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Добірка наукової літератури з теми "Marxism"

Автор: Grafiati

Опубліковано: 4 червня 2021

Оновлено: 17 липня 2025

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Статті в журналах з теми "Marxism"

Sotiris, Panagiotis. "The Many Encounters of Deleuze and Marxism." Deleuze Studies 10, no. 3 (2016): 301–20. http://dx.doi.org/10.3366/dls.2016.0228.

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Deleuze's and Guattari's work on schizoanalysis represented an important shift towards a dialogue with Marx and his critique of political economy but in the 1970s prominent Marxists attacked Deleuze (and Guattari) as anti-Marxist. This attitude marked one of the most important missed encounters between Marxism and other theoretical currents. However, there have been important recent contributions that bring forward not only the political character of Deleuze's theoretical endeavour, his critique of capitalist social forms, his conception of social practice and struggle, but also the linkages with the Marxian and Marxist concepts. The aim of this article is to highlight some aspects of the many dialogues between Deleuze and Marxism.

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Friedman, George. "Marxism, Violence, and Tyrann." Social Philosophy and Policy 3, no. 2 (1986): 188–203. http://dx.doi.org/10.1017/s0265052500000364.

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The problem of Marxism is the problem of tyranny. The central argument against Marxism is an empirical one: the universally tyrannical nature of all hitherto existing Marxist regimes. Defenders of Marxism must continually defend themselves against the charge that Marxism, when it comes to power, increases the sum total of human misery by increasing political oppression. Marxists have answered in several ways. Some have argued that the social and economic benefits of Marxism outweigh the political misery it causes. Others have argued that while tyranny might count against any particular regime, it is not intrinsic to Marxist regimes as such. Some have argued that tyranny is a transitional phase, necessary but impermanent. Finally, some Marxists have denied that the regimes they defend are tyrannical at all.

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Bolt, Mikkel. "Gensyn med Perry Andersons "vestlig marxisme"." Arbejderhistorie - tidsskrift for historie, kultur og politik, no. 1 (April 18, 2024): 84–96. https://doi.org/10.7146/arbejderhistorie.vi1.144851.

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Mikkel Bolt: Perry Anderson’s Western Marxism’ Revisited, Arbejderhistorie 1/2012, s. 84-96.Perry Anderson’s Considerations on Western Marxism from 1976 remains an influential account of Western European Marxism in the 20. Century. Anderson analyse the difference between an earlier generation of Marxists such as Lenin and Rosa Luxemburg and a later generation including Karl Korsch, Jean-Paul Sartre and Theodor W.Adorno that all were forced into political isolation in a context characterised by the consolidation of bourgeois liberal democracy inWestern Europe and the disappearance of a revolutionary perspective. The consequence according to Anderson is a kind of philosophical withdrawal where Marxist intellectuals take up teaching positions in the university distancing themselves from politics. The article argues that Anderson’s mapping of the development of Marxism is a misreading that misses the explicit critique of the thendominant Marxism and its pretended objectivism and overlooks Western Marxism’s attempt to critically analyse the emergence ofnew forms of control in post-war Europe.

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Tingting, Dong. "OCIO-PHILOSOPHICAL ASPECTS OF MARXISM IN MODERN CHINA." Bulletin of the National Technical University "KhPI". Series: Actual problems of Ukrainian society development, no. 2 (January 21, 2025): 59–64. https://doi.org/10.20998/2227-6890.2024.2.09.

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The article is devoted to the analysis of the conceptual basis of Chinese Marxist philosophy and the disclosure of the meaning of the main principles of the Marxist worldview. The analysis of works related to the foundations of anthropology and the sociological and cultural aspects of Chinese Marxism are studied. The meaning of the concept of green development of Marxism is revealed. The evolution of Marxist thought in China is considered, a comparative analysis of the results of Ukrainian and Western scientific thought, modern Chinese Marxists in relation to Marxism and Chinese Marxism as the main strategy of social ideology is carried out. The national specificity of Chinese Marxism in the modernization and development of the state under the latest technologies and globalization processes is considered.

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Fraser, Ian. "Hegel, Marxism and Mysticism." Hegel Bulletin 21, no. 1-2 (2000): 18–30. http://dx.doi.org/10.1017/s0263523200007382.

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Marx's comments on Hegel's philosophy have left an ambiguous legacy for Marxism. One pervasive theme, though, is the interpretation of Hegel's idealist philosophy as being shrouded in mysticism. Marx's main contribution, according to this view, was to demystify Hegel's thought through a more materialist dialectical approach. At the same time, however, there have been those who have sought to rupture this Hegel-Marx connection and purge Hegelianism from Marxism altogether. Appropriate and expunge have therefore been the two main responses to Hegel's influence on Marxism. I will argue against these traditions, however, to assert a more direct relationship between Hegel's and Marx's dialectic. To do so, I want to identify some of the main Marxist thinkers that can be linked with the two main schools above. I will term these the Hegelian-Marxist Materialist Appropriators and the Idealist Expungers. In contrast I put forward the Hegelian-Marxist Materialist school which states that ultimately the dialectic of Hegel is the dialectic of Marx. Before this, I begin by considering some examples of Marx's critique of Hegel. The leitmotif of this critique is a depiction of Hegel's dialectic as mystical or idealistic in contrast to Marx's more materialist dialectic. As we shall see, such a criticism was begun by Marx, perpetuated by Engels as ‘orthodox’ Marxism and ultimately accepted even by those who sought to place themselves within an Hegelian-Marxist tradition.

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Konstańczak, Stefan. "Disputes over the place of ethics in Polish Marxist philosophy." Ethics & Bioethics 11, no. 1-2 (2021): 58–66. http://dx.doi.org/10.2478/ebce-2021-0005.

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Abstract In the article, the author presents attempts by Polish Marxist philosophers to enrich Marxism with ethical issues. The initial absence of ethics in Marxism is associated with the ignorance of tradition related to their own formation. In the author’s opinion, only polemics with the competitive Lviv-Warsaw school forced Polish Marxists to take the issue seriously. That is why Polish Marxist ethics in its mature form was only established in the 1960s, and did not enrich Marxism itself, but rather indirectly contributed to the initiation of socio-political transformations in our country.

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McKay, Jim. "Marxism as a Way of Seeing: Beyond the Limits of Current “Critical” Approaches to Sport." Sociology of Sport Journal 3, no. 3 (1986): 261–72. http://dx.doi.org/10.1123/ssj.3.3.261.

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Like capitalism, Marxism constantly experiences contradictions and crises to which it reacts, adapts, and somehow survives. Currently, Marxism is under attack by post-Marxist critical theorists and certain feminist scholars. In this paper, some of the criticisms made by these writers are applied to neo-Marxist approaches to sport. It is contended that the specific critiques of Marxism need to be situated in a wider framework that is concerned with theorizing all forms of domination (i.e., economic, sexual, ethnic/racial, and political) in sport. Some recent topics researched by neo-Marxists are used to illustrate the theoretical problems raised by restricting any critical theory of sport to the Marxist paradigm.

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Nielsen, Kai. "Afterword: Remarks on the Roots of Progress." Canadian Journal of Philosophy Supplementary Volume 15 (1989): 497–539. http://dx.doi.org/10.1080/00455091.1989.10716809.

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Analytical Marxists stress that Marx did not just want to provide a plausible historical narrative but sought ‘to provide a theory,’ as Debra Satz well put it, ‘which explains the real causal structure of history.’ But it is also the case, as Richard Norman stresses, that ‘Marxism claims to be a systematic theory, whose various elements hang together in an organized way.’ It claims to be able to trace the connection between different aspects of social existence where these aspects are not viewed as merely conventional or ideological connections but ‘real, objective connections... to be established by an examination of historical facts...’ For Marxists, analytical or otherwise, historical materialism is central in such an account. It is for Marxists the theory which seeks to explain in a systematic scientific way epochal social change. Keeping this firmly in mind, I want to start from a series of issues emerging principally from a consideration of three essays in this volume which both significantly complement and conflict with each other. Seeing how this works out points to a way Marxian social theory can be developed. I then want to set such an account against more discouraging conclusions for Marxist social theory pointed to in Allen Buchanan’s careful survey article on analytical Marxism as well as some remarks with a similar overall thrust by Jon Elster.2 The three articles in question are Sean Sayers’s ‘Analytical Marxism and Morality,’ Richard Norman’s ‘What is Living and What is Dead in Marxism?’ and Debra Satz’s ‘Marxism, Materialism and Historical Progress.’

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Merquior, J. G. "Glasnost, Please, in Marxology Too." Government and Opposition 22, no. 3 (1987): 302–14. http://dx.doi.org/10.1017/s0017257x00700078.

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As Joan Robinson put it so well, marxism is the opium of the Marxists — and the opium often works its effect on the Marxist mind by means of convoluted conceptual loops, many of them associated with stubborn exercises in essentialist labelling: what is Marxism? Who are the true Marxists? Who are the (self-appointed) Marxists unworthy of such a tag in the eyes of the custodians of the doctrine?

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Li, Peng. "Localization of Marxism in China: History, Theory and the Challenge." Journal of Politics and Law 11, no. 4 (2018): 89. http://dx.doi.org/10.5539/jpl.v11n4p89.

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Marxism is the science of universal standard. The truth, practicality, scientific of Marxism has been proved by history. But with the development of practice, the development of Marxist theory itself is facing a new opportunity, also faced with unprecedented challenges. How to effectively cope with the challenges？Such as: Is communism a utopia? The labor theory of value is effective? Socialist country is democracy? And so on. All these problems are the socialist system and Marxist must think and answer.  As a Marxist, how to truly stand in the position of Marxism, using the Marxist method and point of view to observe the social and economic development and the progress of human civilization and world history, is the problem of contemporary Marxists has to think about. Or it will lose vitality, and will be out of date, and possible failure. The most familiar example is the socialist power caused by the collapse of the Soviet Union and its consequences.  As important heritage and development of Marxist theory, the Communist Party of China has always been guided by the Marxism theory, whether in revolution, construction and reform, or the governing principle politics today. Can say, not only accumulated a very valuable historical experience, but also enriched and developed Marxism, the Communist Party of China have a say in the history of Marxist development.  So, we need to discuss three questions, the effectiveness of the Marxist theory, and understanding of Marxist trajectory of the Communist Party of China, the challenge for the Marxism theory and how to deal with.

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Дисертації з теми "Marxism"

Kong, Yuek-man Josephine, and 江若雯. "Marxist critique of capitalist democracy: theperspective of rational choice Marxism." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2004. http://hub.hku.hk/bib/B31228239.

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Edwards, Jason Saul. "Scientistic Marxism : from the Second International to analytical Marxism." Thesis, Birkbeck (University of London), 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.322664.

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Van, den Berg Axel. "From Marxism on the state to the state of Marxism." Thesis, McGill University, 1985. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=76747.

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In recent years there has been a spectacular growth of Marxist literature on politics and the state in capitalist society. The aim of this thesis is to determine whether this literature has contributed towards a viable, genuinely Marxist theory of the state and to assess the state of current Marxist theorizing more generally. On the basis of a comprehensive review of the relevant literature, from the "classics" to the present, it is argued that: (1) instead of theoretical advances, recent theories have produced a progressive immunization of received orthodoxies against empirical falsification; (2) to the extent that it is nevertheless possible to draw empirical implications from them at all, these have become virtually indistinguishable from those of their "bourgeois" counterparts; (3) what continues to underlie Marxist theorizing is an implicit reliance on "socialism" as the criterion of evaluation of capitalist reality combined with a virtual taboo on explicitly considering the exact nature of this "socialism".

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Olsson, Joakim. "Marxism i läroböcker." Thesis, Uppsala universitet, Institutionen för pedagogik, didaktik och utbildningsstudier, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-202628.

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Detta examensarbete undersöker hur marxismen framställs i läroböcker. Detta är intressant eftersom att läroböcker används mycket i skolan och deras innehåll ses som auktoriativt av elever (det vill säga, de tror på det som står däri). Marxismen är också en central ekonomisk teori som kan läras ut i både samhällskunskap och historia. Syftet med uppsatsen är att undersöka hur marxism framställs i läroböcker. Detta syfte preciseras i frågeställningar som frågar vilka aspekter av marxismen som inkluderas i läroböcker och om dessa aspekter skiljer sig åt mellan böcker för ämnena historia och samhällskunskap samt mellan böcker för högstadiet och gymnasiet. De aspekter jag utgår ifrån är marxismens grundläggande beståndsdelar fastställda av Vladimir Lenin. Med hjälp av en kvantitativ innehållsanalys som problematiserar undervisningsinnehåll (och som därmed är en bred didaktisk analys) visar denna undersökning på att framställningen av marxismen i läroböcker är exkluderande när det gäller aspekter av marxismen, att läroböcker i historia inkluderar mer aspekter än de i samhällskunskap, samt att ingen signifikant skillnad mellan böcker för högstadiet och gymnasiet föreligger. Undersökningen visar också på att Karl Marx analys av det kapitalistiska samhället är en aspekt som ofta exkluderas i läroböcker vilket kan ses som ett dolt budskap om vad som är centralt i Marx teorier.

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Price, J. C. "Marxism and ethics." Thesis, University of Sussex, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.382475.

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Craig, Alan. "Rethinking traditional Marxism, a reinterpretation of Marxism based on The Grundrisse." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/mq31191.pdf.

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McAdam, Lindy. "Seeking a new agenda for the left : Marxism versus post-Marxism /." Title page, contents and abstract only, 1998. http://web4.library.adelaide.edu.au/theses/09AR/09arm113.pdf.

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Lagos, Felipe. "The misadventures of Latin American Marxism : intellectual journeys towards the deprovincialization of Marxist thought." Thesis, Goldsmiths College (University of London), 2017. http://research.gold.ac.uk/20115/.

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This work revisits some trajectories of Marxism in Latin America characterized by their non-official or critical stance vis-à-vis official versions of Marxism, in order to trace and reconstruct a number of attempts to produce a distinctive ‘Latin American Marxism’. The theoretical framework of the thesis draws upon the conceptual achievements of the authors and currents revisited, based (sometimes wittingly and explicitly, sometimes not) on the categories of uneven and combined development, plural temporalities, and translation. Chapter I organizes the conceptual framework that accompanies the reconstruction, in which the common ground of the selected authors lies in to put into question the developmentalist and modernization apparatus that characterized official Marxism during the 20th century. Chapter II and III reconstruct the work of Peruvian José Carlos Mariátegui, considered as the foremost translation of Marxism into a communal-popular perspective with roots in the Andean indigenous community or ayllu. Chapter II focuses on the centrality of ‘uneven and combined development’ in his confrontation to both the homogeneizing perspective of the Second International and the theoretical ‘exceptionalism’ claimed by Haya de la Torre for Latin America. Chapter III continues the reconstruction of Mariátegui’s Marxism in a different yet related register, namely through the incorporation of the notion of ‘myth’. The notion appears as a keystone to comprehend Mariátegui’s incorporation of the Andean ethno-cultural memories in the conceptual registers of historical materialism. Chapter IV to VI address some reflections on the concomitances and tensions between Marxism and the ‘national-popular’ in Latin America. Chapter IV revisits the so-called dependency theory, a heterogeneous ‘school’ which questioned the assumptions of modernization theories and desarrollista frameworks. The chapter evaluates the extent to which the dependency school was able to disengage itself from the notion of development, from a geopolitically-located conceptualization of the capitalist world structure. Chapter V revisits the work of Argentinean Marxist José Aricó, in particular his reading of the ‘misencounter’ (desencuentro) between Marx and Latin America in the midst of the ‘crisis of Marxism’ during the 1970s and ‘80s. The chapter argues that the notion of ‘misencounter’ can be read from the logic of uneven and combined development and its effects in the development of Marxist theory in the sub-continent. Chapter VI, finally, reconstructs the Marxism of Bolivian René Zavaleta Mercado, focusing on the characterization of Bolivia as ‘motley’ society (sociedad abigarrada), and the different temporalities that feature so defined social structures. In his attempt to produce local knowledge, Zavaleta envisaged a theoretical encounter between the working class and the indigenous movements in the midst of the question of democracy.

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Silva, Natasha Pergher. "Propriedade, distribuição e igualdade em Marx : uma crítica dialética às concepções de justiça do marxismo analítico." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2016. http://hdl.handle.net/10183/158171.

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O presente trabalho tem por objetivo avaliar a matéria da justiça sob um prisma marxista, apresentando uma revisão sistemática das principais linhas de argumentação dentro do campo, explorando as nuances e ênfases de algumas dessas abordagens, bem como os impactos que suas distintas concepções epistemológicas e metodológicas produzem no entendimento do problema. A partir dessa revisão, pergunta-se: é possível elaborar uma interpretação da justiça a partir de Marx? Nesse trabalho, defende-se que tal esforço é possível, desde que a interpretação se paute em uma abordagem dialética, a qual permite compreender a justiça de maneira não atomizada e, ao mesmo tempo, desvencilhá-la do economicismo dogmático que afirma que todas as determinações sociais resultam unicamente dos fatores econômicos. Para construir uma abordagem marxista da justiça, porém, além da dialética há que se ter claro outros dois pilares que constituem a sua teoria: a ideia de transcendência da autoalienação e a máxima marxiana presente na Crítica ao Programa de Gotha: “de cada qual segundo suas capacidades, a cada qual segundo suas necessidades”.<br>This study aims to appreciate the question of justice using a Marxist approach, presenting a systematic review of the main lines of argument within the field, exploring the hues and emphases between these approaches as well as the impacts that their distinct epistemological and methodological concepts produce in understanding the problem. From this review, a question is posed: is it possible to develop an interpretation of justice based on Marx? In this paper, it is argued that this effort is possible if the interpretation is guided on a dialectical approach, which allows the comprehension of justice in a non-atomized look and, at the same time, free from the dogmatic economicism that states that all social determinations result only from economic factors. In order to build a Marxist approach to justice, however, besides the dialectics, one must consider also two other pillars that constitute his theory: the idea of transcendence of self-alienation and the Marxian aphorism presented in the Critique of the Gotha Program, "from each according to his ability, to each according to his needs”.

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Crich, Robert Adam. "Slavoj Žižek’s dialectical materialist Marxism." Thesis, Cardiff University, 2015. http://orca.cf.ac.uk/91897/.

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This thesis offers a systematic account of Žižek’s dialectical materialist Marxism that follows the development of his work from his initial Lacanian critique of Marxism and Stalinist totalitarianism, to his attempt to develop a new form of Communist politics including a conception of a Communist utopia. The core and overarching argument of this thesis is that Žižek develops his positions in response to three challenges that he confronts after the limitations of his previous radical democratic politics become evident. These are: an alternative to traditional Marxism and liberal democracy that continues to protect against repeating the errors of the former; an analysis of late-capitalism at libidinal, political and economic levels to explain new forms of ideology, the limitations of liberal democratic politics, and the continuing role of capitalism and class in our contemporary world; and, the reformulation of the Lacanian category of the Real in order to overcome the deadlock of the opposition between das Ding and lack and the political conservatism it produces. In the analysis of Žižek’s response to these challenges, I examine the tension that emerges between the Lacanian and Marxist dimensions of Žižek’s dialectical materialism and how he manages this tension in order to avoid returning to the problems associated with traditional Marxism.

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Книги з теми "Marxism"

Saree, Makdisi, Casarino Cesare, and Karl Rebecca E, eds. Marxism beyond Marxism. Routledge, 1996.

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Fuchs, Christian. Marxism. Routledge, 2019. http://dx.doi.org/10.4324/9780367816759.

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Margaret, Levi, ed. Marxism. E. Elgar, 1991.

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1945-, Armstrong Pat, ed. Feminist Marxism or Marxist feminism: A debate. Garamond Press, 1985.

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Domenico, Settembrini, and Centre for Research into Communist Economies., eds. Marxian Utopia?: A theoretical critique of Marxism. Centre for Research into Communist Economies, 1985.

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Simon, Roger. Introducing Marxism. CPGB, 1986.

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Ruccio, David F. Rethinking Marxism. Routledge, 2021. http://dx.doi.org/10.4324/9781003209355.

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Post, Ken. Regaining Marxism. Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1007/978-1-349-24375-4.

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Trotsky, Leon. Marxism & terrorism. 2nd ed. Pathfinder Press, 1995.

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Clifford, Brendan. Katheder marxism. Problems of Communism Committee, 1989.

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Частини книг з теми "Marxism"

Mesing, Dave. "Fight and Flight." In Speculations 3. punctum books, 2012. https://doi.org/10.21983/p3.0010.1.17.

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“Together, we might be able to do dangerous subversive things, mischievous things.”1 Such is Andy Merrifield’s opening promise in his recent book Magi-cal Marxism: Subversive Politics and the Imagination. Merrifield situates the work between two poles of people: those who are more or less orthodox Marxists and those who are Marxists but don’t know it. Thus, despite the fact that Merrifield toys with central Marxist tenets, he avoids any notion of third-way rhetoric; Merrifield’s arguments are unapologetically Marxist, and his attempt to shake the tradition from within requires some working knowledge of Marx’s texts. This is not because Merrifield’s arguments are obscure. On the contrary, he is to be commended for how deftly he has condensed a wide range of difficult source material. Magical Marxism is a joy for the reader, and Merrifield’s broad attempt to inject some affirmation into the critical negativity of Marxism is reflected in his prose.

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Tumino, Stephen. "1. Marxism." In Thinking Blue / Writing Red. Open Book Publishers, 2024. http://dx.doi.org/10.11647/obp.0324.01.

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Chapter One ("Marxism") argues that among all contesting social theories now, only Orthodox Marxism has been able to produce an integrated knowledge of the existing social totality and provide lines of praxis that will lead to building a society free from necessity. It outlines the distinguishing marks of Orthodox Marxism and provides a polemical map of the contestations over Orthodox Marxism within the Marxist theories now to explain why any emancipatory theory has to be founded on recognition of the priority of Marx's labor theory of value and not repeat the technological determinism of corporate theory ('knowledge work') that masquerades as social theory today. The chapter puts on display the parody of politics that has taken over left politics in the US and Europe. A parody in which — after the dead-end of the designer socialisms of postmarxisms — suddenly everyone is an ‘orthodox’ Marxist. Parody is always the effect of a slippage and the slippage here is that in spite of the sudden popularity of ‘orthodox’ Marxism, the actual theories and practices of the newly orthodox are more than ever before flexodox. 'Orthodox' Marxism has become the latest cover by which the bourgeois left authenticates its radical credentials and proceeds to legitimate the economics of the ruling class and its anti-proletarian politics. In Orthodox Marxism class is the central issue. But in the flexodox parody masquerading as orthodox Marxism today class is turned into a useless Habermasian communicative act. Keywords: Orthodox Marxism; Slavoj Žižek; Judith Butler; Rosemary Hennessy; Michael Sprinker; cultural theory; labor theory; ideology; class; capitalism; inequality.

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Woods, Andrew. "Marxismo Cultural/Cultural Marxism." In Populism and Conspiracy Theory. Routledge, 2024. http://dx.doi.org/10.4324/9781003474272-14.

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Mouzelis, Nicos P. "Marxism Versus Post-Marxism." In Post-Marxist Alternatives. Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-12978-2_3.

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Kapitonenko, Mykola. "Marxism and neo-Marxism." In International Relations Theory. Routledge, 2022. http://dx.doi.org/10.4324/9781003132769-9.

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Mickunas, Algis. "Marxism." In Contributions to Phenomenology. Springer Netherlands, 1997. http://dx.doi.org/10.1007/978-94-017-5344-9_98.

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Oman, Charles P., and Ganeshan Wignaraja. "Marxism." In The Postwar Evolution of Development Thinking. Palgrave Macmillan UK, 1991. http://dx.doi.org/10.1007/978-1-349-21466-2_7.

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Marsh, David. "Marxism." In Theory and Methods in Political Science. Macmillan Education UK, 2002. http://dx.doi.org/10.1007/978-0-230-62889-2_8.

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Linklater, Andrew. "Marxism." In Theories of International Relations. Macmillan Education UK, 1996. http://dx.doi.org/10.1007/978-1-349-24743-1_5.

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Etherington-Wright, Christine, and Ruth Doughty. "Marxism." In Understanding Film Theory. Macmillan Education UK, 2011. http://dx.doi.org/10.1007/978-0-230-34392-4_6.

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Тези доповідей конференцій з теми "Marxism"

Abdullah, Kanaan, and Aryan Shareef. "Political Change in Perspective of New Marxism." In REFORM AND POLITICAL CHANGE. University of Human Development, 2021. http://dx.doi.org/10.21928/uhdiconfrpc.pp1-12.

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Political Change in Perspective of New Marxism this paper search the concept of political change in perspective of the new Marxist. The paper approved that new Marxist reject the violence as way to change in political life. The new Marxism support the reform and peace methods in change process, and they are rejected the perspective of Marxist parties that adopted revolution as the only methods of change.

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Куппаева, Б. "Marxism." In VI Международная научно-практическая конференция «Современные исследования: теория, практика, результаты». Crossref, 2024. http://dx.doi.org/10.26118/4234.2024.26.26.013.

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Zhang, Bin, and Yu Lin. "Reflections on the Core Problems of Chinese Marxism, Marxism Modernization and Marxism Popularization." In 2015 International Conference on Social Science, Education Management and Sports Education. Atlantis Press, 2015. http://dx.doi.org/10.2991/ssemse-15.2015.56.

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Pozhilov, Igor E. "On Zhu De’s Entry into the Communist Party." In ВОСТОК-ФОКУС: актуальные вопросы изучения истории, международ ных отношений и культур стран Востока: материалы VII Международной научно-практической конференции. IPC NSU, 2024. https://doi.org/10.25205/978-5-4437-1701-2-16.

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The spread of Marxism in China is undoubtedly one of the most important phenomena in the first decades of the 20th century. Its ideas became the property of representatives of various social classes, groups and strata. And there is nothing surprising in this — the string of a radical and, most importantly, relatively rapid reorganization of society on the principles of universal equality and justice sounded too attractive and tempting in Marxism. At the same time, history has preserved not so many examples of the transition to Marxist positions of those who, in the eyes of the Chinese nation, directly and immediately personified power, domination and tyranny. Perhaps the most notable among them was the outstanding statesman and military figure of the CPC Zhu De.

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Stepnov, Pavel Aleksandrovich. "Marxism-Polymorphic Evolution." In International Research-to-practice conference. Publishing house Sreda, 2021. http://dx.doi.org/10.31483/r-100054.

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Su, Wuxun. "Marxism Modernization and Sinicization." In 2nd International Conference on Humanities Science and Society Development (ICHSSD 2017). Atlantis Press, 2018. http://dx.doi.org/10.2991/ichssd-17.2018.2.

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Yadav, Shyam Sundar Prasad. "Vanishing Landlordism in Madhes, Nepal: Missing an Opportunity for Development of Capitalism." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.13-3.

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This research examines the misinterpretation of feudalism and its protective qualities over families in Madhes with large amounts of land. The misinterpretation of feuds between families invited mistreatment, and as a result, the Nepali state imposed land-reform program policies in 1964, more so due to pressure by the communist movement. This pushed the feudal farmers into poverty. The study highlights historical ways of failure of development of organic capitalism in Madhes. Contemporary work in Marxism, especially in Madhes, tends to focus on interpretation, and understanding of feudalism/landlordism among communist leaders, scholars, workers and activists. Marxist discourses and precepts have reflexively impeded the development of capitalism in Madhes. This paper thus highlights the interactions of Marxist discourse and the issues among Madhesi families in Nepal.

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Карпин, Владимир Александрович, and Ольга Ивановна Шувалова. "CRITICAL ANALYSIS OF THE LAWS OF MARXIST DIALECTICS." In Проблемы перспективного развития современных технологий: сборник статей международной научной конференции (Санкт-Петербург, Январь 2025). Crossref, 2025. https://doi.org/10.58351/250121.2025.58.80.002.

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Диалектика проделала долгий и трудный путь в борьбе с метафизикой и креационизмом. В материалистической философии наибольший вклад в развитие диалектического материализма принадлежит марксизму. Однако законы «марксистской» диалектики с самого начала подвергались дискуссии. В статье представлен критический анализ этих законов, направленный на создание современной «материалистической» диалектики Dialectics has come a long and difficult way in the fight against metaphysics and creationism. In materialist philosophy, the greatest contribution to the development of dialectical materialism belongs to Marxism. However, the laws of "Marxist" dialectics were debated from the very beginning. The article presents a critical analysis of these laws aimed at creating a modern "materialistic" dialectic

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Saddhono, Kundharu, Muhammad Rohmadi, Panji Kuncoro Hadi, et al. "Marxism Theory in Indonesian Literatures." In 2nd Workshop on Language, Literature and Society for Education. EAI, 2019. http://dx.doi.org/10.4108/eai.21-12-2018.2282570.

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Jiménez-Pacheco, Pedro. "Introducción al espacio radical humano: tres momentos de creación en Henri Lefebvre para anticipar su noción." In Seminario Internacional de Investigación en Urbanismo. Curso de Arquitetura e Urbanismo. Universidade do Vale do Itajaí, 2016. http://dx.doi.org/10.5821/siiu.6249.

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En el marco de la problemática integral de la investigación doctoral del autor, el artículo muestra el primer paso en el proceso de construcción científica del espacio radical humano como objeto complejo de estudio en la propuesta de tesis. Desde la peculiaridad marxista de Henri Lefebvre, en tres momentos de creación, vertebradores de toda su obra, se encontrarán contribuciones novedosas al marxismo francés en particular y a la teoría crítica en general, permitiéndo anticipar la noción del espacio radical humano a la etapa urbanoespacial lefebvriana (más reconocida a partir de 1960). El autor desentraña al joven Lefebvre para empezar a desear o imaginar una sociedad urbanizada transformada, a través de la restitución de la diléctica de Lefebvre, su crítica de la vida cotidiana y teoría de los momentos, –contribuciones germinales– situadas en tres obras poco estudiadas desde el urbanismo o las ciencias espaciales: Le Matérialisme Dialectique (1939), Critique de la Vie Quotidienne I (1947), y La Somme et le reste (1958-59). In the framework of the comprehensive problem of the doctoral research of the author, the paper shows the first part in the scientific construction process of human radical space, as a complex object of study in the thesis proposal. From the marxist peculiarity of Henri Lefebvre, in three moments of creation, which guiding all his work, there will be found innovative contributions to French Marxism in particular and critical theory in general, allowing to anticipate the notion of human radical space to the urban-spatial lefebvrian stage (more recognized since 1960). The author unravels the young Lefebvre to start imagining a transformed urbanized society, through restitution of Lefebvre’s advanced dilectical, his critique of everyday life and theory of moments –germinal contributions– found in three works poorly studied from urbanism or space sciences: Le Matérialisme Dialectique (1939), Critique de la Vie Quotidienne I (1947), y La Somme et le reste (1958-59).

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Звіти організацій з теми "Marxism"

Russell, Michael G. Marxism in Islamic South Yemen. Defense Technical Information Center, 1988. http://dx.doi.org/10.21236/ada215991.

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Breslin, Shaun. The “Two Integrations” And The (Increasing) Chineseness of Chinese Marxism. Beyond the Horizon ISSG, 2024. http://dx.doi.org/10.31175/eh4s.2014.01.

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Szymborska, Hanna, and Jan Jan Toporowski. Industrial Feudalism and Wealth Inequalities. Institute for New Economic Thinking Working Paper Series, 2022. http://dx.doi.org/10.36687/inetwp174.

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The possibility, first raised by Rudolf Hilferding, of stabilizing a capitalist economy through the operations of a ‘general cartel’, leaving only social and political ‘contradictions’ to disturb the functioning of the system, gave rise to a discussion among Marxists not only on whether such a stabilization was at all possible, but also on the nature and scope of those contradictions. This discussion had been anticipated in the 1890s in the work of the Polish Marxist Ludwik Krzywicki (1859 – 1941). He put forward the idea that, in a capitalist economy stabilized in this way, a state of ‘industrial feudalism’ would prevail, in which society would become stratified into social classes without the possibility of mobility between those classes. This analysis was extended in 1940s by Oskar Lange (1904-1965) as he attempted to make sense of the American New Deal and rediscovered in the 1950s by Tadeusz Kowalik (1926-2012). This paper explains the concept of industrial feudalism and argues that the main mechanism for such a stratification today is the unequal distribution of wealth, in the context of declining welfare provision.

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Singh, Gunjan. A Marxist is Sri Lanka's new leader. So, what now? Edited by Chandan Nandy and Chris Bartlett. Monash University, 2024. http://dx.doi.org/10.54377/67f9-de75.

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Rodrigues, Dineles. Tecnologia, política e colapso no Brasil: um olhar marxista. ResearchHub Technologies, Inc., 2025. https://doi.org/10.55277/researchhub.ttrraklz.

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Barnes, Melissa K., and Antonio Ybarra-Rojas. Liberation Theology in Central America. Liberation Theology and the Marxist Sociology of Religion. CLIC Papers. Defense Technical Information Center, 1989. http://dx.doi.org/10.21236/ada209072.

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Leib, Isa. Freedom and Necessity in the Development of Marx's Thought. Portland State University Library, 2000. http://dx.doi.org/10.15760/etd.2287.

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Mitina, Natal'ya. Review of gender aspects of utopian projects of the 20s of the XX century in Soviet Russia (based on previous publications). Context and Reflection: Philosophy of the World and Human Being, 2024. https://doi.org/10.12731/2024-13-9-148-156.

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The issues of the relationship between the sexes have always worried mankind, but their relevance increases at crucial moments in history. The October Revolution of 1917 radically changed Russian society, changes affected all spheres of society, including personal relationships, the position of women and men has changed. The study analyzes gender relations in utopian projects of post-revolutionary Russia, during the construction of a new society. The purpose of this study is to analyze significant, from our point of view, utopian projects of this period. Philosophical and methodological analysis, a phenomenological approach, as well as a descriptive method were used to study the problem. The analysis of the problem revealed the main trends in utopian projects of the post-revolutionary period on the problem of gender, identified a variety of approaches to its solution and identified two main directions: the first direction is represented by the Marxist concept with its variations, the second direction followed the path of liberation of women and men, providing them with full equality and the realization of all opportunities.

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