Готові списки джерел за темами / Materialism

Добірка наукової літератури з теми "Materialism"

Автор: Grafiati
Опубліковано: 4 червня 2021
Оновлено: 22 червня 2024

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Зміст

  1. Статті в журналах
  2. Дисертації
  3. Книги
  4. Частини книг
  5. Тези доповідей конференцій
  6. Звіти організацій

Статті в журналах з теми "Materialism":

1

Prokić, Tanja. "From Constellations to Assemblages: Benjamin, Deleuze and the Question of Materialism." Deleuze and Guattari Studies 15, no. 4 (November 2021): 543–70. http://dx.doi.org/10.3366/dlgs.2021.0457.

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This essay investigates the differences and points of contact between Walter Benjamin's concept of ‘constellation’ (developed in various texts written between 1920 and 1940) and the notion of ‘assemblage’ as theorised by Gilles Deleuze and Félix Guattari. Both concepts address the entanglement of discourse and matter, bodies and devices, and raise questions regarding the historicity and temporality of different kinds of multiplicity. Presently, the term ‘assemblage’ figures prominently in the context of the new materialism, a theoretical movement which calls for a renewal of materialist ideas, proposing a break with the historical materialism of the past. Against this backdrop, the essay has a twofold purpose: first, by focusing on the notions of constellation and assemblage, it seeks to highlight the differences and analogies between the materialisms of Benjamin, on the one hand, and Deleuze and Guattari, on the other. Second, by examining the new materialism's appropriation of Deleuzian ‘assemblage theory’, it will not only analyse what is ‘new’ about the new materialism, but also underline its conceptual errors and political problems. Eventually, what the essay argues is that our contemporary (‘new materialist’) understanding of assemblages might indeed benefit from a more thorough engagement with the historical materialism of an author like Benjamin.
2

Choat, Simon. "Science, Agency and Ontology: A Historical-Materialist Response to New Materialism." Political Studies 66, no. 4 (November 3, 2017): 1027–42. http://dx.doi.org/10.1177/0032321717731926.

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In recent years, the work of a diverse range of thinkers has been grouped together under the label ‘new materialism’. This article offers a critical introduction to new materialism that challenges its understanding of historical materialism. It aims to demonstrate not that historical materialism is superior to new materialism, but rather that the latter would benefit from engaging with rather than ignoring or dismissing the former. It begins by defining new materialism in relation to its reappraisal of science, its concept of agency and its underlying ontology. Second, it locates new materialism by demonstrating how and why many new materialists are hostile to historical materialism. Finally, it responds to new materialist criticisms of historical materialism, arguing both that there are potential areas of agreement between the two materialisms and that historical materialism offers valuable resources for analysing historically specific and asymmetric power relations.
3

Shaub, Michael K. "Materialism and materiality." International Journal of Accounting, Auditing and Performance Evaluation 2, no. 4 (2005): 347. http://dx.doi.org/10.1504/ijaape.2005.009591.

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4

Hohmann, Jessie. "Diffuse subjects and dispersed power: New materialist insights and cautionary lessons for international law." Leiden Journal of International Law 34, no. 3 (April 13, 2021): 585–606. http://dx.doi.org/10.1017/s0922156521000157.

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AbstractThis article sets out the major tenets of new materialism and maps out its implications for international law. It considers what new materialism might offer for those of us working within international law in the way of new insights, resources, practices or politics. It first sets the contours of new materialism within the broader material turn. It then elaborates three main tenets of new materialism’s methodology, theory, and ontology: its attention to matter in its physicality; the embedded and entangled subject; and the vitality or agency of objects. The article focuses on how new materialist work might help us to understand, first, subjectivity and second, power and accountability in international law. It concludes that new materialist approaches offer important and compelling insights, working against entrenched categories and structures that continue to perpetuate or excuse violence and harm in international law’s doctrines and practices. These insights provide resources for rethinking power and subjectivity, and the role these play in international law. However, those of us working to consider how we can respond to pressing crises of justice and coexistence within international law may find new materialism most powerful when brought into relation, and deep conversation, with more structural methodologies. Notably ‘older’ (Marxist or historical) materialisms grasp embedded power relations and deep-rooted systemic harms in more concrete ways. This is, the article concludes, a conversation that international law scholars are well placed to contribute to, deepening both ‘old’ and ‘new’ materialist insights for international law.
5

Knuths, Elliot Jon. "A Problem for Christian Materialism." European Journal for Philosophy of Religion 10, no. 3 (September 17, 2018): 205–13. http://dx.doi.org/10.24204/ejpr.v10i3.2631.

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This piece raises a new challenge for Christian materialist accounts of human persons. Revisiting one of the perennial challenges for Christian materialism, explaining the metaphysical compatibility of resurrection and the life everlasting with materialist metaphysics, I argue that resuscitation phenomena reported in scripture undermine van Inwagen’s and Zimmerman’s attempts to reconcile resurrection and materialism. Although this challenge to Christian materialism is not insurmountable, it provides good reason to reject several of the most serious Christian materialist projects and offers a reason for Christians to consider alternatives to materialism.
6

Zouggari, Najate. "Hybridised materialisms: The ‘twists and turns’ of materialities in feminist theory." Feminist Theory 20, no. 3 (October 23, 2018): 269–81. http://dx.doi.org/10.1177/1464700118804447.

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This article examines the conceptualisation of materialities in feminist theory through two paradigmatic examples: (French) materialist feminism and new materialisms. What can be interpreted as an opposition between different paradigms can also be disrupted as long as we define what matters as a relation or a process rather than a substance or a lost paradise to which we should return. New materialisms indeed help to investigate aspects such as corporeality, human/non-human interaction and textures, but the role of feminist materialism is invaluable in highlighting the social structures of power relations; more than ever, it makes a decisive contribution to the understanding of domination, such as the social relations and hierarchies implied in femosecularism conceptualised in this article. Ultimately, the tool of hybridised materialisms aims to articulate the theoretical perspective of materialist feminism with that of the new materialisms – in order to avoid the binarism between materiality and culture.
7

Papadopoulos, Dimitris. "Activist Materialism." Deleuze Studies 4, supplement (December 2010): 64–83. http://dx.doi.org/10.3366/dls.2010.0206.

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This paper explores a form of activism that operates with and within matter. For more than 150 years materialism has informed activist practice through materialist conceptions of history and modes of production. The paper discusses the ambivalences of these previous configurations of activism and materialism and explores possibilities for enacting activist interventions in conditions where politics is not only performed as a politics of history but as the fundamental capacity to remake and transform processes of matter and life. What is activism when politics is increasingly performed as a politics of matter? What is activism when it comes to a materialist understanding of matter itself?
8

Jaworski, William. "Why Materialism Is False, and Why It Has Nothing To Do with the Mind." Philosophy 91, no. 2 (February 16, 2016): 183–213. http://dx.doi.org/10.1017/s0031819116000036.

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AbstractMaterialism claims that everything is physical; everything can be exhaustively described and explained in principle by physics. For over half a century challenges to materialism have focused on mental phenomena such as consciousness, reason, and value. The tacit assumption among most materialists – one shared by most of their critics – has been that more basic biological phenomena, such as metabolism and reproduction, do not pose a serious obstacle to the materialist program, that these can be easily accommodated within a materialist framework. But there is reason to think that this assumption is false. Thomas Nagel has recently argued that materialism cannot countenance biological phenomena at large. Like so many anti-materialist arguments, however, his focuses on mental phenomena. After explaining why this is a liability for him and other would-be critics of materialism, I advance an anti-materialist argument that appeals directly to biology. Materialism is false, it says, because our best empirical descriptions and explanations of biological phenomena appeal to biological organization or structure, and there is good reason to think that these appeals cannot be eliminated, reduced to, or paraphrased in favor of descriptions and explanations framed in exclusively physical terms. As a result, not everything can be described and explained exhaustively by physics. Materialism must be false. The reason, however, has nothing to do with mental phenomena specifically.
9

Stark, Trevor. "Lawrence Weiner's Materialism." October, no. 180 (2022): 105–20. http://dx.doi.org/10.1162/octo_a_00455.

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Abstract From the 1960s until his death in 2021, Lawrence Weiner developed an art practice operating in language, which he described as being that of a “materialist.” This paper examines the scope of Weiner's career to determine what he could mean by that term—to derive the specific characteristics of his linguistic materialism. Differentiating his work from existing materialist paradigms in poetics and linguistics, this paper argues that the matter of language for Weiner was not reducible to the visual character of the signifier or to the physicality of the referent. Rather than attempt to define language as such, Weiner's materialism set into motion the infinite social uses of words within the “stream of life.”
10

Kutzik, David M., and Douglas V. Porpora. "Critical Realism and the Varieties of Materialism." Science & Society 85, no. 1 (January 2021): 13–37. http://dx.doi.org/10.1521/siso.2021.85.1.13.

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After some three decades during which scholarly discussion of materialism lapsed, a revival of interest is taking place. The social sciences and critical humanities have embraced “new materialisms” with their “new” ontologies and epistemologies, while within disciplinary philosophy debates between reductionist philosophy of mind and emergentists present sharply opposed versions of materialism. In theoretical biology, “biosemiotic realism” promotes an emergentist materialism focused on mindlike processes in nature as codetermined by physicalist and informational causalities, while nearly everywhere where scholarship intersects with political–economic issues, a resurgent interest in Marxist materialisms has begun recapitulating elements of the debate between “Western” and “orthodox” positions. To make sense of the welter of present discourse from a Marxist perspective, it is useful to compare the positions of these contemporary tendencies with those of critical realism and allied strong versions of Marxist materialism, such as that associated with the writings of Friedrich Engels.
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Статті в журналах Дисертації Книги

Дисертації з теми "Materialism":

1

Awanis, Sandra, Bodo B. Schlegelmilch, and Cui Charles Chi. "Asia's Materialists: Reconciling Collectivism and Materialism." Palgrave Macmillan, 2017. http://dx.doi.org/10.1057/s41267-017-0096-6.

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Materialism has an ugly face. The dominant view of materialism regards materialists as self-prioritizing individuals who oppose collective and prosocial goals in favor of a lifestyle led by money, possessions, and status. The present research argues that there is a side of materialism that is concerned with collective-oriented interests. We examine the nature and consequences of collective-oriented materialism - the belief system that ascribes importance to possessions for their symbolic and signaling capacities to construct desirable social attributes. Drawing from cultural and consumer theories, we find considerable support that materialists espouse a collective-oriented quality to an otherwise self-oriented interest towards possessions.
2

Abdullah, Kalthom. "Children and materialism : materialism among young consumers in Malaysia." Thesis, Lancaster University, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.364361.

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3

Cohen, Joshua. ""Minimalist Historical Materialism"." Westview Press, 1992. http://hdl.handle.net/1721.1/5453.

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4

Ivy, John David. "Eliminativism without materialism." Diss., Connect to online resource, 2006. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:1435221.

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5

Beggs, Noah Stewart. "Bodies, minds and materialism." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0002/MQ39433.pdf.

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6

Renton, Alistair. "An apology for materialism." Thesis, University of Edinburgh, 2000. http://hdl.handle.net/1842/1720.

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It is natural to suppose that mental and physical properties are importantly distinct. Yet whatever this difference is, it has to be compatible with interaction between the mind and the body. Satisfaction of these desiderata leads to a paradox. If you make the mind strongly separate from the body, then there is the problem of bringing them together. If you unite them, then there is the problem of preserving their distinctiveness. It is the aim of this thesis to resolve the paradox. From the outset, it is assumed that the nature of interaction is most satisfactorily explained by an account of mental properties in monistic terms. For reasons for space, the arguments of Materialism are concentrated upon at the exposure of Idealism. Three strategies are examined, and found wanting. First, an instance of a non-reductive account provided by Davidson's 'Anomalous Monism'. Here, mental properties seem to be left with no role in influencing behaviour. Second, a review of reductionist accounts, ranging from Identity Theories to Representationalism. Criticism focuses upon the failure of reductionism to explain the connection between the function of a conscious state and its particular character. A Materialist treats mental states as if they were part of the physical universe. This implies that the nature of these states may be understood through scientific investigation, in the same manner as all other phenomena. The third strategy is to deny the above implication: that is, deny the assertion that, by existing, all aspects of an object are thereby knowable. The ideas of Colin McGinn are discussed as an example of this position. Since his arguments are equally suitable for non-Materialist purposes, they do not constitute an exclusively Materialist solution to the above paradox. This thesis offers an alternative way of pursuing the above strategy. It argues that the relation between mental states and our ways of understanding phenomena, is such that we should not expect our theories about the nature of 'mind' and the 'physical world' to employ the same terms. These properties appear distinct, not because they are different substances, but because they occupy different sides of the ‘process of understanding’ - ‘thing understood’ relationship. For convenience, this position is referred to as ‘Agnostic Materialism’. As interaction between the mind and the body is compatible with the mind having no influence upon our behaviour, it is incumbent upon the thesis to defend Materialism against the claim that mental properties are epiphenomenal. This is achieved by teasing out two ways in which such properties are considered inert: either because the workings of the mind are independent of the body; or because the mind’s processes are irrelevant to those of the body. The first claim is seen arise from the difficulty of seeing the mind as part of the physical world - a difficulty removed by the arguments in the previous paragraph. The second claim gains plausibility through a mistaken adherence to certain models of scientific explanation.
7

Ramsay, W. D. "Materialism and perceptual experience." Thesis, University of Warwick, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.371306.

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8

Homburg, Phillip. "Walter Benjamin and 'materialism'." Thesis, University of Sussex, 2016. http://sro.sussex.ac.uk/id/eprint/63975/.

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This thesis examines the emergence of Walter Benjamin's materialism, within his early thought, from within the context of post-Kantian philosophy. The original contribution made by this thesis is that it differentiates Benjamin's materialism from both Romanticism and neo-Kantianism, on the one side, and empiricism, on the other. In contrast to those who identify Benjamin as a practitioner of a Romantic form of immanence, a neo-Kantian or a mystical empiricist, I place Benjamin's materialism within the context of the conflict between an empiricist form of materialism and post-Kantian idealism. This thesis is divided into four chapters. In the first chapter, I examine the history of materialism and its critical reception in the Kantian idealist tradition. The second chapter examines of the development of Karl Marx's materialism. I show that Marx's conception of reality fundamentally challenges traditional conceptions of idealism and materialism. In the third chapter, I show that Benjamin's critique of neo-Kantianism necessarily points towards a concept of knowledge that can encompass the particularity of experience qua sense experience within itself, something that is closed off in the neo-Kantian attempt to secure the objective validity of knowledge. The final chapter focuses on Benjamin's attempt to locate an expanded concept of experience. I look at several instances of how this concept manifests itself in the poem, life and language. I develop a materialist account of the idea that runs counter to the neo-Kantian one. Finally, I conclude by showing the limits of the Romantic concept of immanence for Benjamin. Throughout this thesis, I examine how Benjamin breaks out of both the neo- Kantian and Romantic strands of post-Kantian idealism. I also pay close attention to Benjamin's critique of empiricism. This thesis demonstrates that Benjamin's materialism emerges out of a serious engagement with that tradition, yet it remains irreducible to a form of neo-Kantianism, Romanticism, or empiricism.
9

Kapel, Barbara Zofia. "Post-materialism in Western Canada." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0010/MQ31296.pdf.

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10

Osei, Raymond N. "The case for agnostic materialism." Thesis, University of Liverpool, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.264299.

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Книги з теми "Materialism":

1

Brown, Robin Gordon, and James Ladyman. Materialism. Abingdon, Oxon ; New York : Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9780429259739.

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2

Graham, Jorie. Materialism: Poems. Hopewell, NJ: Ecco Press, 1993.

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3

Milner, Andrew. Cultural materialism. Carlton, Vic: Melbourne University Press, 1993.

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4

Cormier, Robert J. Christian materialism. New York: Theological Press, 1987.

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5

Afanasʹev, Viktor Grigorʹevich. Historical materialism. New York: International Publishers, 1987.

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6

Lefebvre, Henri. Dialectical materialism. Minneapolis: University of Minnesota Press, 2009.

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7

Afanasʹev, Viktor Grigorʹevich. Dialectical materialism. New York: International Publishers, 1987.

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8

Murillo, Bartolomé Esteban. Aplicación Murillo: Materialismo, charitas, populismo = Murillo aplication : materialism, charity, populism. Sevilla: Instituto de la Cultura y las Artes de Sevilla (ICAS), Ayuntamiento de Sevilla, 2019.

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9

Khalid, Afia, and Faisal Qadeer. Rising Consumer Materialism. Abingdon, Oxon ; New York, NY : Routledge, 2018.: Routledge, 2017. http://dx.doi.org/10.4324/9781351256926.

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10

Rowlands, Mark. Supervenience and materialism. Aldershot, Hants, England: Avebury, 1995.

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Частини книг з теми "Materialism":

1

Knowles, Kim. "Materials, Materiality, New Materialism." In Experimental Film and Artists’ Moving Image, 25–69. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-44309-2_2.

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2

Möser, Cornelia. "Materialism, Matter, Matrix, and Mater." In Materialism and Politics, 203–14. Berlin: ICI Berlin Press, 2021. http://dx.doi.org/10.37050/ci-20_11.

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This chapter compares two strands of thought that experienced a difficult translation into the French context: new materialism (NM) and the gender debates within feminism. In this chapter, I analyse the different notions of material, materialism, or materiality at stake in various NM approaches. Following this, I show that socialist feminism, materialist feminism, and NM only share a rejection of postmodernism and anti-naturalism. I claim that the very different understandings of materialism within these feminisms must have contributed to this tepid reception of new materialism in France.
3

Wolf, Frieder Otto. "Materialism against Materialism." In Materialism and Politics, 277–92. Berlin: ICI Berlin Press, 2021. http://dx.doi.org/10.37050/ci-20_15.

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This text proposes to overcome the wide-spread error of dismissing Marx’s critique of all materialism before him as being reductionist and therefore philosophically and scientifically unacceptable. Instead, it attempts to create a non-reductionist understanding and practice of materialism in philosophy — especially by referring to key contributions by Althusser and Bhaskar and by criticizing the ‘materialist illusion’ of the early Marx — thereby articulating another key element of the ‘finite Marxism’ defended by the author.
4

Grice, Malcolm Le. "Material, Materiality, Materialism [1978]." In Experimental Cinema in the Digital Age, 164–71. London: British Film Institute, 2001. http://dx.doi.org/10.1007/978-1-349-91371-8_13.

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5

Bunge, Mario. "Materialism." In Boston Studies in the Philosophy of Science, 121–40. Dordrecht: Springer Netherlands, 2010. http://dx.doi.org/10.1007/978-90-481-9225-0_7.

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6

L’Abate, Luciano. "Materialism." In Paradigms in Theory Construction, 257–69. New York, NY: Springer New York, 2011. http://dx.doi.org/10.1007/978-1-4614-0914-4_14.

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7

Wunderlich, Falk. "Materialism." In Encyclopedia of Early Modern Philosophy and the Sciences, 1–10. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-20791-9_499-1.

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8

Malaterre, Christophe. "Materialism." In Encyclopedia of Astrobiology, 1–2. Berlin, Heidelberg: Springer Berlin Heidelberg, 2014. http://dx.doi.org/10.1007/978-3-642-27833-4_951-4.

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9

Lind, Andrea, Aric Rindfleisch, and Aaron Ahuvia. "Materialism." In Encyclopedia of Quality of Life and Well-Being Research, 3868–71. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-007-0753-5_1743.

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10

Malaterre, Christophe. "Materialism." In Encyclopedia of Astrobiology, 1506–7. Berlin, Heidelberg: Springer Berlin Heidelberg, 2015. http://dx.doi.org/10.1007/978-3-662-44185-5_951.

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Тези доповідей конференцій з теми "Materialism":

1

Sturlaugson, Brent. "Supply Chain Materialism." In 108th Annual Meeting Proceedings. ACSA Press, 2020. http://dx.doi.org/10.35483/acsa.am.108.58.

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The goal of this paper is to unsettle prevailing assumptions of sustainability in architecture by analyzing the supply chain of building materials. By closely following the transformations of architectural materials and those that transform them, the tangible effects of design become more apparent (e.g. material extraction, environmental pollution, waste streams), and the intangible forces become more visible (e.g. economic incentives, labor abuses, political spending). The paper begins by outlining several theoretical and representational challenges of supply chains, followed by examples of how these ideas can be applied in teaching and practice. Methods of representing supply chains fall into two categories. The first category documents supply chains in abstract or distanced representations, in what Donna Haraway might call “a view from nowhere.” These often take the form of maps, diagrams, or explanatory text that attempt to communicate the networked topology of material production. However, the comprehensive ambition of these representations often com¬promises their affective appeal. The second category adopts a momentary or situated representational strategy, often in the form of installations, images, or narrative text. These representations aim to highlight specific spaces or embodied relationships that speak to the character of the process, what Haraway might consider the “partial perspectives” that offer a more visceral understanding of a process. These types of representations, however, often risk underselling the extent to which decisions affect distributed sites and relationships. To better grasp the impacts of design, this paper argues for hybrid approaches that draw from both methodological categories. It explores these ideas by describing the format and content of a graduate seminar called “Supply Chain Materialism.” The course itself is structured as a specula¬tive supply chain. At the beginning of the semester, students select an everyday construction material (e.g. steel, concrete, glass, plastic, wood, brick, silicone) and document its trans¬formations alongside the weekly theme. Paired with this independent research, the course offers a range of theories that help frame a more critical understanding of sustainability, drawing on texts in architecture and other spatial disciplines. The course also presents a catalog of spatial practices that align with different stages in the supply chain, including art installations, activist demonstrations, architectural projects, curated exhibitions, and performances. Throughout the semester, students demonstrate their understanding of the course content through three representational techniques. First, students make collages using images clipped from trade magazines. These collages exploit the disjointed nature of material production by juxtaposing images of the seemingly dissociated sites, actors, and effects. Second, they create a narrative that documents specific activities involved in each stage of production of their selected material. Third, students design a folly that highlights the invisible aspects of their reconstructed supply chain. By creating a useless object out of a useful material, the folly seeks to challenge notions about the ubiquitous materiality of building design through techniques of estrangement, hesitation, or defamiliarization. Ultimately, the course exposes students to a broadened conception of sustainability and a widened field for intervention through a careful examination of the supply chain of mate¬rial production.
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Utami, Nurintan Sri. "Materialism among Indonesia Adolescents." In Proceedings of the 4th ASEAN Conference on Psychology, Counselling, and Humanities (ACPCH 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/acpch-18.2019.47.

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Kongsompong, Kritika, Rochelle Powtong, and Sankar Sen. "Ethnocentrism, materialism, social influence, and collectivism." In the 3rd international conference. New York, New York, USA: ACM Press, 2010. http://dx.doi.org/10.1145/1841853.1841899.

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CHumakov, V. A. "On the issue of protecting materialism." In SCIENCE OF RUSSIA: TARGETS AND GOALS. "Science of Russia", 2019. http://dx.doi.org/10.18411/sr-10-08-2019-48.

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Sever, Grama Iuliu. "The Romanian Materialism-Postmaterialism Ratio - Comparative Analysis." In 8th International Conference - "EDUCATION, REFLECTION, DEVELOPMENT". European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.03.02.8.

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Bigolin, Ricarda. "Vital materialism design methodologies for social change." In Nordes 2015: Design Ecologies. Nordes, 2015. http://dx.doi.org/10.21606/nordes.2015.041.

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Workman, Jane E., Seung-Hee Lee, and Yuli Liang. "Social Media Engagement, Gender, Materialism, and Money Attitudes." In Pivoting for the Pandemic. Iowa State University Digital Press, 2020. http://dx.doi.org/10.31274/itaa.12084.

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Manafe, Janri D., and Jappy P. Fanggidae. "Materialism and Individuals’ Over-indebtedness: A Case of Indonesia." In International Conference on Applied Science and Technology on Social Science (ICAST-SS 2020). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210424.013.

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"Exploration of Cultural Identity Path Based on Historical Materialism." In 2020 International Conference on Social Sciences and Social Phenomena. Scholar Publishing Group, 2020. http://dx.doi.org/10.38007/proceedings.0001085.

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Leach, Neil. "Digital Tool Thinking: Object-Oriented Ontology versus New Materialism." In ACADIA 2016: Post-Human Frontiers. ACADIA, 2016. http://dx.doi.org/10.52842/conf.acadia.2016.344.

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Звіти організацій з теми "Materialism":

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Manchiraju, Srikant, and Zlatan Krizan. What’s Materialism? Testing the Two Dominant Perspectives on Materialism. Ames: Iowa State University, Digital Repository, 2013. http://dx.doi.org/10.31274/itaa_proceedings-180814-515.

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Joung, Hyun-Mee. Materialism and Clothing Post-Purchase Behaviors. Ames: Iowa State University, Digital Repository, 2013. http://dx.doi.org/10.31274/itaa_proceedings-180814-833.

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3

Wikoff, Robin. Materialism, Personal Food Projects, and Satisfaction: A Phenomenological Study of Urban Gardening in Portland, Oregon. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.1039.

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4

Manzi, Maya. More-Than-Human Conviviality-Inequality in Latin America. Maria Sibylla Merian Centre Conviviality-Inequality in Latin America, December 2020. http://dx.doi.org/10.46877/manzi.2020.29.

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In the context of our current planetary crises, in a world that continues to be shaped by capitalist, colonialist, androcentric and anthropocentric visions, we are faced with the urgency of reconsidering, at the deepest levels, the way we relate with other human and nonhuman beings. This working paper aims to contribute towards that end by looking at human-nonhuman relations through the concept of conviviality, understood as the everyday living together with difference, and how it intersects with inequality. In the first part of this paper, more-than-human conviviality-inequality is investigated by critically analyzing onto-epistemological and methodological approaches that question, subvert or reproduce hegemonic thinking and worldviews on humannonhuman relations like historical materialism, new materialisms, transhumanism, posthumanisms, and indigenous relational ontologies. In the second part, I look at particular relational dimensions like incompleteness, translation, and affect, which can help us create new understandings of more-than-human conviviality-inequality in Latin America and beyond.
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Maupin, Julie, and Dr Michael Mamoun. DTPH56-06-T-0004 Plastic Pipe Failure, Risk, and Threat Analysis. Chantilly, Virginia: Pipeline Research Council International, Inc. (PRCI), March 2006. http://dx.doi.org/10.55274/r0012119.

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Reports, publications, papers, and databases were reviewed to better define risks and threats to plastic gas distribution piping. Failure modes were described for plastic PE piping with the most significant being slow crack growth (SCG). Short-term mechanical tests such as tensile, quick burst, melt index, and density tests did not show a correlation with a material's susceptibility to SCG failure. The bend-back test was able to visually identify 1971 low-ductile inner wall materials. PENT test failure times were reported for materials manufactured during the period1972-1985. The PENT test did not show correlations with the material's susceptibility to SCG failure for these materials. Life expectancy was determined to be a key measure of the susceptibility of PE gas pipe materials to SCG field failures. Long-term hydrostatic stress-rupture data combined with the Rate Process Method or with the Bi-Directional Shift Functions predicted the remaining life expectancy of several PE materials at 60�F average field temperature under varying loading conditions. Data showed rock impingement loads and pipe squeeze-offs can result in the greatest reduction in remaining life expectancy. Lower operating field temperatures and pressures significantly increased the predicted remaining life expectancy of PE materials. Fifty-five PE pipe samples that failed in field service were examined in the laboratory to identify the root cause of the failures. Eight of the samples underwent in-depth analysis, which included density and melts index tests and differential scanning calorimetry, infrared spectroscopy, and microscopic examination of the fracture surfaces. The samples were combined with another set of additional data resulting in 45 material, 36 procedural, 12 quality control, and 7 miscellaneous failures. A separate categorization method attributed a total of 321 failures to their respective pipe/component, with most occurring at joints. RCP in large diameter PE materials was investigated through laboratory testing. Critical pressure was determined for 6 pipe materials. The critical temperature was determined for 3 materials.
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Los, Josyp. Панорама сенсів: аргументи авторитетів світоглядної публіцистики. Ivan Franko National University of Lviv, березень 2023. http://dx.doi.org/10.30970/vjo.2023.52-53.11731.

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The article deals with the problem of the meaningfulness (essence) of the worldview journalism in the context of the argumentative resources of the work of influentive authors, for which the missionary role of the word is decisive. The search for meaning has been debated for centuries by orators, philosophers, psychologists, writers, sociologists, historians, journalists, and so on. In addition to other factors, a combination of the principles of worldview journalism and conceptual humanitarianism gives effective results. The author explores the acute problem of the effectiveness of a journalistic text through the prism of knowing the truth, meaning, since this is precisely where the source of wisdom is found; we are talking about spirituality, culture, historical memory. As influental authors proved with their arguments, the collection of facts is not enough, it is important to find the meaning of the existence of the individual, communities, and humanity. A number of examples show how the speakers of worldview journalism use all texts, not only from the archives: we are talking about poetry, art, in general, about literature, which revealed the most truth. Figuratively speaking, it is not only about the world of borders, it is important to consider horizons. Turning information into a commodity, focusing on “seasonal” interest based on the materialism of facts, or the inadequacy of many concepts and categories, the faking of media, relativity, obscurity of texts, anti-culture, in other words, the revolution of nihilism inevitably relativizes the very essence of journalism. If creative life is a manifestation of the freedom of the spirit, based on authentic truth, then we should strive to achieve the “extension of vision”, to master combinatorial (combinative) thinking. The ability to think in this way differs from ordinary logic in which the main universal thing remains in the center of attention, and the personality is not lost in individual details. Consequently, we can build a genealogy of ordered things and concepts, feel their inner relationship. Key words: meaning, worldview, journalism, argument, influence, moral principles, creativity.
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Wyatt, Nicholas B., and Robert S. Chambers. Materials Analysis and Modeling of Underfill Materials. Office of Scientific and Technical Information (OSTI), August 2015. http://dx.doi.org/10.2172/1213488.

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Warren, James A. Workshop Summary: Materials Genome Initiative: Materials Data. National Institute of Standards and Technology, January 2015. http://dx.doi.org/10.6028/nist.ir.8038.

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Misra, Manoranjan. Materials Evaluation, Degradation, alternate Materials, and Modeling. Office of Scientific and Technical Information (OSTI), June 2010. http://dx.doi.org/10.2172/1037461.

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Coverdale, R. Tate, Edward J. Garboczi, and Dale P. Bentz. Computational materials science of cement-based materials :. Gaithersburg, MD: National Bureau of Standards, 1993. http://dx.doi.org/10.6028/nist.tn.1405.

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