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Статті в журналах з теми "Marriage and success"
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Auer, Blain. "Marriage, Political Alliance, and Imperial Polities in Early Ghaznavid History." Afghanistan 6, no. 1 (April 2023): 1–28. http://dx.doi.org/10.3366/afg.2023.0101.
Повний текст джерелаАнотація:
This article considers how marriages were utilized in early Ghaznavid history to forge political alliances, establish relationships of power and to bind together different royal family households. Marriage was employed as a diplomatic tool to ease political tensions and to strengthen coalitions. The Ghaznavid ruler Maḥmūd (r. 388–421/998–1030) utilized marriage alliances with great success to consolidate and expand his territories. In 391/1001, he forged a coalition with the Karakhanids through a marriage to the daughter of Naṣr b. ʿAlī (d. 403/1012–3). In 406/1015–16, Maḥmūd married his own sister Ḥurra Kāljī to the Khwarazmshah al-Maʾmūn II (r. 399–407/1009–17). This paper attempts to answer unstudied questions concerning the role of marriage and the influence of female royal family members in the construction of imperial polities of the medieval period in Central Asia, Iran, and Afghanistan. It shows that the effective creation of strategic marriage alliances was a key factor in the success of the early Ghaznavid empire.
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Spinellis, Diomidis. "The Success of a Heavenly Marriage." IEEE Software 35, no. 5 (September 2018): 3–6. http://dx.doi.org/10.1109/ms.2018.3571251.
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Glenn, Norval D., Jeremy E. Uecker, and Robert W. B. Love. "Later first marriage and marital success." Social Science Research 39, no. 5 (September 2010): 787–800. http://dx.doi.org/10.1016/j.ssresearch.2010.06.002.
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Borgerhoff Mulder, Monique, and Cody T. Ross. "Unpacking mating success and testing Bateman’s principles in a human population." Proceedings of the Royal Society B: Biological Sciences 286, no. 1908 (August 14, 2019): 20191516. http://dx.doi.org/10.1098/rspb.2019.1516.
Повний текст джерелаАнотація:
Human marriage systems, characterized by long-term partnerships and extended windows of parental care, differ from the mating systems of pulsed or seasonally breeding non-human animals in which Bateman’s principles were originally tested. These features, paradigmatic of but not unique to humans, complicate the accurate measurement of mating success in evaluating Bateman’s three principles. Here, we unpack the concept of mating success into distinct components: number of partners, number of years partnered, the timing of partnerships, and the quality of partners. Drawing on longitudinal records of marriage and reproduction collected in a natural-fertility East African population over a 20-year period, we test and compare various models of the relationship between mating success and reproductive success (RS), and show that an accurate assessment of male and female reproductive behaviour requires consideration of all major components of mating success. Furthermore, we demonstrate that while Bateman’s third principle holds when mating success is defined in terms of years married, women’s fitness increases whereas men’s fitness decreases from an increase in the number of marriage partners, holding constant the total effective duration of marriages. We discuss these findings in terms of the distinct, sex-specific pathways through which RS can be optimized, and comment on the contribution of this approach to the broader study of sexual selection.
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Nurfadilah Maulana S., Husni Nasir, Abd. Raziq, Ruslang Ruslang, and Hasriani Hasriani. "Pengabdian kepada Masyarakat Wonomulyo Tentang Pencegahan Stunting melalui Edukasi Pernikahan Dini dan Pemberdayaan Ekonomi." WAHATUL MUJTAMA': Jurnal Pengabdian Masyarakat 5, no. 1 (June 11, 2024): 91–101. http://dx.doi.org/10.36701/wahatul.v5i1.1519.
Повний текст джерелаАнотація:
The aim of this activity is to provide education to the entire Wonomulyo District community regarding the causes of stunting, the impact of early marriage and economic empowerment. The method used in this activity is the lecture and question and answer method (interactive) between resource persons and seminar participants. The benchmark for the success of this activity uses success indicators, namely participant participation and human resource development. The results of this community service activity show an increase in the scientific insight of the people of Wonomulyo District in minimizing the occurrence of stunting, early marriage and improving the community's economy. The implementation of this activity hopes to reduce the number of early marriages and stunting.
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Kaye, Kenneth. "Mate Selection and Family Business Success." Family Business Review 12, no. 2 (June 1999): 107–15. http://dx.doi.org/10.1111/j.1741-6248.1999.00107.x.
Повний текст джерелаАнотація:
An index of a family's success is the caliber of talent it manages to attract and retain through marriage. This fundamental fact in sociology, anthropology, and history has received little attention in the family business field. Parents in Western societies have two windows of opportunity to enhance long-term family success through marriage: first, before their children reach puberty, and later, after they choose spouses for themselves.
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Arafah, Nawal Nur, and Purwanto Purwanto. "“Jo Kawin Bocah” Social Movement to Reduce Child Marriage Rates in Central Java." JSW (Jurnal Sosiologi Walisongo) 7, no. 2 (October 31, 2023): 127–42. http://dx.doi.org/10.21580/jsw.2023.7.2.17604.
Повний текст джерелаАнотація:
The “Jo Kawin Bocah” (Javanese term for “No Child Marriage”) movement implemented by the Central Java Government over the past two years has significantly reduced the number of child marriages in Central Java province. This research aims to analyze the concept of “Jo Kawin Bocah” as a government-sponsored movement, identify the critical success factors, and explore the concept in terms maqāṣid al-sharī'ah (Sharia objectives). This field research uses a qualitative approach and deductive thinking, with data collected from interviews and documentation. The findings show that the social movement is feasible because stakeholders are aware of the negative impacts of early marriage. Another critical success factor is the involvement of community members and district/city leaders and collaboration between civil society organizations, the government, educational institutions, and other cross-sector organizations. Viewed from the maqāṣid al-sharī'ah side, the social movement “Jo Kawin Bocah” can realize the protection of the soul (ḥifẓ al-nafs), protection of the mind (ḥifẓ al-‘aql), protection of assets (ḥifẓ al-māl), and protection of offspring (ḥifẓ al-nasl). This research implies that increasing awareness about the negative consequences of early marriage is the key to the success of social movements.
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Asuni, Judith, and Tolani Asuni. "Towards the Success of Intercultural Marriage: A Nigerian Example." Practicing Anthropology 9, no. 3 (July 1, 1987): 12–14. http://dx.doi.org/10.17730/praa.9.3.h8181779812873n2.
Повний текст джерелаАнотація:
The challenges of cross-cultural understanding and communication as discussed by other papers in this issue, can be multiplied several times in reference to intercultural marriage. For a person involved in such a marriage, cross-cultural contacts are not simply interesting experiences from which one can retreat into one's house when saturated. Indeed, the "foreign" culture is there twenty-four hours a day. This cultural contact is also laden with emotion, both positively and negatively. Intercultural marriage also has a sense of permanence that most cross-cultural experience does not have. All of these factors, when used positively, can result in the highest possible adjustment and involvement in another culture. Thus, intercultural marriage has many inherent problems but also offers tremendous challenges and opportunities.
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Anas, Aswar. "Child Marriage Prevention Strategy in the Regional Development Planning Board of Bone Regency." Al-Bayyinah 8, no. 1 (May 23, 2024): 20–43. http://dx.doi.org/10.30863/al-bayyinah.v8i1.5699.
Повний текст джерелаАнотація:
This research aims to analyze the effectiveness of the Child Marriage Prevention Strategy program implemented by the Regional Development Planning Agency (Bappeda) in preventing child marriage in Bone Regency. The study employs a qualitative descriptive analysis method through a case study in Bone Regency. Data was collected through interviews with Bappeda, the Women Empowerment and Child Protection Agency (DP3AP2KB), the Ministry of Religious Affairs (Kemenag), and the Watampone Class 1A Religious Court. The findings reveal that the implementation of the Child Marriage Prevention Strategy program in Bone Regency involves collaboration among various sectors and stakeholders committed to preventing child marriage. This mechanism encompasses several steps, including coordination meetings with various stakeholders, and monitoring, and evaluating the implementation and success of programs undertaken by each stakeholder in preventing child marriage in Bone Regency. The effectiveness of the Child Marriage Prevention Strategy program implemented by Bappeda Bone Regency has been proven effective in preventing child marriage, as evidenced by a significant decrease in the number of child marriages and dispensation for marriage cases at the Watampone Class 1A Religious Court in Bone Regency. The Child Marriage Prevention Strategy implemented by Bappeda Bone Regency represents a crucial effort to prevent child marriage, aligning with the principles of Islamic Family Law that prioritize child protection and well-being.
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Pallathadka, Laxmi Kirana, Harikumar Pallathadka, and Takhelchangbam Brajeshwari Devi. "A Review of the Institution of Marriage and Analysis of the Phrase "Marriages are Made in Heaven."." Integrated Journal for Research in Arts and Humanities 2, no. 6 (November 30, 2022): 202–9. http://dx.doi.org/10.55544/ijrah.2.6.27.
Повний текст джерелаАнотація:
Marriage organizations are an experienced social system, providing a system in which the overall super-building of civilization and success is built. With different individual regulations, the idea of marriage has different meanings, from sacred to legally binding unions. Overall, India is still seen by the world as a country where marriage has a rational and fundamentally sacred position. In any case, the adaptation of contemporary design has changed the general idea of marriage. Today, in our general public, we are changing from organized partnerships with love relationships to partnerships with same-sex marriages. You can feel it; Relationships are made in paradise. It is a notable saying. When the two meet and the marriage is over, this is recognized as the will of God. Marriage can be between similar statuses or ranks. Relationships within similar ranks mean that both children and young women have places with similar environments. A buried standing relationship means that young women and children come from different stations, some of which are lower.
Дисертації з теми "Marriage and success"
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Starkenburg, Diane A. "The Marital Success Development Inventory an effectiveness study /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.
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Westmoreland, Amanda L. "COUPLES AND WEIGHT LOSS SURGERY: EXPERIENCING SUCCESS." UKnowledge, 2017. https://uknowledge.uky.edu/hes_etds/56.
Повний текст джерелаАнотація:
Bariatric surgery, also known as weight loss surgery (WLS) is an intervention for individuals who are suffering from obesity and weight-related health complications which often accompany being 100 pounds or more overweight (Smith et al., 2011). Even though bariatric surgery has been shown to be a life-saving and life-enhancing operation, efforts to seek out surgery options, qualify and prepare for the procedure, recover from surgery, and then adapt new routines to support surgery are challenging not only for the patient, but also for the people with whom the patient spends the most time—their romantic partners (Applegate & Friedman, 2008; Bylund, Benzein, & Carina, 2013; Moore & Cooper, 2016; Sarwer, Dilks, & West-Smith, 2011).
This dissertation was a means to explore relational, food, and WLS success experiences that take place within couples when at least one person has had bariatric surgery. Comparisons between life before, during, and after WLS were discussed with focused attention given to relationship dynamics and daily food routines (Bocchieri, Meana, & Fisher, 2002). The couple’s definition of WLS success and the means by which they have been successful were launching points for more in-depth conversation. Data was generated through 2 interviews per couple (n = 11) with patients who met selection criteria for the study—committed long-term relationship and of the same residence for at least the past 5 years with at least 1 person having been successful with WLS. Success was defined by the WLS patient, however they had to be at least 2 years post-WLS, the critical time period where postoperative weight regain has been shown to occur, in order to participate (Magro et al., 2008; Ogden, Avenell, & Ellis, 2011; Pories et al., 2016). A thematic analysis with multiple rounds of coding was conducted after data saturation was met and couples indicated their agreeableness with results through a short, follow-up survey which also functioned as a form of member-checking.
Overall, couples’ relationship dynamics were characterized as secure and WLS gave them another way to give support, engage in teamwork, and ultimately become closer. Patients and spouses explained that they loved each other unconditionally, no matter what the patient weighed, and this had been the reality for their entire relationship. Thus, security was the theme for relationship dynamics with support, teamwork, and closer as subthemes. Spouses expressed their desire to help the WLS patient when it came to being open to change and then making necessary modifications in habits and lifestyle. The commitment to change happened before WLS and a mind-shift happened after WLS that enabled both people to adjust their thinking, consistently evaluate their routines, and continue to change their behaviors. As a result, commit and mind-shift were the themes and subsequent changes (diet, exercise, and mindsets) were the subthemes. A secure relationship and commitment to making “better choices” assisted the patient in experiencing WLS success and this meant that their spouse experienced success, too; “it’s our success together.” The theme for WLS success was follow-through and subthemes were results, comfort, happy, and freedom. Hope was also a by-product of success and it was the grand-theme of this study.
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Bernard, Julia M., and Maike Klein. "Obstacles to Graduation: A Look at Poverty’s Effect on Academic Work." Digital Commons @ East Tennessee State University, 2017. https://dc.etsu.edu/etsu-works/930.
Повний текст джерелаАнотація:
Our presentation was aimed at providing a thorough overview of concepts that interfere with an adolescent’s ability to stay in school and graduate. Additionally, the presentation addressed what other factors of poverty, such as risk-taking behaviors (e.g., marijuana use, binge drinking, or sexual activity), might carry over into college life and affect a student’s academic career. Variables connected to family community, family responsibilities, and adolescents’ self-esteem were described as well. Finally, the presentation discussed factors that play into a student’s willingness to seek out college campus resources for support. With this paper, we hope to outline variables that lead to academic drawbacks within our youth and to raise awareness about the multi-faceted phenomenon of retention of students.
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Moore, Travis James. "Article 1- "God will Glorify Your Marriage": Marital Satisfaction and Relational Spirituality in Religious Black Couples Article 2- "A Godly Man": A Qualitative Exploration of the Influence of Religion on Black Masculinity and Fatherhood." BYU ScholarsArchive, 2018. https://scholarsarchive.byu.edu/etd/7445.
Повний текст джерелаАнотація:
Research suggest that Black couples tend to marry later, with less frequency, have marriages that do not last as long, and are more prone to divorce than other racial categories. However, religion may play an important role to counteract the negative marriage trends among Black heterosexual couples. As a growing subfield of family psychology this study examines the influence of religion on marital sanctification and relational spirituality among 33 Black married couples (N = 66). In-depth qualitative interviews with Black married couples were analyzed to see how religion informed and shaped perceptions of marital sanctification as well as unique relational domains of relational spirituality. Major findings indicate that religious and spiritual beliefs, practices, and communities helped to form a perceptual framework that marriage was holy and sacred. Findings about marital sanctification suggested that religious couples may view their marriage as sacred or holy in four distinct ways: a) God-given; b) God-ordained; c) God-created; and, d) God-inspired. These perceptions of marriage a sacred institution seemed to influence four relational domains of relational spirituality by: a) creating a religiously-inspired goal-oriented perspective for partner or mate selection; b) encouraging a sense of sacred permanence to the relationship; c) fostering a willingness to sacrifice for one's relationship; and, d) evoking a pattern of religious and spiritual relational maintenance within the context of marriage. Marital sanctification was associated with increase in relational spirituality. Likewise, relational spirituality seemed to perpetuate an increase in marital sanctification. Thus, suggesting the potential for positive bi-directionality between marital sanctification and relational spirituality that may foster increased marital satisfaction, quality, and commitment and may also serve as a potential buffer against divorce among Black religious couples. Additional subthemes of marital sanctification and relational spirituality were also discussed as well as limitations of this study and suggestions for future research.Contemporary societal and media portrayals of Black masculinity and fatherhood often give a limited, or potentially negative view of manhood, and/or parenthood among Black males. Black American males are often represented and lauded as sports stars and rappers or marginalized as gangsters and deadbeat dads. The present study seeks to expand the paradigm of Black masculinity and fatherhood and provide a potentially positive, more expansive view of Black males in the success frame of religion and family life. In depth qualitative interview data was analyzed from a subsection of the American Families of Faith Dataset involving 33 religious Black couples (N = 66) from different religious backgrounds (Muslim and Christian) across the United States. Major findings identified two psychological processes that seemed to suggest a religious and family-oriented success frame for defining masculinity and manliness. Participants described undergoing a process of personal spiritual growth and maturity in which individuals left behind the "street life" mentality, in favor of becoming a "Godly man." This process was positively connected with the process of religious or spiritual masculine-identity transformation in which manhood was defined in terms of being relational with God and family, rather than the "bachelor mindset" or "single life" which suggested a relationally isolated view of masculinity. Implications, applications, limitations, and future directions for research were also discussed.
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Huffaker, Stacey A. "Successes and Challenges of Family and Consumer Science Extension Agents in the Implementation of Couple and Relationship Education." DigitalCommons@USU, 2011. https://digitalcommons.usu.edu/etd/855.
Повний текст джерелаАнотація:
Although healthy relationship initiatives are becoming more common, relatively little is known about the processes and outcomes of these initiatives. This study uses a phenomenological qualitative approach to examine the experiences of Family and Consumer Science (FCS) extension agents in the implementation of couple and relationship education in the Utah Healthy Relationship Initiative. Data were collected through quarterly report forms submitted by extension agents describing successes and barriers to their work. Successes in the project related to collaborative partnerships, attendance/participation, and positive outcomes for participants. Collaborative partnerships were instrumental in reaching more participants and finding cultural resources. The challenges that agents reported included constraints for participants and agents' difficulties with resources. The findings underscore the benefits of creating flexible, low-intensity, and low-cost activities that attract participants and reduce some of the barriers to participation, as well as teaming up with community organizations to implement couple and relationship education programs.
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Särnbrink, My. "Arns makt : Representationer av makt, positivt kapital och livsmål i berättelserna om tempelriddaren Arn." Thesis, Linköpings universitet, Kultur, samhälle, mediegestaltning, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-70805.
Повний текст джерелаАнотація:
Uppsatsen behandlar böckerna och filmerna om Arn och undersöker genom berättelserna vilka representationer av makt, positivt kapital och livsmål som gestaltas. Uppsatsen baseras på den teoretiska tanken att populärkultur innehåller representationer med budskap, värderingar, normer och föreställningar gällande vår verklighet och därigenom påverkar vår uppfattning om världen, vår plats i samhället, vår identitet och vår uppfattning om vad som är värdefullt, viktigt och sant.My Särnbrink hette tidigare My Ravin.
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Biao, Tchabi Alphonse. "Les droits du conjoint survivant dans les pays d'Afrique francophone." Thesis, Bordeaux, 2020. http://www.theses.fr/2020BORD0275.
Повний текст джерелаАнотація:
Le conjoint survivant a, très souvent, été considéré comme un parent pauvre en matière successorale. Généralement défini, dans les pays d’Afrique francophone, comme l’époux non divorcé et contre lequel il n’existe pas de jugement de séparation passé en force de chose jugée, ses droits y ont connu une évolution significative.Les législations de ces pays ont été fortement inspirées des textes de la France, ex-puissance colonisatrice, principalement du Code civil de 1804 et des réformes subséquentes.Originellement, ces droits, caractérisés par leur hétérogénéité, ont, d’une part, coexisté entre eux, sous l’empire d’institutions traditionnelles hétéroclites, générant des droits inégalitaires, fondées notamment sur les privilèges de masculinité et de primogéniture. Cette coexistence s’est réalisée, d’autre part, avec les droits exogènes, en l’occurrence le droit français et le droit musulman, lesquels ont contribué à la mise en place générale d’un pluralisme juridique et d’un pluralisme successoral spécifique, dans un contexte partagé entre opposition et coordination des règles en présence.Aujourd’hui, le caractère homogène desdits droits est affirmé sur l’étendue du territoire de chacun des pays en revue. Ces droits sont dès lors octroyés par la loi, tout comme ils peuvent l’être par la volonté, sous réserve du respect des prohibitions relatives au contrat de mariage, et de la réserve des héritiers réservataires. En marge de cette consécration qui met surtout en évidence la vocation successorale du conjoint survivant, ces droits sont pour autant malmenés. Par conséquent, ils en appellent d’abord à une protection davantage fondée sur des règles de dévolution favorables au resserrement du noyau familial autour du foyer conjugal. Aussi, fort de l’espace communautaire et linguistique dans lequel ils évoluent, serait-il intéressant et adéquat d’envisager l’harmonisation des droits du conjoint survivant dans les pays d’Afrique francophoneThe surviving spouse has very often been considered a poor relation in matters of inheritance. Generally defined, in French-speaking African countries, as the non-divorced spouse and against whom there is no final judgment of separation, his rights have undergone significant development. The laws of these countries were strongly inspired by the texts of France, the former colonizing power, mainly from the civil Code of 1804 and subsequent reforms.Originally, these rights, characterized by their heterogeneity, have, on the one hand, coexisted among themselves, under the influence of heterogeneous traditional institutions, generating unequal rights, based in particular on the privileges of masculinity and primogeniture. This coexistence was achieved, on the other hand, with the exogenous laws, in this case French law and Muslim law, which contributed to the general establishment of legal pluralism and specific inheritance pluralism, in a context shared between opposition and coordination of existing rules.Today, the homogeneous nature of these rights is affirmed throughout the territory of each of the countries under review. These rights are therefore granted by law, just as they can be by will, subject to compliance with the prohibitions relating to the marriage contract, and the reservation of reserved heirs. In addition to this consecration which above all highlights the inheritance vocation of the surviving spouse, these rights are nevertheless abused. Consequently, they first call for protection based more on devolution rules favorable to the tightening of the family nucleus around the matrimonial home. Also, on the strength of the community and linguistic space in which they operate, it would be interesting and appropriate to consider the harmonization of the rights of the surviving spouse in French-speaking African countries
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Celello, Kristin Mary. "Making marriage work : marital success and failure in the United States, 1920-1980 /." 2004. http://wwwlib.umi.com/dissertations/fullcit/3144656.
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Wilson, April Christine. "Shared reality in courtship : does it matter for marital success?" Thesis, 2011. http://hdl.handle.net/2152/ETD-UT-2011-05-2723.
Повний текст джерелаАнотація:
This study provides evidence that individuals who share similar experiences that are grounded in the actual features of the courtship are likely to remain married over 13 years later. Using logistic regression and path analyses to examine 168 married partners, results support previous research suggesting that “enduring dynamics” best predicts the developmental pathway for couples who remain married, whereas “disillusionment” prefigures marital instability. Specifically, findings revealed that marriages are more likely to be stable when premarital partners (a) feel similar depths of love for one another, (b) move toward marriage at comparable rates over the course of the courtship, and when feelings of (c) love and (d) ambivalence reflect how frequently they experience conflict and downturns in their estimations of the likelihood of marriage. Gender differences and exceptions to this pattern are discussed.text
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De, Villiers Sarah Leone. "Aspects of professional career success and the implications for life skills education." Thesis, 2001. http://hdl.handle.net/10500/17982.
Повний текст джерелаАнотація:
The contemporary world of work is undergoing far-reaching changes as a result of global economic developments and technological progress. This has necessitated an appraisal of the school curriculum in order to identify the life skills necessary for vocational success. As the concept of a lifetime career has become obsolete, the accent has shifted to a life chance approach in education. This approach emphasises the wide repertoire of life skills required by learners for successful participation in a range of career possibilities and in the sphere of their personal lives, the two being perceived as inseparable.
A literature survey investigated the development of professional careers in historical perspective, the contribution of developmental theorists regarding trends in contemporary career progression, various dimensions of success and what motivates successful men and women in their public and private domains. Furthermore, the adjustments required by dual career couples were examined. Various dimensions of life skills for lifespan competence were investigated, with particular reference to South African society. The life orientation approach currently advocated by the new curriculum in South Africa was briefly described. A qualitative study of the life histories of twelve professionals, forty five years and over was conducted in natural settings in order to explore the life skills responsible for career and personal success.
Semi-structured interviews elicited descriptive data from participants, selected by judgement sampling. Data was analysed, discussed and synthesised. The major findings emanated: Success in public and private domains was only possible if a balance between them was maintained. Family background, values and educational experiences created a facilitating environment which contributed to early character development. Certain enabling attributes were essential to achieve both career success and self-fulfilment, even among the less privileged participants. Personal obstacles were confronted and managed. Self-discipline, time management and the maintenance of a healthy lifestyle was vital. The interpenetration of public and private domains was emphasised. A sound work ethic and healthy interpersonal relationships with family, colleagues and the community were crucial. Middle and late adulthood emerged as periods of continuing, dynamic self-development. Based on these findings, recommendations for relevant life skills education were proposed.Educational Studies
D. Ed. (Comparative Education)
Книги з теми "Marriage and success"
1
Burgess, Ernest Watson. Predicting success or failure in marriage. London: Routledge/Thoemmes Press, 1998.
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Shimer, John C. Secrets to financial success in marriage. Kirkland, Wash: Successful Financial Planners, 1992.
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Brigman, Kelley. Marriage: A simple guide to success. Mankato, Minn: Purple's Edge Media, 2008.
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Moseley, Douglas. Making your second marriage a first class success. Rocklin, CA: Prima Pub., 1998.
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Orten, James D. Marriage in a chaotic world: Preparing for success. Derby, Kan. (P.O. Box 625, Derby 67037-0625): R.C. Loudermilk Publications, 1985.
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Satchidananda. Heart to heart: Sure success in married life. Buckingham, Va: Integral Yoga Publications, 1999.
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Yount, David. Making a success of marriage: Planning for happily ever after. Lanham, Md: Rowman & Littlefield Publishers, 2010.
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Yount, David. Making a success of marriage: Planning for happily ever after. Lanham, Md: Rowman & Littlefield Publishers, 2010.
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Yount, David. Making a success of marriage: Planning for happily ever after. Lanham, Md: Rowman & Littlefield Publishers, 2010.
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Double fault. London: Serpent's Tail, 2012.
Знайти повний текст джерелаЧастини книг з теми "Marriage and success"
1
Pinion, F. B. "Shock, Success, and Marriage." In Thomas Hardy: His Life and Friends, 111–23. London: Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-11426-9_9.
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Pinion, F. B. "Shock, Success, and Marriage." In Thomas Hardy: His Life and Friends, 111–23. London: Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-13594-3_9.
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3
Auspos, Patricia. "0. Introduction." In Breaking Conventions, 1–26. Cambridge, UK: Open Book Publishers, 2023. http://dx.doi.org/10.11647/obp.0318.08.
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Pursuing careers of their own made it difficult for these privileged wives to be the self-effacing, self-sacrificing domestic angels, helpmate wives, and companionate spouses that middle and upper-class white women of their day were expected to be. Instead, they upended gender stereotypes and romantic ideals, and found new ways to build emotional connection with their husbands. Chipping away at the foundations of male privilege and patriarchal power that defined most marriages of their time, they also challenged the emerging model of a professional career that reflected men’s lives and experiences rather than women’s. Because they wanted to work, these women looked for different qualities in a husband and a marriage than the typical middle-class woman of their era did. The search for a supportive husband led the women to think differently about masculinity and romantic love. Several “married down” by choosing men who were outside their social and economic class. This lowered the woman’s status in the eyes of her family and the world, but it strengthened her position in the marriage. Stricter standards of childrearing and professionalism increased the difficulties women of this era encountered in their efforts to combine marriage, motherhood, and career, but their husbands were potentially the greatest threat to their success. Some of the men were ostensibly encouraging but nevertheless put barriers in the women’s way and sometimes belittled their accomplishments. Others gave their wives long-term, ungrudging, unambiguous support. Supportive husbands took on many of the roles helpmate wives typically provided for husbands, shifting both the emotional dynamic and power center of traditional marriage. The husbands did more childcare and household management than most men of their era, but there was no expectation that there should be an equitable division of labor in the home. Like today’s “supermoms,” these wives worked two shifts – the household and the workplace – and carried out seemingly domestic tasks in order to show that they were “womanly” women. For the most part the wives embraced their multi-tasking lives with enthusiasm, and reveled in the opportunity to combine marriage and career rather than being relegated to one sphere or the other. Only late in their marriages did they acknowledge how resentful they sometimes felt about the extra burdens they carried compared with their husbands. Each of the five marriages is discussed in a separate chapter, in a progression that moves from the marriages that had the most trouble accommodating the wife’s career to those that were the most successful in doing so. Together, the five marriages offer variations on a common theme and illustrate an emblematic spectrum of challenges and responses. They illuminate the difficult choices dual couples still wrestle with today. Two of the couples – the Palmers and the Youngs – were reluctant rebels who struggled to uphold traditional values and marital stereotypes while accommodating the wife’s career. The deeply divided Parsons became a contentious couple whose work in unrelated fields pushed them apart instead of drawing them together. Elsie’s affair with the novelist Robert Herrick became equally contentious over the priority she gave her work. Two other couples – the Webbs and the Mitchells – were proud pioneers who expected men and women to adopt new roles in the workplace as well as in the home.
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Xie, Kailing. "Chasing Happiness: The Role of Marriage in the Aspiration of Success Among China’s Middle-Class Women." In Romantic Relationships in a Time of ‘Cold Intimacies’, 181–206. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-29256-0_9.
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Borgerhoff Mulder, Monique. "23. Bateman’s Principles and the Study of Evolutionary Demography." In Human Evolutionary Demography, 551–74. Cambridge, UK: Open Book Publishers, 2024. http://dx.doi.org/10.11647/obp.0251.23.
Повний текст джерелаАнотація:
Over the last 40 years, investigators have been applying ideas from the body of theory known as sexual selection to the behaviour of humans, breaking exciting new interdisciplinary ground. The Darwin-Bateman Paradigm has been central to this endeavor, essentially the idea that males are more competitive over mates than are females, and that mating success affects reproductive success more strongly in males than in females. Less known among social scientists is the fact that biologists continue a vigorous debate over the validity of this paradigm. In this chapter I take social scientists into some of these issues, to see how and why the study of the operation of sexual selection on males and females has changed as a result of clearer theory and better methods. The simple takeaway message is that in many species gender roles are much less distinct than original investigations of the Darwin-Bateman paradigm might suggest. Applying some of the emerging insights to humans, we find a surprisingly limited general understanding about the extent and patterning of variability in reproductive success in either sex. Furthermore, success in the marriage or mating pool is associated with a range of reproductive outcomes, both positive and negative, for men and women. A new methodological approach is proposed for studying the effects of mating success on reproductive success which may help to sort through some of the extensive variation in our species. More generally, the chapter argues that an updated understanding of Bateman’s work might serve to guide evolutionary demographers today, just as Bateman’s original work steered research in the early days of sociobiology.
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Cannon, Isidore Cyril. "Early Years and Marriage." In Public Success, Private Sorrow, 17–24. Hong Kong University Press, 2009. http://dx.doi.org/10.5790/hongkong/9789622099616.003.0003.
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R. Margulis, Alexander. "Family, marriage, and career." In The Road to Success, 85–86. Elsevier, 2007. http://dx.doi.org/10.1016/b978-012370587-7/50020-7.
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R. Margulis, Alexander. "The two-career marriage." In The Road to Success, 87–91. Elsevier, 2007. http://dx.doi.org/10.1016/b978-012370587-7/50021-9.
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"1. Historical Shifts in Christian Lessons on Marital Success." In Guiding God's Marriage, 25–49. New York University Press, 2024. http://dx.doi.org/10.18574/nyu/9781479822171.003.0005.
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"Family Fidelity: The Harmonious Marriage and Well-Adjusted Children." In Designed for Success, 125–50. The MIT Press, 2024. http://dx.doi.org/10.7551/mitpress/14467.003.0012.
Повний текст джерелаТези доповідей конференцій з теми "Marriage and success"
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Gong, Hugo, Mary Tate, and Shawn Alborz. "Managing the Outsourcing Marriage to Achieve Success." In 2007 40th Annual Hawaii International Conference on System Sciences (HICSS'07). IEEE, 2007. http://dx.doi.org/10.1109/hicss.2007.334.
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Zang, Xiaoxue, Toshihiko Yamasaki, Kiyoharu Aizawa, Tetsuhiro Nakamoto, Eitaro Kuwabara, Shinichi Egami, and Yusuke Fuchida. "You Will Succeed or Not? Matching Prediction in a Marriage Consulting Service." In 2017 IEEE Third International Conference on Multimedia Big Data (BigMM). IEEE, 2017. http://dx.doi.org/10.1109/bigmm.2017.11.
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Pervak, V. E. "ТРАНСФОРМАЦИОННЫЙ ПУТЬ ОТ УДАЧИ К УСПЕХУ ЧЕРЕЗ ПСИХОЛОГИЧЕСКИЙ ИГРОТРЕНИНГ". У ПЕРВЫЙ МЕЖКОНТИНЕНТАЛЬНЫЙ ЭКСТЕРРИТОРИАЛЬНЫЙ КОНГРЕСС «ПЛАНЕТА ПСИХОТЕРАПИИ 2022: ДЕТИ. СЕМЬЯ. ОБЩЕСТВО. БУДУЩЕЕ». Crossref, 2022. http://dx.doi.org/10.54775/ppl.2022.46.22.001.
Повний текст джерелаАнотація:
Today the practice of play therapy is used increasingly in psychological activities. In addition, the specialist includes a transformational game (t-game) in the training form of work or individual counseling more often. The game practice involves the use of a t-game to immerse its participants in a streaming state easily, which allows them to comprehend quickly their internal experiences in a difficult or desirable situation. Game activity allows the participant of the process to actualize and understand his/her condition in the specific life circumstances quickly and to work out his problems at a deep unconscious level with the help of psychological tools and the host of the t-game. In the context of the game а person can more easily comprehend his/her limiting beliefs, resources of inner strength and go through necessary transformation. Psychological game training "From Luck to Success" created in 2019 is a t-game and author's methodology that helps the client to deal with the request and to get closer to the goal achieving. The scientific basis of the methodology was the stages of effective communications of M. Forverg; R. Dilts' pyramid of logical levels; positive psychology; exercises and practice from coaching, gestalt approach, mindfulness meditation, autogenic training. In three years, more than 150 transformational games of this training were held where more than 600 people took part. As a result of this work the following areas were identified to develop the request: Through the provided psychological technique you can consider a difficult life situation (relationships, marriage, health, work, money, etc.) and understand the way to solve it; reconsider your attitude to the problem and take responsibility for actions to change your life for the better; find new and non-standard ways to achieve your goals; see a difficult situation from the other side and change attitudes towards it; determine your internal resources and strength to achieve the desired thing; make a wish, a dream; see what blocks prevent to manifest it in the life and make an action plan to implement it. Gaming activity allows a person to achieve a state of mind harmony and go through their transformational path from luck to success. Сегодня практика игровой терапии все чаще применяется в психологической деятельности. И все чаще в тренинговую форму работы или индивидуальное консультирование специалист включает трансформационную игру (т-игру). Игропрактика предусматривает использование т-игры для легкого погружения ее участников в потоковое состояние, которое позволяет быстрее осмыслить свои внутренние переживания в сложной или желаемой ситуации. Игровая деятельность дает возможность участнику процесса актуализировать и понять свое состояние в конкретных жизненных обстоятельствах и, с помощью психологических инструментов и ведущего т-игры, проработать свои проблемы на глубинном бессознательном уровне. В условиях игры человек может легче осмыслить свои ограничивающие убеждения, ресурсы внутренней силы и пройти необходимую трансформацию. Психологический игротренинг «От Удачи к Успеху», созданный в 2019 году, является т-игрой и авторской методикой, помогающей клиенту разобраться с запросом, и приблизится к достижению цели. Научную основу методики составили известные и авторские концепции и техники: этапы эффективных коммуникаций М. Форверга; пирамида логических уровней Р. Дилтса; позитивная психология; упражнения и практика из коучинга, гештатльт-подхода, осознанных медитаций, аутогенной тренировки. За три года было проведено больше 150 трансформационных игр данного игротренинга, в которых приняли участие более 600 человек. Благодаря проделанной работе были выявлены следующие направления для проработки запроса. Через предоставленную психологическую методику можно: рассмотреть сложную жизненную ситуацию (отношения, замужество, здоровье, работу, деньги и т.д.) и понять путь для ее решения; пересмотреть своё отношение к проблеме и взять ответственность на себя за действия для изменения своей жизни к лучшему; найти новые и нестандартные пути достижения своих целей; увидеть сложную ситуацию с другой стороны и изменить отношения к ней; определить свои внутренние ресурсы и силы для достижения желаемого; загадать желание, мечту; посмотреть, какие блоки мешают проявиться этому в жизнь и составить план действий для реализации задуманного. Игровая деятельность позволяет человеку достичь душевное состояние гармонии и пройти свой трансформационный путь от удачи к успеху.
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ENACHI, Valentina. "The values of traditional ethics in a globalized world. Case study: Republic Moldova." In Ştiință și educație: noi abordări și perspective. "Ion Creanga" State Pedagogical University, 2023. http://dx.doi.org/10.46727/c.v3.24-25-03-2023.p424-428.
Повний текст джерелаАнотація:
The tension between traditional and modern has taken on new dimensions at the end of the 20th century, thanks to the unexpected perspectives of globalization. The accelerated pace of technical change began to affect not only the social domain of technical innovations and economic solutions, but also ideas, values and patterns of behavior. Under the influence of globalization, openness, media information and contact with other cultures, traditional values are changing. The given issue is multi-faceted and therefore I will limit myself to only two aspects of the given topic. In the paper that I will present I will analyze an ethical problem related to consumption as an existential goal and the evolution of the family in conditions of globalization. In the Republic of Moldova the phenomenon of changing ethical attitudes began to spread in the 90s of the last century, when the fall of communism was associated with unlimited consumption as a value of life. The consumer society, the idea of which has spread in the Republic of Moldova, has led to behavioral changes. Many people were not fully aware of the difficult conditions that lead to abundance, they wanted to consume a lot with minimal effort. Consumption has become an index of success and achievement. Another traditional value of Moldovan society is the family, which, due to the opening to the world and globalization, has become the subject of new models and trends. During the period 2016-2022, both the number of marriages and divorces, has been decreasing. The number of registered marriages among young people is decreasing. But the number of marriages at older ages is increasing. The family remains a value for the citizens of the Republic of Moldova although some behavioral aspects of it are changing.
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Graskemper, Michael David. "A BRIDGE TO INTERRELIGIOUS COOPERATION: THE GÜLENJESUIT EDUCATIONAL NEXUS." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/aeaf6717.
Повний текст джерелаАнотація:
The Gülen movement’s educational mission is, at its core and in its praxis, remarkably simi- lar to the centuries-old Jesuit educational tradition. It can be argued that both educational movements are united in a shared mission today –a deep concern for the spiritual freedom of the individual and a commitment to the betterment of the world. Both movements seek to instil values such as honesty, dedication, compassion and tolerance. To achieve this goal, students are offered a narrative of the past as a foundation on which to build an understanding of the modern world. Furthermore, they are educated holistically – in ethics and social justice as well as the sciences – what Gülen calls a ‘marriage of mind and heart’. This paper focuses on four shared values of education: commitment, responsibility, virtue and service. Within this framework, themes found in the Gülen educational movement, such as the Golden Generation and the concept of hizmet, are compared to similar Jesuit notions such as A.M.D.G., cura personalis, and ‘Men and Women for Others’. Differences and nu- ances are also addressed in the paper. The discussion aims to highlight the importance of values-oriented education in the modern world. The Gülen–Jesuit educational nexus is one positive bridge to inter-religious understanding and, importantly, collaborative action. The educational endeavors associated with the Turkish-Muslim Gülen movement have popu- larized, possibly more than any other facet of the group, Fethullah Gülen’s mission to prom- ulgate and cultivate an individually transformative Islam in the modern world. As the teach- ers and business partners of the Gülen movement continue to work to form conscientious, open-minded and just students in different cultures across the world, they will continue to be challenged and influenced by a myriad of different perspectives, religions, and socio-political groups; and, in turn, they will succeed in positively influencing those same cultures, as they have in many cases already. Of the many groups with which the Gülen movement has inter- acted in its ever-expanding intercultural milieu, this paper will focus on one: the educational charge of a Roman Catholic religious order called the Society of Jesus, a group more com- monly known as the Jesuits. This paper shows that the educational mission of the Gülen movement is, at its core, remark- ably similar to the mission of the centuries-old Jesuit Catholic educational tradition. In fact, it can be argued that the Gülen and Jesuit educational missions are, in theory and in praxis, united in a shared mission today; one that is rooted in a deep concern for the spiritual free- dom of the individual and dedicated to the betterment of the world. In analyzing this shared mission, this paper aims to discuss the importance of values-oriented education; particularly by addressing how the Gülen-Jesuit educational nexus can act as one positive bridge to inter- religious understanding and, importantly, cooperation and action in our transitioning world. In order to achieve this end, this paper begins with a short analysis of each movement’s back- ground with regard to education. Afterwards, the each movement’s notion of religious educa- tion is discussed. Finally, the focus turns to the mission themes the educational movements have in common. While there is a plethora of shared mission traits from which one could choose, for practical purposes this paper uses as its foundation for comparison four themes distilled by William J. Byron, S.J., from a mission statement from Georgetown University, the Jesuit university in Washington, D.C., which reads: Georgetown seeks to be a place where understanding is joined to commitment; where the search for truth is informed by a sense of responsibility for the life of society; where academic excellence in teaching...is joined with the cultivation of virtue; and where a community is formed which sustains men and women in their education and their conviction that life is only lived well when it is lived generously in the service of others (Byron 1997, 653). The first of these themes is a commitment to the understanding that God works in the world through people. The second is a responsibility to raise individual students to act justly in and for the world. The third is virtue, with the understanding that the way to achieve the mission of these schools is through educating students to be morally upright. Finally, the fourth theme is the need to be actively engaged in service to make the world a more peaceful, tolerant and just place to live. Commitment, responsibility, virtue, and service are, significantly, foundational for not only Jesuit schools, but Gülen schools as well.
Звіти організацій з теми "Marriage and success"
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Birch, Izzy. Financial Incentives to Reduce Female Infanticide, Child Marriage and Promote Girl’s Education: Institutional and Monitoring Mechanisms. Institute of Development Studies (IDS), December 2020. http://dx.doi.org/10.19088/k4d.2021.005.
Повний текст джерелаАнотація:
The focus of this paper is on the complementary mechanisms and interventions likely to increase the effectiveness and impact of conditional cash transfer (CCT) schemes in South Asia that aim to reduce female infanticide and child marriage and promote girls’ education. The literature on the institutional aspects of these particular schemes is limited, but from this and from the wider literature on CCT programmes in similar contexts, the following institutional mechanisms are likely to enhance success: a strong information and communication strategy that enhances programme reach and coverage and ensures stakeholder awareness; advance agreements with financial institutions; a simple and flexible registration process; appropriate use of technology to strengthen access, disbursement, and oversight; adequate implementation capacity to support processes of outreach, enrolment, and monitoring; monitoring and accountability mechanisms embedded in programme design; coordination mechanisms across government across social protection schemes; an effective management information system; and the provision of quality services in the sectors for which conditions are required. There is a very limited body of evidence that explores these institutional issues as they apply to the specific CCT programmes that are the focus of this report, however, there is more available evidence of the potential impact of ‘cash-plus’ programmes, which complement the transfers with other interventions designed to enhance their results or address the structural barriers to well-being
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Holland, Jeremy. Creating Spaces to Take Action on Violence Against Women and Girls in the Philippines: Integrated Impact Evaluation Report. Oxfam GB, November 2022. http://dx.doi.org/10.21201/2022.9899.
Повний текст джерелаАнотація:
The Creating Spaces project was a five-year, multi-country initiative aimed at reducing violence against women and girls and the prevalence of child, early and forced marriage in Bangladesh, India, Indonesia, Nepal, Pakistan and the Philippines. This evaluation focuses on tackling social norm change in the Muslim Mindanao region of the Philippines, working closely with the organizations AMWA, UnyPhil, PBSP and PLCPD. It found that strategies were effectively combined at community level to begin to shift local behaviours, while local change processes were linked to higher-level advocacy for progressive legislative and policy change at national and regional levels. Creating Spaces has successfully started to move the dial, proving change is possible with concerted, strategic and sustained effort. This evaluation provides key recommendations to guide future interventions to build on these successes, and create the basis for future social transformation around violence against women and girls and child, early and forced marriage. Find out more by reading the evaluation brief or the full report.
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Tsepkalo, Tetiana. SOCIAL ROLES AND STEREOTYPES OF FEMININITY IN THE ALMANAC «KURIER KRYVBASU». Ivan Franko National University of Lviv, March 2024. http://dx.doi.org/10.30970/vjo.2024.54-55.12172.
Повний текст джерелаАнотація:
The subject of this research is the social roles and stereotypes of femininity in the almanac «Kurier Kryvbasu». The aim of the study is to conduct a systematic analysis of gender stereotypes of femininity in the literary almanac. The article employs the following methods: theoretical – for studying gender theory, stereotyping, and their application in the analysis of the content of the periodical; systemic-structural analysis – for conducting a systematic analysis of the social roles of femininity in the almanac «Kurier Kryvbasu»; structural-typological – for studying the content and structure of the literary almanac; descriptive method - for interpreting women’s roles and stereotypes. Main findings. The role of gender stereotypes in representing women in the media texts of contemporary Ukrainian writers in the pages of the periodical almanac «Kurier Kryvbasu» has been elucidated. A systematic analysis of feminine social roles, including the beautiful woman, the businesswoman, the happy woman, the sex symbol, and the wife-mother, is presented. The social roles and stereotypes of femininity in the literary almanac «Kurier Kryvbasu» are interpreted according to the classification of G. Kovalova and V. Danilyan. Conclusions. In the almanac «Kurier Kryvbasu», entrenched perceptions regarding women’s model appearance, their frivolity and accessibility, professional inferiority, sexual objectification, competent housekeeping, maternal duties, and the pursuit of illusory «female happiness» in the form of marriage, family, and children are used. However, a trend of feminist rise is observed, where the pages of the magazine describe women’s career successes, self-actualization, participation in military actions, etc. Significance. The analysis of gender stereotypes, both femininity and masculinity, in Ukrainian literary-artistic periodicals is important for the development of the contemporary media sphere, as such research will encourage editorial teams to direct media content towards gender balance and gender equality. Key words: gender stereotypes, social role, femininity, journal, literary magazine, media text.