemonic movement structure incentivizes the pursuit of shared strategic goals; reduces counterproductive violent mechanisms and foreign meddling; and improves the movement's coherence in strategy, clarity in signaling, and credibility in threats and assurances to yield strategic success. Analysis of seventeen campaigns involving sixteen groups within the Palestinian and Algerian national movements reveals that the power distribution theory explains greater variation in the effectiveness of national movements than previous scholarship.

10

Pereira, Shane. "A New Religious Movement in Singapore: Syncretism and Variation in the Sathya Sai Baba Movement." Asian Journal of Social Science 36, no. 2 (2008): 250–70. http://dx.doi.org/10.1163/156853108x298699.

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AbstractThis ethnographic study of the Sathya Sai Baba Movement in Singapore situates itself within the sociological study of New Religious Movements (NRMs). Studies on the expansion of “cults” and NRMs are well documented, but little has been done to explore how such movements proceed after the initial foothold has been established in the host country. Patterns of interaction with the highly plural socio-ethnic and religious elements that exist in multicultural nations, as in Singapore, and the attendant social implications have not been sufficiently addressed. The Sai Baba movement preaches and practises ethno-religious ecumenism and allow adherents to maintain the religious affiliations and practices of their parent or current religion. This paper explores the nature of the Sathya Sai Baba Movement's religious framework and its apparent success in pluralistic Singapore by studying the impact of syncretism and ritual variations on the identity of the movement.

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Дисертації з теми "Movement":

1

Bobbitt, Rachel. "Applying Movement Success Models to Marian Apparition Movements." VCU Scholars Compass, 2008. http://scholarscompass.vcu.edu/etd/1556.

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This research seeks to explore Marian apparition movements as applied to movement success models. Among the numerous reports of the Virgin Mary appearing to the faithful, a select number of these experiences have developed into social movements. These movements take on similar patterns in their development and are contingent upon group involvement and support. This analysis researches how certain cases of Marian apparitions transition from lone psychic experience into a social movement and seeks to expand upon existing movement success models.

2

Mello, Brian Jason. "Evaluating social movement impacts : labor and the politics of state-society relations /." Thesis, Connect to this title online; UW restricted, 2006. http://hdl.handle.net/1773/10711.

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3

Bågander, Linnea. "Body of movement : (in)forming movement." Licentiate thesis, Högskolan i Borås, Akademin för textil, teknik och ekonomi, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:hb:diva-13271.

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In dance many choreographers uses neutral garments not to distract too much from the movement the ”natural” body performs. Still these garments paints the body with color, form, identity and movement qualities. The work exemplifies how the body can extend into materiality and through this it questions the borders of the body not only in form, which is usually the case in fashion design, but also in movement qualities as temporal form. Further it high lightens the importance of awareness of movement qualities in materials of dress as they express the form. The potential of dress in dance is explored in three chapters. For each of these, materials were chosen and arranged in order to provide an additional layer to the movement that the body naturally performs, allowing material to transform the body into various figures of movement. The first part introduces the use of dress in dance and how dress acts with the moving body. The second part explores how movement with the origin in the body can extend spatially and the last part focuses on the materials ability to interpret and materialize the movement. The result of this work suggest that dress has the potential in dance as both choreographic tool and movement quality of equal importance as the movement of a body in a dance performance. Further it intersects the aesthetics of dance, a temporal aesthetic, with the aesthetics of garments, as a form based aesthetic, as it suggests dress as temporal design, allowing dress to create a new body of movement.

4

Matushansky, Ora. "Movement of degree/degree of movement." Thesis, Massachusetts Institute of Technology, 2002. http://hdl.handle.net/1721.1/8149.

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Thesis (Ph. D.)--Massachusetts Institute of Technology, Dept. of Linguistics and Philosophy, 2002.
Includes bibliographical references (leaves 190-196).
In this project we examine the DP-internal behavior of degree operators contained in attributive extended APs, specifically degree fronting (so sunny a day) and degree right extraposition (a day sunny enough). We argue that both processes have to do with the scope of the degree operator, namely, that degree fronting is a diagnostic of clausal scope of the degree operator, while right extraposition is overt QR to the DP-internal landing site where a quantifier can be interpreted. We first show that pre-determiner APs in Germanic languages (so sunny a day) are moved to [Spec, NumP] only if they contain a degree operator, i.e. an element that cannot be interpreted in situ. We will then show that the appearance of the adjectival projection in that position is due to pied-piping, and that different degree operators behave differently with respect to how much material is moved overtly (pied-piping). We then turn to right extraposition. We will show that it can be differentiated from other cases traditionally denoted by the same term (e.g. a professor proud of her children). On the other hand, it has certain properties permitting to assimilate it to DP-extraposition to the right periphery of the vP (Heavy NP Shift) - it has new information status and permits stranding of the argument of the degree operator (a more interesting problem than this). These and similar factors suggest that right extraposition of degree-containing extended APs is overt QR of the degree operator accompanied by more or less pied-piping. The overall picture seems to be that QR an overt movement processes examined for clausal projections exist in nominal projections as well and have similar properties.
by Ora Mitchell Matushansky.
Ph.D.

5

Cramer, Aaron Richard. "The significance of the similarities and distinctions between the anti-abortion movement and the civil rights movement." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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6

J, Haddadian Afsaneh. "Social Movements' Emergence and Form: The Green Movement in Iran." Wright State University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=wright1334502194.

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7

Wooten, Martin Edward. "The Boston movement as as "revitalization movement"." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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8

Mitchell, Lauren Coleen. "Movement in Architecture: A Spacial Movement Theory." Thesis, Virginia Tech, 2010. http://hdl.handle.net/10919/34210.

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As the body moves through space ephemeral lines of movement are created. These lines of movement are influenced by body tendencies. We learn from the body by watching the path and patterning of movement. From the study of the movement of the body, theories of spacial movement were developed. The goal of my project is to draw from spacial movement theory to create an architectural expression that motivates movement of the body on my site and through my building. The focus of my thesis is the movement theory of Rudolph Laban (1879-1958), a modern dance pioneer and a spacial movement theorist.
Master of Architecture

9

Runnoe, Mary Jo. "Building a movement the Volunteer Missionary Movement /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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10

Einwohner, Rachel L. "The efficacy of protest : meaning and social movement outcomes /." Thesis, Connect to this title online; UW restricted, 1997. http://hdl.handle.net/1773/8922.

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Книги з теми "Movement":

1

Union, Shotokan Karate. Shotokan Karate Union Movement: Movement. Culcheth, Cheshire: Yudansha Press, 1985.

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2

Morgan, Sally. Movement. London: Evans Brothers, 1993.

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3

Barton, Robert, and Barbara Sellers-Young. Movement. New York: Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315694887.

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4

Pipe, Jim. Movement. London: Franklin Watts, 2004.

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5

Bath, University of, ed. Movement. Walton-on-Thames, Surrey: Nelson, 1992.

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6

Ralph, Hancock. Movement. Morristown, N.J: Silver Burdett, 1985.

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7

Sally, Morgan. Movement. New York: Facts on File, 1993.

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8

Walpole, Brenda. Movement. New York: Warwick Press, 1987.

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9

Walpole, Brenda. Movement. New York: Warwick Press, 1987.

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10

Devonshire, Hilary. Movement. New York: F. Watts, 1992.

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Частини книг з теми "Movement":

1

Smith, Philippa Mein. "Movement or Movements?" In Mothers and King Baby, 135–61. London: Palgrave Macmillan UK, 1997. http://dx.doi.org/10.1007/978-1-349-14304-7_7.

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2

Zijlmans, Kitty. "Movement of Movements." In Art and Activism in the Age of Systemic Crisis, 62–74. New York : Routledge, 2021.: Routledge, 2020. http://dx.doi.org/10.4324/9780429269189-5.

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3

Barton, Robert, and Barbara Sellers-Young. "Body Ownership." In Movement, 1–25. New York: Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315694887-1.

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4

Barton, Robert, and Barbara Sellers-Young. "Healing Your Body." In Movement, 27–55. New York: Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315694887-2.

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5

Barton, Robert, and Barbara Sellers-Young. "Movement Masters." In Movement, 57–86. New York: Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315694887-3.

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6

Barton, Robert, and Barbara Sellers-Young. "Evolving Movement." In Movement, 89–108. New York: Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315694887-4.

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7

Barton, Robert, and Barbara Sellers-Young. "Character Creation." In Movement, 111–28. New York: Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315694887-5.

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8

Barton, Robert, and Barbara Sellers-Young. "Acting Spaces." In Movement, 131–46. New York: Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315694887-6.

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9

Barton, Robert, and Barbara Sellers-Young. "Acting Styles." In Movement, 149–61. New York: Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315694887-7.

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10

Barton, Robert, and Barbara Sellers-Young. "Movement Future." In Movement, 163–78. New York: Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315694887-8.

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Тези доповідей конференцій з теми "Movement":

1

Gomez-Gonzalez, Sebastian, Gerhard Neumann, Bernhard Scholkopf, and Jan Peters. "Using probabilistic movement primitives for striking movements." In 2016 IEEE-RAS 16th International Conference on Humanoid Robots (Humanoids). IEEE, 2016. http://dx.doi.org/10.1109/humanoids.2016.7803322.

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2

Gurbuz, Mustafa. "PERFORMING MORAL OPPOSITION: MUSINGS ON THE STRATEGY AND IDENTITY IN THE GÜLEN MOVEMENT." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/hzit2119.

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This paper investigates the Gülen movement’s repertoires of action in order to determine how it differs from traditional Islamic revivalist movements and from the so-called ‘New Social Movements’ in the Western world. Two propositions lead the discussion: First, unlike many Islamic revivalist movements, the Gülen movement shaped its identity against the perceived threat of a trio of enemies, as Nursi named them a century ago – ignorance, disunity, and poverty. This perception of the opposition is crucial to understanding the apolitical mind-set of the Gülen movement’s fol- lowers. Second, unlike the confrontational New Social Movements, the Gülen movement has engaged in ‘moral opposition’, in which the movement’s actors seek to empathise with the adversary by creating (what Bakhtin calls) ‘dialogic’ relationships. ‘Moral opposition’ has enabled the movement to be more alert strategically as well as more productive tactically in solving the everyday practical problems of Muslims in Turkey. A striking example of this ‘moral opposition’ was witnessed in the Merve Kavakci incident in 1999, when the move- ment tried to build bridges between the secular and Islamist camps, while criticising and educating both parties during the post-February 28 period in Turkey. In this way the Gülen movement’s performance of opposition can contribute new theoretical and practical tools for our understanding of social movements. 104 | P a g e Recent works on social movements have criticized the longstanding tradition of classify- ing social movement types as “strategy-oriented” versus “identity-oriented” (Touraine 1981; Cohen 1985; Rucht 1988) and “identity logic of action” versus “instrumentalist logic of ac- tion” (Duyvendak and Giugni 1995) by regarding identities as a key element of a move- ment’s strategic and tactical repertoire (see Bernstein 1997, 2002; Gamson 1997; Polletta 1998a; Polletta and Jasper 2001; Taylor and Van Dyke 2004). Bifurcation of identity ver- sus strategy suggests the idea that some movements target the state and the economy, thus, they are “instrumental” and “strategy-oriented”; whereas some other movements so-called “identity movements” challenge the dominant cultural patterns and codes and are considered “expressive” in content and “identity-oriented.” New social movement theorists argue that identity movements try to gain recognition and respect by employing expressive strategies wherein the movement itself becomes the message (Touraine 1981; Cohen 1985; Melucci 1989, 1996). Criticizing these dualisms, some scholars have shown the possibility of different social movement behaviour under different contextual factors (e.g. Bernstein 1997; Katzenstein 1998). In contrast to new social movement theory, this work on the Gülen movement indi- cates that identity movements are not always expressive in content and do not always follow an identity-oriented approach; instead, identity movements can synchronically be strategic as well as expressive. In her article on strategies and identities in Black Protest movements during the 1960s, Polletta (1994) criticizes the dominant theories of social movements, which a priori assume challengers’ unified common interests. Similarly, Jenkins (1983: 549) refers to the same problem in the literature by stating that “collective interests are assumed to be relatively unproblematic and to exist prior to mobilization.” By the same token, Taylor and Whittier (1992: 104) criticize the longstanding lack of explanation “how structural inequality gets translated into subjective discontent.” The dominant social movement theory approaches such as resource mobilization and political process regard these problems as trivial because of their assumption that identities and framing processes can be the basis for interests and further collective action but cannot change the final social movement outcome. Therefore, for the proponents of the mainstream theories, identities of actors are formed in evolutionary processes wherein social movements consciously frame their goals and produce relevant dis- courses; yet, these questions are not essential to explain why collective behaviour occurs (see McAdam, McCarthy, and Zald 1996). This reductionist view of movement culture has been criticized by a various number of scholars (e.g. Goodwin and Jasper 1999; Polletta 1997, 1999a, 1999b; Eyerman 2002). In fact, the debate over the emphases (interests vis-à-vis identities) is a reflection of the dissent between American and European sociological traditions. As Eyerman and Jamison (1991: 27) note, the American sociologists focused on “the instrumentality of movement strategy formation, that is, on how movement organizations went about trying to achieve their goals,” whereas the European scholars concerned with the identity formation processes that try to explain “how movements produced new historical identities for society.” Although the social movement theorists had recognized the deficiencies within each approach, the attempts to synthesize these two traditions in the literature failed to address the empirical problems and methodological difficulties. While criticizing the mainstream American collective behaviour approaches that treat the collective identities as given, many leading European scholars fell into a similar trap by a 105 | P a g e priori assuming that the collective identities are socio-historical products rather than cog- nitive processes (see, for instance, Touraine 1981). New Social Movement (NSM) theory, which is an offshoot of European tradition, has lately been involved in the debate over “cog- nitive praxis” (Eyerman and Jamison 1991), “signs” (Melucci 1996), “identity as strategy” (Bernstein 1997), protest as “art” (Jasper 1997), “moral performance” (Eyerman 2006), and “storytelling” (Polletta 2006). In general, these new formulations attempt to bring mental structures of social actors and symbolic nature of social action back in the study of collec- tive behaviour. The mental structures of the actors should be considered seriously because they have a potential to change the social movement behaviours, tactics, strategies, timing, alliances and outcomes. The most important failure, I think, in the dominant SM approaches lies behind the fact that they hinder the possibility of the construction of divergent collective identities under the same structures (cf. Polletta 1994: 91). This study investigates on how the Gülen movement differed from other Islamic social move- ments under the same structural factors that were realized by the organized opposition against Islamic activism after the soft coup in 1997. Two propositions shall lead my discussion here: First, unlike many Islamic revivalist movements, the Gülen movement shaped its identity against perceived threat of the triple enemies, what Nursi defined a century ago: ignorance, disunity, and poverty. This perception of the opposition is crucial to grasp non-political men- tal structures of the Gülen movement followers. Second, unlike the confrontational nature of the new social movements, the Gülen movement engaged in a “moral opposition,” in which the movement actors try to empathize with the enemy by creating “dialogic” relationships.

3

Shaabana, Ala, Rong Zheng, Joey Legere, and Martin V. Mohrenschildt. "Finger Movement Recognition During Ballistic Movements Using Electromyography." In 2017 IEEE/ACM International Conference on Connected Health: Applications, Systems and Engineering Technologies (CHASE). IEEE, 2017. http://dx.doi.org/10.1109/chase.2017.113.

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4

Fang, Chih-Chieh, Wei-Chen Yen, Yen-Cheng Chang, and Shih-Wei Sun. "A Dance Movements Recognition System Based on Movement Kinematics." In 2018 IEEE Visual Communications and Image Processing (VCIP). IEEE, 2018. http://dx.doi.org/10.1109/vcip.2018.8698694.

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5

Rushton, Simon K., and Paul A. Warren. "Perception of object movement during self-movement." In Electronic Imaging 2005, edited by Bernice E. Rogowitz, Thrasyvoulos N. Pappas, and Scott J. Daly. SPIE, 2005. http://dx.doi.org/10.1117/12.610859.

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6

Pehlivan, Alp Burak, and Erhan Oztop. "Dynamic movement primitives for human movement recognition." In IECON 2015 - 41st Annual Conference of the IEEE Industrial Electronics Society. IEEE, 2015. http://dx.doi.org/10.1109/iecon.2015.7392424.

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F. Lin, Ray, Yi-Chien Tsai, Chi-Yu Huang, and Min-Hsin Lin. "An Application of Ballistic Movement Method for Evaluating the Effects of Movement Direction Using a Standard Mouse." In Applied Human Factors and Ergonomics Conference (2022). AHFE International, 2022. http://dx.doi.org/10.54941/ahfe1001268.

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Most studies on the effect of movement direction utilized Fitts’ law; however, the use of Fitts’ law has a limitation of discriminating the extent to which properties of speed and accuracy contribute to the aiming movement time. Hence, this study aimed at utilizing the two ballistic movement models to separately assess speed and accuracy. Four participants performed ballistic movements with a standard computer mouse in eight radial directions. The measured movement time and two axes of end-point variability were analyzed using the two ballistic movement models. The results showed that two ballistic movement models accounted well for the measured data in various movement directions, and movement direction had certain effects on movement time, aiming-constant error, and aiming-variable error. Movements took the shortest times in the directions of 0° and 180°. Participants aimed targets with a counterclockwise angle when moving toward 90°, 135°, 180°, and 225°, and with a clockwise angle when moving toward 270°, 315°, 0°, and 45°. Aiming-variable errors were relatively smaller along cross axes, compared to those along diagonal axes. Ballistic movement models, compared to Fitts’ law, provided individual performance information of “speed” and “accuracy”, helping provide detail information for HCI designs.

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Demir, Emre. "THE EMERGENCE OF A NEO-COMMUNITARIAN MOVEMENT IN THE TURKISH DIASPORA IN EUROPE: THE STRATEGIES OF SETTLEMENT AND COMPETITION OF GÜLEN MOVEMENT IN FRANCE AND GERMANY." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/bkir8810.

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This paper examines the organisational and discursive strategies of the Gülen movement in France and Germany and its differentiation in Turkish Islam in Europe, with the primary focus on the movement’s educational activities. The paper describes the characteristics of organisational activity among Turkish Muslims in Europe. Then it analyses two mainstream religious-communitarian movements and the contrasting settlement strategies of the “neo- communitarian” Gülen movement. Despite the large Turkish population in western Europe, the movement has been active there for only about ten years – relatively late compared to other Islamic organisations. Mainly, the associational organisation of Turkish Islam in Europe is based on two axes: the construction/ sponsoring of mosques and Qur’anic schools. By contrast, the Gülen movement’s members in Europe, insisting on ‘the great importance of secular education’, do not found or sponsor mosques and Qur’anic schools. Their principal focus is to address the problems of the immi- grant youth population in Europe, with reintegration of Turkish students into the educational system of the host societies as a first goal. On the one hand, as a neo-communitarian religious grouping, they strive for a larger share of the ‘market’ (i.e. more members from among the Turkish diaspora) by offering a fresh religious discourse and new organisational strategies, much as they have done in Turkey. On the other hand, they seek to gain legitimacy in the public sphere in Germany and France by building an educational network in these countries, just as they have done in Central Asia and the Balkans region. Accordingly, a reinvigorated and reorganised community is taking shape in western Europe. This paper examines the organizational and discursive strategies1 of the Gülen movement in France and Germany and it is differentiation in Turkish Islam in Europe. We seek to analyse particularly the educational activities of this movement which appeared in the Islamic scene in Diaspora of Europe for the last 10 years. We focus on the case of Gülen movement because it represents a prime example amongst Islamic movements which seek to reconcile-or ac- commodate- with the secular system in Turkey. In spite of the exclusionary policy of Turkish secular state towards the religious movements, this faith-based social movement achieved to accommodate to the new socio-political conditions of Turkey. Today, for many searchers, Gülen movement brings Islam back to the public sphere by cross-fertilizing Islamic idioms with global discourses on human rights, democracy, and the market economy.2 Indeed, the activities of Gülen movement in the secular context of France and Germany represent an interesting sociological object. Firstly, we will describe the characteristics of organizational ability of Anatolian Islam in Europe. Then we will analyse the mainstream religious-com- munitarian movements (The National Perspective movement and Suleymanci community) and the settlement strategies of the “neo-communitarian”3 Gülen movement in the Turkish Muslim Diaspora. Based on semi-directive interviews with the directors of the learning centres in Germany and France and a 6 month participative observation of Gülen-inspired- activities in Strasbourg; we will try to answer the following questions: How the movement appropriates the “religious” manner and defines it in a secular context regarding to the host/ global society? How the message of Gülen is perceived among his followers and how does it have effect on acts of the Turkish Muslim community? How the movement realises the transmission of communitarian and `religious’ values and-especially-how they compete with other Islamic associations? In order to answer these questions, we will make an analysis which is based on two axes: Firstly, how the movement position within the Turkish-Islamic associational organisation? Secondly, we will try to describe the contact zones between the followers of Gülen and the global society.

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Vaughan, Leslie Carlson. "Understanding movement." In the SIGCHI conference. New York, New York, USA: ACM Press, 1997. http://dx.doi.org/10.1145/258549.259028.

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Pschetz, Larissa, Richard Banks, and Mike Molloy. "Movement crafter." In the 7th International Conference. New York, New York, USA: ACM Press, 2013. http://dx.doi.org/10.1145/2460625.2460709.

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Звіти організацій з теми "Movement":

1

Porte, Robert. Migration / Movement. Portland State University Library, January 2016. http://dx.doi.org/10.15760/honors.241.

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2

Lally, Michael J. Movement Control. Fort Belvoir, VA: Defense Technical Information Center, April 1999. http://dx.doi.org/10.21236/ada363952.

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3

Couture, R., and W. Sladen. Slope movement monitoring. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 2013. http://dx.doi.org/10.4095/293170.

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4

Fang, Chin, and Les Cottrell. Data Movement Categories. Office of Scientific and Technical Information (OSTI), December 2020. http://dx.doi.org/10.2172/1756618.

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5

Farevaag, Gunnar. A rhetoric of movements : a dramatistic analysis of the open convention movement. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.3226.

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6

Hunn, Bruce P. Human Purposive Movement Theory. Fort Belvoir, VA: Defense Technical Information Center, March 2012. http://dx.doi.org/10.21236/ada562508.

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Chen, Mei-Hua. Taiwan's nascent #MeToo movement. East Asia Forum, August 2023. http://dx.doi.org/10.59425/eabc.1692698443.

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Dinovitzer, Aaron. PR-214-154503-R01 Pipeline Strains Induced by Slope Movement. Chantilly, Virginia: Pipeline Research Council International, Inc. (PRCI), August 2019. http://dx.doi.org/10.55274/r0011609.

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Pipeline integrity may be affected by the action of the external soil loads that can be generated by ground movements or slope failures and the structural integrity threat of these geotechnical failures is not well understood. The threat presented to a pipeline by a localized slope failure is not directly related to magnitude of the soil movement involved, but related to the stress and strains induced in the pipeline by the moving soil block. This project demonstrated and applied advanced pipe-soil interaction numerical modeling tools in the assessment of slope movements directed long the pipeline axis. The geotechnical hazard assessments completed in this project provide a conservative means of estimating the pipeline axial strain accumulation resulting from slope movements. These modeling results are presented such that an understanding of the influence of pipeline, slope and operational parameters on strain accumulation is demonstrated and the relative importance of each parameter is demonstrated. The relationship between surface expression of a geotechnical event and the subsurface parameters to facilitate conservative characterization of the event is defined. The data describing axial strain as a function of ground movement magnitude presented in this project may be compared to the axial strain capacity (resistance) engineering tools to evaluate the significance of slope movements on pipeline integrity.

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Yevtuch, Mykola B., Vasyl M. Fedorets, Oksana V. Klochko, Mariya P. Shyshkina, and Alla V. Dobryden. Development of the health-preserving competence of a physical education teacher on the basis of N. Bernstein's theory of movements construction using virtual reality technologies. CEUR Workshop Proceedings, July 2021. http://dx.doi.org/10.31812/123456789/4634.

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The article studies the results of the research aimed at the improvement of the methodology of develop- ment of the health-preserving competence of a Physical Education teacher in conditions of post-graduate education on the basis of Nikolai Bernstein’s theory of movement construction using virtual reality technologies. Based on the use of AR/VR technologies a software application “Virtual Model Illustrating Nikolai Bernstein’s Theory of Movement Construction” was developed. The stated model is one of the tools of the “Methodology of development of the health preserving competence of a Physical Educa- tion teacher on the basis of Nikolai Bernstein’s theory of the levels of movement construction”. The experimental study determines that the application of the virtual model within the stated methodology is an effective tool for the development of the health preserving competence of a Physical Education teacher. The application of the virtual model allows the actualization of the health preserving, conceptual, gnoseological, biomechanical, inclusive, corrective potentials of Nikolai Bernstein’s theory of movement construction. The use of the virtual model presents the ways of targeted and meaningful use of Nikolai Bernstein’s theory of the levels of movement construction by a Physical Education teacher and the improvement of physical and recreational technologies and concrete physical exercises and movement modes. Due to the application of virtual reality tools, health-preserving, preventative, corrective and developmental strategies are being formed among which the significant ones are: “Application of syner- gistic movements to adaptation to movement activity, and recreation”, “Application of spatial movements for actualization of the orientation and search activities and development of spatial thinking”, “Use of movements with a complicated algorithm for intellect development”.

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AVONDALE SHIPYARDS INC NEW ORLEANS LA. Pipe Storage and Movement Study. Fort Belvoir, VA: Defense Technical Information Center, February 1986. http://dx.doi.org/10.21236/ada444039.

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