Готові списки джерел за темами / Men – Psychology – Fiction

Добірка наукової літератури з теми "Men – Psychology – Fiction"

Автор: Grafiati
Опубліковано: 26 липня 2024
Оновлено: 27 липня 2024

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Статті в журналах з теми "Men – Psychology – Fiction"

1

James, Kerrie. "Truth or Fiction: Men as Victims of Domestic Violence?" Australian and New Zealand Journal of Family Therapy 17, no. 3 (September 1996): 121–25. http://dx.doi.org/10.1002/j.1467-8438.1996.tb01087.x.

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2

Lee, Terry. "“Instigating Women” and Initiation in Postmodern Male Identity: Women Mentoring Men in Michael Dorris's Short Fiction." Journal of Men’s Studies 6, no. 2 (March 1998): 209–25. http://dx.doi.org/10.1177/106082659800600206.

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Two short stories from Working Men by the American fiction writer Michael Dorris enact romantic heterosexual relationships in which a woman becomes the mentor who helps carry a man stuck in delayed adolescence into initiated manhood. Dorris's stories update and make accessible the mythical and magical elements that Robert Bly has described in his Iron John as being able to renew a man stuck in his boyhood woundedness. Where Bly discusses the female mentor for men in terms of “meeting the god woman” and the wild woman guarding a sacred pond, Dorris fleshes out his female guides in the form of what Bly calls “instigating wom[en],” contemporary women who possess a certain wisdom. These women play a life-transforming role in establishing a more mature, differentiated identity in men.
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3

Bean, Thomas W., and Helen Harper. "Reading Men Differently: Alternative Portrayals of Masculinity in Contemporary Young Adult Fiction." Reading Psychology 28, no. 1 (March 2007): 11–30. http://dx.doi.org/10.1080/02702710601115406.

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4

Furnham, Adrian. "Remembering Stories as a Function of the Medium of Presentation." Psychological Reports 89, no. 3 (December 2001): 483–86. http://dx.doi.org/10.2466/pr0.2001.89.3.483.

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Participants (50 women, 35 men) either watched, listened to, or read a piece of fiction for television. An immediate cued recall test showed, as predicted, that the group who read the piece remembered more than either of the other two groups. This confirms previous findings on adults that recall of material presented in the print medium is superior to that from audio-only and audio-visual presentation.
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5

Goodstein, Elizabeth. "‘Behind the Poetic Fiction’: Freud, Schnitzler and Feminine Subjectivity." Psychoanalysis and History 6, no. 2 (July 2004): 201–23. http://dx.doi.org/10.3366/pah.2004.6.2.201.

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In 1922 Sigmund Freud wrote to fellow Viennese author and dramatist Arthur Schnitzler: ‘I believe I have avoided you out of a sort of fear of my double’. Through a series of reflections on this imagined doubling and its reception, this paper demonstrates that the ambivalent desire for his literary other attested by Freud's confession goes to the heart of both theoretical and historical questions regarding the nature of psychoanalysis. Bringing Schnitzler's resistance to Freud into conversation with attempts by psychoanalytically oriented literary scholars to affirm the Doppengängertum of the two men, it argues that not only psychoanalytic theories and modernist literature but also the tendency to identify the two must be treated as historical phenomena. Furthermore, the paper contends, Schnitzler's work stands in a more critical relationship to its Viennese milieu than Freud's: his examination of the vicissitudes of feminine desire in ‘Fräulein Else’ underlines the importance of what lies outside the oedipal narrative through which the case study of ‘Dora’ comes to be centered on the uncanny nexus of identification with and anxious flight from the other.
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6

Langner, Laura A., and Frank F. Furstenberg. "Gender Differences in Spousal Caregivers’ Care and Housework: Fact or Fiction?" Journals of Gerontology: Series B 75, no. 1 (August 2, 2018): 173–83. http://dx.doi.org/10.1093/geronb/gby087.

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Abstract Objective Many studies reveal a gender gap in spousal care during late life. However, this gap could be an artifact of methodological limitations (small and unrepresentative cross-sectional samples). Using a data set that overcomes these limitations, we re-examine the question of gender differences in spousal care and housework adjustment when a serious illness occurs. Method We use biannual waves between 2001 and 2015 of the German Socio-Economic Panel Study and growth curve analyses. We follow couples longitudinally (identified in the household questionnaire) to analyze shifts in spousal care hours and housework plus errand hours that occur as a response to the spousal care need. We test for interactions with levels of care need and with gender. Results We found that men increase their care hours as much as women do, resulting in similar care hours. They also increase their housework and errand hours more than women do. Yet at lower levels of spousal care need, women still do more housework and errands because they spent more time doing housework before the illness. Discussion Even in a context of children’s decreasing availability to care for parents, male spouses assume the required caregiving role in systems relying on a mixture of public and private care.
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7

Lisiecka, Alicja. "Dehumanizacja Obcego. Rola sztuki popularnej w uświadamianiu problemu na przykładzie Men Against Fire (2016)." Edukacja Międzykulturowa 20, no. 1 (2023): 132–43. http://dx.doi.org/10.15804/em.2023.01.09.

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Анотація:
Dehumanization is – in the broadest sense – the process of depriving a person of positive human qualities. This problem, considered mainly in the field of social psychology, has strong pedagogical significance. The article is aimed to show the potential importance of popular art for intercultural education, precisely: to show the role that popular art can play in raising the awareness of the problem posed by dehumanization of the Other. To achieve the intended goal, the author indicates the justified presence of popular art in education, introduces the concept of the Other, i.e. a person who is beyond the horizon of a given person’s experience, who is outside a given community or is cognitively dangerous, and outlines the issue of dehumanization. The exemplification was conducted on the example of the episode of the British science fiction series Black Mirror – Men Against Fire (2016). The considerations are carried out from the perspective of contemporary aesthetic education, which refers conceptually to the Polish theory of aesthetic education. Humanistically oriented, contemporary aesthetic education must be conducted in the vein of pluralism and interculturalism; it should also contribute to the development of a person’s holistic personality: from their aesthetic sensitivity and moral orientation, to their ability of critical thinking and creativity. In the article, the possibilities are indicated of using popular art in education by building theoretical interpretive contexts.
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8

Pérez-Gil, María del Mar. "Representations of Nation and Spanish Masculinity in Popular Romance Novels: The Alpha Male as “Other”." Journal of Men’s Studies 27, no. 2 (September 23, 2018): 169–82. http://dx.doi.org/10.1177/1060826518801531.

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The alpha hero embodies the hegemonic masculinity that has long dominated romance fiction. The portrayal of this male type is, however, problematized when he is an exotic foreigner, as his hyper-heterosexualized masculinity is often associated with the gender backwardness of his country. This article is concerned with popular romance novels set in Spain in the 1970s. It explores how British authors rely on gender and national clichés that construct an essentialized image of Spanish men. The primitive and instinctual masculinity attributed to them reveals these novels’ complicity with the ideology of Britain’s superiority.
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9

Smith, Brett. "Sporting Spinal Cord Injuries, Social Relations, and Rehabilitation Narratives: An Ethnographic Creative Non-Fiction of Becoming Disabled Through Sport." Sociology of Sport Journal 30, no. 2 (June 2013): 132–52. http://dx.doi.org/10.1123/ssj.30.2.132.

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Working at the intersection of sociology and psychology, the purpose of this paper was to examine people’s experiences during rehabilitation of being and having an impaired body as a result of suffering a spinal cord injury (SCI) while playing sport. Interview data with men (n = 20) and observational data were collected. All data were analyzed using narrative analyses. To communicate findings in a way that can incorporate the complexity of results and reach wide audiences, the genre of ethnographic creative nonfiction was used. The ethnographic creative nonfiction extends research into issues related to disability, rehabilitation and sporting injury by 1) producing original empirical knowledge, 2) generating a theoretical account of human thought, affect and action as emerging not inside the individual but within social relations and the narratives that circulate between actors, and 3) capturing the impact of this research.
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10

Van De Mosselaer, Nele. "Imaginative Desires and Interactive Fiction: On Wanting to Shoot Fictional Zombies." British Journal of Aesthetics 60, no. 3 (December 9, 2019): 241–51. http://dx.doi.org/10.1093/aesthj/ayz049.

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Abstract What do players of videogames mean when they say they want to shoot zombies? Surely they know that the zombies are not real, and that they cannot really shoot them, but only control a fictional character who does so. Some philosophers of fiction argue that we need the concept of imaginative desires (or ‘i-desires’) to explain situations in which people feel desires towards fictional characters or desires that motivate pretend actions. Others claim that we can explain these situations without complicating human psychology with a novel mental state. Within their debates, however, these scholars exclusively focus on non-interactive fictions and children’s games of make-believe. In this paper, I argue that our experience of immersive, interactive fictions like videogames gives us cause to reappraise the concept of imaginative desires. Moreover, I describe how i-desires are a useful conceptual tool within videogame development and can shed new light on apparently immoral in-game actions.
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Дисертації з теми "Men – Psychology – Fiction"

1

Sharoni, Josephine. "Vampires and ape men : a Lacanian reading of British fantasy fiction, 1886-1914." Thesis, University of Kent, 2015. https://kar.kent.ac.uk/47511/.

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This thesis offers a close reading from the perspective of Lacanian psychoanalysis of a selection of literary texts published in Britain in the thirty years leading to the outbreak of the First World War in 1914. These works, belonging to different genres – science fiction, gothic and the adventure or quest – are loosely categorized as ‘fantasy’ literature as opposed to the realistic novel or short story. My contention is that it is only in conjunction with a consideration of Jacques Lacan’s ‘return to Freud’, that is, his re-examination of the texts of Sigmund Freud, and the work of contemporary theorists writing in Lacan’s wake, such as Slavoj Žižek and Mladen Dolar, that the significance of the fanciful plots and devices appearing in the texts emerges. My starting point is the resemblance which the plot of each of these works bears to that of Freud’s Totem and Taboo, published in 1913, which tells of the killing of a primal father. What might be labelled as the return of the primal father, a violent and obscene figure who must be killed again (whereas for Freud this was a unique event which occurred at the beginning of human time), appears in a period when ‘modern’ Britain is coming into a being, that is, an industrialized, urbanized, literate democracy. It can be seen that the re-appearance of this evil primal father figure follows the demise of traditional forms of authority of the agrarian society, that of the ‘everyday’ father, the aristocracy and the church, and concurrently, the increasing dominance of scientific discourse and technology. In this and in further ways which will be discussed in the thesis, the texts bring to light the function of apparently obsolete symbolic frameworks and the corresponding deficiency in modern paradigms of knowledge, in particular, the blind spots of science. This reading thereby diverges sharply from those typical of existing literary criticism in that as opposed to being read in terms of and pertaining to the reconstructed context of a past era, the texts are seen as unfolding common concerns in regard to the modernisation of Britain, thus rendering them still relevant today.
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2

Swartwout, Susan White Ray Lewis. "Being human a nonoppositional sex-difference approach to twentieth-century American short fiction by men and women /." Normal, Ill. Illinois State University, 1996. http://wwwlib.umi.com/cr/ilstu/fullcit?p9633428.

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Thesis (D.A.)--Illinois State University, 1996.
Title from title page screen, viewed May 25, 2006. Dissertation Committee: Ray Lewis White (chair), James M. Elledge, Cythnia A. Huff. Includes bibliographical references (leaves 145-155) and abstract. Also available in print.
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3

Nicholson, Michelle A. "“To be men, not destroyers”: Developing Dabrowskian Personalities in Ezra Pound’s The Cantos and Neil Gaiman’s American Gods." ScholarWorks@UNO, 2019. https://scholarworks.uno.edu/td/2628.

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Анотація:
Kazimierz Dabrowski’s psychological theory of positive disintegration is a lesser known theory of personality development that offers an alternative critical perspective of literature. It provides a framework for the characterization of postmodern protagonists who move beyond heroic indoctrination to construct their own self-organized, autonomous identities. Ezra Pound’s The Cantos captures the speaker-poet’s extensive process of inner conflict, providing a unique opportunity to track the progress of the hero’s transformation into a personality, or a man. American Gods is a more fully realized portrayal of a character who undergoes the complete paradigmatic collapse of positive disintegration and deliberate self-derived self-revision in a more distilled linear fashion. Importantly, using a Dabrowskian lens to re-examine contemporary literature that has evolved to portray how the experience of psychopathology leads to metaphorical death—which may have any combination of negative or positive outcomes—has not only socio-cultural significance but important personal implications as well.
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4

Godinho, Sally. "The portrayal of gender in the Children's Book Council of Australia honour and award books, 1981-1993." Connect to this title online, 1996. http://eprints.unimelb.edu.au/archive/00000337/.

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5

Mäntymäki, Tiina. "Hard & soft : the male detective's body in contemporary European crime fiction /." Linköping : Dept. of Language and Culture, Univ, 2004. http://www.bibl.liu.se/liupubl/disp/disp2004/slc4s.pdf.

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6

Jolivet, Jean-Christophe. "Allusion et fiction épistolaire dans les "Héroïdes" : recherches sur l'intertextualité ovidienne /." Rome : Paris : École française de Rome ; diff. De Boccard, 2001. http://catalogue.bnf.fr/ark:/12148/cb38807426b.

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7

Lettera, Christopher A. "Carlini." Youngstown State University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=ysu1342553175.

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Книги з теми "Men – Psychology – Fiction"

1

Mozina, Andrew. The women were leaving the men: Stories. Detroit: Wayne State University Press, 2007.

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2

Perez, Tony, ed. Famous Men Who Never Lived. Portland, Oregon, USA: Tin House, 2019.

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3

Byron, Harmon. Mistakes men make. New York: Pocket Books, 2005.

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4

Walks with men. New York: Scribner, 2010.

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5

Getting there: A novel. Charlottesville, VA: Hampton Roads Pub., 1998.

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6

Oates, Joyce Carol. Wonderland. Princeton: Ontario Review Press, 1992.

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7

Baker, Kent. A man wanders sometimes. Toronto: Stoddart [i.e. Anansi], 1990.

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8

Baker, Kent. A man wanders sometimes. Toronto: Stoddart, 1989.

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9

Penland, Patrick R. Hosteled prodigal: Beyond laundered morality. Bellingham, WA: Passage Communications, 1998.

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10

Guillory, Lloyd J. Charlie's odyssey. Sussex, England: Book Guild, 1995.

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Частини книг з теми "Men – Psychology – Fiction"

1

Miller, Gavin. "Behaviourism and social constructionism." In Science Fiction and Psychology, 127–66. Liverpool University Press, 2020. http://dx.doi.org/10.3828/liverpool/9781789620603.003.0003.

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This chapter explores science fiction’s deployment of behaviourism and social constructionism, which insist on the malleability of human psychology. B.F. Skinner’s near-future utopia. Walden Two (1948), authorizes the behaviourist model of the self by inscribing operant conditioning into long-standing progressivist discourses. But this is subverted by the novel itself, which persistently endorses historical, philosophical, and ethical discourses that have supposedly been rendered obsolete. Behaviourism is further undermined by Anthony Burgess’s A Clockwork Orange (1962), Ursula Le Guin’s The Lathe of Heaven (1971), and William Sleator’s House of Stairs (1974). These narratives juxtapose against behaviourism counter-discourses from different sources, including wisdom traditions such as world religions, and also antagonistic discourses such as psychoanalysis and existentialism. Social constructionism encourages science fiction to dissolve psychological and cultural givens of our time (such as heterosexuality or patriarchy) in a future or alternative social order. With enormously varying complexity and ethical sensitivity, Joanna Russ’s The Female Man (1975), Edmund Cooper’s 1972 Who Needs Men? and Naomi Mitchison’s Solution Three (1974), explore the utopian and dystopian reconstruction of gender relations, but are troubled by issues of natural and cultural diversity.
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2

Sayers, Janet. "Gender Issues: Freudian and feminist stories." In Healing Stories, 69–89. Oxford University PressNew York, NY, 1998. http://dx.doi.org/10.1093/oso/9780192628275.003.0004.

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Abstract Freud notoriously narrated both sexes’ psychology in terms of the male-centred myths of Oedipus and Narcissus. He rejected the suggestion that women’s psychology might be better encompassed by the female-centred myth of Elektra. And he tended to focus on individual and intrapsychic issues to the relative neglect of interrelational and interpersonal issues now recognized by post-Freudian and feminist theorists to be crucial in shaping our adult lives and loves. In this chapter, I seek to highlight the latter issues, and the rather different stories women and men often tell about themselves, with examples from culturally shared myths; published autobiography and fiction; dream stories anonymously written by pupils attending two parallel, single-sex, state secondary schools; and from the stories patients have told me in therapy.
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3

Jackson, Michael. "Myself Must I Remake." In Worlds Within and Worlds Without, 26–33. Cornell University Press, 2023. http://dx.doi.org/10.7591/cornell/9781501768491.003.0005.

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This chapter explores the author's temperamental need to test the ideas he was encountering in philosophy, psychology, and anthropology against the empirical realities of everyday life. It talks about the author's work on the wharves or a building site, obligating him to explain himself to men who thought that going to school at his age suggested a reluctance to grow up. It also mentions how the constant switching between vita activa and vita contemplativa unsettled the author as he could not reconcile poetry and prose, or philosophical reflection and practical action. The chapter describes that the author's year included moving between Auckland and Wellington, falling in and out of love, knocking out screeds of bad fiction and poetry, and working as a ship's steward, a research librarian, and a proofreader. It mentions Bob Lowry, one of the great rogue elephants of the New Zealand literary and left-wing scene.
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4

Miller, Gavin. "Psychoanalytic psychology." In Science Fiction and Psychology, 81–126. Liverpool University Press, 2020. http://dx.doi.org/10.3828/liverpool/9781789620603.003.0002.

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This chapter begins with science fiction’s use of proto-psychoanalytic wisdom inspired by Nietzsche. Texts such as H.G. Wells’s The Island of Doctor Moreau (1896) and The Croquet Player (1936), John Christopher’s The Death of Grass (1956), and Alfred Bester’s ‘Oddy and Id’ (1950) present civilization as a fragile veneer concealing displaced instinctual gratification. Superficially, such conservatism continues in George Orwell’s 1984 (1949), and Aldous Huxley’s Brave New World (1932). However, both these novels challenge Freudianism by thematizing Freud’s pessimistic model of the mind – a critique intensified in Barry N. Malzberg’s The Remaking of Sigmund Freud (1985). Dreams, moreover, are celebrated in Ursula Le Guin’s Jungian novel The Word for World is Forest (1972), which estranges the colonization of traditional societies, and counterposes rootedness in the collective unconscious (thereby developing an aesthetic pioneered by Frank Herbert’s The Dragon in the Sea (1956)). Generic re-evaluation of psychoanalysis continues in Daniel Keyes’s Flowers for Algernon (1966), which (like Bester’s The Demolished Man (1956)) endorses psychoanalytic psychotherapy, and the unreliable narrative of Frederik Pohl’s Gateway (1977), where the protagonist’s psychoanalytic psychotherapy reconciles him to a future reality of brutal capitalist exploitation.
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