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Готові списки джерел за темами / Marriage law – Indonesia

Добірка наукової літератури з теми "Marriage law – Indonesia"

Автор: Grafiati

Опубліковано: 4 червня 2021

Оновлено: 9 лютого 2022

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Статті в журналах з теми "Marriage law – Indonesia":

1

Mariani, Mariani. "KEDUDUKAN PERKAWINAN BEDA AGAMA DAN PERKAWINAN CAMPURAN DI INDONESIA." Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman 19, no. 1 (June 29, 2020): 84. http://dx.doi.org/10.18592/al-banjari.v19i1.3821.

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There are two categories of mixed marriages in Indonesia, namely mixed marriages between religions / different religions and mixed marriages across countries / different nationalities. This research method using descriptive-analytical method. The conclusions are: Mixed marriages carried out in Indonesia refer to the applicable marriage laws in Indonesia. In order to carry out mixed marriages between Indonesian citizens and citizens of other countries, in general the requirements for marriage as regulated in the marriage law must first be met; Mixed marriages across countries, namely marriages made by Indonesian citizens with foreign citizens are allowed and legalized / recognized by the State, as long as all the terms and conditions regulated by the laws of the respective countries of origin of the bride and groom are fulfilled and there is no prohibition for both of them to carry out wedding; and Islamic Law and Indonesian Positive Law allow marriage between two people of different nationalities, but prohibit mixed marriages due to religious differences and do not obtain legal legality.

2

Judiasih, Sonny Dewi, Susilowati Suparto, Anita Afriana, and Deviana Yuanitasari. "WOMEN, LAW AND POLICY: CHILD MARRIAGE PRACTICES IN INDONESIA." NOTARIIL: Jurnal Kenotariatan 3, no. 1 (July 6, 2018): 47. http://dx.doi.org/10.22225/jn.3.1.647.47-55.

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Child marriages are common throughout Indonesia. This is due to a strong influence of Indonesian customs and religion that strongly influence the lives of its people. It is worth pointing that marriage age arrangements in Indonesian Marriage Law reinforces that legal age for men is 19 years and 16 years for women. The 2012 statistics show that Indonesia is the 37th highest in the world in child marriage, while at the Southeast Asian level, this country ranks second after Cambodia. The ranking went up dramatically since in 2016, based on UNICEF, Indonesia ranked the 7th in child marriage worldwide. This means that the practice of child marriage in Indonesia happens, especially to women at the age of 18 years, and there is no discrimination related to the age of marriage. Against this matter, there has been a file for judicial review that demands marriage age for men and women to be pegged at the age of 18 years. However, the Judge of the Constitutional Court, through Decision Number 30-74/PUU-XII/2014, states that age of marriage remains valid for the 19-year-old for man and 16-year-old for women. The struggle does not stop there because at this time, there a national movement of STOP CHILD MARRIAGE formed by civil organisations in cooperation with the Commission of Child Protection and Ministry of Woman Empowerment and Child Protection. This movement sees that the practice of child marriage is a national emergency problem that must be addressed seriously. Further, this movement demands immediate enactment of government regulation in favour of the law which must promptly revise the Marriage Law, especially related to the marriage age.

3

Alfin, Aidil, and Busyro Busyro. "NIKAH SIRI DALAM TINJAUAN HUKUM TEORITIS DAN SOSIOLOGI HUKUM ISLAM INDONESIA." Al-Manahij: Jurnal Kajian Hukum Islam 11, no. 1 (February 22, 2018): 60–78. http://dx.doi.org/10.24090/mnh.v11i1.1268.

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The differences of laws in marriage registration have generated argumentative conflicts among the ulama. Some of them agree and the others disagree. Ulama who agree say that proscribing secretly marriage (nikah siri) is in accordance to Islamic law. Even though the regulation about marriage registration has been written in The Indonesian Act No. 1 of 1974 on Marriage and in the Compilation of Islamic Law in Indonesian, the practice of secret marriage is still existed among Indonesian Muslim society. They base their practices on what some of local ShafiiyahUlema say all the time that this kind of marriage is in accordance to shari’ah. It is common to say that Shafi’ischool of law is the largest shari’ahschool of law in Indonesia. In the sociology of Islamic law, most of the scholars in Indonesia who adhere to the Shafi'i school and also most of the Indonesian Muslim community adhere to the same school, may have a significant influence on the constraints of reform of Islamic law related to the registration of marriages in particular and other matters about marriage in general contained in the Law No. 1 of 1974 and the Compilation of Islamic Law in Indonesia.

4

Rahajaan, Jacobus Anakletus. "Legalitas Pernikahan Siri di Indonesia." PUBLIC POLICY (Jurnal Aplikasi Kebijakan Publik & Bisnis) 1, no. 1 (February 19, 2020): 61–75. http://dx.doi.org/10.51135/publicpolicy.v1.i1.p61-75.

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Abstract This study aims to analyze the legality issues of siri marriages which have become polemic in the life of the people in Indonesia and their impact on women and children according to Indonesian marriage law, which is regulated according to Law Number 1 of 1974 concerning marriage. This study uses the type or type of Normative Legal research and library research, using the statutory approach, conceptual approach, and the comparative approach. This study uses these approaches because what is examined here is the rule of law and/or legislation relating to marital marriages. The research results are then analyzed and described qualitatively. The results of this study indicate that, Law Number 1 of 1974 concerning marriages is still ambiguous, there is a norm conflict between one article and another that causes confusion and differences in perception among the community that triggers polemics. So that through the results of normative juridical studies, this research concluded that based on legal principles and legal norms in Law No. 1 of 1974 concerning marriages along with other statutory regulations, Siri marriages are marriages that are considered illegal. Thus, this legal juridical illegitimate marriage will have a very detrimental effect on the parties, especially women and children who are bound in the marital relationship of Siri. Keywords: Legality, Siri Marriage

5

Fatimah Zuhrah, Muhammad Jailani, Mulia Siregar,. "Islamic Legal Protection of Child's Rights in Polygamous Marriage in Indonesia." Psychology and Education Journal 58, no. 1 (January 20, 2021): 5195–200. http://dx.doi.org/10.17762/pae.v58i1.1773.

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The Indonesian Marriage Law Act Number 1/1974, and the Compilation of Islamic Law (KHI) regulate the constitutional law of polygamous marriage in Indonesia. The act states that the basic principle of marriage in Indonesia is monogamy. The act also says that the husband must show evidence telling his ability to fulfill his family needs. The study on these issues conducted in Indonesia is a part of the Indonesia Islamic family law. The neglected protection of the child’s rights in a family needs to be escorted through imposing the rules concerning it. This study aims to find out the implementation of the protection of child rights in Islamic law on polygamous marriage. This research employed a qualitative method with a socio-legal study case approach. The result of the study showed first, there is always a problem in the matter of the child’s rights that should be fulfilled by polygamist fathers that have to be protected. Second, the rights of children in polygamous marriage cannot be fulfilled equally especially in unrecorded polygamous marriages. Third, there is uncertainty in the marriage law related to the maturity of children who are still under the protection of parents, where this uncertainty will make it difficult to implement the law. Basically, the protection of children in polygamous marriages has been regulated in the Islamic Marriage Law in Indonesia. However, there are still many gaps in Islamic legal protection in child protection in polygamous marriages, plus there are still many people who do not comply and ignore it.

6

Hadiati, Teti. "THE LAW POLITICS IN THE REFORMULATION OF INTERFAITH MARRIAGE IN INDONESIA." Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan 7, no. 1 (June 19, 2020): 25. http://dx.doi.org/10.29300/mzn.v7i1.2775.

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The problems examined in this study is wast are interfaith marriages in accordance with the philosophical values of Indonesian marriage law? and why is the validity of interfaith marriages still being disputed in Indonesian marriage law? Related to the principle of continuing legal conditions and public order, the implementation of registration marriage by registration is a form of acceptance of interfaith marriages and the community has accepted the phenomenon of interfaith marriages as a natural reality and is considered to be true. This research is normative legal research and quantitative sociological legal research. The study methodology is analyzed based on the principle of public order, law smuggling, and continuation of the legal situation or rights that have been obtained. From this research, it was concluded that interfaith marriages were considered incompatible with the philosophical values of Indonesian Marriage law which were based on religious law, and could injure the long struggle history of Indonesian marriage law legislation under the principle of public order. Therefore, the registrations carried out by the civil registry office are not authoritative, but merely administrative.

7

Nisa, Eva F. "THE BUREAUCRATIZATION OF MUSLIM MARRIAGE IN INDONESIA." Journal of Law and Religion 33, no. 2 (August 2018): 291–309. http://dx.doi.org/10.1017/jlr.2018.28.

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AbstractThe phenomenon of “secret” (siri) Muslim marriages—marriages that are conducted without state recognition—has become a hotly debated topic in Indonesia, particularly since the emergence of Muslim marriage agencies that organize unregistered online marriages. The issue is particularly contested between the state, women's activists, legal activists, and religious leaders. This article analyses the current efforts of the Indonesian state to bureaucratize Muslim marriages by insisting that unregistered marriages need to be registered with the state, and the societal responses to such regulations. Those who believe in the importance of state registration of Muslim marriage emphasize that it is an integral part of social reform. However, it has also been seen as creating problems when it only serves the interests of the majority and stands in the way of minority religious understandings, particularly by some conservative Muslims who believe that marriages within the Muslim community should be regulated by Muslim leaders (ʿulamāʾ) only, and not the state. This article argues that unregistered marriage has been the real test of the bureaucratization of religion in Indonesia. The government's effort to demonstrate its Islamic credentials by accommodating the people's majority religion has led it to assume an ambiguous position on the issue of unregistered marriages.

8

Wahab, Abdul Jamil, Fakhruddin Fakhruddin, and Mustolehudin Mustolehudin. "MARRIAGE PROBLEMS OF INDONESIAN CITIZENS LIVING IN THE NETHERLANDS UNDER THE PERSPECTIVE OF MARRIAGE LAW." Analisa: Journal of Social Science and Religion 3, no. 02 (December 28, 2018): 255–77. http://dx.doi.org/10.18784/analisa.v3i02.662.

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The present study described the process and the problems of marriage registration for Indonesian citizens who live in the Netherlands. Through qualitative approach, the study found that the marriage for Indonesian brides and grooms who are Muslim in Den Haag had been recorded by the Embassy of the Republic of Indonesia in the country. The process of delivering marriage service in the Embassy had been simple and easy if the bride and grooms were able to provide the marriage requirements. On the other hand, mixed-marriages were unable to be recorded in the Embassy; however, these mixed-marriages might be recorded in Gemeente or the office of local authority on the country. In addition, the present study also found that several Indonesian citizens in the Netherlands had decided to opt for sirri marriage or religion-based marriage and thus they did not record their marriage in either the Embassy or the Gemeente. The sirri marriage had been selected because the brides and the grooms did not have valid administrative requirements. These brides and grooms usually registered themselves as life partners. Socially, sirri marriage did not have negative impacts because the partners still had social security provided by the government; as a result, civil, social, and economic rights had not been limited. Furthermore, the present study found that the spouses of mixed-marriages in the Netherlands encountered conflict of laws in which the Marriage Law admitted the law of the state in which the marriage had been held but also urged the single-faith marriage. On that basis, the present study would like to recommend reconstruction of marriage law in Indonesia, by recognizing the marriage record that has been legally carried out in other country.

9

Wahyuni, Sri. "Kontroversi Perkawinan Beda Agama di Indonesia." Al-Risalah 11, no. 02 (December 1, 2018): 14. http://dx.doi.org/10.30631/al-risalah.v11i02.466.

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This article discusses the law problem of marriage between different religions in Indonesia, especially after the application of Bill number 1 year 1974 about marriage. In this discussion, the marriage between different religions is difficult to be done after the application of that Bill. Because of inadequate explanation about different‐religion marriage on the bill, there occurs problems on the interpretation and application. Referring to the Bill of Marriage Chapter 2, it is stated that it is not allowed to marry a person with different religion. However, based on Bill of Marriage number 66, the law expert stated that there is a vacant in that law, thus the rules of different‐religion marriage can be applied. In that way, the marriage between different religions can be done in the register office. On the reality, people of Indonesia still demand the application of marriage between different religions. That conclusion is gathered from the many marriages between different religions which relatively difficult to be done. For that reason, that problem needs to get solution

10

Mardiono, Eko. "Pernikahan Dini Dalam Hukum Perkawinan di Indonesia." Musãwa Jurnal Studi Gender dan Islam 8, no. 2 (July 31, 2009): 223. http://dx.doi.org/10.14421/musawa.2009.82.223-244.

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Contemporary Indonesians witness the rise of the popularity of marriage of the minors, despite the application of the Indonesian Marriage Law no 1/1974 that forbids child marriages for decades. The enactment of the Law decades ago was meant to be a social engineering mean to erase the practice of child marriage with social compromises. Recent research in medical studies show that there is significantly high risk for young women under 18 years old who do sexual intercourse to be infected with servick cancer. Many other research on child marriage using psychological and social approaches also suggest that actors of child marriage are of high risk of suffering from social and psychological troubles. Now, what can we do with the Indonesian Marriage Law that still endorse marriage for girls under 18 years old? This paper discusses the issues from different perspectives.

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Дисертації з теми "Marriage law – Indonesia":

1

O'Shaughnessy, Kate Elizabeth. "Divorce, gender, and state and social power : an investigation of the impact of the 1974 Indonesian marriage law." University of Western Australia. School of Humanities, 2007. http://theses.library.uwa.edu.au/adt-WU2007.0186.

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[Truncated abstract] The 1974 Indonesian Marriage Law required all divorces to be ratified by courts and vested household leadership with husbands. This thesis examines the impact of this law upon the negotiation of divorce, and its implications for the constitution of state and social power. I argue that the New Order state used this law to attempt to control gender relations and reinforce political legitimacy, but that women and men resisted this project in a variety of ways. Divorce may entail the contestation of state ideological prescriptions on gender. It also reveals gender relations operating independently of the state. As such, it is a particularly fruitful site for an analysis of the location and constitution of state and social power. In order to analyse the complex relationship between marriage, divorce, and power, I have adopted several original strategies. I expand the definition of property to encompass

2

Mawardi, Ahmad Imam. "Socio-political background of the enactment of Kompilasi Hukum Islam di Indonesia." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0002/MQ43914.pdf.

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3

O'Shaughnessy, Kate Elizabeth. "Divorce, gender, and state and social power : an investigation of the impact of the 1974 Indonesian marriage law /." Connect to this title, 2006. http://theses.library.uwa.edu.au/adt-WU2007.0186.

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Книги з теми "Marriage law – Indonesia":

1

Prodjohamidjojo, Martiman. Hukum perkawinan Indonesia. Jakarta: Indonesia Legal Center Pub., 2002.

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2

Mubarok, Jaih. Modernisasi hukum perkawinan di Indonesia. Antapani, Bandung: Pustaka Bani Quraisy, 2005.

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3

Sarong, A. Hamid. Hukum perkawinan Islam di Indonesia. Banda Aceh: PeNA, 2004.

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4

Indonesia. Undang-undang perkawinan di Indonesia. Surabaya: Arkola, 1991.

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5

Supriadi, Wila Chandrawila. Hukum perkawinan Indonesia & Belanda. Bandung: Mandar Maju, 2002.

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6

A, Ichtijanto S. Perkawinan campuran dalam negara Republik Indonesia. Jakarta: Badan Litbang Agama dan Diklat Keagamaan, Departemen Agama RI, 2003.

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7

Ahmad, Baharuddin. Hukum perkawinan di Indonesia: Studi historis metodologis. Jambi: Syari'ah Press, 2008.

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8

Ahmad, Baharuddin, and Baharuddin Ahmad. Hukum perkawinan di Indonesia: Studi historis metodologis. Jambi: Syari'ah Press, 2008.

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9

Jafizham. Persintuhan hukum di Indonesia dengan hukum perkawinan Islam. 2nd ed. [Kembangan, Jakarta]: Mestika, 2006.

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10

Malik, Rusdi. Peranan agama dalam hukum perkawinan di Indonesia. Jakarta: Penerbit Universitas Trisakti, 2010.

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Частини книг з теми "Marriage law – Indonesia":

1

"Muslim Women’s Political Struggle for Marriage Law Reform in Contemporary Indonesia." In Mixed Blessings, 183–210. Brill | Nijhoff, 2006. http://dx.doi.org/10.1163/9789047409656_010.

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2

"5. THE INDONESIAN MARRIAGE LAW OF 1974: An Institutionalization of the Shari’a for Social Changes." In Shari'a and Politics in Modern Indonesia, 76–95. ISEAS Publishing, 2003. http://dx.doi.org/10.1355/9789812305206-008.

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3

Wapler, Friederike. "Post-Marriage Law and public policy:." In Indonesian and German views on the Islamic legal discourse on gender and civil rights, 181–86. Harrassowitz, O, 2015. http://dx.doi.org/10.2307/j.ctvc5pfrn.14.

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4

"Marriage, Divorce and Reconciliation: State Law, Islam and Local Practice." In Gender Relations in an Indonesian Society, 209–60. BRILL, 2016. http://dx.doi.org/10.1163/9789004311947_007.

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5

Damaryanti, Henny, S. Siswadi, Rizki Amalia Fitriani, and Yusuf Setyadi. "The Urgency of Involving the Indonesian Confucian Religion High Council in the Marriage Registration Process as a Development of an Orderly Model of Population Administration." In The 1st Virtual Conference on Social Science in Law, Political Issue and Economic Development, 18–25. De Gruyter Open, 2021. http://dx.doi.org/10.2478/9788366675377-003.

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Тези доповідей конференцій з теми "Marriage law – Indonesia":

1

"Polygamous Marriages in Java Indonesia and Marriage Law: The Social Psychological Perspective." In International Conference on Law, Management and Humanities. International Centre of Economics, Humanities and Management, 2014. http://dx.doi.org/10.15242/icehm.ed0614027.

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2

Hernoko, Agus, Erni Agustin, Faizal Kurniawan, and Mahendri Putri. "Nuptial Agreement in Indonesia: A New Change in Indonesian Marriage Law." In International Conference on Law, Governance and Globalization 2017 (ICLGG 2017). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/iclgg-17.2018.4.

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3

Nurnazli and Erina Pane. "Minimum Legal Age of Marriage and Maslahah Mursalah in the Marriage Law in Indonesia." In 1st Raden Intan International Conference on Muslim Societies and Social Sciences (RIICMuSSS 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201113.055.

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4

Sukiati, Fatimah, Muhammad Hidayat, Nurcahaya, and Syafruddin Syam. "Legitimating the Legitimate: Legal Certainty of Marriage Law in Indonesia." In International Conference on Multidisciplinary Research. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0008892506860691.

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5

Khosyi’ah, S., R. Sururie, A. Fuadah, and A. Sholeh. "Itsbat (Law Stipulation) for Mixed Marriage in Indonesia Tourism Destination." In Proceedings of 1st Workshop on Environmental Science, Society, and Technology, WESTECH 2018, December 8th, 2018, Medan, Indonesia. EAI, 2019. http://dx.doi.org/10.4108/eai.8-12-2018.2283947.

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6

Dariyo, Agoes, Mia Hadiati, and R. Rahaditya. "Understanding of Marriage Law Attitude For Delivery of Early Age Marriage in Indonesian Adolescence." In Proceedings of First International Conference on Culture, Education, Linguistics and Literature, CELL 2019, 5-6 August, Purwokerto, Central Java, Indonesia. EAI, 2019. http://dx.doi.org/10.4108/eai.5-8-2019.2289791.

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7

Bukido, Rosdalina, Edi Gunawan, and Rahman Mantu. "Law Analysis Towards Judicial Review of Interfaith Marriage." In Proceedings of the 1st International Conference on Environmental Governance, ICONEG 2019, 25-26 October 2019, Makassar, South Sulawesi, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.25-10-2019.2300544.

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8

Jamilah, Jamilah, Mega Puspita, Endang Dimyati, and Tetep Tetep. "Public Awareness Study to Have Marriage Deed." In Proceedings of the 1st International Conference on Business, Law And Pedagogy, ICBLP 2019, 13-15 February 2019, Sidoarjo, Indonesia. EAI, 2019. http://dx.doi.org/10.4108/eai.13-2-2019.2286094.

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9

Jamilah, Jamilah, Mega Puspita, Endang Dimyati, Tetep Tetep, and Prima Melati. "People's Unawareness of the Importance of Marriage Certificate." In Proceedings of the 1st International Conference on Business, Law And Pedagogy, ICBLP 2019, 13-15 February 2019, Sidoarjo, Indonesia. EAI, 2019. http://dx.doi.org/10.4108/eai.13-2-2019.2286491.

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10

Febrianty, Yenny. "Harmonization of Baja Upik Marriage with Indonesian Law System Based on Pancasila." In The First International Conference On Islamic Development Studies 2019, ICIDS 2019, 10 September 2019, Bandar Lampung, Indonesia. EAI, 2019. http://dx.doi.org/10.4108/eai.10-9-2019.2289441.

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