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Автор: Grafiati
Опубліковано: 26 липня 2024
Оновлено: 27 липня 2024

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Статті в журналах з теми "Methodist Church in Roxbury"

1

Alegbeleye, G. B. "Archival Odyssey: A Study of the Problems of the Researcher in Using The Methodist Church Records of Nigeria." History in Africa 14 (1987): 375–80. http://dx.doi.org/10.2307/3171849.

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Methodism was introduced into Nigeria as a result of the separate missionary activities of the Primitive Methodist Church and the Wesleyan Methodist Church, both from Britain. In 1962 the Nigerian Methodist Church gained her autonomy from the British Methodist conference. The checkered history of the Methodist church in Nigeria has affected the organization of the records of the church and consequently researchers' access to and utilization of these records. An attempt is made in this paper to examine critically the problems that might face the scholar who intends to use Methodist church records in Nigeria for research purposes. Ways of overcoming these problems are suggested.
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2

Walton, Gerald W. "The Falkners and the Methodist Church in Oxford, Mississippi." Mississippi Quarterly 76, no. 2 (2024): 241–67. http://dx.doi.org/10.1353/mss.2024.a928866.

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ABSTRACT: This article examines church affiliations and membership of William Faulkner and the extended Falkner family. Faulkner joined the Oxford Methodist Church of Oxford, Mississippi, at age twelve. He attended Sunday school there and his name appeared on Methodist church membership rolls, on different dates, as both "Falkner" and "Faulkner." Although Faulkner and his wife were married in a Presbyterian church, and his wife was Episcopalian, Faulkner was not a regular churchgoer as an adult. His name remained on the Methodist Church membership rolls as late as the 1930s. Most of the living members of Faulkner's family are Episcopalian. Data for this article were collected from the archives of Oxford–University United Methodist Church of Oxford, Mississippi, interviews, and published reports.
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3

Volkman, Lucas P. "Church Property Disputes, Religious Freedom, and the Ordeal of African Methodists in Antebellum St. Louis: Farrar v. Finney (1855)." Journal of Law and Religion 27, no. 1 (January 2012): 83–139. http://dx.doi.org/10.1017/s0748081400000539.

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In October 1846, the men and women of the African Methodist Episcopal Church in St. Louis (African Church) met to consider whether they would remain with the Methodist Episcopal Church (MEC) or align with the recently-formed Methodist Episcopal Church, South (MECS). Two years earlier, in 1844, amid growing conflict over the question of slavery within the national Methodist Church, its General Conference had adopted a Plan of Separation that provided for the withdrawal of the southern Methodists and the creation of their own ecclesiastical government. The Plan provided that each Border State congregation would have the right to determine for itself by a vote of the majority with which of the two churches it would affiliate.After the southern conferences had organized the new MECS in May 1845, the trustees of the all-white Fourth Street Methodist Church (Fourth Street Church), whose quarterly conference exercised nominal authority over the African Church, informed the black congregants that they could retain their house of worship only if they voted to join the southern Methodists. Throwing caution to the wind, and putting at risk a decade-and-a-half of patient efforts to achieve formal congregational independence within the Methodist Church, the black congregants voted decisively, by a 110 to 7 margin, to remain affiliated with the Northern Conference.
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4

Chapman, David. "Holiness and Order: British Methodism's Search for the Holy Catholic Church." Ecclesiology 7, no. 1 (2011): 71–96. http://dx.doi.org/10.1163/174553110x540879.

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AbstractThis article investigates British Methodism's doctrine of the Church in relation to its own ecclesial self-understanding. Methodists approach the doctrine of the Church by reflecting on their 'experience' and 'practice', rather than systematically. The article sketches the cultural and ecclesial context of Methodist ecclesiology before investigating the key sources of British Methodist doctrinal teaching on the Church: the theological legacy of John Wesley; the influence of the non-Wesleyan Methodist traditions as represented by Primitive Methodism; twentieth-century ecumenical developments; and British Methodist Faith and Order statements on the subject. The phenomenon of 'emerging expressions of Church' makes the question of the nature and location of the Church pertinent at the present time for all Christian traditions.
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5

Lisowski, Jennifer Margaret. "The United Methodist Church’s Complicated History with Slavery and Racism." Methodist History 61, no. 2 (October 2023): 116–28. http://dx.doi.org/10.5325/methodisthist.61.2.0116.

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ABSTRACT The early founders and leaders of the Methodist movement in England and America were strongly opposed to the institution and practice of slavery and early documents, including letters and conference resolutions, give evidence to their convictions. However, as the Methodist Church became established in America, church leaders wrestled with how to distinguish between the values of the church and those of the emerging nation, as well as their religious and political identities. In the midst of a divisive political landscape and opposing ideas regarding the role of the church in social issues, the Methodist Church made some tragic compromises, with members publicly defending slavery and others allowing racism to invade their church practices. This history is not only a humbling reminder of the errors of the past, but a warning and call to action for the United Methodist Church in the fight against racism both inside and outside the church.
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6

GOMES, Maurício Antônio de Araújo. "“TAPE, PATH OF PORÔ. THE INTENTION IS TO BE WITH THE INDIANS. MISSION OF THE METHODIST CHURCH WITH THE KAIOWÁ INDIANS." RCMOS - Revista Científica Multidisciplinar O Saber 1, no. 2 (January 22, 2024): 94–105. http://dx.doi.org/10.51473/rcmos.v1i1.2021.34.

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Objectives: This article aims to address the missionary activity of the Methodist Church with the Kaiowá Indians through the Tapeporã Mission. It will be presented a history about the emergence of the Methodist movement in the eighteenth century and its insertion of Brazil in the year 1835 and later mentioned the action of the Methodist Church with the Kaiowá indigenous population for dialogue and respect for diversity. The mission began in 1982 when the Methodist Church approved a project to be developed at the Mission in the village Bororó located in Dourado/MS. Conclusion: The mission makes it clear to the Indians that what happens to them is of paramount importance to the church.
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7

Michalak, Ryszard. "The Methodist Church in Poland in reality of liquidation policy. Operation “Moda” (1949-1955)." Review of Nationalities 8, no. 1 (December 1, 2018): 199–224. http://dx.doi.org/10.2478/pn-2018-0013.

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Abstract The aim of the article is to analyze the determinants and other conditions of the religious policy of the Polish state towards the Methodist Church in the Stalinist period. The author took into account conceptual, programmatic, executive and operational activities undertaken by a complex subject of power, formed by three structures: party, administrative and special services. In his opinion, the liquidation direction of religious policy towards the Methodist Church was determined primarily by two factors: 1) the activity of Methodists in Masuria, which was assessed as “harmful activities” because they were competitive to the activity of the Evangelical-Augsburg Church (in which the authorities placed great hopes for effective repolonization of the native population), 2) strong links between the Methodist Church in Poland and the Methodist Church in the West (United States of America, Canada, Great Britain, Sweden). The liquidationa ctivities have been depicted primarily on the basis of solutions included in the action of special services under the codename “Moda”. The author also explains the reasons for the final resignation from the liquidation policy towards Polish Methodism and the inclusion of the Methodist Church in the direction of the rationing policy.
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8

Waldrep, Christopher. "The Use and Abuse of the Law: Public Opinion and United Methodist Church Trials of Ministers Performing Same-Sex Union Ceremonies." Law and History Review 30, no. 4 (November 2012): 953–1005. http://dx.doi.org/10.1017/s0738248012000545.

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Law in the United Methodist Church (UMC) is a product of democracy, written by elected delegates to a legislative body, recorded in a book entitledThe Book of Discipline of the United Methodist Church. As “a Book of Law,” theBook of Disciplineis “the only official and authoritative Book of Law of The Methodist Church,” according to the Methodist Church's Judicial Council in a landmark 1953 ruling. Despite this declaration, the Judicial Council had no idea in 1953 that it had addressed a question that in 20 years would divide not just the Methodists, but Americans and American Christians generally. In the last 30 years of the twentieth century, controversies over homosexuality led American Christians into debates over the role law should play in their churches, while Americans as a whole debated the role churches should play in their law. United Methodist conservatives discovered that by rallying populist majorities to rewrite church law, they could then use church trials to roll back what they saw as excesses from the 1960s still plaguing American society. Writing any law is necessarily a political process, but in the UMC, church trials became political battlegrounds as well, contests to determine if rank-and-file clergy approved church rules against anything resembling a same-sex marriage.
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9

Chapman, David M. "Towards the Interchangeability of Anglican and Methodist Deacons." Ecclesiology 16, no. 1 (January 21, 2020): 34–55. http://dx.doi.org/10.1163/17455316-01503004.

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This article examines the prospects for the interchangeability of Anglican and Methodist deacons in Britain with reference to the latest teaching document from the Methodist Church concerning the diaconate. Drawing on this resource, as well as the present ordinals of the Church of England and the Methodist Church, the article demonstrates how Anglicans and Methodists converge in their theological understanding that deacons participate in the martyria, diakonia and leitourgia of the Church – including the ministry of word and sacrament – in ways proper to their office and by virtue of their ordination. The article concludes by posing questions for further investigation concerning the relationship between the diaconate and presbyterate.
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Chapman, David M. "Towards the Interchangeability of Anglican and Methodist Deacons." Ecclesiology 16, no. 1 (January 21, 2020): 34–55. http://dx.doi.org/10.1163/17455316-01601004.

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Анотація:
This article examines the prospects for the interchangeability of Anglican and Methodist deacons in Britain with reference to the latest teaching document from the Methodist Church concerning the diaconate. Drawing on this resource, as well as the present ordinals of the Church of England and the Methodist Church, the article demonstrates how Anglicans and Methodists converge in their theological understanding that deacons participate in the martyria, diakonia and leitourgia of the Church – including the ministry of word and sacrament – in ways proper to their office and by virtue of their ordination. The article concludes by posing questions for further investigation concerning the relationship between the diaconate and presbyterate.
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Дисертації з теми "Methodist Church in Roxbury"

1

Scott, Carol. "Common foundations the hymnals of the United Methodist Church and the black Methodist denominations /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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2

The, Paw Liang. "In search of unity for the Methodist Church in Indonesia." Available from ProQuest, 2008. http://proquest.umi.com.ezproxy.drew.edu/pqdweb?index=0&sid=2&srchmode=2&vinst=PROD&fmt=6&startpage=-1&clientid=10355&vname=PQD&RQT=309&did=1626382391&scaling=FULL&ts=1263925423&vtype=PQD&rqt=309&TS=1263925429&clientId=10355.

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3

Shier-Jones, Angela. "Methodist dogmatics : a theology implicit in the kerygma of the Methodist Church?" Thesis, University of Birmingham, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.288563.

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4

Smith, John Q. "The origins and development of the Keighley Methodist Circuit : a study of Methodism in a Yorkshire textile community, 1748-1850 /." The Ohio State University, 1985. http://rave.ohiolink.edu/etdc/view?acc_num=osu148726460321656.

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5

Mudambanuki, Weston T. "News values of United Methodist Church editors." Virtual Press, 2003. http://liblink.bsu.edu/uhtbin/catkey/1259754.

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Twenty-two United Methodist Church (UMC) editors Q-sorted fifty-four news stories in this research study. The concourse was constructed using six news values mainly used by editors and reporters in the commercial news media: conflict, impact, magnitude, prominence, novelty, and proximity. The stories were sorted along an eleven point bi-polar continuum from "most important" to "least important"The study revealed that two kinds of editor perceptions emerged in the UMC: the denominational editors who selected news stories based on the proximity news element, and the ecumenical editor, who selected news stories based on the news elements of magnitude, impact, and novelty.Despite the use of these news values, the study also showed that the environmental factors such as organizational policies of the UMC and the bishops, influenced story selection for publication.
Department of Journalism
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6

Washington, Ralph Vernal. "An evaluative study of African Methodist Episcopal Zion and Christian Methodist Episcopal denominations' plan for church union." Theological Research Exchange Network (TREN), 2003. http://www.tren.com.

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7

Roston, Harley E. "The lifestyles and preaching styles of the early Methodist circuit riders in Ohio." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p068-0571.

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8

Lee, Siat Chun Jeannie. "The influence of a theology of the laity on lay mobilization for the Trinity Annual Conference of the Methodist Church in Singapore." Available from ProQuest, 2008. http://proquest.umi.com.ezproxy.drew.edu/pqdweb?index=0&sid=13&srchmode=2&vinst=PROD&fmt=6&startpage=-1&clientid=10355&vname=PQD&RQT=309&did=1650683441&scaling=FULL&ts=1263922640&vtype=PQD&rqt=309&TS=1263922646&clientId=10355.

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9

Usher, Grady Edward. "Discovering spiritual gifts at Lebanon United Methodist Church." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Reynolds, Nena. "Day of celebration at Grace United Methodist Church." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Книги з теми "Methodist Church in Roxbury"

1

Rose, Jane. Haddenham Methodist Church. Haddenham: AMR, 1998.

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2

Morrison, John. The central Methodist Church. Sarnia, Ont: [s.n., 1996.

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3

Hilditch, E. L. Little Neston Methodist Church. Little Neston,Wirral: Little Neston Methodist Church, 1997.

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4

Sherwood, Rosanne. Johnstown Methodist Church records, 1856-1978, formerly Johnstown Methodist Church, Allegany County, Maryland, presently Hoyes Methodist Church, Garrett County, Maryland. [Accident, MD]: R. Sherwood, 1987.

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5

Roxbury, First Universalist Society of. The semi-centennial memorial of the Universalist Church, Roxbury, Mass. Boston: Universalist Pub. House, 1985.

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6

Roxbury, First Universalist Society of. The semi-centennial memorial of the Universalist Church, Roxbury, Mass. Boston: Universalist Pub. House, 1985.

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7

Chukwu, Ndubuisi Uzodimma. Church management as in Methodist Church Nigeria. [Owerri: New Africa Pub. Co., 1994.

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8

Ontario Genealogical Society. Toronto Branch., ed. Saint Luke's (Methodist) United Church, Toronto: Baptisms, 1831-1925, marriages, 1858-1925, burials, 1909-1925 : fonds 2511 includes Bay Street Primitive Methodist Church, Alice Street Primitive Methodist Church, Sherbourne Street Methodist Church, Carlton Street Methodist Church. Toronto: Ontario Genealogical Society, Halton-Peel and Toronto Branch, 2005.

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9

C, Thompson A. Eliot memorial: Sketches historical and biographical of the Eliot Church and Society, Boston. Boston: Pilgrim Press, 1990.

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10

Mi, Mi. Methodist in Burma: History of Methodist mission and the Methodist Church Upper Burma, 1887-1987. Mandalay: Faith and Order Committee, Methodist Church (Upper Myanmar), 2011.

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Частини книг з теми "Methodist Church in Roxbury"

1

Catterall, Pippa. "Church, Episcopacy and Ecumenism." In Anglican-Methodist Ecumenism, 47–82. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003119210-4.

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2

Harrod, John A. "Methodist law and discipline." In Church Laws and Ecumenism, 128–49. Abingdon, Oxon ; New York, NY : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781003084273-8.

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3

Michalak, Ryszard. "The Methodist mission in Masuria." In The Methodist Church in Poland, 75–83. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003187417-10.

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4

Beck, Brian E. "The idea of a national church 1." In Methodist Heritage and Identity, 133–38. New York : Routledge, 2017. | Series: Routledge Methodist: Routledge, 2017. http://dx.doi.org/10.4324/9781315206127-16.

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Michalak, Ryszard. "The theory of religious policy." In The Methodist Church in Poland, 5–17. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003187417-2.

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Michalak, Ryszard. "The origin and essence of Methodism." In The Methodist Church in Poland, 30–34. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003187417-4.

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Michalak, Ryszard. "The ideological basis of religious policy in communist-type regimes." In The Methodist Church in Poland, 18–29. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003187417-3.

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Michalak, Ryszard. "“Conservatives” and “democrats”." In The Methodist Church in Poland, 100–117. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003187417-12.

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9

Michalak, Ryszard. "Agents of religious policy towards the Methodist Church." In The Methodist Church in Poland, 64–71. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003187417-8.

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Michalak, Ryszard. "The religious policy of the Polish state towards religious minorities, 1945–1989." In The Methodist Church in Poland, 135–40. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003187417-15.

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Звіти організацій з теми "Methodist Church in Roxbury"

1

Slingerland Howell, Jere'. A Study Describing the Counseling Practices of the Pastors in the Pacific Northwest Conference of the Free Methodist Church. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.1799.

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2

Health hazard evaluation report: HETA-92-0348-2361, First United Methodist Church, Manchester, Tennessee. U.S. Department of Health and Human Services, Public Health Service, Centers for Disease Control and Prevention, National Institute for Occupational Safety and Health, October 1993. http://dx.doi.org/10.26616/nioshheta9203482361.

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